Category: All in the Mind

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All in the Mind

Billions more on the Symptoms of Social Malaise

brain repair

In the autumn budget the UK government has just decided to pump an extra £20 billion into the struggling National Health Service. Don't get me wrong the tens of thousands of sick people on waiting lists for routine surgical operations would certainly welcome the extra funds. Not least the NHS could use the additional cash to train more nurses rather than rely on agency staff and ready-trained imported labour. We could give trainee nurses more generous grants so we can not only become self-sufficient in medical professionals, but tackle a vicious cycle of long-term welfare dependency in so many communities. We might even pay our nurses more and improve their working conditions with fewer hours and less stress by alleviating chronic overcrowding in some urban hospitals. Another idea might be to reopen or upgrade smaller provincial hospitals to reduce travel time. Here in West Fife, the Accident & Emergency department at the local Queen Margaret Hospital only treats minor injuries. For anything else you have to travel 20 miles to Kirkcaldy.

While successive governments have paid lip service to the many practical steps it could take to improve our health service in the best interests of ordinary tax payers and patients, it staggers from crisis to crisis. The NHS once had a reputation as one of the world's most efficient health services when compared with alternative insurance-based systems common in Germany, the Netherlands and Switzerland and certainly much better value for money than the profit-driven US system that incentivises hypochondria and overmedication. As a rule, the NHS works best if you need routine treatment for a well-defined condition or injury. It doesn't fare so well if you want personalised care or want a second opinion about suggested treatment options, which explains the steady growth of the private healthcare sector, often added as a bonus for well-paid jobs. If you want a flu jab, the NHS will gladly comply. Indeed they spend countless millions of tax-payer funded pounds advertising the benefits of flu vaccines. On the other hand if you need physiotherapy to treat intermittent episodes of painful sciatica or any other treatment that requires human expertise, you'll be put on a long waiting list while they advise you which painkillers to take.

Yet guess where the biggest chunk of the new NHS funding will go? I award no prizes for correctly identifying psychiatry as the destination for over £2 billion with specialist psych teams for young people in every A&E unit and in every school. Naturally in these enlightened times, we tend to say mental health to cover all ailments from mild sadness to psychopathic madness. The powers that be seem much more concerned about your mind and soul than your physical wellbeing or personal independence, which usually requires both good general health and a rewarding occupation, namely a purpose in life.

Neuropathology, as we may more accurately call this form of human surveillance, used to play a niche role in public healthcare as it affected less than one percent of the general population, but since the mid 1980s a forever wider gamut of aberrant behaviours and irregular moods have warranted medical attention. There may be nothing new about emotional challenges, misery, obsessions, drug abuse, exhibitionism, promiscuity or violence, but until recently only extreme cases of dysfunctional behaviour merited neurological analysis and, more important, we assumed most adults and even older children should be held responsible for the consequences of their actions. If you stabbed your neighbour in a drunken brawl, your actions would be subject to criminal investigation. Once in jail a criminal psychologist may investigate why some categories of people are more prone to violence than others, but the concept of free will implies not only that you may make rational choices through independent thought, but that you should bear the consequences of any bad decisions you may make especially if your actions harm others. Now if you exhibit noncompliant behaviour, such as throwing acid in someone's face, it is a mental health issue. By this logic we should view the incidence of acid attacks, not as heinous crimes that law enforcement agencies should deter with vigilant policing and harsh sentences, but rather as unfortunate manifestations of social unease in which the assailants are as much victims as the assaulted.

Alas this move should surprise nobody. Just after London's Labour Mayor, Sadiq Khan, announced that we should treat knife crime as mental health issue, the Conservative Home Secretary, Sajvid Javid, made the same claim. Labour have attempted to blame the Tories for not spending enough on police and mental health care, while asking the police to allocate more resources to tackle purported hate crimes or even just perceived hate incidents reported by third parties. By their logic low-life gang members are stabbing young Londoners, and the largest victim group is young Afro-Caribbean males, because too many people express views critical of unbalanced mass immigration on social media.

As many of us await routine operations for physical conditions, the NHS squanders more and more resources on lifestyle medicine. Last week Psychotherapist Bob Wither exposed the growing tendency of vulnerable youngsters on the autistic spectrum to embrace a new variant gender identity. In the past I've questioned the scientific validity of the extended autistic spectrum. Now many of the same awareness raisers who promoted the diagnosis of allegedly neurological disorders such as ADHD, Tourettes, Asperger's or OCD are quite happy to recontextualise the emotional distress of our younger generation as sexual dysphoria leading to lifelong medication and growing demands on public healthcare.

I've said it before and I'll say it again: The true sign of an authoritarian state is its obsession with your mind. Our rulers do not intend to respect our opinions, but seek instead to tame our minds so we comply with their brave new world of supervised underlings.

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All in the Mind Power Dynamics

Do the elites want to eliminate us?

Or do they just want to control us by getting us hooked on their technology?

As we progress into the 21st century, most of us find it harder and harder to understand the pervasive technologies that underpin our daily lives. This emerging reality can lead us to radically divergent conclusions. While many of us may fear a techno-apocalypse as we fail to tame the sophisticated systems that support our high-consumption lifestyle, others believe a tiny cabal plans to reduce the world's population by forcing most of us into big cities and depriving us of the means of self-reliance. Richie Allen, whose online radio show often discusses controversial subjects ignored by the mainstream media, recently interviewed Deborah Tavares of Stop The Crime . She honestly believes in a plot to kill off around 70% of humanity through carcinogenic radio waves (5G), vaccines, toxic additives in processed foods or the spread of manmade viruses and that this could happen as early as 2025. Proponents of the Agenda 2030 depopulation theory also contend that anthropogenic climate change is a hoax to justify the deindustrialisation of modern societies and force us out of our cars and spacious suburban houses into compact apartments serviced by automated public transit systems.

If we believed some ardent techno-pessimists like Paul Ehrlich or Richard Heinberg, by 2018 we should have suffered a massive worldwide famine as we would have failed to feed a record number of human beings or would have endured a total collapse of our industrial civilisation in the wake of Peak OIl. Alas not only are the scourges of infant mortality and malnutrition still in decline, but car ownership continues to rise steeply across much of the developing world. If our secretive overlords wanted to kill us, why would they let us survive and endlessly promote a wasteful consumer lifestyle? The technophobic doomsayers may have been proven wrong, at least for the time being, but what of the disciples of David Icke and Jeff Rense, who view all recent cultural trends as part of a plot to deny us access to safe technologies, boundless zero-point energy and almost unlimited resources? Their narrative appeals to a North American redneck mindset that favours personal freedom over state interference, gun ownership over police surveillance and affordable automobiles over public transportation. Ironically it also appeals to many leftwingers who view capitalism as the main cause of poverty rather than a system that has enabled more people than ever to live longer lives with greater material wealth. If there are limits to growth on a finite planet, then we have to contend with the ethical consequences of limiting human numbers. More external intervention can both boost our population by reducing infant mortality and limit family sizes by encouraging women to pursue careers rather than devote their lives to motherhood alone.

A common theme is the theory that mass vaccination programmes, e.g. as promoted by the infamous Bill and Belinda Gates Foundation, are part of a deliberate depopulation agenda. Whatever adverse effects some vaccines may have, especially if they are for diseases that our immune system will usually defeat, more children than ever survive into adulthood. In most developing countries, a growing population tends to hasten the process of urbanisation and people's dependence on imported resources.

Hyperdependence

All of a sudden, disruptions in broadband or mobile networks can render us helpless because in just 20 years we have transitioned from a world largely off the grid to a hyperconnected world, where social media validates your existence. Now imagine how many young millennials would cope with a prolonged power outage. Not only would washing machines, refrigerators and lights stop working, but within hours most domestic water supplies would run out too as they rely on electric pumps. Large cities would soon experience a public sanitation crisis as uncooled imported fresh food rots and residents fight over limited reserves of clean water. In short without drastic emergency measures, such as the immediate deployment of backup generators to keep essential services alive and the possible evacuation of many residents where these services cannot be restored, the death rate would skyrocket. Yet many urbanites ask not what practical help they could offer, but rather whom they should blame for such a catastrophic failure. Did the power supply fail because of lack of investment in infrastructure or because some technocrats wanted to kill off the population or did just fail because even with the best planning something always goes awry sooner or later?

We saw this dilemma at play in the aftermath of last year's gruesome Grenfell Tower fire. Many jumped on the bandwagon to assume the authorities were somehow complicit in the tragedy that killed 70 to 80 residents of an overcrowded high-rise block. If this were the case, then they could kill far more among the conurbation's nine million residents by simply cutting off the water supply. Now some may argue that the local council did not prioritise these mainly low-income residents and predominantly recent immigrants. However, they had just spent £8.7 million to refurbish the building or £72,500 per flat as well as subsidising the rent of most tenants as few could afford the going rate of over £2,000 a month. That money would go a lot further in provincial Britain. If anything the Grenfell tragedy should warn against the wisdom of mass migration without adequate infrastructure and environmental resources, but instead many have exploited the calamity to blame the rich for not spending enough to accommodate more newcomers in one of the most expensive and densely populated boroughs of Inner London. This is the politics of vengeance. The London borough of Kensington and Chelsea is home to many of London's 80 billionaires including Indian-born Lakshmi Mittal at 18-19 Kensington Palace Gardens, just a stone's throw from Grenfell Tower. Few ordinary English men and women on modest wages could afford to live there.

Could more people empower the power-hungry?

Let us just imagine two scenarios: one utopian and another dystopian. In one society everyone belongs to the affluent professional classes with a large private villa, plenty of nearby parks and countryside, one car per adult, a short working week and open participation in the democratic process with full access to the information, analyses and alternative perspectives we might need to reach informed decisions on public policies. Such a society would combine the best of public services and personal freedom. While we've yet to attain such societal perfection, we can see glimpses of it in the wealthy suburbs of European and North American cities, except we seldom need travel far to witness the rough edges and incongruences of our current system, e.g. the need for extensive transport infrastructure, industry, invasive policing and our continued reliance on low-paid workers in other neighbourhoods or countries. In other words the affluent professional classes inhabit a mere simulation of an ideal world, in which we all enjoy not just equal rights, but are equally involved the micromanagement of our complex society, equally intelligent and equally privileged. In such a society nobody would be a mere cleaner, nurse or machinist. We'd all have well-remunerated roles as health and safety supervisors, patient care coordinators or industrial automation engineers, managing specialised robots and unmanned production plants.

However, this idyllic future vision has three main pitfalls. First it relies on a high-consumption lifestyle with massive waste, essentially extending the North American dream to the whole world. To accommodate the projected peak of ten to eleven billion world citizens, we'd need substantial technological innovation with much higher efficiency. The trouble with technology is that it does not always work as desired. While some scientists have calculated that we could accommodate as many as 32 billion human beings with existing proven technology, this is only in theory assuming minimal waste. It's like claiming that a small lift measuring just 4 square metres (or 2x2m) could accommodate as many as 32 people (assuming an area of 25x50cm for each person). It all depends on how large these people are and what degree of personal freedom they're willing to relinquish for the duration of their short elevator journey. Yet our current way of life is constantly interrupted by seemingly trivial, easily avoidable but unpredictable mishaps, e.g. a traffic accident on a major motorway can lead to significant delays not just for commuters, but for food supplies and emergency services or a burst mains water pipe could deny thousands of residents of safe drinking water and spread life-threatening contaminants.

Second it fails to account for human nature, which is naturally socially competitive. While we may theoretically all thrive in different spheres, e.g. one neighbour could be an award-winning playwright, another a renowned architect and another a molecular biologist, most of us have rather mediocre skillsets. We may have relative strengths and weaknesses, but very few of us are genuinely top of our game. Yet without the fierce competition that motivates the most talented among us to excel, we could easily regress to a comfortably numb existence of subservience to a master race of technocrats.

However, there is a third downside to our hipster utopia. While our privileged denizens may lack motivation to hone their technical skills, they will have plenty of time to engage in political activism and challenge the ideological hegemony of the managerial classes. We would have an endless battle between the technocrats who know what's best for masses and the empowered lay-people keen to challenge their monopoly on wisdom. If nuclear power proves to be the only practical means of generating enough energy for such a perfect world, what would happen if voters decided to ban it and rely on wind turbines and solar panels instead? Would the demos be responsible for the increased death rate as vital services stop working?

Our ruling elites do not want us all to become hipsters, because this category of trendy affluent professionals are exceedingly hard to manage and constantly challenge the authority of anyone who tells them how to lead their lives. The managerial classes may tolerate this subset of humanity in segregated Bohemian neighbourhoods or as a minority caste of creatives and intellectuals, whose disruptive influence they can easily contain by subverting any movements that may challenge their grip on power. However, they'd much prefer a dumbed-down populace with minimal intellectual or economic independence, totally hooked on commercialised simulacra that technocrats can both control and monitor. It's much easier to manage online gamers ensconced in their bedrooms and engrossed in a captivating alternate reality, but oblivious to the machinations of the real ruling classes, than it is to tame intellectual rebels who want to free themselves from pervasive surveillance and mass consumerism.

The high-tech alternative to our hipster utopia of cycleways, vegetable patches, wind turbines, art galleries and pristine swimming lakes is a global network of megacities accommodating a large population of consumer drones rewarded not for their intellectual talent, but for their compliance with our brave new world of shiny happy people, unable to conceive of independent life. While our recent ancestors believed in a high degree self-reliance with most people working hard to provide for themselves and their family, we're drifting towards a new reality where either big business or state institutions, whose roles are rapidly merging anyway, are solely responsible for our well-being. In the not too distant past we would attribute our misfortunes either to spiritual forces beyond our control or to personal responsibility. While in the past we may have striven to overcome injustices suffered by large groups of people (e.g. the campaign against slavery), we now obsess with perceived disadvantages and inconveniences that various categories of people may subjectively experience, as if we all had an inalienable right to be whoever or whatever we want to be. Rather than accepting our natural limitations and trying to do our best to succeed in life, we now expect society to compensate for our weaknesses and facilitate our ephemeral ambitions. Our achievements thus become not the fruits of tireless endeavour, but rewards for compliant behaviour.

It's hardly a coincidence that the most universalist cults, from Islam to Catholicism and from big business to big government, encourage their followers to go forth and multiply. In the past devotees may have adhered to strict commandments, limiting their personal freedom, while today's rulers much prefer a new breed of self-pitying victim groups whose dysfunctional lifestyle choices will keep them at the mercy of welfare handouts. American-Indian political commentator and author, Dinesh D'Souza, correctly observed the transformation of the American Democratic Party from a champion of slave owners to a bastion of state interference. The same ruling elites who once kept their subordinates as slaves in plantations, now champion welfare-dependency and identity politics as a new kind of plantation of loyal subjects. Whereas once slaves had to work, now they only have to consume as subjects of endless screening. If big business is happy to bankroll the state to subsidise your consumer products, just be aware you are the product.

So the depopulation theorists are wrong, global megalomaniacs do not want to kill most of us so they can have the whole planet to themselves, they want us locked into an interconnected system that they control and without which we would die. It may be an unsettling thought, but a freer world may well be one with greater room for autonomous communities and individual creativity, supporting a smaller, but more self-reliant population than the tens of billions that genetic engineering, nuclear fusion and nanorobotics could theoretically support. The question is no longer whether we can feed ten billion or more human beings, but whether our descendants will have any control over their destiny. One billion is a very big number for a large mammal. For most of human history our numbers remained below 750 million before the advent of the industrial revolution and hovered between 200 and 450 million from early Roman times to the Rennaissance and the European discovery of the Americas. Today just 3% of land mammals by weight live in the wild. Should our destiny resemble domestic sheep, captive tigers on display in zoos and wildlife parks, guinea pigs under 24/7 surveillance or the last wild animals who have adapted to habitats unfit for human explotation?

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All in the Mind Power Dynamics

The Day the World Turned Dayglo

Disinformation

Confusion in an era of instant disinformation

To capture the current state of uncertainty that pervades both global socio-economic instability and cultural decay succinctly is no mean feat. Teenage rebellion is a rite of passage at a critical period of transition in our lives, an interlude between childhood innocence and adult responsibility when we question the powers that be and often challenge parental authority. We pose our elders a simple question: What kind of world did you create for us? and more to the point: How am I supposed to navigate a social rat race with its contradictory messages and emotive provocations? In short What is the purpose of life?. In the not too distant past we would soon overcome our adolescent existential crises as we assumed new responsibilities as conscientious workers, mothers and fathers. The purpose of life is life itself, the continuation of our species, our family, our culture and hopefully incremental improvements in our quality of life. However, in an age of rapid technological transformation, our adolescent hiatus now extends well into our 30s or even 40s. I sometimes recall the mood of my own teenage years as cultural continuity gave way to a new era of mass consumerism, family breakdown, atomisation and job insecurity. We naively believed punk rock bands screaming their disaffection with mainstream society would challenge elitism and empower the masses to take back control from greedy capitalists. Alas they were just marketing tools that served to drive a wedge between generations and subvert traditional support structures. Yet whenever I wrestle with a paradox and try to make sense of contradictory news sources, somewhere in the back of my brain I hear echoes of the dissonant punk chorus of X-Ray Specs "œThe day the world turned dayglo". Yet the late 1970s seem a relatively tame era when despite the trappings of modernity, incipient cultural decay and excitement about the coming computer revolution, we had not completely lost touch with human nature and divergent philosophical perspectives could be openly debated.

Before the advent of the Internet, we could either follow an organised political faction who would filter objective reality for us or we could engage with the great university of life by reading the works of important thinkers whose ideas had been shaped not by dogma, but by practical experience. If most people retain some power of critical thinking and share some core ethical values, bad ideas will fail in open rational debate because their consequences are truly evil, because they're incompatible with human nature or rely on fanciful, but dodgy science. However, in an atomised society with obsessive surveillance of politically incorrect speech, patently biased mainstream media reporting at odds with people's daily experiences and a tangled web of unofficial counterpropanda, bad ideas can proliferate because they cannot be challenged in an open, rational and empirical way. I'm inclined to think that online videos claiming the earth is really a flat disc or that the moon landings were staged are some kind of social experiment. From the isolation of your bedroom connected to the outside world only via social media and surrounded by a synthetic backdrop of housing schemes, shopping malls, office blocks, warehouses, hospitals, schools and prisons, one can believe almost anything, especially when official narratives reveal so many internal inconsistencies. In the end, our analysis of evolving news stories depends more on whom we trust most than independent analysis of conflicting sources.

How do we know that tightly controlled media and strict censorship sow the seeds of distrust? Just ask anyone who experienced life behind the Iron Curtain. The more the government limited the range of permissible opinions and smeared dissidents with accusations of fascism or treason, the more ordinary people distrusted official media outlets and sought means to clandestinely listen to foreign radio stations or smuggle in banned books. Many would pretend to go along with the system, but behind closed doors in the privacy of their own homes they'd voice dissent. However, in such environments it is easy to fall victim either to counterpropaganda from rival superpowers or to planted disinformation campaigns designed to entrap dissidents, e.g, setting up bogus anti-semitic groups recycling Nazi-era propaganda that would still resonate with some anti-Soviet dissidents in the 1950s and 60s. Stalinists would love all their opponents to behave just like stereotypical Nazi sympathisers to justify their coercive means of corrective political re-education. Likewise today's globalists would much prefer all troublesome dissidents to be either rightwing extremists, an epithet often applied to social conservatives whose views would have been conventional wisdom until recently, or Islamic fundamentalists.

Our instinctive hunches may very often be right, but sometimes embarrassingly wrong. Would I stake my political reputation on the assertion that Boris Johnson knowingly lied about the Skripal poisoning incident ? I'd need good evidence to challenge such claims in the midst of Putin-bashing hysteria. It is just possible that the Russian secret services may have wanted to eliminate a former double agent, but it's also highly likely that the British establishment is spreading disinformation again to pursue a hidden policy agenda. As most of us have limited time to corroborate primary news sources, a much better approach is to compare contentious claims that were made ten or twenty years ago with what turned out to be true. Often only snippets of the truth reach us through mainstream media and usually long after the original claims have served their purpose. Did Tony Blair lie about Iraq's weapons of mass destruction? Maybe, but a narrow focus on this one claim deflects our attention from a much larger game plan. It's possibly one of the few cases where the establishment has begrudgingly admitted its deceptive claims. However, if you dig deep enough, many of the one-sided claims made about the Rwandan killing fields, the Balkan civil war, Iraq, Libya and more recently the Syrian quagmire turn out to be either fabricated or twisted to suit the dominant narrative of the time.

The Social Media Rabbit Hole

For a variety of personal reasons I've steered clear of intrusive social media platforms, and that means mainly Facebook, much preferring peer-to-peer messaging, though no doubt Skype eavesdrops too. I do tweet, but seldom reveal personal details that could either embarrass me or get me into serious trouble, although if I had millions of followers my account may well have caught the attention of Twitter's thought police by now. Social media provides a platform to keep in touch with friends and family, but also connects you with hundreds of millions of other potential virtual friends, who may recommend products, services or ideas. A simple example of Facebook's business model is product endorsement. Why would you recommend one product over another? Maybe some people have well-informed predelictions based on firsthand experience and technical knowledge, but more often than people recommend merchandise because they might win a prize or wish to express their short-lived joy about owning a trendy gadget. Marketers have long known that loud, brash or in-your-face advertisements can put off large segments of their potential clientele, but what if your new friend with whom you've enjoyed a few brief chats and has an endearing profile picture recommends a product. Research shows peer pressure is often much more effective than traditional advertising. So what if your new friends do not just recommend products, but contentious causes, involving concepts, ideas, analysis and scientific data that you have not yet had either the time or inclination to investigate? Would you support a cause just because your charming new virtual friend has endorsed it?

Online campaigning platforms like 38 Degrees, Avaaz and Change Dot Org are theoretically open to anyone who wants to struggle against injustice, but in my experience their bias is overwhelmingly in favour of universalism and social engineering, i.e. a borderless utopia controlled by large worldwide organisations. Superficially, they favour many campaigns associated with the traditional green left. I've signed and promoted a few campaigns myself on things like TTIP and the Monsanto-Bayer merger because I instinctively oppose any policies likely to empower big business. However, these outlets have also run campaigns calling for the Daily Mail to be banned from colleges and public transport or for the BBC not to let Nigel Farage appear on Question Time again. They've run numerous campaigns on letting more refugees and economic migrants move to the UK and elsewhere in Europe, against organisations accused of hate speech and most disturbingly many of their campaigns against the horrors of war recycle mainstream propaganda on complex conflicts in the Middle East. Would I sign a petition calling for Malala to win the Nobel Peace Prize? Maybe. She seemed a nice girl and I totally abhor the Taliban's treatment of women, but her rise to fame, supported by many bellicose politicians, helped justify ongoing NATO intervention in Afghanistan. But could I be duped into supporting Bana, the 7 to 9 year old social media expert and technical whiz girl from Eastern Aleppo? Sorry, I don't buy that version of events, especially as the Syrian civil war only escalated after the US and UK started funding anti-government militias. However, I'm a natural cynic. I tend not to fall for propaganda from powerful lobbies, but today we live in an era of shifting alliances and disinformation overload. Gone are the days when the BBC and CNN could set agendas on foreign policy initiatives. Their grip on the global collective psyche has failed to recover in much of the world since their logistical support for destabilising US-led military adventures. Worse still, the BBC has lost much credibility with conservative public opinion due to its conspicuous promotion of identity politics, globalisation and epistocracy, i.e. rule by an intellectual elite.

The Cambridge Analytica Delusion

First off I'm beginning to think that neither the Trump phenomenon nor Brexit (the awful term coined for the unexpected outcome of the 2016 EU Referendum) hindered corporate globalisation at all. Trump had three selling points: Stronger borders, greater protectionism and an end to pointless wars that do not protect the American people. His slogan was Americanism, not globalism and it appealed especially to rednecks and blue collar workers from the Rust Belt. Yet now with Mike Pompeo as Secretary of State and John Bolton as senior security advisor, the Trump administration is firmly in the hands of bellicose NeoCons. Despite all the rhetoric about temporary travel bans for jet-setters from 7 countries accused of exporting terrorism, Congress failed to approve Trump's much trumpeted border wall. As for trade protectionism, Trump's proposed tariffs against Chinese, Japanese and European manufacturers are much lower than those enforced during the Reagan era. We used to think US Democrat or British Labour leaders would be more bellicose because they could more effectively deflect dissent. Now Trump supporters have inadvertently reinvigorated the military industrial complex at a time when US economic power is waning. Likewise the British government has effectively negotiated a deal with the EU that addresses none of the key concerns that 17.4 million leave voters had, while cleverly driving a wedge between generations, regions and social classes. The ruling elites can now blame Brexit or Russia for anything that goes wrong, while doing little to stem migratory flows or social alienation, banning social conservatives from entering the country, locking up Youtube pranksters, remaining in full regulatory alignment with the EU and even letting them access our fishing waters. The subtle point many observers have failed to get is that we the people do not own the land we call home. Banks, big business and the government do.

So did a bunch of cybernetic whizkids use social media and clever artificial intelligence algorithms to sway the vote to the outcome that the establishment appeared not to want? Yes, but so what? So did the Clinton campaign in the US and Remain campaign in the UK, but midway through these campaigns millions of ordinary voters grew tired of the uninspiring marketing spiels emanating from the establishment media. In the run-up to the EU Referendum, I saw much more proactive persuasion from the well-funded Remain camp. The frequency of these videos seemed to track my online behaviour, which varies from technical sites, to mainstream media and several alternative media outlets. For a while leave campaigners seemed much more active on social media, but largely because they were the challengers rather than the incumbents. The Cambridge Analytica scandal has the advantage of appealing to impressionable Guardian readers, but also empowers government to regulate the Internet with the tacit support of the wishful thinking chattering classes. The establishment's answer to the Brexit rebellion appears to be a rebranding of UK PLC's relationship with the EU Commission and greater control over social media.

Recent community guidelines enforced by the main social media outlets have almost exclusively targeted what we may class as social conservatives and nationalists as well as a few rogue racial supremacists and outright nutters. The existence of the latter justifies the suppression of the former. They're getting worried because a few channels such as Infowars, Stefan Molyneux, Paul Joseph Watson, Jordan Peterson and Gad Saad, to name but a few, have attracted large audiences to challenge the logic of postmodernism, sometimes known as Cultural Marxism. People are slowly but surely cottoning on to the emerging reality that agendas like transgenderism or the abolition of nation states are not just wild ideas championed by a few maverick academics, but are actively promoted by well-funded NGOs deeply entrenched in government and often bankrolled by the same evil corporations that the anti-establishment left used to hate. No wonder people are confused.

Addendum

This morning SumOfUs.Org sent me another mailshot urging me to support their campaign to censor the Internet by getting major retailers such as Amazon to boycott Breitbart. Let me quote their missive:

Nearly 2,600 advertisers pulled out of the white supremacist news site famously known as Trump News. Amazon is one of the last major advertisers on Breitbart, the site formally operated by hate-leader and Cambridge Analytica colluder Steve Bannon. meeting for us to share our concerns!

This is guilt by association and insinuation, a reaction to memes spread at great expense by the mainstream media. Any outlet telling the truth about the migration crisis will be targeted, while the British State spreads lies about nerve agent attacks and bellicose NeoCons take over the White House. Yet SumOfUs.org is more concerned with protecting their NGO friends who have colluded with people traffickers.

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All in the Mind Power Dynamics

Parallel Universes

Shoreditch

When emotions trump logic

Do you ever get the feeling that your political adversaries do not respond to the logic of your arguments, but merely to their cultural acceptability from their narrow ideological worldview? Cathy Newman of Channel 4 News believed she could rely on good old emotionalism to defeat the purportedly reactionary arguments of Canadian professor of psychology, Jordan Peterson. They inhabited different moral universes. Ms Newman stubbornly refused to accept any scientific evidence of fundamental neurological differences between male and female brains. Over 15 years ago Simon Baron Cohen popularised the distinction between more feminine empathisers and more masculine systemisers or in other words women are more people-oriented while men tend to be more thing-oriented. In practice we all need a bit of both to navigate our social and physical worlds. A technically illiterate but sociable project manager is as useless as a socially inept and uncommunicative engineer oblivious to the needs of other human beings. The differences may be minor, but the weight of hard evidence points to neurological dimorphism among male and female humans. The irony is that young women in the wealthy world are now outperforming men in most lucrative people-oriented professions that the growing persuasion and social management sectors have created. The robotics and artificial intelligence revolution is likely to affect men, traditionally employed in practical trades, more than women whose superior emotional intelligence is much harder for machines to replicate.

https://youtube.com/watch?v=aMcjxSThD54

Nowadays debate has succumbed to infantilisation measuring policies not by their practical feasibility, but their perceived virtuosity. How do you explain to a two-year old boy that he cannot have another ice-cream because you want him to acquire healthy eating habits and save him from all sorts of nasty medical conditions such as obesity and diabetes? Believe me when expectations run high it's hard to convince youngsters they are not entitled to something they desire. The political discourse has ceased to be a battle between left and right factions, for we have learned to associate the former with openness, compassion and generosity and the latter with narrow-mindedness, discipline and greed. The real intellectual divide is now between romanticism and objective reality, i.e. a dichotomy between how our world should be and how it really works.

It hardly matters where you stand on any of the key issues of our era. If you let emotions alone drive your analysis, you will inevitably dismiss any countervailing evidence and find with great ease a virtual echo chamber to reinforce your preconceived conclusions. It would be nice to believe Israel were a peace-loving liberal democracy threatened only by intolerant Iran-funded Islamic terrorists, but to believe the opposite would be equally blinkered. Life is seldom that simple.

However, it's much easier to ignore inconvenient facts on the ground if the mainstream media and influential institutions provide alternative facts consistent with their ideological bias with the full support of the information verification industry. Sorting the wheat from the chaff can be even harder when such news outlets and NGOs pose on the radical left to widen their appeal among trendy youngsters. Their version of reality thus becomes an article of faith. To countenance alternative explanations for our social and economic woes is to invite ridicule with a litany of aspersions ranging from Islamophobe to transphobe or from conspiracy theorist to fascist. In short if you fail to toe the party line, you are anachronistically uncool.

Take for example the rather transparent issue of the housing crisis in the South East of England. It doesn't take a genius to work out that if the population rises by several million in just a 15 years and the housing market is dominated by buy-to-rent landlords and property speculators, ordinary people on average wages will struggle to pay their exorbitant rents and fail to get on the property ladder. The most affected are not welfare dependents entitled to housing benefit, but young professionals whose incomes may seem deceptively high until you subtract £1500 to £2000 a month for rent. In the early 1990s London property prices, whilehigher than other regions of the UK, were still affordable by international standards. A couple with a joint income of £30,000 could get a mortgage on a modest three-bedroom house in the outer boroughs. Now such properties sell for at least half a million in the worst areas of the city's outskirts. To get a mortgage a couple would need to earn at least £125,000 a year with the threat of repossession if their employment circumstances change. Yet the regressive left refuses to acknowledge how the city's over-dependence on migrant labour and international property speculation, effectively two sides of the same coin, have pushed up prices and transformed neighbourhoods. Their only response is to blame the evil Tories, the personification of the aristocratic old guard, for not building enough new houses. The same universalists also support laxer migration controls and usually argue that a greater population boosts the economy. It certainly boosts retail sales and provides employers with a larger and more malleable supply of cheap labour, whether it benefits the existing inhabitants, other than landlords and property speculators, is another matter. However, once we factor in the additional costs of providing all the extra infrastructure required for a growing population such as new housing, roads, hospitals, schools, sewage treatment plants etc., the economic case for mass migration to a small island that already imports half of its food collapses. Indeed if the Tory government were to blame, why did the previous Labour government fail to subsidise council house building as it knowingly let migratory flows reach unsustainable levels? Other countries that have allowed large scale immigration over the last decade such as Sweden and Germany also have housing crises, despite having had until recently many empty properties and holiday homes that could be repurposed. Both the Swedish and German governments have dispersed new immigrants to outlying regions to avoid the proliferation of ethnically diverse ghettos.

Don't get me wrong. I don't oppose migration and cultural exchanges, which, if managed sensibly, can enrich society. However, it is intellectually dishonest to deny the rather obvious strains that mass movements of people impose on the existing population. London has seen a massive rise in acid attacks and stabbings. Working class Londoners of English, Scottish or Welsh descent are now very thin on the ground. We may soon see pitch battles between rival gangs as wealthy hipsters migrate to Devon, Sardinia, Bulgaria or further afield after selling their tiny 2 bedroom flats for a fortune to greedy Chinese investors.

https://www.youtube.com/watch?v=aMcjxSThD54

A sign of things to come in Mayor Khan's London.

Categories
All in the Mind Power Dynamics

Why does the Regressive Left worship the NHS?

Or rather why do metropolitan elites not trust the Working Classes?

Before you doubt my sanity, let me clarify a couple of buzzwords in the title. By regressive left I mean a widespread political current that positions itself on the progressive left, but always sides, when push comes to shove, with remote institutions who want to control rather than empower ordinary people. If progress means redressing the balance of power from elites to humble commoners, we should call many policies favoured by today's trendy left regressive as they undo much of the real emancipatory progress we have made since we cast aside the tyranny of our feudal overlords and the slave labour masters of early capitalism.

The second misconception is that anyone who questions the sanctity of the UK's National Health Service must be motivated by the vilest hatred towards the sick and disabled. Most of us aspire to good health and greater personal independence, which usually entails ideally being able-bodied. Medical advances have in many ways worked wonders enabling more otherwise incapacitated people to survive than ever before. Moreover, assistive technology can overcome the limitations of many physical and sensory disabilities, which most of us would agree is a good thing. I wouldn't wish paraplegia on anyone, but I welcome the availability of electric wheelchairs, adapted cars, hoists and robots to help the victims of spinal injuries lead more independent lives. However, the real debate is not whether we need health services, but how do we best provide healthcare to let more people lead meaningful lives? In other words, should our healthcare system empower us to lead the lives we want or should it empower professional elites to control our lives for the greater good?

I recently sprained my ankle on black ice, struggled to stand up afterwards and needed help to travel home. As the pain did not subside and my ankle swelled, my wife took me to the local A&E for an X-Ray. Predictably I was asked about all the medical conditions I may have, what medication I was on, whether I smoked, how much exercise I got, whether I had had a flu jab or suffered from any mental health issues. Ever since a misdiagnosis for a neurological condition 15 years ago, I've been a low-maintenance NHS patient. I hardly ever use the service unless I really need to. Admittedly the NHS did help me following two road accidents as a child, but back in the 1970s total healthcare spending amounted to just 4% of GDP. It now stands at 8% and rising without taking into account the country's huge social welfare budget and the growing private healthcare sector.

Like it or not, lifestyle changes and better medical technology have transformed the healthcare sector as we live longer and are more likely to be diagnosed with lifelong conditions requiring some form of treatment. Being on life support is a mixed blessing. You may enjoy more fruitful years of your life, but at the expense of less personal independence. If you're a subsistence farmer eking out a frugal living on a remote farmstead, you can maintain a high degree of personal independence as long as you are able-bodied. Sooner or later we all die, but the experiences we cherish most are our personal achievements in building a livelihood for ourselves and our loved ones. If other organisations assume these roles, then these feats are no longer personal achievements, but merely rewards for our participation in wider society.

I'd like to think that control over your body is one of the most fundamental human rights, but apparently not if you subscribe to the concept of socialised medicine in which healthcare professionals implement solutions that minimise the incidence of disease and problematic medical conditions in the general population. A classic example of this mentality is fluoridation of the water supply. Small doses of fluoride can help combat tooth decay when applied topically in the form of toothpaste. I won't debate whether alternatives are more effective or how we managed before the advent of toothpaste. Nonetheless, many people are lazy and do not brush their teeth as regularly and effectively as they should. In the 1940s some social planners heeded advice from phosphate industry lobbyists to add fluoride to the municipal water supply. Many surveys published since have shown marginal decreases in the incidence of caries in working class children, the category most at risk. However, dental health has improved in leaps and bounds almost everywhere over the last 50 years, mainly due to better personal hygiene and a growing obsession of perfectly aligned white teeth, in regions that have never introduced fluoridation, which is most of continental Europe. Indeed many independent biochemists have argued that risks of foetal brain damage and dental fluorosis caused by a fluoride overdose outweigh the marginal benefits of reducing tooth decay in vulnerable individuals who eat lots of sweets and fail to clean their teeth often enough. While public policy wonks may debate its effectiveness, fluoridation transfers responsibility away from families and individuals to remote organisations. Support for such policies always comes from elitist think tanks, and seldom comes from grassroots movements. People like to have emergency health services available locally in case of unexpected injuries or illnesses, hence widespread public opposition to the closure of smaller local hospitals, but almost total indifference to the provision of flu jabs. Sure nobody likes to get the flu, but many of us remain unconvinced of the efficacy of a vaccine against a common family of viruses that keep mutating. As it happens, many of us have friends and family who have succumbed to flu despite agreeing to their annual injections. Alas we often have little choice than to go along with professional medical advice. Vaccines against common diseases are now practically mandatory for school children, teachers and care workers due to the concept of herd immunity. It doesn't matter what you think as a mere layperson about the effectiveness of medication, only what health professionals advise you to do.

The relative pros and cons of vaccination and fluoridation may be the least of our worries. Moves are underway to merge healthcare, social care and psychological monitoring, also known as mental healthcare. Inevitably over time combined social, physical and mental healthcare will amalgamate with education and policing too. Currently politicians from all parties here fall over each other to support the equality of mental and physical health. Sadly few have seen where this is leading us as we begin to equate unwelcome feelings, awkward personalities and politically incorrect beliefs with real illnesses and injuries that have verifiable physiological causes. If I disagree with the orthodox view on climate change (and by the way I don't), I'm not diseased. I may be wrong, but that's my right. Likewise if I'm generally a bit grumpy and too argumentative for the likes of some colleagues and family members, that's my business. As a rule if you want to keep your friends, it's not good to be grumpy all the time, but we would not be human without feelings and a strong sense of self. If I visit my GP with a sprained ankle, I don't expect him or her to evaluate my state of mind, enquire about my erotic preferences or try to have me assessed for a flurry of unrelated medical issues such as diabetes or prostate cancer. We may call this modern approach mission creep or disease-mongering.

Most practical people accept the need for public services in any complex society reliant on infrastructure like roads, railways, clean water supply, electric power and telecommunications. I know some libertarian anarchists imagine all services could eventually be privatised or run by small cooperatives, but let's be honest human nature would soon lead to some very exploitative practices as some entrepreneurs try to outsmart the masses and create new oligopolies. The point is do these public services serve us or do we serve them ?

One of the main dilemmas of modern medicine is the sensitive topic of personal responsibility. If I choose to engage in dangerous sports such as free climbing, off-piste skiing or motocross, should I expect my socialised health service to foot the bill in the event of an accident? Likewise if I prefer not to wear a seatbelt or crash helmet, should I expect other taxpayers to subsidise the additional costs of post-trauma care if I suffer severe brain damage that these safety devices may have prevented? Today in most Western countries one has little choice but to comply with strict regulations on these matters. So what happens if I choose to eat lots of junk food and partake in regular in binge drinking sessions, both perfectly legal activities in Western Europe? Should my indulgences be taxed to subsidise my statistically greater chance of succumbing to a broad gamut of diseases and, come to think of it, mental illnesses?

We really have to ask how a small subset of the population can cost the NHS a disproportionate amount of resources due to illnesses related to lifestyle choices. Yet now social justice activists play politics with good science by downplaying the importance of personal agency and social values while emphasising inherited behavioural traits or neurological diversity. Thus a dysfunctional behaviour like gambling addiction may be viewed as a neurological defect rather than a problem either with somebody's lack of wisdom or with the cultural pressures that may have led to such ill-judgment.

Solidarity requires trust and mutual respect, which in turn rely on strong cultural compatibility. We can either win the trust and respect of our neighbours through our own good conduct or we can rely on external agencies to engineer solidarity through education, awareness raising, social monitoring and law enforcement. By medicalising a condition that we would have until recently considered just part of someone's personality, the authorities can expand the range of people who require some form of treatment and thus depend on their guardianship. The system, for want of a better word, treats us increasingly like children incapable of making rational choices without some official advice. It wants us not just to seek their guidance, but to be fully integrated into an invasive human inspection network. The more often we require some form of interaction with social and medical services, the more they can monitor every aspect of our private lives and delve into our innermost thoughts. Just imagine visiting your GP for a regular checkup, only to be asked not just about your sexuality, but your state of mind via a series of questions that tap into your attitudes about key cultural and philosophical issues. What if your GP is required to ascertain not just if you're gay or straight, but if you have opinions that some may consider homophobic or Islamophic? I doubt medical professionals would ask such questions directly, but these subjects may crop up in a discussion about your mental health e.g. Suppose a patient reported feeling depressed because she's the only non-Muslim person left in her street since her old neighbours moved away. Should her GP note her patient's cultural alienation as a contributing factor to her depressed state of mind or should she consider her patient's perceived xenophobia as a medical condition in and of itself? With the rapid proliferation of recognised personality disorders, it is easy to see how concerns about someone's mental health can blur into an intrusive investigation of their philosophical outlook on life in a drive to mould people's behavioural patterns for the greater good of wider society. But who gets to decide what is good for society or not? Inevitably this task will fall to a bureaucratic elite of social planners and their army of enforcers in the guise of health visitors, primary school teachers, special needs assistants and social workers.

Hierarchical Collectivism vs Widespread Empowerment

The anti-plutocratic left, with which I still identify, has long had two main currents that aim:

  • to engineer a collectivist social conscience via an enlightened vanguard or
  • to empower millions of ordinary workers to lead more fulfilling lives with greater personal independence.

Most ordinary people focused on their immediate circumstances and the wellbeing of their family and friends favour the latter approach. Campaigns for better pay and working conditions appeal to millions of common folk. In a battle between greedy bosses and poorly paid shop floor workers, the empowerment left sides with the wage-earners rather the parasitical managerial classes. That's broadly why left-leaning parties like Labour in Britain still attract more support from the notional proletarian demographic. Despite all its betrayals, many of us just can't bring ourselves to vote tactically for the Tories and hesitate before placing our cross next to demonised parties associated with the nationalist right.

In most of Europe and North America the working classes have long given up on ideological socialism as a route to self-empowerment. Meanwhile, the vanguard left have co-opted other victim groups to further their cause and have counter-intuitively forged new alliances with the emerging technocratic elite, who no longer need a large skilled working class.

The ongoing cybernetic revolution with the rapid evolution of artificial intelligence and versatile robotics will soon dispense with rank and file workers and thereby consign the labour movement to the dustbin of history. What matters is not so much the percentage of people who are in some way employed, but the proportion of mission-critical workers whose expertise cannot be easily replaced. The latter number has declined significantly. If project managers, recruiters, marketing executives, health and safety inspectors, social media supervisors and psychiatric nurses all go on strike, the system will not grind to a halt overnight, just its smooth operation will not be monitored as meticulously. Rest assured that many aspects of these jobs will eventually be computerised too.

Elite Projects

Working class idealists of yore dreamed of a bottom-up revolution in which the workers would overthrow their bosses. By contrast today's social justice activists infiltrate NGOs, public sector organisations and increasingly big business itself to campaign for greater social regulation and surveillance. The healthcare sector is at the very epicentre of the new social-corporate complex that is gradually emerging from closer integration of tech giants, leading retailers, public services, charities and government. Facebook, Twitter and Google are deeply integrated not only with Amazon, but increasingly with supermarket chains like Tesco, Asda and Sainsbury's, your local hospital and myriad third sector organisations involved in various aspects of our lives. It's hard to tell where one ends and another begins.

Most policies that media pundits like to call progressive on topics as diverse as immigration to transgender rights and mental healthcare, tend to appeal much more to professional elites than to ordinary people on the ground, unless they can be persuaded that they belong to a favoured victim group. Back in the day leftwing activists would stand up for factory workers, miners and lorry drivers because they were exploited by their greedy bosses. These days upper middle class leftists champion the disabled, mentally ill, single parents, LGBTQ+ community and, of course, new itinerant communities defined by their ethno-religious affiliation as potential beneficiaries of what we can only logically call corporate welfare and potential clients of the mushrooming social surveillance sector.

Who Funds the Welfare Panacea ?

Over the last two decades Western European healthcare policies have ironically taken their lead from North America with a growing emphasis on the proactive diagnosis of medical conditions and precautionary mass medication, despite mean life expectancy being higher in most of the Western European than in the US. Healthcare spending per capita is significantly higher in the US with often exorbitant medical insurance bills. However, this lavishness has led to greater innovation and a much higher propensity to treat a wider range of medical conditions, bodily imperfections and psychological challenges. Traditionally Britain's NHS had a reputation for frugal cost-effectiveness and was, until recently, much less inclined to treat ailments that did not significantly impair someone's livelihood, such as cosmetic surgery to treat depression resulting from a poor body image. As a result the health spending gap between the world's top economies has closed.

The biomedical lobby has appealed both to growing public demand and to the instincts of politicians keen to improve healthcare to persuade either government or insurers to fund a massive expansion of their industry. This is not necessarily bad news as advances in medical technology have undoubtedly saved the lives of millions who until recently would have suffered early deaths. However, it has also greatly increased the number of people who depend on regular medical treatment, turned many into hypochondriacs and medicalised emotional unease. In his 2010 book Anatomy of Epidemic Robert Whitaker chronicled the proliferation of psychiatric diagnoses in the United States , which has now spread to Europe. Prescription rates for depression, social anxiety and psychosis are also soaring in the UK, as highlighted only yesterday in the left's bête noire, the Daily Mail. This predictably led twitter activists and virtue-signalling bloggers to condemn the popular newspaper for sensationalism and hatred against millions of ordinary people on such medication. Only a decade ago, most criticism of pharmaceutical lobbies would have come from the left. Alas drugs play a major role not only in mental health treatment, but in promoting alternative sexual lifestyles and gender expressions. The biomedical lobby is totally on board with the new fad for transgenderism, yet another excuse for medical intervention on spurious neurological grounds. Yet few ask just how are we going to fund this huge expansion in the age of smart automation and a growing wealth gap? In the end big business will foot the bill as practically the only generators of real wealth, but only by turning patients into loyal customers and experimental products.

The elitist left plan to secure their key role in the new social management sector by actively championing any causes or cultural trends that boost the number of people who need some form of monitoring. This is not social progress as I imagined it as a young socialist over 30 years ago. Social justice warriors, as many critics call this new breed of arrogant bandwagon jumpers, do not want to overthrow the establishment, they want to cheerlead the new technocratic establishment's attempts to reimagine humanity.

Categories
All in the Mind Power Dynamics

Guilt by Association

Screaming at a computer

Recently British author Douglas Murray took part in a video chat with the renowned YouTube sensation and self-proclaimed libertarian philosopher Stefan Molyneux. While critical of Radical Islam and mass migration, Douglas Murray has been careful to steer a middle ground. Initially he came across to me as a Blairite, not least because he's associate director of the Henry Jackson Society, a neoconservative think tank that has counted Labour MPs such as Ben Bradshaw and Jim Murphy in its ranks. I wonder how they reconcile their differences over the EU. As a supporter of the 2003 Iraq War, Douglas Murray has earned himself plenty of airtime on the BBC. I suspect his recent congenial conversation with Stefan Molyneux will soon catapult Mr Murray to the outer reaches of the cybersphere, seldom to be seen or heard again on mainstream TV or other approved channels of official news.

Stefan Molyneux openly believes that not only do genetic variations between racial groups affect our intelligence, but such differences are significant and irreconcilable. I don't have time to do justice to this debate because the subject both fascinates and disturbs me as I'm a little uncomfortable with some of the conclusions of leading social biologists like Charles Murray or Nobel Laureate and co-discoverer of DNA James Watson. Not surprisingly, Mr Molyneux has attracted a large following from what we might fairly call racists and I pick my words carefully. In my mind a racist is not someone who is simply proud of their racial lineage or prefers to mingle with others of the same ethnic background, for most Africans, Chinese and Indians would fall into that category. A true racist believes that their perceived intellectual superiority grants them special rights over other racial groups. Apartheid South Africa before 1994 and Zimbabwe as Rhodesia under Ian Smith before 1980 are classic examples of openly racist states that survived into the late 20th century. Their rulers often cited IQ test results to justify excluding most black citizens from the levers of power. Perversely the self-proclaimed liberal intelligentsia now accuses the native working classes of ignorance whenever they fail to endorse their preferred policy options. Ever so subtly both the BBC and Guardian have blamed a lack of education for the unexpected outcomes of the last US Presidential Election or last year's EU referendum. We read terms such as low-information voters, which is a codeword for low-IQ voters unable to interpret conflicting sources of information.

On Wednesday I awoke to the news that Donald Trump had retweeted three videos originally sent by Jayda Fransen, of Britain First, whose main focus is on the rapid Islamisation of parts of urban Britain and the suppression white British identity. Paradoxically the group's leaders often cite Winston Churchill's forthright warmongering against Nazi Germany in the mid 1930s to justify their stance against Islamic supremacism. To be honest, despite living in London for many years with a short period in Leeds, I've only ever seen Britain First online. Jayda Fransen only came to my attention in a series of videos about the town of my high school years, Luton. As far as I know Britain First is a splinter group from the much larger English Defence League, which attracted many football supporters of different backgrounds. Today in Luton the real divide is over allegiance to Islam, not race or ethnic background. The EDL, UKIP and now its splinter organisation, For Britain are all very supportive of Israel and have many members of African, Asian or mixed racial heritage. The Glaswegian anti-Islam activist Shazia Hobbs, of half Pakistani descent, comes to mind. More notably Breitbart columnist, former UKIP leadership candidate and author of No-Go Zones is one Raheem Kassam, who grew up as a Muslim. The main thread that unites these disparate groups is their aversion to Islamic expansionism and their uncritical support for the Jewish State of Israel. Many naive leftists, and I include my younger self in this category, believe in a simplistic black and white world of affluent white imperialists and poor oppressed dark-skinned people. It seemed to make sense in the 19th century, when most wealth was concentrated in Europe and North America and Western governments treated their colonial subjects as second class citizens. Now the same multinationals that once supported British, American, French, Dutch or German imperialism have shifted their support to globalisation. They are not interested in spreading the cultural heritage of the countries that nurtured technological innovation or in granting their working classes any special privileges. They only need an elite of engineers, scientists and managers trained in psychology and neurolinguistic programming to keep their industrial operations afloat. Everyone else is expendable, useful mainly as consumers who earn crumbs from menial jobs that can be automated or from their obedience to an interlocking network of welfare providers.

However, the marginalisation of the native white working class has not succeeded in silencing dissent, merely in disrupting rational debate about how we should deal with an unprecedented rate of cultural change or even if such changes are desirable or a price worth paying for short-term economic growth. So Brendan O'Neill hit the nail on the head in his recent blog post on the Britain First Retweeting Scandal. This fringe organisation is indeed a monster of the establishment's own making. Our soi-disant liberal opinion-leaders have demonised a large cross section of ordinary decent British citizens, who through no fault of their own happen to descend from a long line of Northwest Europeans who settled in these isles, for the crime of wishing to protect what's left of their cultural heritage in a world of permanent uncertainty. I think a narrow focus on Islam is misplaced or rather its growth and the ensuing culture clash are symptoms rather than causes of a greater malaise. Would radical Islam pose such a threat if our rulers had not destabilised the Middle East and had not allowed the creation of parallel communities in towns and cities which until recently were boringly monocultural with only a trickle of immigrants who had little choice but to assimilate? Can we not at least discuss the causes of the expansion of radical Islam ? Is it fair for working class Europeans to accommodate more Muslim migrants because of the latter group's much higher birth rate? Ironically the very mention of demographics and environmental sustainability annoys both the Christian Right and Islamic fundamentalists, for both believe in large families despite a dramatic drop in infant mortality. The population of Africa and the Middle East is not rising so fast because women are having more babies, but because more babies survive thanks to modern medicine and better sanitation. Subsistence farming can no longer sustain such large populations, leading to a massive oversupply of migrant labourers and beggars in the burgeoning metropolises of the developing world. In such an environment it is easy to see the appeal of radical universalist ideologies that promise welfare for all in exchange for doctrinal subservience. This explains the seemingly odd alliance between the Marxist Left and Radical Islam. They both ultimately lead to an extreme concentration power in state or corporate institutions. What is the point of feminism or the empowerment of women, if all but the most privileged citizens, of either gender, have to submit to the will of higher authorities governing every aspect of human behaviour? I would hope we could have an honest debate on this subject without resorting to unnecessary shaming through guilt by association or pointless virtue-signalling.

https://www.youtube.com/embed/eAsDYc6vR5A

Douglas Murray discusses the concept of guilt by association with American philospher and neuroscientist Sam Harris.

Categories
All in the Mind

Sexual Egalitarianism

Why it will always remain a wild fantasy

Sex, as practiced for the last billion years, has been an awfully competitive and selective affair. Erotic desire drives much of human behaviour. It motivates us to keep fit, take care of our appearance, elevate our status by excelling at school and in our careers and show off our physical prowess and dexterity through sport, dance and music. Heterosexual men and women tend to adopt different strategies, for the inescapable biological fact that only women have babies. Both men and women may well enjoy sex. However, while men seek to satisfy their sexual desires with the most physically desirable partners, women tend to target higher status males better able to look after their children. These dynamics are at play even in advanced societies with low birth rates, extended childhood and adolescence stretching into our thirties with plenty of time for women to pursue careers and explore the world of leisure and intrigue. The trouble is we don't all perform equally well at this game. Not all women are blessed with the same innate beauty and perfect physique, though no doubt a healthy diet and active lifestyle help. Not all men are equally strong, charming, agile, good-humoured, wealthy, reliable, conscientious, agreeable or intelligent, though no doubt a good upbringing and a healthy diet help. Sure, in the real world things balance out and most of us find a partner sooner or later, though recent social trends have led to more and more people choosing to stay single for longer and only commit to more part-time relationships. However, the dynamics of sexual selection mean some of us may not only attract a wider range of affable partners, but can also fulfil our erotic ambitions more easily. Status acts as a powerful aphrodisiac. While some shy beta males struggle to attract the right calibre of young women, high-status alpha males may struggle to fend off unwanted female attention. Feminists have naturally always supported a woman's right to choose with whom to share her body and under what conditions. Bodily self-determination seems to me one of the most basic human rights. However, social biologists have long observed that natural selection proceeds largely through female sexual choice as detailed in William G. Eberhard's 1996 work Female Control: Sexual Selection by Cryptic Female Choice. Fertility clinics seek to emulate this strategy by presenting female customers with a choice of sperm donors, although currently successful males are less motivated to donate their sperm. The harsh reality many beta males would prefer to ignore is self-confident, healthy and attractive young women will always target alpha males. Many women do not even consider 80 to 90% of potential age-appropriate mates. However, when a disheartened young man strikes it lucky with a modestly attractive female, his self-esteem will soar. Women can exert tremendous power over the success of their male partners. Female attention can transform introvert young professionals into confident young men. This works vice-versa, but men and women have different interests. Men seek not just gratification, but validation as a worthy sexual partner. Women may enjoy sex, but focus more on the long term security of their offspring. Today such statements are almost heretical, but as recently as 1992 John Gray wrote a bestseller, Men Are from Mars, Women Are from Venus, confirming the truisms of male-female relationships that many would now seek to deny.

Social justice activists promote the concept of equality of outcome through positive discrimination to ensure, for example, that different groups of people are fairly represented in the major professions and decision-making institutions. They bemoan the relative dearth of female programmers or mechanical engineers. In North America and much of Western Europe more females than males now graduate from university and dominate primary and secondary school education, social work and marketing as well as many other caring and people-oriented professions. Men, on the other hand, are more thing-oriented. This is not just based on anecdotal observation, but is supported by voluminous research not least Simon Baron-Cohen's concept of systemisers vs empathisers and his theory that behavioural traits considered on the higher functioning autistic spectrum are due to an extreme male brain. This doesn't mean that gadget-obsessed men cannot socialise and women are not interested in technology, but men are more likely to be concerned with how technology works and what it can do, while women may appreciate an object's appearance as well as it functionality.

So let us just try a thought experiment. What if we applied equality of outcome to mating strategies. Is it fair for a minority of men to receive most female attention and indulge in the most exhilarating intercourse with the sexiest partners just because they are blessed with a superior physique, higher intelligence or greater wealth? If we follow the logic of social justice activists, this reality is grotesquely unfair. Naturally attractive young women should share their bodies and erotic passion with a broad cross-section of age-appropriate heterosexual males, irrespective of their body shape, disability, intelligence, employment status, income, sense of humour, personality or personal hygiene. Some anarcho-communists envisaged our sex life would evolve into free love with open relationships and communal parenting, as practiced in a handful of communes such as the one Otto Muhl founded in Friedrichshof, 80km from Vienna, which sadly exposed bitter personal rivalries over sexual etiquette. I suspect most feminists may disagree, but the free love fantasy may soon drive demand for sex robots.

Categories
All in the Mind Computing

On Social Competitiveness and Human Nature

As a species we combine social solidarity and shared culture with a strong competitive spirit. In a way these variant behaviours represent the true yin and yang of the human psyche, collectivism versus individualism or social cohesion versus self-betterment. One could argue that our social and technological reality would never have progressed without these instincts. Idealists have long envisaged a collectivist society devoid of competition at all levels in which our only motivation in life is to further the greater good of society as a whole and all rewards, both material and spiritual, are shared equally. Yet no modern society has achieved these egalitarian aims. As much as many of us may preach equality, at a personal level we remain highly competitive in our social interactions and choice of partners. All too often we preach social compassion in public, but practice social exclusivity in private.

Our technology inevitably relies on prior art or the acquired body of human knowledge accumulated over successive generations, while our social fabric and mores have evolved through centuries of experimentation and gradual adaptation. Social solidarity starts in the family where mothers and fathers sacrifice their body and soul to ensure the survival of the next generation and care for their living forebears. As societies evolved from small hunter-gatherer communities to larger fiefdoms and eventually nation states after the agrarian revolution, we had to share resources and infrastructure with a wider group of people with a common set of cultural traits and values. Yet societies remained profoundly unequal and riven by strong class chasms that prevented social mobility. If you were born a peasant and had to till the land from an early age with a rudimentary diet that stunted physical growth, you stood little chance of progressing to the professional classes or nobility, except potentially through marriage or adoption. The industrial revolution disrupted the feudal class system and later led to the expansion of state education and growing demand for a new class of literate and technically qualified workers. Much of the political debate since has revolved around two contrasting ideals:

  1. Equality of opportunity: Here we allow healthy but peaceful competition in social interactions and in the labour market, but the state intervenes mainly to ensure a level playing field for all children by funding universal education and providing a social safety net to prevent extreme poverty. However, this principle cannot guarantee equal success, which may depend on inherent aptitudes and biological differences, e.g. success in athletics may depend on training and diet, but also genetically determined physique.
  2. Equality of outcome: Here the state intervenes proactively to ensure everyone can attain the same socio-economic status through positive discrimination and massive investment to help underperformers. This principle identifies the least successful as victims of purported oppression, exclusion or prejudice. Here we should distinguish between giving everyone a fair chance to prove their worth and rewarding incompetence or demotivating excellence.

In truth neither approach has worked. As long as we have vast differences in wealth and culture, it will remain practically impossible to ensure a level playing field. The rich can always buy homes in the most exclusive neighbourhoods, shield their offspring from the worst aspects of today's anti-intellectual hedonism and hire childminders and private tutors. On the other hand the last 50 years of social engineering and positive discrimination in Western Europe, especially in Scandinavia, have failed to yield the results many envisaged in the 1960s. Men and women are not the same, at least according to most recent neurobiological research. Women continue to prefer people-oriented and caring professions rather than more technical or object-oriented professions, as revealed in one of the world's most gender-egalitarian countries, Norway. Likewise not everyone is academically gifted. Many of us are much more hands-on and prefer learning through a mix of practical experience and social osmosis. We can't all swat away for hours on end to pursue a career in engineering or scientific research, because the acquired knowledge would remain too abstract for many. Indeed that's problem with much of academia. They can develop mathematically correct theories and extrapolate internally logical conclusions based on selective facts or epidemiological data. The theoretical approach that drives so much of modern corporate and government policy making has one major flaw. It fails to take into account all factors that are either unknown or considered irrelevant. Back on planet earth simple practical people take such unknown and unforeseen factors for granted. Our daily experiences often defy academic theories, but are still dismissed as mere anecdotal evidence until they appear in an official report. So who's right? Theoreticians or practical laypersons? The answer is both in different ways. An academic may envisage a nanochip with a processing capacity greater than a human brain. A layperson may suggest that analogue human brains do not work in the same way as digital computers and they'd be right, but of our knowledge is fuzzy, i.e. based on a collection of associated concepts. However, cybernetic luddites have repeatedly been proven wrong. Advanced speech recognition, natural language processing, satellite navigation and even self-driving cars have long passed the proof-of-concept stage and promise to transform our lives. Cumbersome desktop computers gave way to more compact laptops, soon superseded by forever more sophisticated and versatile mobile devices in the form of smartphones, tablets, e-readers and watches. Academics may better understand the potential of cybernetic technology, but they fail to get to grips with the disruptive technology's impact on the lives of millions of ordinary people, who may soon be rendered either redundant or completely subservient to corporate control.

Procreative Competition

Few aspects of human nature are as socially competitive as our mating or sexual bonding strategies. Sex is both a social taboo and something we all intimately crave, when we're in the mood and with the right partner. Recreational eroticism has deep biological roots that ultimately seek to maximise our chances of passing on our genes and thus our cultural influence onto the next generation. We can transfer our cultural influence through adoption or through our life's endeavours, but until recently the biological family remained the primary means of preserving one's legacy for posterity. Naturally sexual desire is psychologically complex. Our erotic urges are much more powerful than our need to conceive more offspring than we can reasonably bring up. Such urges, especially among young men, merely satisfy hormonal impulses and boost our sense of self-esteem.

We thus have both sexual selection, a process that affects all sexually reproducing species, and erotic selection, in which we choose to win the affection and favours of the most affable mates to enhance our status or our gratification. Players in this game may vaunt their physical desirability or their socio-economic status. A young woman may delude herself that she has just fallen in love with her affluent married boss, with whom she first slept while attending a business conference together. A sociologist would ask why some women fall for guys 20 or 30 years their senior, who are way beyond their physical prime and have other family commitments, rather than men in their age group. Numerous studies have shown that women actively pursue the most successful men, who are inevitably both a small subset of all adult males and are likely to be older than most attractive women, typically aged between 18 and 30. Believe it or not there is no shortage of heterosexually inclined young men who would like to mate with attractive females in their age group, but not enough females who aspire to mate with low-grade males who have yet to prove their worth. This explains two key differences between male and female mating strategies even in cultures where both promiscuity and contraceptives are socially acceptable. A young man can boost his self-esteem and thus gain a higher status merely by virtue of scoring with a physically attractive female. By contrast young women target high status males, or at least those perceived to have a high status. In other words young men would be happy to score with most younger women, provided they are not grotesquely overweight or suffer from some other hideous bodily imperfection. Indeed some low-status young males are so desperate for sexual encounters they can easily reassess their physical desirability criteria and make do with almost any potential partner available. Young women tend to be much pickier and effectively disregard most men in their age group. As a result a minority of alpha-like males get a disproportionate amount of female attention. Luckily nature does provide some checks and balances. Not all women pursue the high risk strategy of targeting alpha males. If a woman seeks commitment, affection and economic security from a relationship, a mildly successful beta male is more likely to reciprocate, and more important, stay loyal. However, given women and men differing erotic needs, an open sexual market tends to empower females more than males. Men create most of the impulsive demand, while women control the supply. To make matters worse a strong cultural preference for males in much of the Middle East, India and China has led to a growing imbalance of males and females at birth. Worldwide we have 1.06 males under 15 per female of the same age group. In China that ratio rises to 1.2. Indeed male homosexuality may be a reaction to both biological and economic imbalances. Sex may well be more fun when both partners understand each other's erotic needs, do not seek to gain other favours in exchange and need not worry about unwanted pregnancies or potential parental responsibilities.

Attractive women can thus play two games: reproductive selectivity and erotic selectivity. The former is fairly easily to understand in purely sociobiological terms. More successful men are not only better able to provide for their offspring's economic needs, they are also more likely to pass on better genes. By contrast erotic selectivity rewards men who best meet women's other emotional and economic desires. Put another way, we could describe wealth and power as the ultimate aphrodisiacs.

Undoubtedly environmental factors play a significant role in determining available opportunities, cultural outlook and socio-economic success in life, but we'd be foolish to deny natural physiological and indeed neurological differences among human beings. When it comes to partner selection, nature can be very cruel. Culture may affect which attributes are most valued by members of the opposite sex, but some players will always be at a relative advantage in the mating game.

Networking

The old saying goes it's not what you know, but who you know , but at the end of the day some of us do require some hard skills that extend beyond social networking and communication. Many modern professions ranging from marketing, sales, project management, recruitment to psychotherapy, policing, social monitoring, public relations, media presentation and entertainment depend primarily on advanced social skills. These mean our ability not only to interact with people from different walks of life and cultural backgrounds, but identify their weaknesses and predilections in order to modify their behaviour. People managers need enough technical expertise to win the trust of their more practical team members and see their projects to a successful completion, but their main task is to ensure workers not only comply with business requirements, but do not hold the business to ransom. That's why many technical tasks are assigned to teams with multiple layers of management rather than to one to two competent engineers, who may get the job done faster and more efficiently. If business managers can keep engineers focussed on circumscribed fields of endeavour, they can hide the full implications of their projects from well-paid technicians, e.g. technology developed for medical purposes could be adapted for military use.

Ironically as we depend more and more on technology whose inner workings few of us truly understand, the world's major tech companies are busy investing more in psychoanalysis and social engineering than they are in hard science.

Categories
All in the Mind

Manufacturing Identities

Dysphoria everywhere

Humanity has always had a wide range of cultures, vocations and two biologically defined sexes. For most of our history we identified with our family, our tribe, our gender and our vocation. We had no choice over family and gender, seldom switched tribes and had a limited window of opportunity to find a vocation within the cultural paradigm of our era. To the above list we may naturally add status, something we traditionally acquired from a mix of our family's social standing and any natural talents we can exploit in a socially advantageous or entrepreneurial manner. One assumed, rightly or wrongly, that your family bore the primary responsibility for your success either by endowing you with a better-adapted brain and body or by instilling in you their acquired customs, knowledge and wisdom.

Long before biologists discovered DNA and sociologists undertook detailed studies on the influences of culture, class, ethnicity and gender on intellectual and professional performance, we knew both nature and nurture affect outcomes. In the real world nature and nurture do not so much compete with each other to affect our personality, intelligence or economic success, as they interact in a continuous feedback loop, e.g. culture and behavioural patterns play key roles in determining who gets to mate with whom.

However, these days not only are our three core identities (gender, vocation and ethnicity) considered infinitely variable, but our behaviour, personality, desires and learning patterns also form key components of our personhood subject to endless categorisation and psychoanalysis. So nowadays people do not just identify as a woman, man, girl or boy, as an Irishman or a Thai or as a mother, a father, a farmer, a nurse or a blacksmith. All of a sudden, within just a few decades, we have come to identify with our erotic proclivities, our favourite pastimes, our brand loyalty, our personality profile, our medical conditions, our fatness, our relative handicaps and increasingly by our assigned mental health label. Someone may well identify as a mathematically challenged, obese, bipolar, gay and diabetic Xbox gamer. Rather than pinpoint and try to overcome someone's relative weaknesses, we celebrate a diversity of equally valid traits. The afore-mentioned identifiers are naturally a mixed bag. Mood disorders interact with narcotics, diet and medication. For instance, an emotionally insecure person with an imperfect body unable to find their ideal partner might succumb to recreational drugs, which in turn trigger sudden mood swings with psychotic episodes, which lead to a diagnosis of bipolar disorder and the prescription of antipsychotics, which cause weight gain through binge eating, leading to a type-II diabetes and a sedentary lifestyle of online gaming. Without a strong focus on work or family as breadwinners or housewives, people can easily descend into a puerile state of monitored play and endless victimhood.

Traditional personal identities make practical sense. Your anatomical sex identifies your potential role in procreation and raising the next generation. Your vocation identifies your primary purpose in life. Your ethno-religious identity determines the essential ethical rules and customs by which you abide. Yet today we're blurring the boundaries of all three core identities. Rather than emphasise different aspects of our main occupation, we assume many different roles and identities at home, with our friends, with our neighbours, with our colleagues and as consumers. Someone may identify as a Manchester United fan, as an iPhone aficionado, as a diabetic, as a vegetarian, as a hiphop fan, as a disco dancer, as bisexual, as gender-fluid, as a keen online gamer or as a sufferer of mild obsessive compulsive disorder. All but the first of these identities would have bewildered past generations. The question is to what extent do these modish labels determine who you really are and to what extent are they malleable? Supporting a sports team is usually a way to bond with other members of your wider community and express your tribal loyalty in a controlled environment. Your choice of team would reflect your background. If you grew up in Merseyside you may support either Everton or Liverpool. Today spectator sports are run as sleek commercial operations whose only connection to their home city is their stadium's geographic location.

As the consumer age took hold in the 1950s, social marketers realised that if peer pressure can influence the sports clubs people support, then media promotion can affect our association with emerging musical genres and cultural scenes. By the early 1960s we had street fights between Mods and Rockers, identifying with rival commercialised countercultures. By the late 60s we had more middle class hippies experimenting in drugs and challenging traditional views on sexuality. In the 70s youthful rebellion found an outlet through the medium of Punk Rock, Reggae and Ska music. In the 1980s youth culture moved more to the narcotised Techno and House music scenes. Pop culture had come not just to dominate our lives way into our 30s and beyond, but to normalise a set of irrational behaviours in a regulated social context.

In the affluent West these new cultural identities mingled with the ethnic identities of new migrant communities. This set the stage for a new era of identity politics based on diverse characteristics, only some of which were inherited and thus immutable under normal circumstances. All of a sudden activists would equate prejudice against lifestyle choices and behavioural traits with racial or sexual discrimination. We don't choose our parents or, until recently, our biological sex. We do not really choose our personality either. It just evolves gradually through symbiosis of our neurological hardware and environmental software. Not everyone will be equally gregarious or equally conscientious, but social stimuli can certainly guide us towards more successful outcomes.

Most societies reward functional behaviour and penalise dysfunctional behaviour. They merely differ in their interpretation of which behaviours may be acceptable in which circumstances. Madness is simply unmanageable misbehaviour that is seen to pose a threat to social stability and may lead to heightened conflicts and cultural decadence. However, in the early 21st century the game has changed. As only a small minority of workers are responsible for providing essential goods, infrastructure and services, the powers that be are more interested in micro-managing people's moods and behaviours as subservient guinea pigs of a giant social experiment than promoting traditional values of diligence and self-reliance. Indeed many now view extreme interdependence as a virtue. The trouble with interdependence is some players contribute much more than others, thus empowering technocrats and bureaucrats at the expense of the underclasses unable to exert any real control over their techno-social ecosystem. In the emerging world of consumer slaves who depend either on insecure temporary jobs or welfare handouts, an interlocking diversity of identities is now seen a virtue that justifies more invasive surveillance and social intervention over an atomised populace.

Transgenderism serves mainly to blur traditional boundaries between well-defined types of people and create new subjective and infinitely variable categories. It conspires to normalise non-traditional families and to disassociate in the public mind the biological link between procreation and motherhood. Lastly, it may also helps redefine many complex psychological problems in terms of non-binary gender identities. Many youngsters may not identify as either males or females because they fail to meet the exacting standards of stereotypical alpha masculinity or femininity. However, divergent gender assignments may be only one of myriad alternative identities that may explain someone's inability to fulfil their personal ambitions.

Welcome to the World of Neurodiversity

Traditionally we viewed any kind of mental disability as unfortunate and reserved psychiatric diagnoses for extreme cases of dysfunctional behaviour. Today, we champion neurological diversity with celebrity endorsements of new-fangled mental health labels. Any human emotional or intellectual challenge can now be reassessed as a medical condition that requires some form of treatment and supervision. Any psychological traits that stray from an arbitrary range of normality now warrant attention, creating an almost infinite variety of problematic personality types in an age of self-obsession. The much trumpeted claim that one in four adults suffer from a mental illness at some stage in their life has served to normalise the concept in the public mind.

While nonconformist behavioural patterns and thought processes have now been pathologised, the NHS has ceased to classify gender dysphoria as a mental illness. So let us get this straight, if a young woman falls into a despondent state following a series of personal setbacks, spending more time alone in bed and failing to socialise with friends, an NHS psychologist may assess her as clinically depressed and thus suffering from a mental illness. If, however, the same woman believes her relative lack of femininity means she should assume the identity of a man and be allowed to take life-changing hormones or undergo genital mutilation, public funds should assist her in pursuing her delusion that her anatomically female body is at odds with her self-perception as a man rather than help her come to terms with her biological reality and deal with the real psychological causes of her identity crisis. We are literally normalising insanity, while redefining perfectly normal thought processes as somehow insane. However, identity crises do not only concern gender. A German woman, with a stage name of Martina Big (and since re-baptised as Malaika Kubwa), has invested tens of thousands of Euros in cosmetic surgery and tanning injections to transform her complexion and facial features to resemble a black African lady. While Ms Big's appearance may fool some, Rachel Dolezal from Philadelphia has only undergone a modest transformation, but nonetheless identifies as African American. Of course, many will remember Michael Jackson's expensive skin whitening treatment to give him more Caucasian features. More disturbingly, a growing number of able-bodied people now identify as disabled, a condition known as Body Dysmorphic Disorder. In 1997 Scottish Surgeon Robert Smith amputated the perfectly healthy lower left leg of an Essex man, which naturally impeded his mobility and personal independence for the sole purpose of emotional relief. The patient reported feeling complete and at ease with himself after the procedure. More commonly this disorder causes people to have a distorted self-image as too fat, too thin or with exaggerated imperfections and may lead people to undertake dysfunctional cosmetic surgery. How does body dysmorphic disorder differ from gender dysphoria? There are naturally rare cases of hermaphroditism or ambiguous genitalia, in which case any psychological problems reflect a biological reality that may require corrective surgery. Likewise many people have defective or diseased body parts, which may often affect their body image.

What's wrong with a society where more and more people cannot come to terms with their natural selves and wish to assume identities that are either at odds with their biological reality or upbringing? Rather than create more cohesive and tolerant communities of people with a diverse range of practical experiences and skillsets, current trends have produced an atomised collection of victim groups at the mercy of external agencies. Unlike traditional categories, identities based on behaviour or self-perception require some sort of social or medical intervention to ensure a person's viability, something only possible complex collectivist societies. To some these assertions may seem oxymoronic. How can we be both atomised and reliant on collective organisation? A troubled young man suffering from social anxiety unable to hold down a well-paid job may well be both isolated from his wider community and yet concomitantly dependent on remote organisations for his livelihood. More and more individuals in our increasingly interdependent world fail to get along with their neighbours, extended families or colleagues. Rather than find a practical niche within a small close-knit community, many now prefer the safety of virtual communities in which many dysfunctional lifestyle choices become the norm.

In our emerging brave new world of constant transmogrification of human identity, I suspect the boundaries between sexual orientation, transgenderism, transableism, neurodiversity and eventually transhumanism will blur until only a upper caste of intellectually superior technocrats and social engineers retain true freedom of action.

Categories
All in the Mind Power Dynamics

Intellectual Freedom

Free speech march

In the era of hate speech laws, safe spaces and fact checkers

Many may argue that hunger, environmental depredation, nuclear war or extreme disparities of wealth are the main challenges of our times. I don't dispute for a moment that without life's necessities, a hospitable environment, peace and social stability, free speech may seem a luxury. If you don't know where your next meal is coming from, then you might not care much about Internet censorship and mass surveillance. Indeed if the alternative to tyranny is starvation, you may just choose to embrace the illiberal ideology of your new masters, but will lack the analytical and informational means to challenge the ruling elite's supremacy. You may be rewarded for your compliance with the system, but others may not be so lucky. Neither democracy nor individual freedom can exist without intellectual freedom, which in turn is ultimately meaningless without free will. If we have no independence of mind, other than the outcome of a complex interplay of biological and environmental influences beyond our control, then our ideas are mere physiological phenomena, which may like other faculties of human nature be healthy or unhealthy, strong or weak, valid or invalid, functional or pathological.

Back in the 1960s and 70s it was usually the notional left who would champion free speech on matters such as military adventurism, women rights, gay rights, dress freedom, workers' rights, pollution, censorship and even on psychiatry, which many correctly viewed as a tool of mental tyranny. While the left in those days was far from united, encompassing socially conservative trade unionists and cultural revolutionaries from privileged backgrounds, we could at least agree to disagree. If someone dissented from the party line on a contentious issue such as abortion, they were perfectly entitled to their deeply held convictions. I recall such a discussion at a local Socialist Workers' Party meeting. Everyone seemed to accept that our Irish Catholic comrade had a different opinion on that matter. If anything intolerance would often emanate from the conservative right, unwilling to depart from strict interpretations of traditional Christian teaching on sexuality or countenance a radical critique of British foreign policy. Only 30 years ago at many dinner tables it may have been unwise to express your support for gay rights in the polite company of devout Christians. Today you'd be unwise to express your opposition to gay marriage or transgenderism in many places of work and education. Indeed you could even get fired for expressing your deeply held Christian beliefs.

Of course, the pretext for silencing public debate on these matters is that many traditional perspectives on human morality and values constitute hate speech. Opposition to gay marriage might offend homosexuals who are allegedly denied a right that heterosexuals have always enjoyed. Likewise if you oppose gender reassignment therapy for pre-teens, you deny somebody of their right to identify with a gender at odds with their anatomical sex. If you question the scientific validity of many new-fangled personality disorders, you may hurt the feelings of those who identify with their assigned psychiatric labels. If you support immigration controls to stabilise your country's population and maintain social cohesion, by the logic of hate speech you are merely revealing your pathological xenophobia against those who wish to move to your country. To question the orthodox account of the 2001 World Trade Center attacks would dishonour the memory of those who died that infamous day. If we may only express opinions consistent with authorised and sanitised facts, then any digressions can be associated either with hatred or misguided denial of officially certified reality.

Gear Shift

My interest in corporate and state propaganda grew largely from a critical analysis of the advertising industry and later of mainstream media bias over US and UK military interventions in the Middle East. Indeed these two sectors are deeply intertwined. In 1929 Edward Bernays notoriously paid a group of young ladies at a women's rights march to smoke cigarettes. While mainstream media have long depended on advertising revenue, advertisers promote not just products and services, but also ideas and lifestyle choices. I remember in 1990 after Iraq occupied Kuwait, PR Firm Hill & Knowlton launched a multimillion dollar awareness raising campaign featuring the Kuwaiti ambassador's daughter who testified that she had seen Iraqi soldiers removing Kuwaiti babies from incubators. I would explain the bias of the BBC and liberal newspapers such as Guardian simply in terms of Britain's submission to US-centred military industrial complex. However, until the early 2000's my critique focused on consumerism and militarism from a clearly left green perspective. I blamed capitalism for triggering avoidable wars over resources or letting us succumb to mindless consumption. Then I noticed a strange phenomenon. The media began to co-opt many causes I had always associated with the radical left. The liberal media not only rebranded military interventions as humanitarian missions to avert genocide as in Kosovo or to free women from barbaric oppression at the hands of Islamic fundamentalists, it championed environmentalism, gay liberation, disability rights, greater awareness of mental illnesses and open borders. I initially dismissed corporate sponsorship of progressive causes as cynical marketing ploys, but I kept discovering new issues that failed to fit the classical left / right paradigm, while ideas once associated with mainstream conservatism attracted vitriol from the new liberal establishment. I began to notice how scientific and historical controversies that we once openly debated had become off-limits. Only mavericks, quacks and extremists would question the new received wisdom.

The Pharmaceutical Lobby

Around the turn of the millennium I became aware of the presumed link between MMR vaccines and autism. There were a few public debates on the issue including one broadcast late at night on Channel 5. I had mixed feelings. One of my wife's Italian childhood friends, a latter-day hippie, had prevented her children from being vaccinated on principle. I recall discussing the issue with my wife when our children were due to get their triple jab. I was very much in favour at the time. Only my wife had reservations. Having been diagnosed with a mild form of, Asperger's whose validity I now question, my interest in this controversy grew. To this day I honestly cannot be 100% certain whether or not either thimerosal (a mercury additive used in most MMR vaccines before circa 2005) or a combination of three viral strains could cause neurological defects leading to regressive autism where previously sociable toddlers rapidly retreat into their shell, lose speech and suffer from inflammatory bowel disease. In 2003 I began to volunteer for various Asperger's support groups in Scotland and met Bill Welsh, an intrepid MMR truth campaigner, shunned by the growing autism support industry. He tried to persuade me that my condition had nothing to do with autism, but MMR vaccines had caused an epidemic of a previously rare disorder. One Guardian columnist, Polly Toynbee had earned my disdain through her consistent support for Tony Blair's wars. On cue she unleashed her literary skills in favour of the pharmaceutical establishment in her 2004 piece urging us to dismiss any concerns about the new 5-in–1 vaccine jabs. All I wanted was a fair and open debate grounded in science, but we didn't get one. Wikipedia articles on the subject were hastily edited to remove all links to sites sceptical of vaccine safety. Dr Andrew Wakefield, who had urged parents to have separate staged injections for Measles, Mumps and Rubella, had become a public enemy comparable with Saddam Hussein. To doubt the safety of MMR vaccines was now routinely compared with Holocaust denial as discouraging parents from having their children vaccinated might lead to epidemics of preventable childhood diseases. If the evidence so overwhelmingly supports the safety of MMR vaccines, why would the unholy alliance of governmental and commercial forces seek to stifle all debate?

However, vaccine safety was hardly the only issue that upstanding laypersons could no longer question. If you have ever discussed hot topics as varied as gay marriage, the Twin Tower attacks, the environmental sustainability of mass migration, US/UK funding of Islamic fundamentalists or even the 2008 mega-bailout of the banking sector, you will have discovered a new corporatist orthodoxy among self-styled liberal, progressive and green pundits. I don't suggest for a moment that the truth always lies with unorthodox perspectives, but rather with empiricism and reasoned debate.

I could have added man-made climate change to the list of phenomena that the liberal establishment does not want us to dispute. An exponential rise in human industrial activity, not least over a billion cars with millions of miles of highways, are likely to have adverse environmental effects, but our business leaders are doing little to persuade us to consume less. I keep seeing ads urging me to buy a new car. Instead our rulers use the spectre of rapid climate change as a pretext to regulate us more. I suspect some prefer to believe climate change is not anthropogenic because they fear losing the greater personal freedom afforded by individual car ownership. I just want to know the truth. What's happening and why? Then we may debate what action we should take.

Mental health prison

Meanwhile more and more youngsters were diagnosed with a new range of personality disorders and relative learning disabilities, which require special needs education and/or psychoactive medications, while emotional challenges in adults were reconceived as mental illnesses with biogenetic causes and medical cures. My brief involvement with autism charities taught me they did not really want to engage with adults on the spectrum unless we toed their line, which is basically that autism is a genetic condition that has always existed, but has until recently been severely underdiagnosed. They saw us as tools to further their agenda. We were all supposed to take pride in our diagnosis and our neurological otherness. Guest speakers at support group meetings would proudly cite new research claiming as many as 5% to 10% of people might be on their ever-widening autistic spectrum, but they did not welcome my suggestion that this spectrum might encompass the whole of humanity. Then I noticed that not only were alternative views on the MMR controversy being edited out of Wikipedia, but any serious challenges to psychiatrisation. Advanced societies have long had to deal with a tiny subset of the population who pose a serious threat to public safety. Just as we accept that some violent criminals should be locked up to let the rest of us enjoy relative peace and security, it seems reasonable that some extreme neurological conditions may warrant either medical detention or monitored treatment in the community. In my view psychiatry might be only valid as neurocriminology as long as we clearly define for which crimes we need neurological explanations. Over last 30 years the boundaries between sociology, psychology, psychiatry and pharmacology have blurred under the amorphous concept of mental health. Yet to question the mental health agenda is to invite instant ridicule. Dissent is limited to a few nonconformist writers, such as Robert Whitaker author of Anatomy of an Epidemic, who have challenged mass medication or over-diagnosis of mental illnesses.

Redefining Biological Diversity

If we fast-forward ten years, the same lobbies that silenced anti-MMR campaigners and promoted early years mental health screening are now busy supporting transgenderism. Now young children will learn not only about diverse neurological profiles or normalised mental illnesses, but also about a diversity of sexual orientations, family structures and gender identities. Let me be frank. Young boys and girls are impressionable creatures with wild imaginations. It's not uncommon for children to identify as monsters, fairies, supermen, princesses or even as alien species. However, a good parent teaches their offspring to be proud of their biological reality and accept their natural limitations and potentials. A young boy may dream of being a Premier League footballer or a medal-winning athlete. If he doesn't excel in sports, there are plenty of other worthwhile career paths or personal ambitions a young man may pursue. But why would a young boy want to identify as a girl? As a keen swimmer from an early age I sometimes fantasised being reborn as a dolphin. Like many I sometimes wondered what life would be like as a girl. Yet everyone around me treated me as a boy, although I never enjoyed football or took much interest in play-fighting. A relative bought me a toy gun, which failed to enthuse me. I was much more interested in building contraptions. Nobody indulged my fleeting fantasies except in games. Yet all of a sudden a growing number of youngsters identify as the opposite gender. I first became aware of this trend not in real life, but via the BBC school drama series, Waterloo Road, that featured a girl who identified as a boy. The same series had highlighted personality disorders and homophobic bullying too. Now schools in Glasgow are building unisex toilets to avoid embarrassing transgender pupils, a problem that barely existed just 5 years ago.

Joining the Dots

Now you may wonder what all these topics have to do with free speech on matters such as war crimes, terrorist attacks, genetically modified food or nuclear power. You may not care about the scale or culpability of US bombing of Indochina or the exact death toll of Mao Zedong's Great Leap Forward. Most of us tend to leave such disputes to historians, forensic scientists and archaeologists as we lack the means, time or academic background to verify their accuracy. Besides nothing we write today can undo historical crimes against humanity. By contrast our identity as male, female, non-binary, neurotypical or neurodiverse affects us all intimately. Of these only male and female have a firm basis in biological fact. The other categories are largely subjective.

Infantilising the public discourse

If we reduce human life to mere feelings that may be either indulged or closely monitored lest their expression unsettles the social order, we live in a mental prison of infantile emotions regulated by paternalistic experts whom we may no longer hold to account. Maturity means above all else learning to accept your true self and your place in nature and in wider society. That doesn't mean submitting yourself to tyranny or curbing your ambitions, but understanding that you can only gain greater personal freedom, and thus independence, through honest self-awareness. Identity politics based on arbitrary and volatile categories empowers those with the technical means to sway emotions. Once we have acquiesced to restrictions on intellectual freedom to protect victim groups from alleged hate speech, we have effectively relinquished not only personal freedom but any meaningful democratic accountability. Free speech would cease to mean freedom of inquiry and rational debate, but merely the monitored expression of feelings.