And how powerful forces commandeer youthful idealism to further totalitarian aims
Labour's new army of social justice warriors have learned a bitter lesson. While they may appeal to some special interest groups and social service professionals, they have lost touch with their base outside a few culturally diverse inner-city areas. As the results of the snap December 2019 election poured in, it turned out Labour's vote share of around 32% was not quite as low as many of its supporters may have feared. Let's get things into perspective, in 1983 under Michael Foot Labour's vote plunged below 28% and in 2005 under Tony Blair Labour managed to win a comfortable majority on just 35% of the vote. In both 2010 and 2015 under fairly orthodox centrist leaders Labour polled just 29% and 30.4% of the vote respectively. However, with a radically changed demographic the quirky arithmetic of the First Past the Post electoral system now works against them and favours the Tories and SNP.
Two cheeks of the same Backside
It's hardly a coincidence that both Blairism and Corbynism hail from the trendy inner London borough of Islington with sky high property prices and extremes of wealth. Tony Blair and Peter Mandelson lived there in the 1990s as they planned to take over the Labour Party, as do Jeremy Corbyn, Emily Thornberry and Jon Lansman, the architect of the Momentum cult. Many Blairites had been Trotskyists, Maoists or Stalinists in their youth. They just recognised the need to embrace big business and strategically support the projection of US-led cultural and military hegemony. However, their goal has long been a technocratic one-world government that suppresses true cultural diversity and undermines the last vestiges of self-determination. Their apparent differences centred on short-term strategy, mainly support for destabilising global policing operations and endless debate about the Israeli/Palestinian conflict. Broadly speaking both Blairites and Corbynites come from the same privileged social class with an entourage of token working class acolytes. The sycophantic Blair babes of the early 2000s seemed to have now been replaced by a new breed of wishful thinkers such as Rebecca Long Bailey and Jess Phillips. It may be hard to understand the common purpose of Jeremy Corbyn, who rebelled against all of Blair's military escapades, and Tony Blair, who joined forces with George W Bush to invade Iraq. To the architects of a borderless new world order, these military conflicts serve mainly to destabilise nation states. Indeed they may welcome the destabilisation of Europe and North America in the 2020s as much as they relished the dismemberment of the Middle East and Central Asia in the first two decades of this century. Periodically they will engineer a changing of the guard, so the new management team can dissociate itself from the mistakes of the previous leadership. You can't get more pro-establishment than Nick Clegg, former Deputy Prime Minister and leader of the Liberal Democrats, now working for Facebook. Yet in public he claimed to have opposed UK involvement in the invasion of Iraq to earn street credibility among disillusioned Labour voters. Admittedly I almost voted LibDem myself before I fully grasped the consequences of the cultural revolution that started under Blair and has continued ever since under the fake Conservatives.
How Millennials who grew up under Blair embraced Cultural Marxism
Back in the mid 1990s I wrongly saw Tony Blair as the heir to Thatcher. Indeed, New Labour embraced Thatcher-era privatisation, expanded private sector involvement in the National Health Service via controversial Private Finance Initiatives and continued to outsource more and more public services to commercial service providers. It steadfastly refused to nationalise the railways, but committed to the renewal of Britain's ageing nuclear deterrent and eagerly assisted the US military industrial complex in its global policing operations in the Balkans, Africa and in the Middle East. Tony Blair enjoyed being a loyal sidekick of Presidents Bill Clinton and George W Bush alike. Many traditional Labour supporters opposed these policies from the left. The late 1990s were in the context of the impending cultural revolution a historical hiatus. Seven years after the Soviet Union had disbanded and 4 years after South Africa inaugurated Nelson Mandela as its first black President, representatives of Northern Ireland's warring factions, including Sinn Fein and the Ulster Defence Association, agreed to a ceasefire in the much heralded 1998 Good Friday Agreement, brokered by Labour's new Secretary of State for Northern Ireland, Mo Mowlam, but building on negotiations that had begun under the previous Conservative government. As devolved parliaments opened in Scotland and Wales, we seemed to be on the verge of a new era of greater social peace and prosperity, while retaining our cherished personal freedoms and cultural heritage. Alas few observers fully appreciated the scale of the impending cultural revolution as fewer and fewer young adults could get on the housing ladder and all too often succumbed to culture of hyper-dependence.
While Thatcher appealed to traditional family values and championed small businesses, Blair appealed to pop culture and embraced the entertainment business. In reality Thatcher-era reforms had not just destroyed millions of stable manufacturing jobs, they had prevented many young men from marrying and starting families as the primary breadwinner. Attitudes to traditional marriage had begun to change in the swinging 1960s, but the demise of secure jobs for working class young men without good academic qualifications meant many young women turned to the state rather than marriage to help them fulfil their natural desire for motherhood.
Despite the hype the all-powerful state has never really receded, it's merely handed over some of its operations to unaccountable large corporations with labyrinthine management structures, while expanding in other areas, most notably in social surveillance and welfare provision. Contrary to popular perceptions, public spending rose in the first years of the Thatcher government and only declined as a percentage of GDP in the more prosperous late 1980s as the economy grew and unemployment fell. In no year since 1946 has public spending fallen in absolute terms, even accounting for inflation. What really matters more than the proportion of the economy under direct state control is personal independence or the extent to which we are masters of our own destiny or beholden to external agencies. Over the last four decades a growing proportion of our income goes not to life's essentials but to rent, mortgage payments, loan repayments, insurance, commuting and various communication and entertainment services we never used to need. It's often much easier to divorce your spouse than to end legally binding contracts that limit your personal budget to a mere fraction of your theoretical net earnings. We spend much of our remaining disposable income in a handful of supermarket chains and other retail outlets, restaurants, pubs, gyms, leisure centres and clubs controlled by big business. In the early 2000s I had to reassess my earlier analysis that our ruling classes wanted to roll back the state leaving only bare bones public services for the poor. Instead it dawned on me that a growing underclass was trapped in a vicious cycle of welfare dependency, substance abuse, family breakdowns and myriad emotional challenges interpreted as mental illnesses. To escape this trap, you'd expect government agencies to help young adults gain the kind of skills that today's high-tech job market needs. Yet they only ever made half-hearted attempts at workfare and seemed quite happy for an influx of Eastern European migrants to fill vacancies that local youngsters could have snapped up with the right incentives, thereby denying hundreds of thousands of young adults of an opportunity not just to gain critical work experience, but greater personal independence.
One of New Labour's flagship policies, besides the national minimum wage, was the introduction of working family tax credits. On paper this sounded like a great idea making low-paid jobs pay and helping young families make ends meet. In practice it subsidised penny-pinching employers and naturally redefined families as any combination of adults and children who live together. More significantly, these new benefits were available to all EU citizens no matter how long they had lived in the UK or paid into the system. One of the main reasons many youngsters from deprived neighbourhoods in the North of England do not move to London to take advantage of a buoyant labour market and higher wages in the bustling service sector are sky-high rents and the hurdles you have to cross to gain access to housing benefit. I know from talking with many Eastern European bar staff that recruitment agencies and their extended ex-pat community would often help with shared accommodation for new migrant workers.
I still think New Labour missed a golden opportunity. From day one they should have fulfilled their promises by investing heavily in technical skills in the most deprived communities of their former industrial heartlands and weaned the welfare-dependent underclasses off benefits not through uninspiring temporary jobs, but through re-training and a culture of creative innovation. They could have expressed their love of continental Europe not through slavish devotion to a federal superstate, but by emulating German and Dutch vocational colleges and subsidised apprenticeships. If we lack good plumbers, mechanics, electricians, nurses and doctors, surely we can train our own. That doesn't mean we can't have exchanges with other countries, it just means employers don't have to keep recruiting from abroad because of a dearth of qualified candidates locally. However, it should now be abundantly clear the government's senior policy advisors had no intention of empowering the local working classes. As Andrew Nether revealed, they wanted to rub the right's nose in diversity, but their definition of right-wing did not mean a small band of wealthy stockbrokers and aristocrats, but rather the socially conservative native working classes. If you did not embrace our new multicultural reality and were not involved in our growing media, marketing and social engineering sectors, our globally minded managerial classes considered you an ignorant country bumpkin at best or a racist thug in urgent need of psychiatric treatment. By multiculturalism, they did not mean respecting the many cultures that have evolved gradually over many generations in different parts of the world, but rather a post-modern reality of parallel ethnoreligious communities struggling to intermingle and cope with cultural convergence in their new neighbourhoods alongside other groups of newcomers. Their idea of diversity is a wide range of ethnically themed restaurants, boutiques, dress codes and skin colours, more chicken tikka masala than smörgåsbord, but a convergence of lifestyles submerged by mass-marketed universalism. To the cheerleaders of fake diversity what matters most is helplessness, namely complete dependence on external authorities. They see identity groups as constituents thankful for more social surveillance to keep the peace. It hardly matters if Christian Afro-Caribbeans value traditional two-parent families or young English gay party revellers distrust Islamic fundamentalists in their neighbourhood, everyone is supposed to unite in their superficial diversity.
Who's behind Cultural Marxism?
Just as Blair built on many Thatcher-era policies favouring big business interests, Cameron and May continued New Labour's cultural revolution, with key public policies emanating not from nominally Conservative politicians, but from corporate thinktanks and NGOs. Increasingly over recent decades large corporations, nominally in the private sector, have promoted dysfunctional lifestyle choices and fake diversity.
You need only watch advertisements for leading retail outlets. They would once portray typical families broadly representative of their customer base, but today they clearly go out of their way to overemphasise diversity, often showing happy households with mixed race gay parents enjoying a meal with their Muslim neighbours. Rather than simply reflecting reality on the ground, advertisers seek to drive cultural change by presenting a rose-tinted glimpse of our projected future.
Take for example the controversy over self-identification of one's perceived gender, which featured in both the Labour and Liberal Democrat manifestos. This is still a fringe issue that concerns only a few confused individuals who have been persuaded to attribute their psychological challenges to a redefinition of gender roles. It turns out the Liberal Democratic Party had accepted a large donation from a pharmaceutical multinational that produces puberty-blocker drugs. Yet we are somehow led to believe by the virtue-signalling echo chamber of social justice warriors that the campaign for transgender rights comes from grassroots activism and not from corporate lobbyists. This begs the question as to why businesses that theoretically want to make profits and expand their clientele should invest so much money promoting lifestyle choices that greatly limit personal independence? It's because they need captive consumers more than conscientious workers who actually provide the products and services we need.
Cultural Marxism has only taken root in the millennial generation because both academia and big business actively promote it. You're hardly rebelling against the system if you're faithfully recycling talking points coined by advertising agencies. When I worked as a contractor in the offices of Saatchi and Saatchi (the advertising agencies behind the election of both Margaret Thatcher and Tony Blair), marketing staff would religiously read the Huffington Post and embrace the key tenets of identity politics. Social conservatism is much more prevalent in working class communities. Indeed the coming years may see the emergence of new and unexpected alliances to resist top-down social engineering. I think most parents across the British Isles disagree with gender theory lessons in primary schools. At least they would do, if they understood what their sons and daughters were learning in deceptively childish language. When mainly Muslim parents protested the No Outsiders programme in Birmingham schools, the mainstream media tried to dismiss these protests as the bigoted views of religious fundamentalists. If you watch Channel 4, you may have welcomed a break from the usual derision of the xenophobic white Anglo-Saxon working classes to focus instead on transphobic and homophobic Muslims. Sooner or later the parallel ethno-religious communities of our big cities may actually find common cause to resist wokeness and stand up for common sense. Finally people on the ground may realise how disparate groups are being played against each other.
What will happen to Momentum?
I suspect the masterminds of the Corbyn Cult knew full well they could never really win over the working classes outside their metropolitan bubbles. That's why they cheer on the proliferation of new welfare-dependent communities in large cities and the ethnic cleansing of many towns. If only we could extend the vote to 16 year olds or let new migrants vote before they've gained full citizenship? If only we could encourage more apolitical misfits to opt for postal votes in the hope they will opt for the nice party promising them more free stuff. While Blair's spin doctors knew how to appeal to the core Labour vote with platitudes about better education and job creation, Corbyn's handlers offered only patronising charity and public spending commitments they clearly could not honour. However, Momentum will not disappear, it will merely morph into a permanent vanguard movement driving dysfunctional lifestyle changes that ultimately serve the interests of the same big businesses, who for now, are happy with Boris Johnson's fake Conservatives. The only consolation prize is we may have at least exposed the true agenda of global totalitarians.