Category: Power Dynamics

Intellectual Freedom

In the era of hate speech laws, safe spaces and fact checkers

Many may argue that hunger, environmental depredation, nuclear war or extreme disparities of wealth are the main challenges of our times. I don't dispute for a moment that without life's necessities, a hospitable environment, peace and social stability, free speech may seem a luxury. If you don't know where your next meal is coming from, then you might not care much about Internet censorship and mass surveillance. Indeed if the alternative to tyranny is starvation, you may just choose to embrace the illiberal ideology of your new masters, but will lack the analytical and informational means to challenge the ruling elite's supremacy. You may be rewarded for your compliance with the system, but others may not be so lucky. Neither democracy nor individual freedom can exist without intellectual freedom, which in turn is ultimately meaningless without free will. If we have no independence of mind, other than the outcome of a complex interplay of biological and environmental influences beyond our control, then our ideas are mere physiological phenomena, which may like other faculties of human nature be healthy or unhealthy, strong or weak, valid or invalid, functional or pathological.

Back in the 1960s and 70s it was usually the notional left who would champion free speech on matters such as military adventurism, women rights, gay rights, dress freedom, workers' rights, pollution, censorship and even on psychiatry, which many correctly viewed as a tool of mental tyranny. While the left in those days was far from united, encompassing socially conservative trade unionists and cultural revolutionaries from privileged backgrounds, we could at least agree to disagree. If someone dissented from the party line on a contentious issue such as abortion, they were perfectly entitled to their deeply held convictions. I recall such a discussion at a local Socialist Workers' Party meeting. Everyone seemed to accept that our Irish Catholic comrade had a different opinion on that matter. If anything intolerance would often emanate from the conservative right, unwilling to depart from strict interpretations of traditional Christian teaching on sexuality or countenance a radical critique of British foreign policy. Only 30 years ago at many dinner tables it may have been unwise to express your support for gay rights in the polite company of devout Christians. Today you'd be unwise to express your opposition to gay marriage or transgenderism in many places of work and education. Indeed you could even get fired for expressing your deeply held Christian beliefs.

Of course, the pretext for silencing public debate on these matters is that many traditional perspectives on human morality and values constitute hate speech. Opposition to gay marriage might offend homosexuals who are allegedly denied a right that heterosexuals have always enjoyed. Likewise if you oppose gender reassignment therapy for pre-teens, you deny somebody of their right to identify with a gender at odds with their anatomical sex. If you question the scientific validity of many new-fangled personality disorders, you may hurt the feelings of those who identify with their assigned psychiatric labels. If you support immigration controls to stabilise your country's population and maintain social cohesion, by the logic of hate speech you are merely revealing your pathological xenophobia against those who wish to move to your country. To question the orthodox account of the 2001 World Trade Center attacks would dishonour the memory of those who died that infamous day. If we may only express opinions consistent with authorised and sanitised facts, then any digressions can be associated either with hatred or misguided denial of officially certified reality.

Gear Shift

My interest in corporate and state propaganda grew largely from a critical analysis of the advertising industry and later of mainstream media bias over US and UK military interventions in the Middle East. Indeed these two sectors are deeply intertwined. In 1929 Edward Bernays notoriously paid a group of young ladies at a women's rights march to smoke cigarettes. While mainstream media have long depended on advertising revenue, advertisers promote not just products and services, but also ideas and lifestyle choices. I remember in 1990 after Iraq occupied Kuwait, PR Firm Hill & Knowlton launched a multimillion dollar awareness raising campaign featuring the Kuwaiti ambassador's daughter who testified that she had seen Iraqi soldiers removing Kuwaiti babies from incubators. I would explain the bias of the BBC and liberal newspapers such as Guardian simply in terms of Britain's submission to US-centred military industrial complex. However, until the early 2000's my critique focused on consumerism and militarism from a clearly left green perspective. I blamed capitalism for triggering avoidable wars over resources or letting us succumb to mindless consumption. Then I noticed a strange phenomenon. The media began to co-opt many causes I had always associated with the radical left. The liberal media not only rebranded military interventions as humanitarian missions to avert genocide as in Kosovo or to free women from barbaric oppression at the hands of Islamic fundamentalists, it championed environmentalism, gay liberation, disability rights, greater awareness of mental illnesses and open borders. I initially dismissed corporate sponsorship of progressive causes as cynical marketing ploys, but I kept discovering new issues that failed to fit the classical left / right paradigm, while ideas once associated with mainstream conservatism attracted vitriol from the new liberal establishment. I began to notice how scientific and historical controversies that we once openly debated had become off-limits. Only mavericks, quacks and extremists would question the new received wisdom.

The Pharmaceutical Lobby

Around the turn of the millennium I became aware of the presumed link between MMR vaccines and autism. There were a few public debates on the issue including one broadcast late at night on Channel 5. I had mixed feelings. One of my wife's Italian childhood friends, a latter-day hippie, had prevented her children from being vaccinated on principle. I recall discussing the issue with my wife when our children were due to get their triple jab. I was very much in favour at the time. Only my wife had reservations. Having been diagnosed with a mild form of, Asperger's whose validity I now question, my interest in this controversy grew. To this day I honestly cannot be 100% certain whether or not either thimerosal (a mercury additive used in most MMR vaccines before circa 2005) or a combination of three viral strains could cause neurological defects leading to regressive autism where previously sociable toddlers rapidly retreat into their shell, lose speech and suffer from inflammatory bowel disease. In 2003 I began to volunteer for various Asperger's support groups in Scotland and met Bill Welsh, an intrepid MMR truth campaigner, shunned by the growing autism support industry. He tried to persuade me that my condition had nothing to do with autism, but MMR vaccines had caused an epidemic of a previously rare disorder. One Guardian columnist, Polly Toynbee had earned my disdain through her consistent support for Tony Blair's wars. On cue she unleashed her literary skills in favour of the pharmaceutical establishment in her 2004 piece urging us to dismiss any concerns about the new 5-inâ€“1 vaccine jabs. All I wanted was a fair and open debate grounded in science, but we didn't get one. Wikipedia articles on the subject were hastily edited to remove all links to sites sceptical of vaccine safety. Dr Andrew Wakefield, who had urged parents to have separate staged injections for Measles, Mumps and Rubella, had become a public enemy comparable with Saddam Hussein. To doubt the safety of MMR vaccines was now routinely compared with Holocaust denial as discouraging parents from having their children vaccinated might lead to epidemics of preventable childhood diseases. If the evidence so overwhelmingly supports the safety of MMR vaccines, why would the unholy alliance of governmental and commercial forces seek to stifle all debate?

However, vaccine safety was hardly the only issue that upstanding laypersons could no longer question. If you have ever discussed hot topics as varied as gay marriage, the Twin Tower attacks, the environmental sustainability of mass migration, US/UK funding of Islamic fundamentalists or even the 2008 mega-bailout of the banking sector, you will have discovered a new corporatist orthodoxy among self-styled liberal, progressive and green pundits. I don't suggest for a moment that the truth always lies with unorthodox perspectives, but rather with empiricism and reasoned debate.

I could have added man-made climate change to the list of phenomena that the liberal establishment does not want us to dispute. An exponential rise in human industrial activity, not least over a billion cars with millions of miles of highways, are likely to have adverse environmental effects, but our business leaders are doing little to persuade us to consume less. I keep seeing ads urging me to buy a new car. Instead our rulers use the spectre of rapid climate change as a pretext to regulate us more. I suspect some prefer to believe climate change is not anthropogenic because they fear losing the greater personal freedom afforded by individual car ownership. I just want to know the truth. What's happening and why? Then we may debate what action we should take.

Mental health prison

Meanwhile more and more youngsters were diagnosed with a new range of personality disorders and relative learning disabilities, which require special needs education and/or psychoactive medications, while emotional challenges in adults were reconceived as mental illnesses with biogenetic causes and medical cures. My brief involvement with autism charities taught me they did not really want to engage with adults on the spectrum unless we toed their line, which is basically that autism is a genetic condition that has always existed, but has until recently been severely underdiagnosed. They saw us as tools to further their agenda. We were all supposed to take pride in our diagnosis and our neurological otherness. Guest speakers at support group meetings would proudly cite new research claiming as many as 5% to 10% of people might be on their ever-widening autistic spectrum, but they did not welcome my suggestion that this spectrum might encompass the whole of humanity. Then I noticed that not only were alternative views on the MMR controversy being edited out of Wikipedia, but any serious challenges to psychiatrisation. Advanced societies have long had to deal with a tiny subset of the population who pose a serious threat to public safety. Just as we accept that some violent criminals should be locked up to let the rest of us enjoy relative peace and security, it seems reasonable that some extreme neurological conditions may warrant either medical detention or monitored treatment in the community. In my view psychiatry might be only valid as neurocriminology as long as we clearly define for which crimes we need neurological explanations. Over last 30 years the boundaries between sociology, psychology, psychiatry and pharmacology have blurred under the amorphous concept of mental health. Yet to question the mental health agenda is to invite instant ridicule. Dissent is limited to a few nonconformist writers, such as Robert Whitaker author of Anatomy of an Epidemic, who have challenged mass medication or over-diagnosis of mental illnesses.

Redefining Biological Diversity

If we fast-forward ten years, the same lobbies that silenced anti-MMR campaigners and promoted early years mental health screening are now busy supporting transgenderism. Now young children will learn not only about diverse neurological profiles or normalised mental illnesses, but also about a diversity of sexual orientations, family structures and gender identities. Let me be frank. Young boys and girls are impressionable creatures with wild imaginations. It's not uncommon for children to identify as monsters, fairies, supermen, princesses or even as alien species. However, a good parent teaches their offspring to be proud of their biological reality and accept their natural limitations and potentials. A young boy may dream of being a Premier League footballer or a medal-winning athlete. If he doesn't excel in sports, there are plenty of other worthwhile career paths or personal ambitions a young man may pursue. But why would a young boy want to identify as a girl? As a keen swimmer from an early age I sometimes fantasised being reborn as a dolphin. Like many I sometimes wondered what life would be like as a girl. Yet everyone around me treated me as a boy, although I never enjoyed football or took much interest in play-fighting. A relative bought me a toy gun, which failed to enthuse me. I was much more interested in building contraptions. Nobody indulged my fleeting fantasies except in games. Yet all of a sudden a growing number of youngsters identify as the opposite gender. I first became aware of this trend not in real life, but via the BBC school drama series, Waterloo Road, that featured a girl who identified as a boy. The same series had highlighted personality disorders and homophobic bullying too. Now schools in Glasgow are building unisex toilets to avoid embarrassing transgender pupils, a problem that barely existed just 5 years ago.

Joining the Dots

Now you may wonder what all these topics have to do with free speech on matters such as war crimes, terrorist attacks, genetically modified food or nuclear power. You may not care about the scale or culpability of US bombing of Indochina or the exact death toll of Mao Zedong's Great Leap Forward. Most of us tend to leave such disputes to historians, forensic scientists and archaeologists as we lack the means, time or academic background to verify their accuracy. Besides nothing we write today can undo historical crimes against humanity. By contrast our identity as male, female, non-binary, neurotypical or neurodiverse affects us all intimately. Of these only male and female have a firm basis in biological fact. The other categories are largely subjective.

Infantilising the public discourse

If we reduce human life to mere feelings that may be either indulged or closely monitored lest their expression unsettles the social order, we live in a mental prison of infantile emotions regulated by paternalistic experts whom we may no longer hold to account. Maturity means above all else learning to accept your true self and your place in nature and in wider society. That doesn't mean submitting yourself to tyranny or curbing your ambitions, but understanding that you can only gain greater personal freedom, and thus independence, through honest self-awareness. Identity politics based on arbitrary and volatile categories empowers those with the technical means to sway emotions. Once we have acquiesced to restrictions on intellectual freedom to protect victim groups from alleged hate speech, we have effectively relinquished not only personal freedom but any meaningful democratic accountability. Free speech would cease to mean freedom of inquiry and rational debate, but merely the monitored expression of feelings.

Tags All in the mind, anarchy, capitalism, communism, lobby, Power dynamics

Power Dynamics

NewSpeak for the Masses

Over the last 10 years I have slowly but surely convinced myself the pace of cultural change is accelerating at an unprecedented rate. The only certainty now seems uncertainty itself. Scenarios we deemed unthinkable just five years ago now seem emerging realities. We're all in a way prisoners of our age and may easily lose sight of the wider historical context. As civilisations wax and wane, we'd be foolish to assume our current way of life will continue to progress along the same lines.

Out of the blue I learn the venerable BBC is spending a fair chunk of taxpayers' money to spread its message not in standard English as understood in Britain, the USA, Canada and many other countries, but in West African Pidgin. Apparently Naija or Nigerian Pidgin is now the primary street lingo of over 70 million people in a country whose population is projected to grow from around 190 million today to over 400 million by 2050, unless the fertility rate declines significantly. The BBC has moved its focus away from Europe, though it struggles to hide its clear bias in favour of the EU project. It has admittedly, and perhaps laudably, also expanded its coverage to Hausa, Yoruba and Igbo, Nigeria's three most widely spoken native languages, but I guess its main focus is on the mushrooming urban areas that will grow into Africa's megacities of the mid 21st century. Here Broken reigns supreme. This adjectival noun is the slang term for variants of international English that diverge syntactically, phonologically and semantically from standard Nigerian English, the lingua franca of the country's affluent urban elite.

On the surface one may wonder why the BBC is bothering at all as most educated Nigerians with easy Internet access would much prefer standard English, the main language of their country's press, schools and commerce. However, I suspect our intrepid global media organisation may have a longer-term view. Have the BBC spotted a trend or are they helping to set a trend? Have they merely acknowledged that standard English is giving way to Pidgin in West Africa or are they elevating a street vernacular to the status of urban lingua franca that could serve as a blueprint for a future global sociolect that could merge with other English-based urban dialects around the world in an era of mass migration ? A fluid and rapidly evolving street lingo could also be a good candidate for a future NewSpeak, stripped of the semantic range and subtleties of academic English or other well-established literary languages. Another factor, which I suspect many have overlooked, is the social acceptance or coolness factor of a dialect. Formal variants of languages are seldom cool. They may be the route to academic success and career progression, but can isolate their elitist speakers from the plebeians who have infused their vernacular koiné with demotic phraseology and pronunciation. Likewise the urban masses view native tongues as uncool remnants of their rural past. We may compare global academic English with the posh Received Pronunciation that the BBC used to impose on its reporters. What West African Pidgin may lack in official recognition, it certainly gains in street cred.

Many of us take language for granted. We tend to assume that the current linguistic status quo will only gradually evolve from generation to generation. Back in late late 80s and early 90s as a language teacher and later as a technical translator in Italy, I witnessed and took part in many debates on the growing role of the English language in continental Europe. I sympathised for a while with Robert Phillipson's concept of Linguistic Imperialism and felt perhaps native English speakers enjoyed unfair advantages, but the prime movers behind the apparent Anglicisation of Europe were not native English speakers or their governments, but multinational companies and the emerging globally connected professional classes. In principle Esperanto would have been a much fairer choice for international communication as it would put everyone on a level playing field and has an easy pronunciation with phonetic spelling . Perhaps in a parallel universe where English did not spread far beyond its home island and no other major language filled the void, we may have opted for a neutral artificial lingua franca, but it may well be human nature to gravitate towards the most prestigious and influential modes of communication. While the expansion of English as a universal lingua franca seemed unstoppable, the other main languages of Europe, the Americas and Asia did not disappear. Indeed while French and German may be in relative decline outside their home regions, Spanish and Portuguese have retained their dominance in Latin America. But since the 1990s three big trends have transformed our linguistic landscape.

First the Internet has enabled seamless communication with anywhere else in the world. Geography is no longer a barrier. That helps non-native learners of English to immerse themselves in English-medium interactions without leaving their office or home, but also lets new migrant communities isolate themselves from their adopted countries.
Second the world is literally on the move as never before. People either migrate away from close-knit rural communities where traditional languages prevail to bustling multicultural metropolises or to wealthier countries with better employment opportunities and more advanced welfare provision.
Third the English language itself is evolving at an unprecedented rate even among its native speakers, mainly due to rapid technological and cultural transformation, but also as a result of strong ideological pressures to create new concepts and suppress older categories.

As the ultimate vehicle of cultural expression, language serves four main functions:

Communication
abstraction of complex concepts
social bonding
and cultural identity.

We may think of communication as the mere exchange of facts and instructions, but more often than not it relies on a learned cultural context and a willingness to share strategic intelligence and inner thoughts. Some psychologists, such as Albert Mehrabian in his 1981 book Silent Messages, have suggested most casual communication is non-verbal, i.e. implied via body language, tone of voice, choice of terminology and secondary semantic associations of key words and phrases. Suppose you want to order a drink. The customer and bartender only really need to exchange three pieces of information, an unambiguous description of the desired beverage, its availability and price. Indeed the whole exchange can proceed without a common spoken language. A price list with pictures and international brand names can suffice. However, commercial communication is about much more than just enquiring about the availability and price of an item. It's about establishing a rapport with customers, by learning their predilections and building a network of regular visitors, who not only enjoy your food and drinks, but also your hospitality, your wit and your venue's ambiance. That often means not only sharing a common spoken language, but also cultural attitudes. While the practical aims of knowledge sharing and the expression of complex ideas tend to favour languages with far-reaching prestige and solid literary traditions, the demands of social bonding and cultural identity often lead to fragmentation as speakers adapt to speech patterns transmitted as substrata of earlier indigenous languages. People tend to associate affected standardised speech, as learned at school, with the privileged classes. In Africa's teeming conurbations the linguistic contrast is not so much between colonial European languages and native tongues, but between rival sociolects of what may deceptively seem the same lingua franca.

The continued evolution of global English raises two key questions in enquiring minds. First is how long will what we may loosely call Anglo-American English remain the standard bearer of global communication? This means maintaining full mutual intelligibility with the language commonly spoken by educated North Americans, Britons and Australians with all its idiosyncracies. Many observers have viewed the last century of linguistic convergence as a gradual shift towards the universal adoption of Mid-Atlantic English, relegating the esteemed national languages of Europe and Asia to the status of local dialects, a bit like Welsh today. Some argue that as long as these idioms remain the native tongues of most local citizens, we need not fear their extinction as actively spoken community languages. However, as migratory pressures grow, that's already beginning to change in many European cities where natives have become an ethnic minority.

The second big linguistic issue of our age is the divergence of linguistic registers for radically different social classes. Most academic and scientific publications, usually rich in jargon and poor in prose, are incomprehensible to most non-technical readers. Phonology and morphology may be of great interest to linguists and language learners alike, but what really matters is the range of concepts a language can express. Many conceptual nuances are deeply engrained in our collective psyche transmitted as memes from one generation to the next. By abandoning the languages of our ancestors, we lose touch with our past and adopt a volatile vehicle of communication we cannot truly own as we struggle to adapt to its rapidly changing vocabulary and semantics.

Languages can evolve both to expand and restrict the range of permissible thoughts. Over the last century English has shown a strong tendency towards simplification and abbreviation, often at the cost of clarity and exactitude. However, academic writers can always resort to more conservative Greco-Latin terms to avoid the semantic connotations of more common words. To complicate matters, many previously innocent descriptors have fallen out of favour with the language police as they may reveal unfashionable prejudices and cultural assumptions. We've gone a long way from discussing whether African Americans mind being labelled as black or niggers. Now we debate whether we should rename father's day to special person's day to avoid offending fatherless children. North American students have recently started advertising their preferred pronouns to avoid offending the tiny minority of transsexuals who do not identify as either female or male. Yet cultural revolutionaries are not content with redefining traditional racial, ethnic and sexual categories. They've turned their focus to the realm of psychoanalysis and psychiatry. A person can now be defined by an endless array of arbitrary behavioural patterns. While once school children may have struggled with their parents' cultural identities such as Protestant or Catholic, now they may identify as sufferers of ADHD, social anxiety, depression or gender dysphoria to name but a few new-fangled labels that modern teachers use to describe their students. Psychobabble began to make inroads in everyday English back in the 1980s, but has now transformed the way we relate to neighbours and colleagues.

Our linguistic future depends not only on the rise and fall of regional superpowers or the development of real-time translation applications, but also on our evolution as a species. Will we all join the professional classes and play equal roles in shaping our shared future? Such a utopian vision seems improbable if we contemplate the growing intellectual rift between today's affluent professional classes and the much more numerous underclasses whose monotonous jobs are being automated. If we add CRISPR gene editing technology and cognitive enhancement via microchip implants to the mix, humanity may well diverge into subspecies with a much wider range of intellectual performance than today. Would these disparate groups need to speak the same language and more important would the intellectual elites want the underclasses to understand their deliberations at all ?

Pidgin as a Future Global Sociolect

Anti-imperialists have long had an ambivalent attitude to the languages of their former colonial masters. Different countries have taken different approaches. Some have successfully adopted an indigenous lingua franca where it has gained considerable prestige or is deeply embedded in local culture through literature and religion. Tanzania may have a hundred or more local languages, but Swahili, taught in all primary schools, remains the main link language between communities while English is reserved for secondary and higher education. By contrast English has long been the primary medium of instruction in post-independence Nigerian schools. However, students learn a distinctively Nigerian version of the language as teachers alternate between standard English, Pidgin and snippets from native African tongues. To the untrained ear it can be hard to discern where one language begins and another ends.

Pedagogues have long debated whether children learn best through the medium of their native language if they will later have to learn another more prestigious language anyway to stand any chance in the job market or even be able to communicate at all if they move to the nearest city. Many studies have shown that where a native tongue still prevails in the local community students can progress faster in many core subjects through a standardised version of the language they speak at home because they can grasp new concepts better through semantic associations they have internalised passively through everyday social interactions and play outside school. Alas in practice teachers may not speak the same dialect as their pupils, who may not all share the same mother tongue. Native language teaching works in stable communities, but not in dynamic urban settings. As a result the newly enforced lingua franca is effectively dumbed down to a level that facilitates communication between students and teachers. Modern teaching methods in mainstream state schools emphasise inclusiveness and self-esteem rather than excellence and rigour. Not surprisingly the Nigerian business classes tend to send their children to private schools with smaller class sizes and better educated teachers. However, most West African children attend state schools with average class sizes of 50 to 60 and poorly paid teachers who impart their own demotic variant of the lingua franca. Peer pressure clearly favours Pidgin, while standard English serves mainly as a written language outside classrooms.

Nigerian Pidgin is of special interest to sociologists and linguists alike because its dialects form a continuum from informal Standard Nigerian English through urban sociolects to local vernaculars more heavily influenced by native tongues. Some have suggested that Naija could evolve into a more accessible version of pan-African English, discarding native English's impure vowels and trickier consonantal clusters and further simplifying its grammar.

Some aspects of Naija resemble the kind of street slang you may hear in London's multicultural schools where most pupils learn English as a second language. One of the quirkier rules of English grammar is the use of the present perfect tense (e.g. I have lived in England for six years) for an event that started the past, but is still ongoing. Most other languages use the present tense in these cases, e.g, I live in Lagos for six years (I've lived in Lagos for six years in 20th century native English). Until recently such usage would have appeared unnatural to most native speakers of English, but it's creeping into London English and few teachers make any effort to correct such aberrations being more concerned with spelling and classroom discipline. Cockney has all but died out. In its place new Londoners have adopted Multicultural London English, a melange of late 20th century estuary English, Jamaican and Pakistani English.

If mass migration continues at the current rate, and it may well accelerate, the emerging lingua franca of the world's interconnected megacities may resemble Naija more than any variety of native English. Could we be witnessing the withering of traditional ethnic languages and emergence of global sociolects in a new extreme form of diglossia or polyglossia? In this scenario the language we now call English would split into three sociolects with only partial mutual intelligibility. The planet's professional elites would converge on a tame version of North American English rich in Greco-Latin terminology and new technical jargon, but devoid of vernacularisms peculiar to native variants of English. Its syntax and pronunciation would gradually evolve in a similar way to Middle Latin jettisoning the quirkier aspects of Anglo-Saxon grammar. Meanwhile native varieties of English would lose their status as linguistic standards to which others should aspire, while urban Pidgin English would rise in prominence gaining hundreds of millions of new native speakers as Africa's population grows. At some stage Pidgin, as understood in Lagos, London and Mumbai may be more useful to globetrotters than the quaint Anglo-Saxon dialects of Iowa, Yorkshire or New Zealand.

Tags hegemony, Linguistics, Power dynamics

All in the Mind Computing Power Dynamics

The Emerging Age of Absolutisms

Post author By neilg63
Post date 26th August 2017
No Comments on The Emerging Age of Absolutisms

What do corporate globalism, Islamic fundamentalism, communist idealism and neo-fascist romanticism all have in common besides being abstract isms? If you look at their attitudes to the key ethical questions of our age, their notional position on the left-right spectrum or their virtuosity in the public mind, they may appear at variance or even diametric opposites. Communists may wish to abolish private property, while neoliberal corporates may want to stick a price tag on everything from childcare, healthcare, hygiene, clean water to fresh air and open spaces. Communists and neoliberals may welcome gay rights and non-traditional families, while fascists and Islamists may enforce heteronormativity by severely punishing digression from an official view of sexual morality. What unites these ideologies is not their exact interpretation of human morality, justice and freedom, but their advocacy of a universal belief system, the notion that we are collectively progressing on a way road to a better tomorrow. They represent variants of collectivism, defined as allegiance to large companies (corporatism), to a monotheistic religious cult (Islamism), to an egalitarian ideal that does away with private property and competition (communism), or to the resurrection of a historically successful civilisation associated with a specific national community (fascist romanticism). Each of these absolutisms expects its denizens to adapt their behaviour to the needs of economic growth or social development, rather than to serve the best interests of their family or close-knit ethnic community, which have historically been our primary motivators. Put another way, these belief systems beseech us to worship different gods, be it big business, Allah, the vanguard party or one's mighty fatherland.

Blasts from the Past

Some academics have predicted that given current demographic and cultural trends within the Muslim diaspora, much of Western Europe and parts of North America may become part of a global Caliphate. Like communism and neoliberalism, Islam has universal ambitions. However, it relies on technology developed mainly in the non-Muslim world to feed, clothe and accessorise its growing army of followers. Should our current society collapse due to cultural decadence and a growing concentration of power in a technocratic elite, Islam may be poised to fill the void, but I doubt our current ruling classes would be very happy about handing over power to a technically illiterate theocracy. whose inability to deliver the goods, i.e. manage an economy that can satisfy their people's needs and desires, would lead to a never-ending cycle of civil wars just as we see in much of the Islamic world today. However, the spectre of Islam may serve other purpuses that suit the interests of our leading multinationals, who now need compliant consumers and malleable participants in social engineering experiment more than dependable workers. The growth of culturally incompatible parallel communities empowers the state to monitor every aspect of our lives lest we transgress.

The demographic transition of the West from mainly white European Christian countries to multiethnic, multiracial and multifaith societies has already begun to trigger a backlash from nostalgic nationalist or conservative opposition groups, aiming at least to slow the rate of cultural change. This can lead to strange alliances between those more concerned about the decline of family values among the native populace, mainly Christians, and those who fear the influx of migrants with divergent cultural backgrounds may reverse the liberal gains of recent decades on women's and gay rights. To explain the cognitive dissonance of the progressive alliance that embraces both Muslim immigration and trangenderism, critically thinking conservatives have coined the term regressive left, i.e. wishful thinkers who turn a blind eye to widespread sexual abuse within the growing Muslim communities while dismissing working class natives as low-information voters at best and knuckle-dragging racists at worst. Unlike Europe, the USA has maintained two important intellectual traditions, the libertarian right and small-government conservatism. Both groups are often critical of US foreign policy and crony capitalism. Libertarians may oppose welfarism, but support individual liberty and alternative lifestyles, e.g. favouring the legalisation of narcotics. Their attitude may overlap with some conceptions of anarchism. American Conservatives want to redress the balance of power away from central governments and large corporations to families, community organisations such as churches and small businesses. While conservatives support their country's right to self-defence as good patriots, they oppose military adventurism abroad unless they can be persuaded a foreign country poses an immediate threat to national security. However, both of these groups are now often labelled as alt-right or even far right for their politically incorrect views on welfare, immigration or sexuality. Growing sections of American working class now identify more with conservatives than with cosmopolitan liberals. We see a similar pattern across Europe too. The real divide is no longer left vs right, but conservatism vs radicalism. The multifarious strands of the traditionalist opposition disagree about which aspects of our cultural heritage we should conserve. A tiny minority of Americans and Europeans sympathise not with inclusive and philanthropic liberal traditions, but with negative nationalism and/or white supremacy, i.e. the notion that some ethnic or racial identities are not only superior to others, but have a right to subjugate and suppress other ethnic or racial groups they consider inferior. Some may sympathise with defunct dictatorships, downplay or deny their crimes or wish to resurrect racial segregation, all requiring state intervention and restrictions on individual liberty at odds with either social conservatism or libertarian capitalism, which have many African Americans such as Thomas Sowell or Ben Carson in their ranks. However, today's power brokers have long abandoned European ethnocentrism or Anglo-Saxon cultural hegemony in favour of a multicoloured universalism.

I suspect our social planners and business leaders view anachronistic white nationalists in the same way as they view regressive Islamists, i.e. a bunch of useful idiots whose feelings can be easily manipulated and whose spectre serves to justify more censorship, surveillance and social conditioning. The Trump phenomenon pandered to a mix of social conservatism and American exceptionalism. The perceived threat of gun-toting hillibies and latter-day apartheid supporters serves to justify more surveillance and counterbalance the threat of radical Islam. I can't help but notice how YouTube now interjects short videos against both Islamic extremism and Far-right extremism before videos critical of globalisation and/or Islam. Are the authorities worried I may join ISIS or a tiny Neo-Nazi sect of Hitler admirers or do they want to suggest that any alternatives to their narrative means siding with unpalatable genocidal extremists?

Capitalism morphing into Corporate Communism

For many decades we've largely bought the myth that the system we have is a mix of liberal democracy and free market capitalism because whatever its flaws it has afforded us not only the fastest rate of technological innovation ever experienced, but the illusion of greater personal freedom, which is something we all yearn for alongside good health, security and social bonding. Today freedom is often mistaken for indulgence in commercialised activities, but such synthetic escapism is only made possible by technology we cannot fully control. A long-haul air passenger is at the mercy of sophisticated jet propulsion engines and aircraft guidance systems. A motorist relies not only advanced automotive technology, but on an extensive road and fuel delivery network as well as on coordinated traffic management. You may loathe big oil or oppose nuclear power, but how are we going to generate all the energy we need to facilitate our modern high consumption lifestyle? Moreover, demand is rising as millions of people in what we used to call the Third World now want to emulate the materialistic lifestyle they see via a multitude of media, observe in the wealthier suburbs of their cities and hear about from friends and relatives who have moved to Europe or North America. Just as billions seek to live the American dream, millions of low and medium-skill occupations are being automated. No sooner have hundreds of thousands of new immigrants gained temporary employment Uber cab drivers undercutting traditional taxi drivers in cities as diverse as London, New York or Paris as Uber itself, once a great proponent of relaxed migration controls, announces plans to phase in driverless cars. It's only a matter of time before many other mundane jobs that involve a degree of mental and physical dexterity beyond the capabilities of first generation domestic robots give way to smart automata. As time goes by, I forecast only three categories of remunerative jobs will remain outside low-tech backwaters:

Research and development
Social monitoring
Persuasion (consultancy, change management, awareness raising, marketing, entertainment)

All three overlapping sectors of human enterprise will require either an exceptionally high IQ or outstanding talents. This effectively means within the next generation (usually around 25 to 30 years) only a small minority will pursue competitive careers to boost their status and/or income. Underemployment is the one problem that laissez-faire capitalism cannot address. Unless capitalism, albeit with large conglomerates and substantial state intervention, can motivate most of its economic participants, it will implode as the workless masses fail to respond to its incentives.

Universal Welfarism

Now, more and more big business leaders are coming out in favour of universal basic income, which could transform most adults from active participants in a competitive economy to passive consumers and guinea pigs in a giant social engineering experiment. In reality most citizens of Western countries struggle to compete in the labour market and the hundreds of millions of third worlders aspiring to the American way of life may never get a chance to earn a living. Currently in the UK you have to earn more than 35K a year on average to contribute more in taxes than you consume in services. The maths is not that hard. Public spending stands at a whopping 780 billion for the year 2016/17, that's 23 thousand per worker in direct and indirect tax. Yet the average wage is still around 28K. That means most workers are already subsidised and rewarded more for compliance or good behaviour than actual work that really contributes to society. The range of jobs available at the lower end of the salary scales becomes more absurd by the day. Rather than serve customers at checkout tills, shop assistants now monitor automated checkouts. Soon rather than stacking shelves, supermarket workers will monitor shelf-stacking robots. More and more work not only in customer relations, but in the mushrooming awareness raising business. That's right, people get paid for promoting a concept or a lifestyle option rather than a tangible good or service. Expect this number to grow as the boundary between voluntary political activism and subsidised lifestyle evangelism blurs. Who could seriously believe that the likes of Oxfam, Save the Children or Medicins sans Frontiers are funded mostly by voluntary donations from cash-strapped private citizens? Who decided to use their finite resources to hire ships to facilitate mass migration from Northern Africa to Europe, often against the wishes of local authorities on the ground. Well-funded NGOs have been caught colluding with people traffickers within Libya's coastal waters, effectively acting as a ferry service under the pretext of saving lives. To understand the scale of the problem before us, just consider the population of Nigeria alone is rising by 4 to 5 million a year and is projected to hit 300 million by 2036, almost entirely due to a high fertility rate that has not fallen in line with a massive decline in infant mortality and an equally impressive rise in mean life expectancy. Worse still Nigeria is now a net importer of food and domestic demand for energy is growing faster than the proceeds of its substantial but finite oil reserves. It may soon be unable to sustain its increasingly urbanised citizens. Could we not better empower Africans by promoting sustainable development through lower fertility rates? There are two ways to attain these ends. One is through more military interventionism, e.g. meddling in the many civil wars erupting in countries under significant environmental stress or forcing local governments to implement the LGBTQ+ agenda. The other approach is simply to leave these people alone and let them find their own route towards a more sustainable future, but without us relying on their natural resources. Unfortunately, isolationism and protectionism have earned a bad name. Simple leaving the Middle East and West Africa to rot in their own environmental nightmare will not prevent civil wars and human misery, but it may stop such mayhem spreading to the more stable societies of Western Europe and North America, thus preserving the liberal traditions we hold dear and setting an example for others to follow. Besides coercion is not necessary to transition from high to low birth rates. Most European countries now have fertility rates below replacement level as the relative cost of raising a child rises. As we adapt to a future where only highly educated professionals can earn a living through their own endeavours, why would we have more children than we can reasonably nurture? If we rely on the State to bring up our children and inculcate in them new cultural values at odds with our instincts, why should we bother having children at all?

https://www.youtube.com/embed/gEPdOZbyzbw

Communism for the Masses and Liberalism for the Elite

If you ever aspired to democratic socialism, the last 40 years have been very disappointing, as mainstream social democratic parties have embraced big business and the USSR collapsed. Nothing ever seems to change unless banking cartels and tech giants want it. Have they concluded that the masses can no longer compete in the free market?

It saddens me to admit it, but I once hoped capitalism would give way to anarcho-communism, a patchwork of egalitarian communes in a utopian world devoid of armies and extreme concentrations of wealth. In my naive adolescent mindset the Soviet Union, the People Republic of China, Cuba and North Korea were at best deformed workers' states and at worst despotisms antithetical to the kind of laid-back sharing society I envisaged. Ironically the only viable examples of communalism have always sprung from close-knit and culturally homogenous communities, i.e. people who share an elaborate set of ethical rules and customs. Once such societies grow beyond a basic level of complexity and have to accommodate a wider range of cultural backgrounds and social attitudes, they inevitably have to adopt more coercive means to maintain social stability. Yet if such societies fail to grow out of their rudimentary forms, they will inevitably fail to develop the technological means to improve people's quality of life and to correct the cruel injustices of mother nature. Ever since the industrial revolution, no system has succeeded in raising people's material living standards more than capitalism. Even China abandoned its Maoist command economy to embrace state-managed capitalism. Today, the State accounts for a larger share of the economy in most of Western Europe than it does in China. Yet as corporate cartels behave more like governments via their NGOs and transnational organisations, we may soon see a merger between the Chinese and European models with democracy reduced to little more than choreographed consultation exercises. Competition will work on two levels. The professional elite of technical whizz-kids, scientists, social planners, media executives and entertainers will continue to compete and lead parallel lives in a liberal bubble with exclusive access to secluded resorts and gated neighbourhoods. Meanwhile the masses reliant on UBI (universal basic income) will be rewarded for their compliant behaviour. Some may attain relative privileges by acting as model citizens, while others will be relegated to a closely supervised life in an urban jungle of interconnected megacities. Those who fail to comply, especially those whose dissident ideas attract a following, may be treated as sufferers of mental disorders. The hate speech laws now being enforced in countries as diverse as Canada, Turkey, Germany and China, could effectively disable you as a citizen in our basic income panacea. Just imagine the option of either repenting one's conservative views on the sexual dimorphism of human beings or having one's bank account deactivated and access to social housing and employment denied. This dystopian future is no longer just a fanciful science fiction, but a reality the Pentagon is preparing for.

Tags All in the mind, capitalism, communism, Computing, corporatism, migration, Power dynamics, violence, war

All in the Mind Power Dynamics

Just gimme some Truth

On the importance of intellectual freedom

Hardly a week passes without a brand new high profile campaign against the Orwellian concept of hate speech, perceived public ignorance or the spectre of unofficial fake news. Naturally ignorance no longer denotes an absence of knowledge, but a failure to internalise a specific worldview or cultural attitude. By the same logic we need not worry about officially certified fake news, because no doubt experts wiser than we have sanitised the truth for the greater good of humanity, while evil dissidents probably have ulterior motives.

Presumably all enlightened progressives should welcome the arbitration of third party organisations over all contentious social, scientific, historical, economic or moral issues. It's a truism that none of us, no matter how wise or intellectually gifted we may be, could conceivably fully comprehend all controversies that affect our lives. At some stage we have to place our trust in someone who has had the time, intellect and resources to gather hard evidence and present it in a succinct and readable format. Who is qualified to decide on issues as complex as nuclear energy, arms sales to foreign regimes, support for rebel militias in entangled ethno-religious conflicts, genetic engineering of human embryos or sex education in primary schools? Can we trust the general public to reach rational conclusions on these matters based on incomplete data and swayed by emotions?

How do we make sense of the daily deluge of confusing and conflicting information about our rapidly changing world? Surely we need some sort of independent verification service to help us sort the wheat from the chaff. This begs the question, whose interests do these non-governmental fact checking outfits serve? Do they just want to give us raw data and let us make our own minds up or do they want to discredit any evidence that runs counter to their preferred narrative and may lead a larger cross section of public opinion to rebel against the policies that major corporate and state organisations are seeking to implement through deceptive means ?

Indeed as soon as someone accuses the government or big business of deceiving the public, they may attract the epithet of conspiracy theorist or tinfoil hat wearer. We've gone a long way from the days when these slurs were mainly aimed at quirky nostalgics uncomfortable with the implications of modern science and technology. Some Americans genuinely believe the Lunar Landing was a hoax staged in Iceland or possibly in film studios. Others believe extraterrestrial creatures have landed on our planet. Without evidence, this remains nothing but wild conjecture and given the sheer size of our galactic neighbourhood exceedingly unlikely. Most UFO sightings may be exactly what the term suggests, unidentified flying objects, in all likelihood meteorites or military aircraft. However, now it's often those of us who doggedly insist on scientific truth who fall foul of the new postmodern orthodoxy on subjects as diverse as gender identity to the sustainability of rapid mass migration.

On Wednesday, Labour MP, Sarah Champion, resigned her position on the front bench for having told the truth about mainly Muslim rape gangs targeting mainly white (or at least non-Muslim) teenage girls in a popular tabloid newspaper, the Sun, which the left, myself included, has long despised. I could think of few cases that could better exemplify the problem with politically correct censorship of both open debate and objective investigation as this. Her Labour colleagues have accused her sensationalism bordering on racism and collobarating with the hated Murdoch press, yet at the end of the day what matters is not what the liberal intelligentsia believe today, but what diligent historians will conclude tomorrow. Who's right, obedient Guardian columnists who pretend there are no irreconciable cultural differences between sizable sections of the growing Muslim community and the indigenous population or tenacious journalists such as Douglas Murray and Raheem Kassam, author of No Go Zones, who challenge the new orthodoxy? Should we await an official report to reassure us that our benevolent authorities are looking after our best interests or should we challenge media bias and demand both truth and common sense solutions? Now imagine a near future where the truth about rape gangs is no longer contested by rival sections of our media, but is flagged as hate speech and all Internet searches on such issues point to fact-checking services that essentially obfuscuate reality through selective statistics and emotional arguments.

So let us for the sake of argument agree that both racism and sexual abuse are morally reprehensible, but we have a logistical problem here. If the main concern of the police and social services were the welfare of vulnerable teenage girls, it would be an open and shut case once they had sufficient evidence to prosecute the perpetrators. Don't get me wrong in all such cases we need to corroborate evidence on the ground to prevent the police from arresting innocent participants in consensual sexual encounters. However, the recent trial of a Newcastle-based grooming gang follows a familiar pattern seen up and down the country. Young playboys, mainly of South Asian Muslim descent, lure working class non-Muslim teenagers to sex parties plying them drugs such as cannabis and mephedrone. As detailed in Peter McLoughlin's book Easy Meat: Inside Britain's Grooming Gang Scandal, these organised gang bangs have been going on for some time, but the establishment colluding with the regressive left have done their best to hush up and downplay the scale of this phenomenon. When the Rotherham case first hit the news, many viewers of mainstream news programmes could be forgiven for thinking it was isolated to one town. Ever since the authorities have been in damage limitation mode. Yet Channel 4 journalists have known about it since the suppressed 2004 documentary Edge of the City.

An online campaign has been launched to try and stop Channel 4 from airing a documentary that features claims Asian men are grooming white girls for sex. Edge of the City, set in Bradford, had been shelved in May after police warned it could incite racial violence ahead of local and European elections. The Black Information Link website asks readers to lobby Channel 4, police and the Culture Secretary to stop the film.

Some wishful thinkers may prefer to believe that Britain's growing Muslim communities are integrating just fine with the settled population and share our wonderfully enlightened liberal values on women's rights, sexuality and tolerance of diverse lifestyle choices. They may prefer to disregard the higher fertility rate of Muslim families or their higher dependence on social welfare (a consequence of larger families and widespread inbreeding). Indeed any problems that cannot be easily swept under the carpet are often explained away as by-products of past Western imperialism or of despotic regimes, which our enlightened governments opposed.

However, if objective analysis of hard facts revealed that not only have hundreds of thousands of British non-Muslim girls been systematically targeted by gangs of mainly Muslim young men, but such behaviour is deeply engrained in their culture, some may conclude that in the interests of community cohesion and indeed the safety of vulnerable teenagers (some boys have also been targeted), we should restrict further immigration from mainly Islamic regions without extensive background checks. You see in our private lives we'd behave in more rational ways. We may welcome our new neighbours and be pleased for them to play with our children, as long as we can agree on a core set of shared cultural values. Until recently we did not need social workers or pervasive surveillance to manage community affairs. Neighbours would look out for each other and any transgressors would soon be identified and dealt with. Within a culturally homogeneous community people know the bounds of acceptable behaviour. Tolerance is a wonderful word when applied to diverse cuisines, music or literary traditions, but not when when our naive tolerance blinds us to hateful intolerance and we become an ethnic minority in what used to be our parents' homeland. Indeed the whole concept of homeland is anathema to globalists, who imagine the world as some sort of playground or university campus interspersed with national parks and connected by airports and high speed rail.

The trouble is the truth is seldom convenient and often ugly. Human beings can be violent, selfish, vindictive and morally corrupt, but we can also be loving, resourceful, creative and conscientious. In different circumstances the same human beings can behave in very different ways with radically different outcomes, but we are not all the same. Some of us cope very well with stress and take heightened competition in our stride. Others thrive best as loyal members of a team learning mainly through social osmosis. Indeed creative or critical thinkers often make very bad team players, but our modern world would be very different without the innovations of a non-conformist and often reclusive minority. Successful societies need to harness the best of both mindsets. If we rely exclusively on experts endorsed by our dominant institutions, we risk closing our minds to institutional bias that serves our true rulers' agenda.

Shaming Dissenters

Speaking out against organised rape gangs may seem a no-brainer in a society that almost universally condemns such acts, but not when it conflicts with other priorities, such as facilitating cultural change to undermine the self-determination of all viable national communities. When the progressive media starts talking in terms of Islamophobia, transphobia (a term that only entered the Oxford Dictionary in 2013 after a petition) and hate speech, alarm bells should ring. As soon as one dissents on issues as diverse as the environmental sustainability of mass transfers of people from poorer countries or state-funded fertility treatment for lesbian couples, one is labelled a hater. People are named and shamed for defending hard science on building viable communities and respecting natural biological differences.

Can state planners really want to simultaneously promote tolerance of an ideology, Islam, that abhors sexual deviance and treats women as sex slaves, while teaching young children that gender is a social construct rather than a biological reality? Today in Canada one may be arrested for protesting against Islamisation of one's neighbourhood, but also for failing to use the correct gender pronouns for a tiny minority of transsexuals who fail to identify as either male or female. While Islam and transgenderism (or the LGBTQ+ agenda) would seem to lead in opposite directions on sexual ethics, both dogmas push us towards more social interventionism and greater surveillance. I suspect what we lazily call the globalist elite for want of a better word, will only tolerate the rapid Islamisation of many European and North American neighbourhoods until they devise means to subvert this culture too. Indeed most Muslims today would feel utterly ashamed of the grooming gangs that blight towns and cities across Britain, the Netherlands and other Western countries with large concentrations of randy Muslim males. Maybe these young men have been corrupted by exposure to Western decadence. Maybe the guardians of their female victims failed to protect their daughters against dangerous sexual predators. Whichever way, the multicultural experiment is failing the underclasses, namely those least responsible for Britain's imperial past.

https://www.youtube.com/embed/d5IZ16UpE7U

I wonder if John Lennon would welcome the new idealism embraced by the bankers and warmongers he once decried.

Tags All in the mind, hegemony, lobby, migration, population, Power dynamics, sex, sustainability, war

Power Dynamics

Who’s really behind Momentum ?

Post author By neilg63
Post date 16th July 2017
No Comments on Who’s really behind Momentum ?

How former Blairites morphed into radical advocates of a borderless utopia

Politics is really the art of winning influence over other power brokers to further one's true agenda, which may be self-aggrandisement, commercial interests or the pursuit of long-term ideological change. Personally I think most politicians fall into the first category of wishful thinking opportunists, eager to make a few gestures to please their electoral base, but more concerned with their career. Over the last century or more it seems it hardly matters who wins parliamentary elections, big business will always get its way anyway. The old dichotomy of a state-interventionist redistributionist Labour Party and a more laissez-faire pro-business Conservative Party was always a mere façade. In reality big business supported most of Labour's radical social transformation policies. The age of mass consumerism required a compliant but contented populace, something that naked capitalism could never provide left to its own devices. Indeed welfare dependency rose fastest not in the 1960s or 70s under Labour, but in the 80s under Margaret Thatcher as manufacturing moved overseas.

In the last two years British politics has undergone some quite unexpected realignments. The reemergence of Left Labour as a major force in British politics under veteran backbench rebel Jeremy Corbyn has taken many by surprise. Labour now has over 600,000 members, mainly critical of Tony Blair's legacy as a poodle of US foreign policy and big business. Back in 2003 many Momentum supporters would have marched against the US-led invasion of Iraq. I remember powerful speeches from the late Tony Benn, a younger Jeremy Corbyn and a grandiloquent George Galloway. The protest attracted broad support from disparate groups. The two most visible contingents were the far left, in their neo-Trotskyite and neo-Stalinist incarnations, and the Muslim Council of Britain. We also had a lower-key ensemble of mainly middle class Greens and left Labour activists embarrassed with their leadership. However, most participants were just well-intentioned teachers, social workers, charity workers, learning support assistants and even a few with normal jobs who were like me just generally disgusted with the idea that our government was about to authorise a military intervention that would likely trigger a wider conflict. Two years later the British electorate gave Tony Blair's government a reduced majority, but with just 35% of popular vote (and only 21.5% of potential voters). Many left-of-centre opponents of the war such as myself voted either Liberal Democrat or SNP in protest. When the Labour lost to a Conservative-led coalition with the Liberal Democrats in the wake of the 2008 financial crisis, this rainbow coalition regrouped to oppose cuts in social services, welfare and the perceived privatisation of healthcare. Nonetheless the general public had little appetite for a traditional left platform that might include the re-nationalisation of privatised services and industries, much higher taxes for the rich and massive cuts in defence spending. On this latter point many fail to realise that while conservative public opinion tends to oppose military adventurism in far-flung places, it's all in favour of defending the realm. In power New Labour seemed to take the opposite approach overstretching limited military resources in numerous conflicts around the globe, while failing to defend national borders, literally instructing border officers to wave through new migrants with minimal checks. Amazingly working class voters were much more concerned with social cohesion in Birmingham, Bradford or Luton than media reports of atrocities in Baghdad, Kabul or Pristina.

We may speculate that social media has played a major role in building support for the various causes that tend to inspire virtue-signalling trendy lefties. However, this apparent shift may reflect the changing strategies of corporate wheelers and dealers eager to undermine the residual power of national governments and replace traditional cultures with a global superculture.

Since the fall of the former Soviet Union, Marxism has kept a low profile, despite the fact many Western far-leftists had long distanced themselves from Stalinism. In Britain the Socialist Workers Party used the slogan Neither Washington Nor Moscow but International Socialism. As early as the 1930s Antonio Gramsci realised the workers would not rise up to overthrow their capitalist overlords, without a cultural revolution. Ironically Mussolini's government pioneered a close collaboration between the state and large companies, known as corporativismo, although in Italian a corporazione was not a limited liability company, but a state entity that coordinated smaller industrial concerns. Nonethless mid 20th century fascist regimes believed strongly in close liaison between the state and private enterprise. They viewed democracy as an illusion and tended to prefer plebiscites as a form of patriotic consultation. Gramsci feared that a workers' uprising in the more advanced capitalist countries would result in the kind of national statism we saw both in the German Third Reich and Stalin's Russian Empire. Many of us misunderstood what Marxism really meant. Marx did not argue for an all-powerful national state to protect the interests of local workers against predatory global corporations. Instead he argued that modern capitalism would inevitably yield to socialism, which in turn would eventually evolve into stateless communism, in the same way as primitive communism (based on an idealised Rousseauian view of early humanity) gave way to slave societies, feudalism and later, following the industrial revolution, capitalism. Early Marxists concerned themselves as much with culture as with economics. In 1884 Friedrich Engels wrote The Origin of the Family, Private Property and the State advocating the eventual dissolution not only of private property, but of nation states and families. Engels genuinely envisioned a world free of economic, ethnic or sexual hierarchies where we would be motivated not by personal betterment, familial or tribal advantage, but by the progress of humanity as a whole. Over the last 120 years Marxists have mainly debated how to achieve these ends.

As the student-led protest movements of the 1960s failed to inspire the working classes of Western Europe, who despite their daily struggles were by and large glad they did not live on the other side of the Iron Curtain, the Marxist Left, still strong in Italy and France, devised a new strategy, Eurocommunism, which advocated a mixed economy and gradual social reform. Indeed on practical policies little distinguished the Italian and French Communist Parties from their social democratic cousins in Britain or West Germany, where local communist parties struggled to win popular support. On the great divide between the Warsaw Pact and NATO, the mainstream Labour Party remained staunchly Atlanticist in outlook. The Eurocommunists simply recognised that the Soviet Union could not serve as a model that would unite the working classes of the West with their comrades in the developing world. Their aims had not changed, only their strategy. Yet among a small clique of intellectuals in the Labour Party and the tiny CPGB (Communist Party of Great Britain), the New Left exerted much influence via organs such as the Socialist Register and later Red Pepper. One such intellectual was the late Ralph Miliband, born in Belgium to Polish Jewish parents who later migrated to England 1940 to escape Nazi persecution. He remained a committed Marxist until his death in 1994, having published numerous articles and books on Marxist theory. He was a close confidant of historian Eric Hobsbawm, who notably sympathised with the former USSR, and the radical Fabian, Tony Benn. In recent years the Miliband brand has been more associated with Ralph's sons, David and Ed. As Labour leader from 2010 to 2015, Ed Miliband tried to distance himself from Tony Blair's military adventurism. However, his brother not only supported the Iraq War, but willingly served as Foreign Secretary working alongside Hillary Clinton to promote commercial and military globalisation. After narrowly losing to his brother in the Labour leadership contest, David Miliband accepted a well-remunerated role in New York as CEO of the International Rescue Committee, which seeks to aid refugees worldwide. Earlier David had worked as Tony Blair's head of policy from 1994 to 2001, when he became an MP.

To most Momentum activists, Tony Blair is nothing but a traitor to the causes of social justice and international peace. However, the young Aaaron Bastini, one of the masterminds behind Momentum, opted in 2010 to support David rather than Ed Miliband. I mean at least the latter decried the Iraq War. Did Mr Bastani suddenly have an epiphany before he embraced Jeremy Corbyn's idealism only five years later? This would seem a rather odd move as most of us tend more to idealism in our youth. Not surprisingly two of the other leading lights in the People's Momentum, Adam Klug and James Schneider hail from the same upmarket districts of North London as the Milibands. Small world, isn't it?

One may wonder how both Tony Blair and Tony Benn could belong to the Fabian Society or how the son of Marxist scholar could embrace early 21st century US imperialism, while one of his close associates backed a longstanding opponent of US imperialism as Labour leader. Here it is important to understand that most Marxist strategists are not pacifists. They are quite prepared to support military might if the outcome is more likely to pave the way to international socialism. Indeed over the decades self-professed Marxists have adopted some startling positions on global conflicts. The British Communist Party failed to support the Second World War until Hitler's invasion of the Ukraine and Western Russia. Meanwhile some former Trotskyists, while opposing US imperialism before the fall of Soviet Union, became cheerleaders of US-led global policing operations ever since, most notably the late Christopher Hitchens who supported the 2003 Iraq War to defeat the looming danger of Islamism. However, the globalist left remained bitterly divided over military interventionism in the Middle East. They had to support both global cultural convergence through mass migration and the projection of Western values on the rest of the world on the one hand and appease the growing Muslim lobby at home on the other.

Every problem in the world today seems to demand one solution, more globalisation. It doesn't matter whether it's climate change, unemployment, unsustainable debt, regional wars, organised crime or terrorism, our main media outlets, national governments and global institutions just propose tighter international integration and the undermining of traditional nation states and support structures. The growing concentration of power in a handful of high tech multinationals naturally demands greater coordination of governments to regulate them and prevent tax evasion. It should really not surprise us that the New Left does not advocate the nationalisation of Google, Amazon, Microsoft or Tesco. It needs these profitable organisations to bankroll its social engineering plans. And it appears it's succeeding. Big business has for some time not just embraced rapid cultural change, but openly promoted it.

Ahead of the Curve

Momentum has cultivated an anti-establishment reputation, often accusing the BBC of bias and openly campaigning against what it sees as reactionary newspapers or political organisations. I've lost count of the number of online petitions against the Daily Mail or Nigel Farage. Yet one only needs to watch a BBC soap opera to understand the convergence of the BBC's social agenda and Momentum's objectives. Both support open door immigration. Both welcome the ethnic transformation of British cities. Both support greater state intervention in people's private lives. Both support the concept of multiculturalism, while also promoting the dissolution of traditional family structures at odds with practically all traditional cultures. However, the BBC still has to offer the pretence of impartiality and patriotism. It only seems yesterday when each evening of televisual broadcasts would end with the national anthem. Now we have 24/7 news, non-stop sports, endless repeats of soap operas and pop concerts.

Rebranding Globalism

Behind the scenes the leading proponents of Blair's third way do not really disagree with Labour's radical rebranding. They may complain about Corbyn's irresponsible spending plans or his opposition to Britain's expensive token nuclear deterrent, but actually such disagreements may not matter as much as we might like to think. The current debate about Britain's exit from the European Union has only exposed just how little independence once powerful nation states really have. It seems without the oversight of one supranational organisation or another, the country will grind to a halt. Vegetables will rot in the fields and sick patients will be left untreated because of a lack of migrant farm labourers and nurses willing to serve us tirelessly. You see both Blairites and Momentum activists love mass migration, because they hope the ensuing social dislocation will let them turbo-charge their vision of a socialist utopia, bankrolled by the same corporate behemoths they claim to loathe.

Of course, some people will always be more equal than others.

Tags capitalism, communism, corporatism, lobby, media, Power dynamics, sustainability, war

Power Dynamics

Disturbing Scenarios of the early 21st Century

Post author By neilg63
Post date 9th July 2017
No Comments on Disturbing Scenarios of the early 21st Century

Could globalisation trigger regressive ethnocentrism and religious hatred?

In a paradigm shift over the last 30 to 40 years, the establishment media in most Western countries now openly embraces not just globalisation and the gradual dissolution of traditional national boundaries, but also rapid cultural change via social engineering. However, until recently most national leaderships pretended to care about their countries, their citizens and their traditions to retain their people's trust and preserve social stability.

Back in the day rebels would oppose the imperialism or military adventurism of their rulers. We rightly associated wars, exploitation and oppression of subjugated peoples with expansionist nationalism. Some of us felt so disgusted with our rulers' crimes that we would support their enemies or wish for the dissolution of our nation state into smaller regions of a larger continental superstate. Much of the European Union's philosophical appeal among the continent's trendy professional classes rested on its apparent disassociation with previous colonial empires. Yet in the early 21st century it's not so much the working classes who want to abolish their countries, as national elites who are now so enamoured with globalisation that they see their country as a mere anachronism and only pay lip service to its cultural heritage to placate conservative opinion.

Today school students learn about the horrors of, wait for it, nationalism. often seen alongside religion as the root cause of all evil. As discussed in previous posts we should contrast negative nationalism, which seeks to impose itself on rival ethnic identities, from positive nationalism or patriotism, which implies pride in the cultural heritage and collective achievements of one's wider community. In this sense, negative nationalism is a precursor to imperialism, which has now morphed into globalism. We find many of the descendants of the same business classes who championed British imperialism in the 19th century and embraced Americanism in the mid 20th century are now the keenest advocates of globalism, often at odds with more conservative or protectionist movements at home. The worst examples of 20th-century mass murder came not from small to medium-sized countries minding their own business, but from expansionist regimes that believed either in their civilisational supremacy or sought revenge for perceived past injustices. Stalin's Soviet Union and Mao's People's Republic China, both responsible for millions of avoidable deaths, were not compact nation-states, but regional powers with a globalist outlook that openly suppressed traditional expressions of ethnic nationalism. Even isolationist regimes such as Pol Pot's short-lived Democratic Kampuchea came about as a reaction to competing expansionist imperialist and ideological forces in the region. Pol Pot received funding both from China and later from the US State Department. His regime could only seize control due to the power vacuum created by US bombing of the Vietcong (Vietnamese National Liberation Front) camps in Eastern Combodia. Admittedly a cocktail of supremacist ethno-nationalism and military might can engender murderous regimes, as we saw in Nazi Germany and Japan. However, one may also argue that they only resorted to genocidal barbarity because other means of commercial and political expansionism had failed. The problems here were military adventurism and ethnic supremacism, not national pride. The British, French, Spanish, Portuguese, Belgian and Dutch empires were also responsible for their fair share of mass murder and ethnic cleansing, mostly of defenceless peoples who failed to write their own history books to counter the dominant narrative of civilising the world.

The workers' movement has long championed internationalism, i.e. solidarity and cooperation among independent nations with different cultural traditions and mores. One of the most famous gestures of true internationalism was when British and German soldiers ceased hostilities over Christmas 1914, exchanged gifts and reportedly played football. The truce highlighted the reality that it was not their war. Ordinary working people had little or no say in their country's foreign policy or military planning and had to rely on biased newspapers for information about unfolding events in other parts of Europe and the Middle East. Most supported the war due to their instinctive loyalty to their fatherland, a concept alien to many young Europeans who prefer vaguer appeals to abstract social justice and non-judgmental universalism. A hundred years ago our rulers urged us to fight for our country, now the descendants of the same power elites want us to welcome the transformation of our countries into mere regions of a fluid global superstate. Some still imagine the ruling classes as a reactionary cabal of nationalist aristocrats and religious leaders eager to prevent the fraternisation of a global working class yearning for a new tomorrow free of oppression or petty ethnocentric divisions. This is little more than 19th-century fiction. In reality, the upper classes have always been more universalist in outlook. The Great War of 1914 to 1918 saw intimately related European Royals on different sides of a dispute over the carving up of the former Ottoman Empire and the remapping of Eastern Europe. Ever since power has shifted to the bankers, oligarchs and state bureaucrats, who strut the world stage and often pose as progressive and environmentally conscientious liberals. Forget the waning influence of British Royalty, the real movers and shakers of the next century will be today's mightiest business leaders and multibillionaire technocrats in the guise of familiar jeans-clad rockstar tycoons such as Bill Gates, Jeff Bezos, Elon Musk, Tim Cook or Mark Zuckerberg or even Britain's very own small-time billionaire aviator Richard Branson. These guys are all globalists, not old school nationalists by any stretch of the imagination.

Rebels against Post-modernism

Today's intellectual dissidents are seldom those calling for faster global cultural convergence. That prize belongs to what we may call the loony fringe of overzealous cheerleaders and idealists whose vitriolic loathing of their countries and traditions can be easily manipulated by global bankers who view national democracies with disdain. Instead, the rebels of the early third millennium seek to warn us of the creeping authoritarianism of our ruling elites and of the cultural decay of our liberal societies. Naturally, their main points of reference are the historically successful and prosperous nation-states of the 19th and 20th century with their focus on civic culture and a mix of familial and social responsibility built on traditional values that evolved gradually through trial and error over many generations. While negative nationalism may have led to the revanchist neo-imperialism of the Japanese Empire and Germany's short-lived Third Reich, positive nationalism produced the social democratic mixed economies of Western Europe, North America, Japan, South Korea and Australasia. Most of the relative freedoms and rights we now take for granted evolved in nation states. Each country had a national debate about contentious issues as diverse as abortion, the legalisation or criminalisation of dangerous narcotics, nuclear power or euthanasia. People may reach different conclusions on these issues and live with the consequences. If a Muslim country wishes to force all women to wear a veil in public, that's their business. A globalist may seek to change such practices through military interventionism rather than by setting an example of more enlightened dress codes. If a cultural habit is bad for its practitioners, they will soon learn by comparison with neighbouring countries who take different approaches. Superior cultures, especially those that have stood the test of time, tend to expand more through emulation rather than conquest or imposition. We may reasonably debate whether the British needed to colonise India and much of Africa to spread our technical expertise, language or customs. Would the Indians and Africans not have found other ways to learn from our scientific discoveries and innovations without being colonised? Indeed many would consider the Christian culture that Britain spread in the 19th century to much of the non-European world both backward and supremacist. One only needs to read the annals of George Bernard Shaw's Fabian Society to learn how many envisaged the British Empire would morph into a Federation of the World.

Rebels vs Conformists

Today's critical thinkers can easily attract derogatory labels such as misogynists, homophobes, xenophobes, Islamophobes (which my spell checker has just underlined), transphobes, right-wingers, conspiracy theorists, fascists or, if all else fails, Nazis. At the recent #welcomeToHell protests against the Hamburg G20 summit, Antifa black block activists asked reporters if they were, wait for it, Nazis before proceeding to beat them up. Such epithets are mere insults devoid of any connection to real historical events as if modern dissidents are as obsessed with a short chapter in central European history as the authoritarian left seems to be. Unless you submit to borderless universalism and systematic social engineering, you are purportedly on a spectrum of reactionary perspectives that include sympathy for a defunct dictatorship.

By and large, dissenters react to overwhelming bias from the mainstream media, academia and corporate lobbyists. Anxiety grows when empirical first-hand experiences diverge from the sanitised versions of reality that our mainstream media feeds us. When the media and other vehicles of indoctrination suppress key aspects of objective reality, some of us begin to ask questions. That doesn't mean we always come up with the right answers. It's easy to get sidetracked by focussing only on circumscribed issues or viewing the whole world through a narrow prism. This is precisely the tactic that clever social policy marketers deploy. They emphasise a perceived problem, e.g. depression in pre-school children, and present a solution, e.g. early psychiatric screening. If we focus on that problem alone without reference to wider society, the solution may sound reasonable especially if marketed as a mental health checkup. Likewise, dissidents may view today's social problems entirely through the prism of Islamic fundamentalism or Israeli involvement in recent Middle East wars. These phenomena are based on mere observations of a tangled web of events that cannot be fully understood in isolation.

Islamocentrism

Twenty years ago Islamic fundamentalism seemed a side issue, confined to a few regions of Central Asia and the Middle East with a few followers among the Muslim diaspora in Europe. The US and UK had long funded some radical Islamic sects, most notably Egypt's Muslim Brotherhood and Afghanistan's Mujahideen to counter Soviet influence before 1991 and secular pan-Arabist regimes later. As an opponent of Western interventionism in the Middle East, I soon became acquainted with the prickly Israeli / Palestinian issue and the role of the Zionist lobby in shaping US Foreign Policy. On demonstrations against military intervention, I naively viewed Muslims as allies in the great battle against US imperialism and Western cultural decadence. Islam does have a few merits, such as its condemnation of gambling and interests on loans. Some interpretations of the Quran reveal an appeal to universal love and social solidarity akin to Christianity, but in practice, modern Islamic societies exhibit extreme materialism, internecine violence, misogyny, child marriage, polygamy and castigation of homosexuality. For many years I wilfully turned a blind eye to these oppressive aspects not only of austere Wahhabism but a wider unreformed Sunni and Shia Islam.

Before the 1980s many Muslim societies had experienced a rather swift cultural enlightenment. One can still view films of Afghanistan, Iran, Egypt, Syria and Lebanon from the 1960s with women wearing revealing dresses, jeans or short skirts just like their contemporaries in the West. Cultural attitudes seemed to differ little from those in Christian countries with a comparable level of economic development. An Afghani acquaintance of mine recounted her experiences as a student in 1980s Kabul before the Mujahideen took over. Educated women could aspire to careers in medicine and scientific research. A decade later the Taliban had forced all Afghan women to wear burkas in public and prevented girls from attending school. Yet these austere practices masked the sexual slavery of young women and little boys behind closed doors. Meanwhile, I revisited the nondescript municipality of Luton where I spent my teenage years, only to notice the small Pakistani and Bangladeshi communities once concentrated in Bury Park have become the most visible ethnic group. Women now wear burkas in the town's large Arndale shopping centre. Many long-established pubs have closed to match the town's changing demographics and most of the people I knew from the late 70s have relocated either to nearby market towns or further afield. In little more than 30 years the Muslim community has gone from fewer than 5% of the population to over 50% of under 25s. Nobody really cared that much about Luton, but if you read the liberal press you may be under the false impression that the widely vilified Tommy Robinson exaggerated the scale of the problem facing Luton's parallel communities. While once Lutonians would boast of their Irish, Londoner, Regional English, Scottish, Caribbean, Italian, Greek Cypriot or Indian heritage, today the real divide is between Muslims and everyone else. In the late 70s, I eagerly attended Anti Nazi League demos and Rock Against Racism gigs to protest against the antics of few white racists and the short-lived popularity of the National Front (an ex-school mate actually joined this organisation). I would read reports of white skinheads deliberately targeting defenceless black and Asian kids. In real life, a mixed gang of English and West Indian lads beat me up once, but I didn't let this isolated incident counter the narrative of pervasive white racism that essentially transferred the guilt of British colonialists onto working-class youngsters in post-imperial Britain. None of this rapid demographic transformation would matter if everyone shared similar values and a comparable level of cultural integration. Today Luton's most tightly integrated community adhere to Islam. Everyone else is an outsider or infidel.

Media hysteria means little unless it tallies with lived experience. On my return to Greater London in 2006 I became aware that phenomena I had previously dismissed as mere teething problems of a multicultural Britain had begun to sow deep seeds of division. The rose-tinted view of Cool Britannia that I would read in the Guardian and Independent or see in BBC or Channel 4 documentaries seemed at odds with the harsh reality of ethnically cleansed neighbourhoods interspersed with unaffordable gentrified estates. Alarm bells started to ring when Guardian columnists expressed greater outrage over Daily Mail sensationalism than verified accounts of Pakistani rape gangs. That Daily Mail readers would tarnish all Muslims with the same brush seemed to concern Guardian columnists more than the fate of thousands of mainly white teenage girls treated as sex slaves. Some of us actually care about the truth. The mainstream liberal media now used the same techniques of diversion and subterfuge that served to justify Western intervention in the Middle East to suppress the unfolding reality of the kind of social disintegration that could lead to civil war. Some of us recall the Guardian's anti-Serbian bias in the Yugoslav conflict of the 1990s. In the final analysis, the death count was fairly even split among the belligerent sides. The Serbs were the bad guys, while the Croats, Bosnian Muslims and Kosovar Albanians were mere victims of Serb aggression. The Guardian devoted thousands of column inches not to objective reporting of a complex conflict, but to slandering dissenters who failed to toe their line that the Serbs initiated most violence, going so far as to describe playwright Harold Pinter as an atrocity denier for opposing the 1999 NATO airstrikes over rump Yugoslavia. We now see the same vitriol against those who protest against some of the less salutary side effects of Britain's multicultural experiment. The English white working class have in effect become the Serbs of the current decade. The liberal media either ignores the likes of Shazia Hobbs and Anne Marie Waters, or it associates them with alleged far-right activists. That the former is a mixed-race Glaswegian and the latter an Irish lesbian and former Labour activist is of little interest to the regressive left, their critique must be ridiculed.

State-sanctioned ethnic cleansing

The concept of multiculturalism appeals to me on many levels, not least because I've long loathed the creeping homogenisation that is rapidly displacing traditional cultures that evolved gradually over countless generations. I would liken real cultural diversity with an insurance policy. If one culture succumbs to dysfunctional decadence, others can correct its ways by seeking inspiration from more successful societies. If a universal culture results in unsustainable degeneracy or extreme totalitarianism, the repercussions are by definition global in nature. However, the peaceful coexistence of diverse cultures is not the same as a deliberate policy of mass movements of divergent peoples or as Douglas Murray would put it the transformation of a country into an airport terminal. Indeed airport-grade security is steadily infiltrating shopping centres, office blocks, colleges and other public venues, just in case some deranged loners or radicalised extremists unleash their hatred on innocent bystanders.

Cognitive Dissonance

The cognitive dissonance of the liberal media is so strong that they fail to acknowledge that the spread of Islamic fundamentalism into the West could destroy the very progressive liberalism they claim to cherish. It could do this in two ways. If Douglas Murray, author of the Death of Europe, or Boualem Sansal , author of 2084: The End of the World, are right, then radical Islam will eventually replace modern Western society except perhaps in a few isolated havens of tranquillity populated by affluent liberal elitists. However, technological developments will likely preclude such an extreme outcome. Some Islamic leaders may be shrewd businessmen and ruthless political strategists, but they will rely on technology developed by mainly European, North American and East Asian engineers, bioscientists and programmers to placate their growing army of adherents. Countries like Sweden or Germany can only provide generous welfare to economic migrants if they can leverage their collective brainpower to generate excess wealth. The Islamist strategy is solely predicated on conquest by migration and a higher fertility rate and will ultimately fail if their offspring cannot contribute in any meaningful way to wealth generation. A much more likely scenario in my view is that the spread of dysfunctional subcultures and parallel communities will only empower the technocratic elite eager for pretexts to expand surveillance and limit free speech.

What Is Social Engineering

A Web search for this term may define it only in its more recent application in the context of information security where it may refer to psychological manipulation of people into performing actions or divulging confidential information. This is obviously not what I mean. I refer instead to a combination of social policies, spending priorities, media conditioning, educational bias and commercial incentives that affect human behaviour, social interaction, our identity and sense of self. Architecture, town planning, wealth distribution, transportation, advertising, information technology and schooling are all factors that governments and big businesses can engineer to modify human behaviour. It's not necessarily a bad thing if such policies and their likely implications are openly debated. However, influential pressure groups can easily manufacture consent for radical policy initiatives by focussing on a narrow set of perceived social ills. Other forms of social engineering appear to respond to market forces or popular demand, e.g. pervasive fast beat piped music in shopping malls, leisure centres, offices and now even in some schools and libraries.

The key question is whether policy planners and corporate executives were aware of the psychosocial consequences of their initiatives, e.g. did the expansion of welfare state, especially the provision of generous child benefits to single parents, lead to the demise of the two-parent family as the cultural norm? Some would question the morality of those who even dare to ask such questions? Others would either seek alternative explanations or would welcome the decline of traditional family structures.

Tags anarchy, capitalism, immigration, migration, population, Power dynamics, sustainability, violence

All in the Mind Computing Power Dynamics

The Brave New World Test

Human history has had plenty of upheavals, but I believe we have never experienced such a rapid rate of technological and cultural change with worldwide reach. In 1931 Aldous Huxley wrote Brave New World not so much as a reliable prognosis of human development over the coming six centuries (as the story is set in the year 2540 AD), but as a warning of how our socially progressive trajectory could lead us to a dystopia of complete submission to a technocratic elite. Huxley failed to foresee the likely implications of artificial intelligence and nano-robotics. He had mistakenly assumed the underclasses, represented by deltas and epsilons, would have a role to play in the production process. Yet as I write Chinese industries are busy automating their manufacturing facilities despite the widespread availability of cheap labour. In Huxley's day geneticists had yet to discover DNA or understand the mechanics of bio-engineering and cloning, yet he had in my view correctly identified a direction of travel, that would only be temporarily set back by the rise of national autocracies, another world war and an uneasy transition from Western colonialism to national independence in the developing world. Indeed one may argue that some rivals to Western neo-liberalism as it emerged in Western Europe and North America such as fascism, Naziism or Soviet-style socialism were mere failed experiments, whose people management techniques could serve a future ruling class once we had the technology to placate the masses through endless entertainment and effective mind control without relying on their brainpower to keep the economy going. This has always been our rulers' main dilemma: How can they prevent the masses from shaping the future of our society and gaining greater personal independence?

We can set six simple tests to track our progress towards this Huxleyan dystopia:

1) Pervasive Surveillance

We can still retreat to our private spaces and shield ourselves from electronic surveillance by logging off or taking basic precautions to protect our privacy. However, slowly but surely as cybernetics invade our domestic life and natural language processing evolves, more and more of our informal communication is monitored. People have already been arrested, fined and jailed for politically incorrect comments on social media. Facebook now analyses messages via NLP to filter posts and add links to fact-checking sites to correct suppositions that threaten certain vested interests. Meanwhile governments are keen to prevent citizens from using any indecipherable form of encryption. For the time being it appears the technically savvy can easily outwit any restrictions imposed by technically illiterate politicians, but the tech giants are already colluding with big government to police cyberspace. Just imagine how such techniques could evolve once we routinely have bio-chip implants capable of monitoring our thoughts.

2) Mind Control Through Entertainment and Stupefaction

The leisure and entertainment sectors have grown in leaps and bounds over the last six decades. Once upon a time commoners would make do with rudimentary means to amuse each other at communal festivities. Today entertainment is a multibillion dollar industry that pervades every aspect of our lives, whether recreational, educational or professional. However, we still have a wealth of choice and may filter out forms of commercialised distraction that do not suit our tastes or high standards. In many modern settings we have to little choice but to consume genres of music and cinematography that clearly have psychological impacts. Some of us have been desensitised to such audiovisual ferocity that we hardly notice it. We could treat stupefaction as a separate facet, but it is just another means of mind control and people management. Human beings have long experimented with psychotropic substances to regulate mood and foster harmony and connectedness. We could argue that caffeine, cannabis, opiates and khat have long helped make our lives bearable in different ways. However, such crude substances have undesirable side effects that may harm one's physical or mental health, trigger social unrest and weaken our current rulers' grip on power. Psychoactive substances are thus regulated, i.e. suppressed where their adverse effects may unduly harm public health or social stability and encouraged where their mood-altering properties can suppress undesirable moods or behaviours. While smoking rates have declined swiftly in much of the West over the last 3 decades, the prescription of antidepressants, stimulants and antipsychotics has grown as more and more people are diagnosed with a growing array of conditions that psychiatrists believe require such treatment. Psychopharmacologists recognise that people not only react to drugs in different ways, but psychoactive medications inevitably interact with food, drink and numerous artificial additives as well as naturally with recreational drugs. We do not yet have a universal Soma-style drug that can reliably pacify citizens by suppressing negative thoughts and erasing unpleasant memories, but we're getting very close. Arguably other means of pacification are more effective, such as action-packed movies, fast-beat music and online gaming that entertain our senses and distract our minds from real world events. Recent moves to legalise, commercialise and regulate marijuana in a number of countries, states and provinces may harbinger a near future where most people are no longer required to undertake any intellectually or physically demanding tasks, but merely stay happy, inspire their friends and relatives and act as consumer guinea pigs.

3) Artificial Reproduction and Managed Life Termination

While the first two criteria are common to other dystopian visions, artificial reproduction defines the Brave New World scenario. Despite our evolved intelligence, natural procreation remains the primary driver of human behaviour and organisation. However, it relies on clearly defined biological genders and competition for the most desirable partners. So far we have only made tentative baby steps towards state-controlled procreation. IVF normalised the concept of using fertility clinics to produce your offspring. Originally billed as a way to help heterosexual couples who failed to conceive naturally, the technique is now available for single parents and gay couples. As the proportion of children born to single parents grows, the authorities have phased out heteronormative terms such as mother and father and even replaced the term parent with caregiver. Meanwhile, social workers play a greater role in monitoring vulnerable parents and may take children away from problematic parents and assign them to new substitute carers. We already have the technology to bypass natural mothers and fathers altogether. In 2015 the British government authorised three parent babies produced by inserting one's mother's artificially fertilised egg nucleus in a donor oocyte (egg shell), a technique known as Mitochondrial replacement therapy. Moreover, artificial wombs are no longer science fiction. Some Swedish women have already borne babies in transplanted wombs, a technology which could also help men and male-to-female transgender people experience pregnancy. The next logical step is to enable embryos to grow in artificial wombs. It would only be a matter of time before extracorporeal gestation became the norm for healthy women too as a means to avoid all potential medical complications for baby and progenitors alike. The first successful human cloning may soon reach the public domain, but merely copying imperfect human blueprints will not satisfy our elite's lust to enhance their intellectual superiority. The real breakthrough to look out for will be the perfection of gene-editing in embryos, paving the way for designer babies, who combined with machine-augmented intelligence may form a kind of super-race.

Phasing out Senility

Senility presents a massive people management challenge as modern medicine has extended our live expectancy. The elderly with mild to medium forms of dementia are not only staid in their ways, but can impair the effectiveness of socialisation techniques aimed at the younger generation. Currently euthanasia has only been legalised tentatively in a few jurisdictions, but in the Netherlands some people with severe mental illnesses have been allowed to opt to terminate their lives. More disturbing is the rapid shift in public policy and attitudes over the last 15 years. The Netherlands has seen a rise of state-sanctioned mercy killings from 1815 in 2003, 3136 in 2010 and to 6091 last year (2016), which is around 1 in 30 of all deaths. Lawmakers are now considering euthanasia for healthy people over the age of 75 through legislation ominously known in English as the Completed Life Bill.

4) Sex for recreational purposes only

In human beings sex has always played a role in intimate bonding, often as a reward for loyalty to one's partner and conscientious behaviour within a relationship. It's also the ultimate expression of positive discrimination either for high-status partners or superlative physiques. All societies have sexual taboos, for while eroticism may reap many rewards, it can also cause psychological and physical harm as well as yield unwanted babies. However, once all procreation is achieved through artificial means, i.e. without either copulation or gestation, mutually pleasurable stimulation of the erogenous zones can take on a different role. In just 50 years attitudes to non-heteronormative expressions of sexuality have shifted dramatically in much of the world. Yet our private actions are increasingly subject to scrutiny in a deluge of confusing and conflicting mixed messages as surveillance encroaches on our private lives. In keeping with the contemporary mood Huxley foresaw recreational sex as lighthearted consequence-free fun between men and women and failed to speculate on the normalisation of acts that most traditional societies have deemed either perverse or only permissible in special circumstances. Of course, we could not only use genetic engineering to let us enjoy carefree sex, but also to suppress potentially harmful or unhealthy sexual urges or unleash our erotic desires on life-like sex dolls as envisaged in the 2015 movie Ex Machina. In George Orwell's 1984 the all-powerful state frowned upon sexual liaisons between lovers as such acts may form lasting personal bonds that weaken the Party's grip on power. Orwell, I suspect, remained a techno-pessimist as he contemplated the aftermath of a barbaric world war and the spectre of a nuclear Armageddon. Our attitudes to sexuality are likely to adapt rapidly to technological and cultural changes. However, our ruling classes will seek to exploit our natural desires both to pacify us and as another pretext to spy on us.

5) Division of humanity into bio-social castes with differing neurological profiles

Eugenics remained a common theme within the Western intelligentsia before the second world war. Anthropologists did not shy from ascribing different intelligence profiles to different subgroups of humanity. Among the keenest advocates of eugenics, i.e. state intervention to discourage the intellectually impaired from breeding, was the former Fabian society president and renowned novelist George Bernard Shaw. The Fabian society has long been at the heart of orthodox British progressivism, believing that the state exists to guide both the economy and the people to a better more prosperous tomorrow through benevolent social engineering. The main distinction between Fabian gradualists and revolutionary Bolsheviks was that the former believed they could bring about a more egalitarian society by subverting the current system, while the latter believed we need first to overthrow capitalism before a vanguard party could guide the workers to new communist utopia. Fabians recognised that only free enterprise could create the kind of sophisticated technology they will need to transition to a form of collectivism that satisfies all our existential and emotional needs .

The defeat of National Socialism with its concept of Aryan racial superiority and the emergence of Anglo-American social liberalism thwarted the plans of eugenicists. To counter the appeal of Soviet-style socialism, the dynamic mixed economies of the West had to champion equality of opportunities for all. By the 1960s mainstream academia and social policymakers had consigned racial eugenics to the dustbin of imperial history as the last vestige of white European supremacy. It is admittedly hard to win public support in a nominally democratic system if you deem a large portion of your electorate intellectually inferior.

Yet elitism, or the belief that an intellectually superior upper class should guide social progress, has never really gone away and neither have our enlightened rulers abandoned eugenics altogether. Instead, they peddle the mantra of equality and diversity, emphasising how people may be both equal, but have different neurological profiles that presumably have genetic roots. In our everyday lives, we meet people who use their intelligence in radically different ways. Simon Baron Cohen, head of developmental psychopathology of the University of Cambridge, popularised a spectrum from extreme systematisers to extreme empathisers in his best-selling book, The Essential Difference: Men, Women and the Extreme Male Brain. One may interpret his theory as confirming sexual dimorphism applies to neurology as well as to anatomy, but also redefining autism no longer as a rare developmental disorder but as a spectrum that stretches into mainstream humanity in the form of Asperger's Syndrome or high functioning autism. The theory appears to imply there is some sort of trade-off between cold-blooded systematic analysis and the kind of advanced soft people skills that have become so important in our networked society. However, others disagree. We may use the same intellectual skills to negotiate personal interactions as we apply to scientific analysis. Human relationships are subject to many unwritten rules and often require contextual adaptations as we try to guess another person's intentions and feelings. Psychologists often refer to traits such as agreeableness or conscientiousness alongside openness to experience, extraversion and neuroticism. The growing focus on mental health with the psychiatrisation of every conceivable personality flaw such as depression, anxiety, shyness, hyperactivity or compulsivity have led researchers and medical professionals to explore the distribution of these traits ad infinitum. Market researchers and policymakers take a special interest in neurological diversity. They are no longer content to segment markets only by age group, gender, ethnic background or educational attainment. They want to build complex character profiles to ascertain your susceptibility to different marketing approaches, e.g. are you a conformist who merely follows fashion or do you try to swim against the tide and seek counter-cultures? More ominously techniques pioneered for market research can help identify groups of people with problematic mindsets who may hold opinions at odds with our ruler's social engineering strategy.

The missing piece in this human jigsaw puzzle is of course IQ. While being more or less gregarious or more or less conformist does not necessarily make you more or less valid as a human being, a biologically determined and thus immutable IQ is the one factor that can justify privilege and greater power. In the US SATs (Scholastic Aptitude Tests) serve as approximate IQ tests. In the UK standardised national literacy and numeracy tests serve more to measure a pupil's receptivity to teaching methods than their culturally neutral analytical intelligence. However, mental health screening, which may soon become mandatory, reintroduces true IQ tests through the backdoor. Rest assured similar initiatives are afoot in other countries too, all under the pretext of helping vulnerable young people overcome mental health issues. Meanwhile we've seen a marked rise in the proportion of youngsters with severe learning disabilities, i.e. boys and girls who are not merely a bit weird, geekish or boisterous but who have not mastered some of the most basic life skills and will in all likelihood require constant assistance as adults. Learning disabilities now cover a very wide range of perceived intellectual impairments. In some cases it may be hard to ascertain if they are caused by psychosocial rather than mainly biological factors. Since the 1990s special needs education has mushroomed. In England and Wales alone there were 471,000 assistants by 2014 employed to help pupils with special learning challenges. While teaching aides may sometimes just help pupils whose home language is not English get up to speed in the default language of instruction (around 1/4 of English school pupils have foreign parents), extra language help would usually only be a temporary requirement especially as young children tend to absorb the dominant language from peers, television and online media. In some mainstream schools, special needs pupils may only be a small percentage, but in others, especially in deprived areas, this proportion can rise significantly once we include pupils with ADHD who are routinely medicated with the stimulant methylphenidate, commonly known as Ritalin. In some primary schools, as many as 1 in 4 pupils are on such psychoactive drugs. Dyslexia is another phenomenon, often ascribed to whole-word teaching of English spelling, that may fall under the broad umbrella of learning disabilities.

Educationalists prefer to explain our growing awareness of learning disabilities in terms of a more inclusive and caring society that wants to help people who in previous generations would have fallen by the wayside, ended up in austere institutions or suffered early deaths through neglect. As a result health visitors and paediatricians are much more likely to refer children for diagnosis. However, other factors may have contributed to this rise, most notably the much higher survival rate of premature babies, greater use of IVF for conception, higher preponderance of multiple births (in the US this has risen from 1 in 53 in 1980 to 1 in 33 in 2014 ) and medical advances that enable severely disabled children to survive into adulthood. Whether you like it or not, in traditional societies before the advent of modern medicine any child with a severe neurological handicap unable to undertake basic life tasks would have been left to die. While many view our greater generosity towards weaker members of our community as a sign of social progress, it does bring with it a dilemma. We now have to acknowledge that some people may have a significantly lower intellectual capacity and thus be less able to fully participate in the organisation of a complex society. When the neurologically handicapped made up less than 1% of people, we could easily accommodate them as a vulnerable category exempt from the normal responsibilities of life. It seemed common sense, at least based on our traditional emphasis on greater self-reliance, that we should prevent such people from procreating as they would be unable to look after their offspring. However, now both consensual sexual activity and parenthood are viewed as rights rather than privileges or responsibilities. Few have pondered the implications of allowing the proliferation of intellectually impaired underclasses. Indeed even to mention the subject invites instant derision as a latter-day eugenicist. Yet the normalisation of dysfunctional personality profiles and dysgenics through the higher survival rate of the neurologically impaired may well lead to the emergence of submissive human subcategories akin to Aldous Huxley's epsilons and deltas. In a near future where smart robotics has relieved most of humanity of the need to work, happiness, social integration and compliance (extreme agreeableness in psychology) may be more highly valued than analytical intelligence.

6) Suppression of Free Will and Independent Thought (except as personal preferences and behaviours subject to psychoanalysis)

Many high profile intellectuals believe free will is a mere illusion. However, our whole conception of individual liberty, self-determination, human rights and common law is founded on the premise that we all have independent minds capable of critical thinking. Psychiatry reduces human ideation and emotions to biochemical reactions or a complex combination of biological and environmental stimuli. By this logic, homicide is not so much a crime as a behavioural malfunction that leads to an unfortunate death. I guess that's how we would explain the erratic behaviour of a robot that destroyed another robot.

Free will lies at the heart of what it means to be human, but we usually only ascribe full responsibility to adults of sound mind, i.e. only a mature mind has gained enough experience to make independent decisions. In most legal systems parents or other responsible adults are held accountable for the actions of minors and are thus entrusted with their discipline. However, the current trend to explain aberrant behaviours in psychiatric terms effectively infantilises the whole of humanity, except an elusive cabal of experts and higher authorities.

Psychoanalysts can even explain beliefs and political opinions as predictable reactions to environmental conditioning and neurological profiles that affect the way we process information. It is certainly easy to see how social conditioning can affect our opinions but some of us can and do think out of the box and challenge orthodox thinking. By dismissing unwelcome viewpoints as reactionary, populist or childish, policymakers imply that we may not participate in the decision-making process unless we accept their presumed expertise. Thus in a referendum on a contentious issue, such as nuclear power, we decide which set of experts to believe. Yet the elite still needs to give us the illusion of democratic accountability just we like to take ownership of our ideas, which are seldom original and inevitably rely on prior art. In a dictatorship, the appointed government and business classes exercise power on behalf of the people, who have to be conditioned to accept their authority. By contrast in a nominal democracy, the ruling classes manufacture consent for a range of acceptable policy options. Nonetheless, we have witnessed rapid cultural change despite the conservative instincts of Western electorates. Most of the baby steps we have taken so far towards the Brave New World scenario have not been openly discussed until they are presented as ineluctable aspects of modern life. The point is while earlier technological advances have certainly transformed our societies, the next stages in the ongoing bio-engineering and artificial intelligence revolutions may transform what it means to be human.

Tags All in the mind, communism, Computing, corporatism, history, monopoly, population, Power dynamics, sex, war

Power Dynamics

Sowing the Seeds of Discontent to Gain Power

Post author By neilg63
Post date 17th June 2017
No Comments on Sowing the Seeds of Discontent to Gain Power

The Grenfell Tower blaze shocked the world. How could a fire spread so quickly and kill so many in one of the wealthiest cities in the world? I won't waste time investigating the details of flammable cladding or the absence of a sprinkler system. However, to the untrained eye these apartments seemed fine and could be rented privately for £2000 a month, which is below current rates for comparable flats in this upmarket area of inner London.

Let's face it, accidents happen, especially when we rely on high tech infrastructure such as high density tower blocks in inner cities, aeroplanes, trains, motorways, nuclear power stations and sewage treatment plants. All these systems can kill large numbers of human beings if they malfunction. By the same token if we fail to provide such services as affordable modern housing, inexpensive electricity, rapid transportation and clean water, millions will die. It stands to reason such systems should adhere to very strict safety standards to avoid the kind of human tragedy we saw in Grenfell Tower.

We don't yet know the exact death toll, anywhere from a low of 60 to as many as 400 (based on the estimated number of missing people who have not survived), a human tragedy by any stretch of the imagination. As I write, protests continue across London not just against the negligence which let such a disaster happen, but against a weakened government as it attempts to negotiate Britain's exit from the European Union. Some forces would dearly love to seize any opportunity to derail Brexit and bring Britain back into line with their vision of a one world government. To even suggest such a calamity was made more likely by rapid population growth in the English capital only invites instant derision by vocal social justice warriors eager to blame a dwindling bunch of aristocrats within the Tory Party.

However, as a rule it's much easier to plan and build affordable housing and provide all essential services people need if we have a stable population and ensure most people can earn their upkeep. This means taking a more holistic long-term view, rather than short-term view based on economic expediency or radical social engineering. Herein lies the crux of the matter. Most ordinary people, away from the hustle and bustle of our metropolises, take the gradualist view, while our political elite increasingly take the radical view. If such a revolution empowered commoners, I might support it. But given the extreme concentration of power in a handful of transnational tech giants and banking cartels, this is not going to happen. We will just see the transfer of power from one bunch of elitists to another bunch, using the poor as mere pawns in their game.

The Reincarnation of the Socialist Dream

I think elements of socialism are desirable at a local community level. It's called solidarity or helping your neighbours. Extremes of wealth and power do not bode well for social cohesion, but they're inevitable in any system that relies on a technocratic elite. That said I think the steady advance of artificial intelligence and robotics alongside globalisation will destroy neoliberalism. We should start writing its obituaries soon. Neoliberalism advocates the deregulation of large corporations so they can compete in an open worldwide market. The neoliberal era from the late 70s to the present day has seen an unprecedented rate of technological innovation and improvements in material living standards worldwide. Indeed many prophecies from the 1970s have not transpired yet. While we have had some localised famines, fewer people than ever, at least proportional terms, suffer from undernourishment. The big story of the last two to three decades has been the rapid movement of people in the developing world away from traditional rural lifestyles to large towns and cities and thus in touch with modern technology and subject to the rules of modern economics. Millions of Africans have gone from growing their own food to selling products and services in exchange for money they can use to buy food and other essentials of our modern way of life. While once we understood whence our daily bread came, now we just expect to have enough money in our bank account to purchase everything we need or desire in our local supermarket. Most of us fail to understand how our work translates into the physical goods or practical services we can afford. We may now see the rebranding socialism to mean universal basic income.

Competition only works among the Highly Motivated

Neoliberal theory is that competition drives innovation. In practice this only works among highly motivated and talented individuals. A higher salary might motivate a street cleaner to turn up for work on time and pursue his job diligently, but his productivity can be infinitely boosted through smart automation. Increasingly middle managers try to keep semi-skilled workers away from any mission-critical operations or decisions. We've thus seen a huge rise in temporary non-jobs, more concerned with people management than actually providing the goods and services we need. As such non-jobs are expendable, they seldom command high wages or inspire workers to innovate. We thus have the dilemma that by raising the minimum wage, we merely incentivise more automation and greater welfare dependency. Not surprisingly governments have been subsidising low pay and high rents for some time now.

Most residents of the infamous Grenfell Tower block would not have been able to pay the £2000 monthly rent and no property developers would fund high quality accommodation unless they had a guaranteed return on their investment. It only took a couple of days for Labour leader, Jeremy Corbyn, to suggest seizing empty dwellings owned by wealthy property speculators. I understand the superficial attraction of this policy. Such properties remain empty because their owners cannot rent them out at market rates and would prefer to keep their real estate assets in pristine conditions until they find wealthy tenants or buyers. If such properties were made available for social housing, their market value would decline. Wealthy city dwellers pay more to stay away from the riffraff and all the potential dangers of social unrest and technical faults resulting from substandard equipment, i.e. an exploding fridge triggered the fire which then spread due to flammable cladding, both extremely unfortunate coincidences. Like or not, London's wealth is built on banking, advertising, media and property speculation. Labour and Tory governments alike have tolerated an extreme widening of the gap between rich and poor in the metropolis to boost the economy and thus their tax intake. If market forces cannot pay bus drivers more than £30,000 a year (a very low wage by London standards without housing benefit), then either the state has to subsidise these jobs or they will be automated. Big business now needs strong centralised state organisations to transition to a new economy where ordinary people are paid to consume and participate in non-essential social management initiatives. It's been obvious to me for some time that powerful corporate forces are bankrolling rapid socio-cultural change. I think we need to investigate not only George Soros's network of Open Society foundations and universities but hundreds of other well-funded organisations that have seemingly sprung out of nowhere to advocate international socialism. One such organisation is Novara Media, which presents a more radical spin on the globalist narrative we read in the likes of the Huffington Post and the TheCanary.co , but also endorses the cult-like Momentum movement behind Jeremy Corbyn's leadership of the Labour Party.

Only a few years ago, socialism in any form seemed rather outmoded. Sure, a few old-timers and naive young recruits kept the flag flying. You'd think the recent experience of Venezuela, which the usual coalition of global banks and US-sponsored opposition groups have almost certainly helped destabilise, would have deterred any resurgence of socialism among ordinary working people and you'd be right. The radical left have long given up on the traditional working classes, whom they openly view as reactionary. And it's not just the British working class whom they distrust, but any native working class community who still expect their local governments to protect them against rapid globalisation and automation. It seems everywhere in Europe the trendy left loathes its own native working class. France is a possible exception as Jean-Luc Mélenchon tried to build a 1970s-style opposition, known as La France insoumise, to multinationals and to reactionary nationalists. Indeed such rearguard adversaries of current global trends may have to join forces with Europe's growing but sidelined Identitarian movement and anti-establishment protest groups such as Italy's 5 Star Movement (Movimento 5 Stelle) to offer any alternative to the polarisation over the nationalism versus globalism debate.

So we now have an odd alliance of global bankers, corporate CEOs, multi-billion dollar transnational consultancies and media-savvy social justice campaigning organisations joining forces to undermine the power of local institutions and small businesses to empower transnational organisations and big business. To manufacture popular consent, our global revolutionaries need some catalysts to sway public opinion away from the old guard and to accept what they loosely call change.

The Revolution That Never Happened

In the 1970s some radical left-wingers genuinely believed a socialist revolution was just around the corner as capitalism would inevitably enter a terminal crisis that only a command economy with direct workers' democracy could solve. Alas after the 1978/79 winter of discontent with striking ambulance drivers, nurses and refuse collectors, many workers opted to support a Thatcherite Conservative Party over a moderate Labour government. The next few years saw a steep rise in unemployment as old unprofitable industries closed or moved abroad and a few desperate attempts to save the integrity of the once proud British working class. The Socialist Workers' Party, to which I briefly belonged, fully supported the 1984â€“85 Miners' strike. Yet it failed miserably as power stations began to import coal from Poland, still firmly in the Warsaw Pact and allied with the Soviet Union. I recall attending various events where leftwing student groups would attempt to fraternise with heroic miners. I think the latter tolerated us very well, but had little interest in our social justice idealism, only in defending their way of life. Even then I witnessed stirrings of a cultural clash that play out over the next 30 years as a fringe student group known as Lesbians and Gays Support the Miners (LGSM) met hostility from Welsh miners on a demo in Cardiff. Coal miners took enormous pride not just in their close-knit communities, but in their families and cultural traditions. They were not impressed by a bunch of upper middle-class punks with dyed hair lecturing them on the oppression of sexual minorities.

Workless Cultural Marxism

Today no serious Marxist could contemplate mobilising an atomised global workforce to defeat capitalism. Far from empowering the working classes, the current phase of globalisation has rendered any tentative industrial action obsolete. If you strike, you will be replaced either by imported cheap labour or by a robot. Free market capitalism is in all but name dead. Instead, their strategy is to infiltrate global corporations and especially NGOs to bring about cultural change to mirror an emerging socio-economic reality of complete dependence on a handful of tech giants and banking cartels liaising closely with a network of local governments and charities. Consider Novara Media. They seem very keen on defending the rights of immigrants, advancing the economic case for mass migration and combatting Islamophobia. They're equally eager to promote LGBTQ+ rights and environmentalism. Yet organised high birthrate Islam opposes both gay rights and any attempt to limit consumption through lower birth rates and lower migration to high-consumption regions. Their aim to champion miscellaneous disgruntled groups and offer universal welfare as a solution. The name of the game is to destabilise stable societies in the hope that the desperate underclasses support radical social change. Who is going to provide this global welfare? None other than big business. I'm not sure if Jeremy Corbyn really understands how big business is bankrolling many of these protest groups. Will Facebook, SpaceX, Google and Amazon support a younger version of Bernie Sanders for the next presidential election? Let's see, but they won't back anyone who does not reflect their selfish interests to expand their stranglehold on planetary power.

Tags communism, media, migration, population, Power dynamics, sustainability

All in the Mind Computing Power Dynamics

Our Workless Future

Could the universal basic income usher in an age of hyper-dependence, hyper-surveillance and a growing divide between technocratic elites and mainstream humanity?

Two of the most influential business leaders in the tech industry have thrown their weight behind the hitherto fanciful universal basic income, a cause until recently championed only by idealistic greens not known for their economic competence. Facebook Founder and CEO, Mark Zuckerberg, and SpaceX CEO and robotics evangelist Elon Musk both openly support the concept. These are of course among the same tech billionaires that our more traditional leftwing politicians would love to tax to fund their welfare and public spending initiatives.

To many basic income sounds too much like universal welfare for all and we really have to ask who would foot the bill? So let's do some back-of-the-envelope calculations, shall we? Last year the UK government spent a whopping £780 billion. That works out at around £11,500 per person or £23,000 per worker, only 9% of whom are employed in manufacturing or agriculture. At current prices, it's hard to live on less than £1000 a month once we include rent or mortgage repayments. A realistic basic income would thus be around £1000 per month for adults and probably £500 per month for children under 16. That's a phenomenal sum of around £710 billion, virtually our entire public expenditure. Admittedly we'd save around £200 billion on welfare, pensions and in-work benefits, which are quite considerable for low-paid workers (essentially anyone earning less than £24,000 per annum). Now, you may argue that we could adapt to a greener lower consumption model and make do with much lower basic incomes. But that doesn't change the fundamental maths. If in the near future we let most working age adults rely on basic income, then to maintain social harmony we'd need to guarantee the kind of living standards to which we are accustomed. In all likelihood the authorities will redefine basic income dependents no longer as unemployed but as work-free citizens, lifelong students or carers who contribute to society not through paid employment but simply as responsible members of the community helping to raise the next generation or somehow involved in voluntary community projects or awareness raising campaigns.

Of course, the early basic income enthusiasts would have you believe that universal welfare would unleash a new era of creativity, enabling us all to pursue our personal artistic, literary or inventive passions. We could take time off not only to raise our children, but also to learn new skills, explore the world or participate in new intellectual endeavours. If we were all highly motivated academics, gifted artists or talented sportspeople or entertainers, I think it could all work out very well. The whole world would become a giant university campus. We may choose to work for a few years as a brain surgeon, psychiatrist, artificial intelligence programmer, robotics engineer, architect or social policy researcher, earning good money, and then take an extended sabbatical to investigate the meaning of life.

The trouble is most of us are not highly motivated academics and unless our livelihood depends on work, involving physical and/or mental effort, we are very likely to succumb to carefree leisure. Numerous studies have shown quite conclusively that unconditional welfare provision traps all but the best-motivated and most conscientious people in a decadent lifestyle of easy options and self-indulgence. It's so easy to retreat into a lifestyle of virtual gaming, online video watching, junk food bingeing and stupefaction. Long-term welfare recipients are statistically much more likely to suffer from emotional distress (usually defined as mental illnesses), eating disorders and dysfunctional relationships. Worse still, these psychosocial maladies tend to get worse with each generation.

Welfare dependency controversy

Dr Adam Perkins, lecturer in the neurobiology of personality at King's College London, rattled the politically correct neoliberal consensus in his book, The Welfare Trait, which showed rather conclusively how welfare dependence not only engenders helplessness, it affects our personality, which helps explain the rise of identity politics and growing emphasis on mental health as an issue we must address. Perkins cites voluminous evidence to support his contention that habitual welfare claimants tend to be less conscientious and agreeable than those of us who have to work for a living. Far from building a more egalitarian society with greater solidarity, worklessness fosters a narcissistic culture of entitlement, treating a growing section of the adult population as children in need of constant supervision by the minority who work. Not surprisingly, mainstream academia and social justice warriors have taken offence and gone to great lengths to challenge Dr Perkins' hypothesis, claiming for example that his conclusions could lend support to eugenics. However, if you have actually read the book or listened carefully to couple of good presentations Dr Perkins has given on the subject, you'll find his thesis emphasises psychosocial rather than genetic causes of personality traits. If laziness were largely an inherited trait, we would have to explain how it could have evolved before the expansion of the modern welfare state. In traditional societies lazy people would fail to procreate unless they inherited substantial wealth (even if the idle could mate, they would be unable to fend for their offspring). So laziness as a genetic trait could have only spread among the aristocratic classes. Most people alive today are descendants of hard workers. Our forebears had little choice.

Stigma

However, some may argue that welfare stigmatises its dependents, while everyone, including those who choose to work for extra financial rewards, would be entitled to basic income removing any stigma. We would simply treat our basic income as a universal right, just like water or air, that modern 21st century technology can guarantee everyone. Bear in mind that the coming AI revolution will not only displace manual workers and machine operators, it will also automate most clerical jobs too. Machine learning is already smart enough to perform most tasks currently assigned to accountants, legal secretaries and marketing researchers. Any jobs with predictable results and a finite set of potential variables are ripe for computerisation. Indeed North American lawyers are already losing substantial business to online search engines. Why would you pay someone £100 an hour just to discover a legal loophole that you could have found through a few simple search queries and reading a few forum posts, just to sort chaff the from the wheat? Online legal advice, sometimes with modest fees, is already a reality. The harsh truth is soon there will be few high-paying jobs for even the most industrious adults within the low to medium IQ range and as time goes by so too will be minimum IQ threshold for lucrative professional roles. That doesn't mean there will be no jobs for ordinary people in the medium IQ range, but such jobs will be non-essential and more concerned with persuasion and social control than providing any mission-critical services. Now you may think some service sector roles such as care workers, nurses, bar staff, hairdressers and prostitutes are ill-suited to robotisation as we still need an authentic human touch. The transition may be more gradual for these roles as AI software developers refine human behaviour emulators, but already Japanese sex workers are worried about competition from life-like sex robots.

We should have seen it coming?

Governments in much of the Western world have tried to persuade us their educational and social welfare policies serve to redress the imbalance between rich and poor and to give everyone irrespective of their wealth or social background equal opportunities to thrive. Unfortunately their policies have succeeded mainly in engendering greater dependency on social intervention rather than empowering ordinary workers to assume greater responsibility for the functioning of our complex society. In decades to come I suspect we will look back at the neoliberal hiatus between approximately 1980 and 2020 as the last attempt to make laissez-faire free-market economics work by incentivising people to take control of their lives. We can no longer build our economy on the flawed assumption that workers can earn enough not just to buy the goods that big business sells, but to fund all the services and infrastructure we need. Economic growth in the UK now tends to mean higher retail sales and more property speculation. One seriously wonders how the business model of thrift stores works. These abound in rundown towns across the UK as Pound Stretcher, Poundland etc.. selling cheap end-of-life merchandise to a local community reliant on welfare and public sector jobs.

Behind the scenes the authorities have long been preparing for a future where few of us need to undertake either intellectually challenging or physically demanding work, i.e. the kind of jobs we really need as distinct from non-jobs whose main purpose is occupational therapy. Our schools seem increasingly more interested in familiarising youngsters with new technology and instilling a new progressive set of social values rather than focussing on hard skills that we might need if we wanted to gain some degree of self-reliance. Mainstream schooling strives to produce socially normalised young consumers who worship both big brands and transnational institutions. Anyone who strays from this norm is likely to be labelled with one personality disorder or another. Students who show some degree of analytical intelligence are primed for low level managerial roles, who inevitably join a mushrooming bureaucracy of ideologically driven experts and researchers. Meanwhile the health and safety culture that has infiltrated so many aspects of our lives serves to transfer responsibility from families and independent adults to myriad agencies. It hardly takes a huge leap of imagination to foresee that in the near future these agencies will be supplemented by artificial intelligence. However, this begs the question whether remote advisors have our best interests at heart. Your close relatives and best friends may well give you honest advice that helps you attain your primary goals in life. On the other hand social engineers are not so much interested in you as an autonomous human being but in the smooth functioning of a much larger and more complex society.

Collectivism for the Masses and Individualism for the Elites

Human creativity is both a prerequisite for technological and cultural progress and a hindrance to social harmony, as it relies on competition among individuals and tends to empower critical thinkers to the detriment of social conformists. As we begin to harness the power of artificial intelligence and versatile robots more and more, the managerial classes will want to restrict the independence of creative types and channel their talent to serve the interests of technocratic corporate elites. One phenomenon that has largely escaped the attention of social analysts is the huge growth in the recruitment industry. In many niche professions there are now more recruiters than talented specialists. A nominally free-market economy has created a reality where the development of a software application requires one real programmer, two user interface builders, two designers, three usability testers, one project manager, a business analyst, an information systems manager, three marketing executives and potentially two or three recruiters. In this endeavour only the programmer is mission-critical. Interface building and design could be mainly automated as can usability testing until the final user acceptance testing stage. Recruiters serve not just to identify people with highly specialised skill-sets, but to ensure that such individuals never take full ownership of their creations, but only gain experience as well-paid loyal team workers who know their place. The more circumscribed our professional focus is the less we see of the bigger picture. All too often we dismiss evidence we experience in our every lives as mere flukes and side effects of social progress rather than integral parts of a new hierarchical technotopia.

Letting the genie out of the IQ bottle

As artificial intelligence evolves to undertake more low-level managerial and analytical roles, large businesses will only employ talented individuals with high IQs, rare artistic flairs or charismatic personalities. Freelancers will find it harder to compete in the world without machine-augmented intelligence . Yet since the end of World War Two, mainstream social scientists have preferred to suppress the significance of differential IQ scores among different sections of humanity. While it may be politically incorrect to classify a large subsection of humans as intellectually inferior, tech giants only hire the best. They often have little trust in mainstream education and are fully aware that many universities reward conformity and comprehension rather than analytical thinking. As a contract Web application developer I've often had to take tests, but most tested analytical skills and problem solving more than specific knowledge of a given programming language or framework. If I want to learn the syntactical differences between Kotlin and Swift (just to mention 2 up-and-coming languages that have much in common), I can always search it online or just let my IDE (integrated development environment) do it for me. If you know one, you can easily learn the other, but if you have let to learn the difference between a mutable and an immutable object, you're of little use to most employers.

Most people alive today, at least in countries with a modern education system, have internalised the notion that the Earth orbits the Sun. Many could recite a cursory explanation for this supposition, but only a few could arrive at such a conclusion from astronomical observations alone and even fewer would be prepared to risk social exclusion if they had to challenge orthodoxy to assert their hypothesis as Galileo Galilei famously had to do before his imprisonment and house arrest in 1633. Any intellectual task that has been successfully accomplished and meticulously explained over and over again through human input can ultimately be assigned to smart applications able to deal with complex logical processing.

Late neoliberalism (as I believe this era may be called later in the century) still rewards hard work and creativity and allows the most successful to enhance their physique and intellectual performance through cosmetic surgery, private medicine, private education, food supplements and exclusive neighbourhoods. The rich have always been the first to benefit from new technologies. When bio-engineering merges with nano-robitics and artificial intelligence, the affluent classes will effectively buy an evolutionary advantage over the rest of humanity by adopting machine-augmented intelligence. Future alpha and beta humans could gain instant insights into complex problems that previously would have required extensive experience and lengthy analysis. One section of humanity would be able to detect deception instantly and psychoanalyse unaided humans, while the workless classes would be mere guinea pigs in the elite's social engineering experiments. The real danger is that the masses could be lulled into a false sense of security and just like many peasants in feudal times worshipped religions governed by an ecclesiastical hierarchy, the consumer classes of the future will worship the evangelisers and opinion leaders of our technotopia.

Who's really in control ?

So let's cut to the chase. The real flaw in the basic income concept is not that greedy capitalists want to force us to work for a living (which would only be to maximise profits), but that it would disempower most of the population. As mere welfare claimants we would have no bargaining power at all. Any freedoms we may retain would be at the discretion of the elite who still have meaningful jobs. Artificial intelligence and virtual reality could easily give the wider public the illusion of democratic control. As dependants it would no longer matter if we suffer from learning disabilities or mental health challenges, which are increasingly treated not so much as psychosocial problems or neurological deficits, but as divergent categories of people whose special needs must be accommodated. Currently an intellectual disability usually only applies to people with an IQ below 70. The US army refuses to hire people with an IQ below 85. Most semi-skilled jobs require an IQ range of 90 - 105. Most high-skill professions (doctors, engineers, scientific researchers etc.) require an IQ over 115. Beyond an IQ of 120 (approx. in the 90th percentile) fewer and fewer people can compete on natural analytical intelligence alone. By the time reliable and effective machine-augmented intelligence devices become available to wealthy buyers, this subgroup of humanity could acquire genius status, setting it apart from mainstream humanity who by comparison would then have significant learning handicaps.

Is there a viable alternative that could protect us against technocrats ?

When the computer revolution first entered public consciousness in the late 1970s, many foresaw a 20 hour working week and early retirement. Quite the opposite has happened. Young professionals are now working longer hours to further their career and pay off debts while the age of retirement is rising progressively to 70 in the UK. While we should certainly welcome our longer life expectancy, we're clearly not sharing our collective workload very fairly. However, when left to market forces alone, employers prefer to hire fewer reliable highly skilled professionals working longer hours than to spread the workload and invest in training apprentices who have not yet acquired the same expertise. It may be more expedient for future employers only to hire workers with an IQ over 120 while bankrolling consumer welfare and sophisticated social engineering programmes, but is it fairer? Should mainstream humanity, i.e. people within normal IQ range, not contribute to the organisation of their society by being intimately involved in the development of the technology that makes their lives possible? I know 1 experienced programmer, with the right productivity tools, can outperform a large team of novice programmers. Indeed I'd go further. Most novice programmers write naive routines that if deployed in a production environment could be very hard to maintain, but if you don't start with simple scripts you will never progress to more advanced concepts. By the same logic we could argue that learning arithmetic at school is redundant because calculators can do it faster. This is true, but if you rely solely on calculators, how do you know if their output is correct? What matters is not simply performing a cerebral task, but actually understanding what's going on. Let's take that a step further. If we rely on search engines and fact-checkers to find out the truth about our government and business leaders, how can we verify the objectivity and completeness of the selective information they provide ? How do we know which facts they have suppressed ? Indeed some may wonder what the purpose of life is if we are denied the chance to exercise our free will and critically explore the real world around us. If we are kept in a state of artificial contentment, then nobody will be motivated to change the system, which may well malfunction for reasons beyond the comprehension of most commoners. The more people that are involved in the research and development process, the harder it will be for a superclass of humans to pull the wool over our eyes. If you care about personal freedom and democracy, it may make more sense to share a complex R&D project among 20 people with an average IQ than to let one genius have a monopoly over true understanding.

Tags All in the mind, Computing, history, media, Power dynamics

Power Dynamics

Did social media and pressure groups sway the UK election?

Post author By neilg63
Post date 10th June 2017
No Comments on Did social media and pressure groups sway the UK election?

The outcome of the UK June 2017 General Election has taken most psephologists by surprise. Though many sensed a marked movement towards Labour over the last 3 weeks that would deprive the Tories of a large majority, few expected Labour to gain as much as 40.3% of the popular vote. That is 15% greater than Labour's lowest poll ratings and their highest share since 2001 on a lower turnout. Indeed Labour obtained their largest national vote in absolute terms since Tony Blair's famous 1997 victory with the full blessing of the Murdoch Press and widespread support in Middle England, though we have to admit despite a disastrous campaign the Tories still attracted more votes, 42.4% or 13.6 million as smaller parties were squeezed. Demographics have changed since then as many metropolitan areas are now dominated by young professionals, students and a motley assortment of diverse ethnic communities and welfare dependents with special requirements, while the traditional working classes have largely retreated to the outer suburbs and market towns.

Only two years ago most pundits predicted a hung parliament. Yet a much more moderate Labour Party under Ed Miliband failed to capture the public's imagination and the Tories won a surprise majority on just 36.7% of the vote. Following last year's EU Referendum the Conservative government under Theresa May hoped to capitalise on the unexpected outcome to leave the continental superstate. As the the government pumped more money into the economy to offset market instability, the Conservatives soared in the polls to the heady heights of 45 to 48% as former UKIP voters switched to the Tories. I suspect many potential new working class Tory voters either abstained or switched their vote to Labour to send the government a clear message. Media coverage of the Conservative Manifesto and its proposals for a dementia tax (i.e. using the value of a patient's property to pay for care) didn't help. Throughout the campaign Theresa May appeared wooden with robotic soundbites about a strong and stable government, rarely engaging with the public except in staged events usually in remote rural backwaters and empty factories. Could Ms May have been set up to lose in order to derail Brexit? Who advised her to call a general election, whose outcome has weakened her country as it negotiates a new relationship with the EU? The post-election shenanigans and the likelihood of another general election in the not-to-distant future can only harm the UK's reputation and its ability to meddle in foreign affairs. I have no answers to these questions, but as some have accused the Americans and Russians of interfering in foreign elections, it is at least conceivable that well-funded pro-EU pressure groups might have dabbled in some underhand tactics to engineer a hung parliament, in the full knowledge that Corbyn's could never realistically fulfill his public spending promises.

The Youth Vote swung it

Superficial analysis of electoral swings would show the former UKIP vote went evenly to the Labour and the Tories. Does that mean, as some have suggested, people have changed their minds on Brexit and, more important, the need to stabilise migratory flows ? Few polls before yesterday would suggest so. Millions of traditional Labour supporters voted to leave the EU. Migration, border security and inter-ethnic integration remain major public concerns, especially in the wake of two vile Islamist terror attacks. Jeremy Corbyn struck a chord with millions of voters when he blamed UK intervention in the Middle East for the growth of radical Islamism. Ed Miliband would never have dared to make such a comparison, only a half-hearted apology for New Labour's support for the 2003 invasion of Iraq.

What happened is quite simple: many older voters stayed at home and younger more idealistic voters turned out in greater numbers. The turnout among 18â€“24 year olds has risen from 52% in 2010, to 58% in 2015 and to 72% this year, higher than the average turnout of 68%.

Social media played a major role in persuading young people to cast their votes. Shortly before the election 1 million young people registered to vote following a high-profile online campaign. A number of prominent campaigning organisations such as 38 Degrees, Avaaz, the SumOfUs.org and Change.org run awareness raising drives on issues that appeal mainly to young adults or to vulnerable individuals with special identities. I've sympathised with some of these causes myself, many of which seem innocent enough. However, many heavily promoted causes have strong ideological agendas that may not seem immediately obvious to the uninitiated. Labour not only promised to drop tuition fees (originally introduced under New Labour in 1998), they promised to increase spending in virtually every area of social intervention from mental health care to refugee resettlement. While New Labour still paid lip service to the concept of earning your own living through hard work and lifelong learning, they expanded social welfare allegedly to tackle poverty and promote community integration, both laudable aims at least on paper. In education successive governments have failed an entire generation of poorly motivated school leavers with limited literacy and numeracy and often few practical skills that will help them gain employment in many essential trades. Labour gave up and instead facilitated the immigration of better motivated young workers from Eastern Europe and elsewhere. Fast forward 14 years, and these new workers are now deemed essential not just in catering, farming, food processing, building and plumbing, but in our wonderful National Health Service. Not surprisingly Left Labour has billed itself as the only party capable of saving the NHS from Tory privatisation, a process that started ironically under New Labour.

Don't get me wrong, part of me really wanted Corbyn to win. At last we had a major party that not only opposed military adventurism, but had vowed to stop arms sales to despotic regimes like Saudi Arabia. Some would argue arms sales provide jobs and boost the economy, while I've long argued there are much more important things in life than short-term economic growth. However, Labour has no plans to balance either migratory flows or the budget deficit, only promises to deal with rogue employers of cheap imported labour and to tax the rich more heavily, which would only cause them to dodge more taxes and very likely persuade many of our best engineers and surgeons to accept more lucrative job offers in Australia, the Middle East or USA. A Labour government, however well-intentioned, would have been just as captive to global corporations as a Tory government. It would have no other source of income. The UK is a net importer of most essential resources and can only sustain its current standard of living by selling its services and brainpower abroad.

Debt and Artificial Intelligence Time Bombs

The general election debates focused mainly on how we should spend our wealth, not on how we can create more real wealth or repay our mounting national debt. Indeed the pro-immigration parties (Labour, LibDems, SNP and Greens) continued to peddle the myth that population growth boosts per capita living standards rather than overburden our existing infrastructure and thus drive up demand for more housing, roads, sewage treatment plants, power stations, hospitals and imported resources. None addressed the biggest existential issue that will affect young people entering the work force over the next 30â€“40 years: automation of most repetitive manual and clerical jobs that require neither advanced analytical skills or a high degree of authentic emotional intelligence. Even many high skill jobs such as heart surgeons or dentists will soon give way to AI-enhanced robots, with humans acting more as consultants than operatives. The long and short of it is if you have a practical IQ below around 110, you'll be relatively useless to most wealth-creating businesses. Whether you like or not, non-productive public services may support wealth creation, but they don't actually create the real material wealth we need to sustain our way of life. Creating more jobs in social services merely pays people to monitor other people. If you just want to boost consumer demand, you could pay people to do nothing as long as they are well behaved. This long-term trend towards greater welfare dependence rather than less may be another key factor behind Corbyn's surprise win. Many young people simply do not see themselves earning enough to fund their lifestyle without a helping hand from someone unless they are blessed with a rich parents or an extraordinarily creative talent. The paradigm shift away from free market capitalism to a new form of technocratic corporatism has begun with support from surprising quarters such as the CEOs of major tech giants and well-funded NGOs.

Derailing Brexit

To some leaving the European Union was about restoring the sovereignty of the United Kingdom. Yet the small island state has long depended not only on global trade, but on tight integration with the US and European economies. Tory Brexiters never really cared that much about controlling migratory flows to protect native workers or safeguard our shared cultural heritage in a fast-changing and unstable world. With a minority government reliant on the votes of Northern Ireland's DUP (Democratic Unionist Party, formely led by Ian Paisley), the weakened Prime Minister will be forced to make major concessions in her Brexit negotiations. It now seems almost certain that the UK will stay in the European Single Market, potentially with some exemptions on the misnamed Freedom of Movement, which given dwindling demand for semi-skilled workers will soon become untenable without harmonising both welfare provision and salary levels across countries with very different economic realities. If it were possible to join a Community of European Nations cooperating on join environmental and security concerns, I'd sign up tomorrow. What we needed to defend was the concept of compact nation states with control over the levers of economic and social power, so each country can not only respond to the culturally sensitive concerns of their citizens, but also experiment and innovate in different ways. Nation states are the only way to preserve both cultural diversity and the kind of liberal social democratic values that have engendered the most successful and peaceful societies ever. What most voters did not want were deregulated labour markets and rapidly changing communities, especially not the kind of ethnic cleansing that blights many of our inner cities. I don't see any of the major parties addressing these long-term issues and also suspect the remnants of UKIP will struggle to regain any electoral relevance in their current guise. Their policies may have made some sense 30 years ago, but are unfit to address the challenges of the 21st century.

Silver Lining

Scottish Independence was always a pipe dream. Scotland's economy and people are inextricably bound to the rest of the UK. The only hope the SNP ever had was to reinvest the massive proceeds of North Sea oil into new high tech industries. Alas oil prices have plummeted and new oil fields lie 1000s of metres below sea level, making extraction a very resource-intensive process with a low EROEI rate. The SNP's other strategy, Independence within the EU, has backfired because people know Europe as a whole is struggling to deal with unprecedented migratory flows from poorer countries . The idea that Scotland could soon emulate the wealthier regions of the EU is as fanciful as imagining we could become a new Switzerland or Norway (both outwith the EU) with such a high rate of welfare dependence and a failing education system. Scotland was thus the only part of the UK where the Tories made significant gains in this election. While the SNP pitched themselves on the anti-austerity left, Scottish Labour managed to recover and gain a few seats and a healthy 27.1% of the popular vote (SNP 36.9%, Tories 28.6% and LibDems 6.8%). Scotland often bucks UK-wide trends. If England shifts right, Scotland appears to veer left. This time the opposite happened and given the rapid demographic transformation of urban England, it should surprise nobody.

Tags capitalism, communism, crimes, population, Power dynamics