Outsider Insight – Page 11 – Observing humanity's self-deception in a rapidly changing world

Disturbing Scenarios of the early 21st Century

Post author By neilg63
Post date 9th July 2017
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Could globalisation trigger regressive ethnocentrism and religious hatred?

In a paradigm shift over the last 30 to 40 years, the establishment media in most Western countries now openly embraces not just globalisation and the gradual dissolution of traditional national boundaries, but also rapid cultural change via social engineering. However, until recently most national leaderships pretended to care about their countries, their citizens and their traditions to retain their people's trust and preserve social stability.

Back in the day rebels would oppose the imperialism or military adventurism of their rulers. We rightly associated wars, exploitation and oppression of subjugated peoples with expansionist nationalism. Some of us felt so disgusted with our rulers' crimes that we would support their enemies or wish for the dissolution of our nation state into smaller regions of a larger continental superstate. Much of the European Union's philosophical appeal among the continent's trendy professional classes rested on its apparent disassociation with previous colonial empires. Yet in the early 21st century it's not so much the working classes who want to abolish their countries, as national elites who are now so enamoured with globalisation that they see their country as a mere anachronism and only pay lip service to its cultural heritage to placate conservative opinion.

Today school students learn about the horrors of, wait for it, nationalism. often seen alongside religion as the root cause of all evil. As discussed in previous posts we should contrast negative nationalism, which seeks to impose itself on rival ethnic identities, from positive nationalism or patriotism, which implies pride in the cultural heritage and collective achievements of one's wider community. In this sense, negative nationalism is a precursor to imperialism, which has now morphed into globalism. We find many of the descendants of the same business classes who championed British imperialism in the 19th century and embraced Americanism in the mid 20th century are now the keenest advocates of globalism, often at odds with more conservative or protectionist movements at home. The worst examples of 20th-century mass murder came not from small to medium-sized countries minding their own business, but from expansionist regimes that believed either in their civilisational supremacy or sought revenge for perceived past injustices. Stalin's Soviet Union and Mao's People's Republic China, both responsible for millions of avoidable deaths, were not compact nation-states, but regional powers with a globalist outlook that openly suppressed traditional expressions of ethnic nationalism. Even isolationist regimes such as Pol Pot's short-lived Democratic Kampuchea came about as a reaction to competing expansionist imperialist and ideological forces in the region. Pol Pot received funding both from China and later from the US State Department. His regime could only seize control due to the power vacuum created by US bombing of the Vietcong (Vietnamese National Liberation Front) camps in Eastern Combodia. Admittedly a cocktail of supremacist ethno-nationalism and military might can engender murderous regimes, as we saw in Nazi Germany and Japan. However, one may also argue that they only resorted to genocidal barbarity because other means of commercial and political expansionism had failed. The problems here were military adventurism and ethnic supremacism, not national pride. The British, French, Spanish, Portuguese, Belgian and Dutch empires were also responsible for their fair share of mass murder and ethnic cleansing, mostly of defenceless peoples who failed to write their own history books to counter the dominant narrative of civilising the world.

The workers' movement has long championed internationalism, i.e. solidarity and cooperation among independent nations with different cultural traditions and mores. One of the most famous gestures of true internationalism was when British and German soldiers ceased hostilities over Christmas 1914, exchanged gifts and reportedly played football. The truce highlighted the reality that it was not their war. Ordinary working people had little or no say in their country's foreign policy or military planning and had to rely on biased newspapers for information about unfolding events in other parts of Europe and the Middle East. Most supported the war due to their instinctive loyalty to their fatherland, a concept alien to many young Europeans who prefer vaguer appeals to abstract social justice and non-judgmental universalism. A hundred years ago our rulers urged us to fight for our country, now the descendants of the same power elites want us to welcome the transformation of our countries into mere regions of a fluid global superstate. Some still imagine the ruling classes as a reactionary cabal of nationalist aristocrats and religious leaders eager to prevent the fraternisation of a global working class yearning for a new tomorrow free of oppression or petty ethnocentric divisions. This is little more than 19th-century fiction. In reality, the upper classes have always been more universalist in outlook. The Great War of 1914 to 1918 saw intimately related European Royals on different sides of a dispute over the carving up of the former Ottoman Empire and the remapping of Eastern Europe. Ever since power has shifted to the bankers, oligarchs and state bureaucrats, who strut the world stage and often pose as progressive and environmentally conscientious liberals. Forget the waning influence of British Royalty, the real movers and shakers of the next century will be today's mightiest business leaders and multibillionaire technocrats in the guise of familiar jeans-clad rockstar tycoons such as Bill Gates, Jeff Bezos, Elon Musk, Tim Cook or Mark Zuckerberg or even Britain's very own small-time billionaire aviator Richard Branson. These guys are all globalists, not old school nationalists by any stretch of the imagination.

Rebels against Post-modernism

Today's intellectual dissidents are seldom those calling for faster global cultural convergence. That prize belongs to what we may call the loony fringe of overzealous cheerleaders and idealists whose vitriolic loathing of their countries and traditions can be easily manipulated by global bankers who view national democracies with disdain. Instead, the rebels of the early third millennium seek to warn us of the creeping authoritarianism of our ruling elites and of the cultural decay of our liberal societies. Naturally, their main points of reference are the historically successful and prosperous nation-states of the 19th and 20th century with their focus on civic culture and a mix of familial and social responsibility built on traditional values that evolved gradually through trial and error over many generations. While negative nationalism may have led to the revanchist neo-imperialism of the Japanese Empire and Germany's short-lived Third Reich, positive nationalism produced the social democratic mixed economies of Western Europe, North America, Japan, South Korea and Australasia. Most of the relative freedoms and rights we now take for granted evolved in nation states. Each country had a national debate about contentious issues as diverse as abortion, the legalisation or criminalisation of dangerous narcotics, nuclear power or euthanasia. People may reach different conclusions on these issues and live with the consequences. If a Muslim country wishes to force all women to wear a veil in public, that's their business. A globalist may seek to change such practices through military interventionism rather than by setting an example of more enlightened dress codes. If a cultural habit is bad for its practitioners, they will soon learn by comparison with neighbouring countries who take different approaches. Superior cultures, especially those that have stood the test of time, tend to expand more through emulation rather than conquest or imposition. We may reasonably debate whether the British needed to colonise India and much of Africa to spread our technical expertise, language or customs. Would the Indians and Africans not have found other ways to learn from our scientific discoveries and innovations without being colonised? Indeed many would consider the Christian culture that Britain spread in the 19th century to much of the non-European world both backward and supremacist. One only needs to read the annals of George Bernard Shaw's Fabian Society to learn how many envisaged the British Empire would morph into a Federation of the World.

Rebels vs Conformists

Today's critical thinkers can easily attract derogatory labels such as misogynists, homophobes, xenophobes, Islamophobes (which my spell checker has just underlined), transphobes, right-wingers, conspiracy theorists, fascists or, if all else fails, Nazis. At the recent #welcomeToHell protests against the Hamburg G20 summit, Antifa black block activists asked reporters if they were, wait for it, Nazis before proceeding to beat them up. Such epithets are mere insults devoid of any connection to real historical events as if modern dissidents are as obsessed with a short chapter in central European history as the authoritarian left seems to be. Unless you submit to borderless universalism and systematic social engineering, you are purportedly on a spectrum of reactionary perspectives that include sympathy for a defunct dictatorship.

By and large, dissenters react to overwhelming bias from the mainstream media, academia and corporate lobbyists. Anxiety grows when empirical first-hand experiences diverge from the sanitised versions of reality that our mainstream media feeds us. When the media and other vehicles of indoctrination suppress key aspects of objective reality, some of us begin to ask questions. That doesn't mean we always come up with the right answers. It's easy to get sidetracked by focussing only on circumscribed issues or viewing the whole world through a narrow prism. This is precisely the tactic that clever social policy marketers deploy. They emphasise a perceived problem, e.g. depression in pre-school children, and present a solution, e.g. early psychiatric screening. If we focus on that problem alone without reference to wider society, the solution may sound reasonable especially if marketed as a mental health checkup. Likewise, dissidents may view today's social problems entirely through the prism of Islamic fundamentalism or Israeli involvement in recent Middle East wars. These phenomena are based on mere observations of a tangled web of events that cannot be fully understood in isolation.

Islamocentrism

Twenty years ago Islamic fundamentalism seemed a side issue, confined to a few regions of Central Asia and the Middle East with a few followers among the Muslim diaspora in Europe. The US and UK had long funded some radical Islamic sects, most notably Egypt's Muslim Brotherhood and Afghanistan's Mujahideen to counter Soviet influence before 1991 and secular pan-Arabist regimes later. As an opponent of Western interventionism in the Middle East, I soon became acquainted with the prickly Israeli / Palestinian issue and the role of the Zionist lobby in shaping US Foreign Policy. On demonstrations against military intervention, I naively viewed Muslims as allies in the great battle against US imperialism and Western cultural decadence. Islam does have a few merits, such as its condemnation of gambling and interests on loans. Some interpretations of the Quran reveal an appeal to universal love and social solidarity akin to Christianity, but in practice, modern Islamic societies exhibit extreme materialism, internecine violence, misogyny, child marriage, polygamy and castigation of homosexuality. For many years I wilfully turned a blind eye to these oppressive aspects not only of austere Wahhabism but a wider unreformed Sunni and Shia Islam.

Before the 1980s many Muslim societies had experienced a rather swift cultural enlightenment. One can still view films of Afghanistan, Iran, Egypt, Syria and Lebanon from the 1960s with women wearing revealing dresses, jeans or short skirts just like their contemporaries in the West. Cultural attitudes seemed to differ little from those in Christian countries with a comparable level of economic development. An Afghani acquaintance of mine recounted her experiences as a student in 1980s Kabul before the Mujahideen took over. Educated women could aspire to careers in medicine and scientific research. A decade later the Taliban had forced all Afghan women to wear burkas in public and prevented girls from attending school. Yet these austere practices masked the sexual slavery of young women and little boys behind closed doors. Meanwhile, I revisited the nondescript municipality of Luton where I spent my teenage years, only to notice the small Pakistani and Bangladeshi communities once concentrated in Bury Park have become the most visible ethnic group. Women now wear burkas in the town's large Arndale shopping centre. Many long-established pubs have closed to match the town's changing demographics and most of the people I knew from the late 70s have relocated either to nearby market towns or further afield. In little more than 30 years the Muslim community has gone from fewer than 5% of the population to over 50% of under 25s. Nobody really cared that much about Luton, but if you read the liberal press you may be under the false impression that the widely vilified Tommy Robinson exaggerated the scale of the problem facing Luton's parallel communities. While once Lutonians would boast of their Irish, Londoner, Regional English, Scottish, Caribbean, Italian, Greek Cypriot or Indian heritage, today the real divide is between Muslims and everyone else. In the late 70s, I eagerly attended Anti Nazi League demos and Rock Against Racism gigs to protest against the antics of few white racists and the short-lived popularity of the National Front (an ex-school mate actually joined this organisation). I would read reports of white skinheads deliberately targeting defenceless black and Asian kids. In real life, a mixed gang of English and West Indian lads beat me up once, but I didn't let this isolated incident counter the narrative of pervasive white racism that essentially transferred the guilt of British colonialists onto working-class youngsters in post-imperial Britain. None of this rapid demographic transformation would matter if everyone shared similar values and a comparable level of cultural integration. Today Luton's most tightly integrated community adhere to Islam. Everyone else is an outsider or infidel.

Media hysteria means little unless it tallies with lived experience. On my return to Greater London in 2006 I became aware that phenomena I had previously dismissed as mere teething problems of a multicultural Britain had begun to sow deep seeds of division. The rose-tinted view of Cool Britannia that I would read in the Guardian and Independent or see in BBC or Channel 4 documentaries seemed at odds with the harsh reality of ethnically cleansed neighbourhoods interspersed with unaffordable gentrified estates. Alarm bells started to ring when Guardian columnists expressed greater outrage over Daily Mail sensationalism than verified accounts of Pakistani rape gangs. That Daily Mail readers would tarnish all Muslims with the same brush seemed to concern Guardian columnists more than the fate of thousands of mainly white teenage girls treated as sex slaves. Some of us actually care about the truth. The mainstream liberal media now used the same techniques of diversion and subterfuge that served to justify Western intervention in the Middle East to suppress the unfolding reality of the kind of social disintegration that could lead to civil war. Some of us recall the Guardian's anti-Serbian bias in the Yugoslav conflict of the 1990s. In the final analysis, the death count was fairly even split among the belligerent sides. The Serbs were the bad guys, while the Croats, Bosnian Muslims and Kosovar Albanians were mere victims of Serb aggression. The Guardian devoted thousands of column inches not to objective reporting of a complex conflict, but to slandering dissenters who failed to toe their line that the Serbs initiated most violence, going so far as to describe playwright Harold Pinter as an atrocity denier for opposing the 1999 NATO airstrikes over rump Yugoslavia. We now see the same vitriol against those who protest against some of the less salutary side effects of Britain's multicultural experiment. The English white working class have in effect become the Serbs of the current decade. The liberal media either ignores the likes of Shazia Hobbs and Anne Marie Waters, or it associates them with alleged far-right activists. That the former is a mixed-race Glaswegian and the latter an Irish lesbian and former Labour activist is of little interest to the regressive left, their critique must be ridiculed.

State-sanctioned ethnic cleansing

The concept of multiculturalism appeals to me on many levels, not least because I've long loathed the creeping homogenisation that is rapidly displacing traditional cultures that evolved gradually over countless generations. I would liken real cultural diversity with an insurance policy. If one culture succumbs to dysfunctional decadence, others can correct its ways by seeking inspiration from more successful societies. If a universal culture results in unsustainable degeneracy or extreme totalitarianism, the repercussions are by definition global in nature. However, the peaceful coexistence of diverse cultures is not the same as a deliberate policy of mass movements of divergent peoples or as Douglas Murray would put it the transformation of a country into an airport terminal. Indeed airport-grade security is steadily infiltrating shopping centres, office blocks, colleges and other public venues, just in case some deranged loners or radicalised extremists unleash their hatred on innocent bystanders.

Cognitive Dissonance

The cognitive dissonance of the liberal media is so strong that they fail to acknowledge that the spread of Islamic fundamentalism into the West could destroy the very progressive liberalism they claim to cherish. It could do this in two ways. If Douglas Murray, author of the Death of Europe, or Boualem Sansal , author of 2084: The End of the World, are right, then radical Islam will eventually replace modern Western society except perhaps in a few isolated havens of tranquillity populated by affluent liberal elitists. However, technological developments will likely preclude such an extreme outcome. Some Islamic leaders may be shrewd businessmen and ruthless political strategists, but they will rely on technology developed by mainly European, North American and East Asian engineers, bioscientists and programmers to placate their growing army of adherents. Countries like Sweden or Germany can only provide generous welfare to economic migrants if they can leverage their collective brainpower to generate excess wealth. The Islamist strategy is solely predicated on conquest by migration and a higher fertility rate and will ultimately fail if their offspring cannot contribute in any meaningful way to wealth generation. A much more likely scenario in my view is that the spread of dysfunctional subcultures and parallel communities will only empower the technocratic elite eager for pretexts to expand surveillance and limit free speech.

What Is Social Engineering

A Web search for this term may define it only in its more recent application in the context of information security where it may refer to psychological manipulation of people into performing actions or divulging confidential information. This is obviously not what I mean. I refer instead to a combination of social policies, spending priorities, media conditioning, educational bias and commercial incentives that affect human behaviour, social interaction, our identity and sense of self. Architecture, town planning, wealth distribution, transportation, advertising, information technology and schooling are all factors that governments and big businesses can engineer to modify human behaviour. It's not necessarily a bad thing if such policies and their likely implications are openly debated. However, influential pressure groups can easily manufacture consent for radical policy initiatives by focussing on a narrow set of perceived social ills. Other forms of social engineering appear to respond to market forces or popular demand, e.g. pervasive fast beat piped music in shopping malls, leisure centres, offices and now even in some schools and libraries.

The key question is whether policy planners and corporate executives were aware of the psychosocial consequences of their initiatives, e.g. did the expansion of welfare state, especially the provision of generous child benefits to single parents, lead to the demise of the two-parent family as the cultural norm? Some would question the morality of those who even dare to ask such questions? Others would either seek alternative explanations or would welcome the decline of traditional family structures.

Tags anarchy, capitalism, immigration, migration, population, Power dynamics, sustainability, violence

All in the Mind Computing Power Dynamics

The Brave New World Test

Human history has had plenty of upheavals, but I believe we have never experienced such a rapid rate of technological and cultural change with worldwide reach. In 1931 Aldous Huxley wrote Brave New World not so much as a reliable prognosis of human development over the coming six centuries (as the story is set in the year 2540 AD), but as a warning of how our socially progressive trajectory could lead us to a dystopia of complete submission to a technocratic elite. Huxley failed to foresee the likely implications of artificial intelligence and nano-robotics. He had mistakenly assumed the underclasses, represented by deltas and epsilons, would have a role to play in the production process. Yet as I write Chinese industries are busy automating their manufacturing facilities despite the widespread availability of cheap labour. In Huxley's day geneticists had yet to discover DNA or understand the mechanics of bio-engineering and cloning, yet he had in my view correctly identified a direction of travel, that would only be temporarily set back by the rise of national autocracies, another world war and an uneasy transition from Western colonialism to national independence in the developing world. Indeed one may argue that some rivals to Western neo-liberalism as it emerged in Western Europe and North America such as fascism, Naziism or Soviet-style socialism were mere failed experiments, whose people management techniques could serve a future ruling class once we had the technology to placate the masses through endless entertainment and effective mind control without relying on their brainpower to keep the economy going. This has always been our rulers' main dilemma: How can they prevent the masses from shaping the future of our society and gaining greater personal independence?

We can set six simple tests to track our progress towards this Huxleyan dystopia:

1) Pervasive Surveillance

We can still retreat to our private spaces and shield ourselves from electronic surveillance by logging off or taking basic precautions to protect our privacy. However, slowly but surely as cybernetics invade our domestic life and natural language processing evolves, more and more of our informal communication is monitored. People have already been arrested, fined and jailed for politically incorrect comments on social media. Facebook now analyses messages via NLP to filter posts and add links to fact-checking sites to correct suppositions that threaten certain vested interests. Meanwhile governments are keen to prevent citizens from using any indecipherable form of encryption. For the time being it appears the technically savvy can easily outwit any restrictions imposed by technically illiterate politicians, but the tech giants are already colluding with big government to police cyberspace. Just imagine how such techniques could evolve once we routinely have bio-chip implants capable of monitoring our thoughts.

2) Mind Control Through Entertainment and Stupefaction

The leisure and entertainment sectors have grown in leaps and bounds over the last six decades. Once upon a time commoners would make do with rudimentary means to amuse each other at communal festivities. Today entertainment is a multibillion dollar industry that pervades every aspect of our lives, whether recreational, educational or professional. However, we still have a wealth of choice and may filter out forms of commercialised distraction that do not suit our tastes or high standards. In many modern settings we have to little choice but to consume genres of music and cinematography that clearly have psychological impacts. Some of us have been desensitised to such audiovisual ferocity that we hardly notice it. We could treat stupefaction as a separate facet, but it is just another means of mind control and people management. Human beings have long experimented with psychotropic substances to regulate mood and foster harmony and connectedness. We could argue that caffeine, cannabis, opiates and khat have long helped make our lives bearable in different ways. However, such crude substances have undesirable side effects that may harm one's physical or mental health, trigger social unrest and weaken our current rulers' grip on power. Psychoactive substances are thus regulated, i.e. suppressed where their adverse effects may unduly harm public health or social stability and encouraged where their mood-altering properties can suppress undesirable moods or behaviours. While smoking rates have declined swiftly in much of the West over the last 3 decades, the prescription of antidepressants, stimulants and antipsychotics has grown as more and more people are diagnosed with a growing array of conditions that psychiatrists believe require such treatment. Psychopharmacologists recognise that people not only react to drugs in different ways, but psychoactive medications inevitably interact with food, drink and numerous artificial additives as well as naturally with recreational drugs. We do not yet have a universal Soma-style drug that can reliably pacify citizens by suppressing negative thoughts and erasing unpleasant memories, but we're getting very close. Arguably other means of pacification are more effective, such as action-packed movies, fast-beat music and online gaming that entertain our senses and distract our minds from real world events. Recent moves to legalise, commercialise and regulate marijuana in a number of countries, states and provinces may harbinger a near future where most people are no longer required to undertake any intellectually or physically demanding tasks, but merely stay happy, inspire their friends and relatives and act as consumer guinea pigs.

3) Artificial Reproduction and Managed Life Termination

While the first two criteria are common to other dystopian visions, artificial reproduction defines the Brave New World scenario. Despite our evolved intelligence, natural procreation remains the primary driver of human behaviour and organisation. However, it relies on clearly defined biological genders and competition for the most desirable partners. So far we have only made tentative baby steps towards state-controlled procreation. IVF normalised the concept of using fertility clinics to produce your offspring. Originally billed as a way to help heterosexual couples who failed to conceive naturally, the technique is now available for single parents and gay couples. As the proportion of children born to single parents grows, the authorities have phased out heteronormative terms such as mother and father and even replaced the term parent with caregiver. Meanwhile, social workers play a greater role in monitoring vulnerable parents and may take children away from problematic parents and assign them to new substitute carers. We already have the technology to bypass natural mothers and fathers altogether. In 2015 the British government authorised three parent babies produced by inserting one's mother's artificially fertilised egg nucleus in a donor oocyte (egg shell), a technique known as Mitochondrial replacement therapy. Moreover, artificial wombs are no longer science fiction. Some Swedish women have already borne babies in transplanted wombs, a technology which could also help men and male-to-female transgender people experience pregnancy. The next logical step is to enable embryos to grow in artificial wombs. It would only be a matter of time before extracorporeal gestation became the norm for healthy women too as a means to avoid all potential medical complications for baby and progenitors alike. The first successful human cloning may soon reach the public domain, but merely copying imperfect human blueprints will not satisfy our elite's lust to enhance their intellectual superiority. The real breakthrough to look out for will be the perfection of gene-editing in embryos, paving the way for designer babies, who combined with machine-augmented intelligence may form a kind of super-race.

Phasing out Senility

Senility presents a massive people management challenge as modern medicine has extended our live expectancy. The elderly with mild to medium forms of dementia are not only staid in their ways, but can impair the effectiveness of socialisation techniques aimed at the younger generation. Currently euthanasia has only been legalised tentatively in a few jurisdictions, but in the Netherlands some people with severe mental illnesses have been allowed to opt to terminate their lives. More disturbing is the rapid shift in public policy and attitudes over the last 15 years. The Netherlands has seen a rise of state-sanctioned mercy killings from 1815 in 2003, 3136 in 2010 and to 6091 last year (2016), which is around 1 in 30 of all deaths. Lawmakers are now considering euthanasia for healthy people over the age of 75 through legislation ominously known in English as the Completed Life Bill.

4) Sex for recreational purposes only

In human beings sex has always played a role in intimate bonding, often as a reward for loyalty to one's partner and conscientious behaviour within a relationship. It's also the ultimate expression of positive discrimination either for high-status partners or superlative physiques. All societies have sexual taboos, for while eroticism may reap many rewards, it can also cause psychological and physical harm as well as yield unwanted babies. However, once all procreation is achieved through artificial means, i.e. without either copulation or gestation, mutually pleasurable stimulation of the erogenous zones can take on a different role. In just 50 years attitudes to non-heteronormative expressions of sexuality have shifted dramatically in much of the world. Yet our private actions are increasingly subject to scrutiny in a deluge of confusing and conflicting mixed messages as surveillance encroaches on our private lives. In keeping with the contemporary mood Huxley foresaw recreational sex as lighthearted consequence-free fun between men and women and failed to speculate on the normalisation of acts that most traditional societies have deemed either perverse or only permissible in special circumstances. Of course, we could not only use genetic engineering to let us enjoy carefree sex, but also to suppress potentially harmful or unhealthy sexual urges or unleash our erotic desires on life-like sex dolls as envisaged in the 2015 movie Ex Machina. In George Orwell's 1984 the all-powerful state frowned upon sexual liaisons between lovers as such acts may form lasting personal bonds that weaken the Party's grip on power. Orwell, I suspect, remained a techno-pessimist as he contemplated the aftermath of a barbaric world war and the spectre of a nuclear Armageddon. Our attitudes to sexuality are likely to adapt rapidly to technological and cultural changes. However, our ruling classes will seek to exploit our natural desires both to pacify us and as another pretext to spy on us.

5) Division of humanity into bio-social castes with differing neurological profiles

Eugenics remained a common theme within the Western intelligentsia before the second world war. Anthropologists did not shy from ascribing different intelligence profiles to different subgroups of humanity. Among the keenest advocates of eugenics, i.e. state intervention to discourage the intellectually impaired from breeding, was the former Fabian society president and renowned novelist George Bernard Shaw. The Fabian society has long been at the heart of orthodox British progressivism, believing that the state exists to guide both the economy and the people to a better more prosperous tomorrow through benevolent social engineering. The main distinction between Fabian gradualists and revolutionary Bolsheviks was that the former believed they could bring about a more egalitarian society by subverting the current system, while the latter believed we need first to overthrow capitalism before a vanguard party could guide the workers to new communist utopia. Fabians recognised that only free enterprise could create the kind of sophisticated technology they will need to transition to a form of collectivism that satisfies all our existential and emotional needs .

The defeat of National Socialism with its concept of Aryan racial superiority and the emergence of Anglo-American social liberalism thwarted the plans of eugenicists. To counter the appeal of Soviet-style socialism, the dynamic mixed economies of the West had to champion equality of opportunities for all. By the 1960s mainstream academia and social policymakers had consigned racial eugenics to the dustbin of imperial history as the last vestige of white European supremacy. It is admittedly hard to win public support in a nominally democratic system if you deem a large portion of your electorate intellectually inferior.

Yet elitism, or the belief that an intellectually superior upper class should guide social progress, has never really gone away and neither have our enlightened rulers abandoned eugenics altogether. Instead, they peddle the mantra of equality and diversity, emphasising how people may be both equal, but have different neurological profiles that presumably have genetic roots. In our everyday lives, we meet people who use their intelligence in radically different ways. Simon Baron Cohen, head of developmental psychopathology of the University of Cambridge, popularised a spectrum from extreme systematisers to extreme empathisers in his best-selling book, The Essential Difference: Men, Women and the Extreme Male Brain. One may interpret his theory as confirming sexual dimorphism applies to neurology as well as to anatomy, but also redefining autism no longer as a rare developmental disorder but as a spectrum that stretches into mainstream humanity in the form of Asperger's Syndrome or high functioning autism. The theory appears to imply there is some sort of trade-off between cold-blooded systematic analysis and the kind of advanced soft people skills that have become so important in our networked society. However, others disagree. We may use the same intellectual skills to negotiate personal interactions as we apply to scientific analysis. Human relationships are subject to many unwritten rules and often require contextual adaptations as we try to guess another person's intentions and feelings. Psychologists often refer to traits such as agreeableness or conscientiousness alongside openness to experience, extraversion and neuroticism. The growing focus on mental health with the psychiatrisation of every conceivable personality flaw such as depression, anxiety, shyness, hyperactivity or compulsivity have led researchers and medical professionals to explore the distribution of these traits ad infinitum. Market researchers and policymakers take a special interest in neurological diversity. They are no longer content to segment markets only by age group, gender, ethnic background or educational attainment. They want to build complex character profiles to ascertain your susceptibility to different marketing approaches, e.g. are you a conformist who merely follows fashion or do you try to swim against the tide and seek counter-cultures? More ominously techniques pioneered for market research can help identify groups of people with problematic mindsets who may hold opinions at odds with our ruler's social engineering strategy.

The missing piece in this human jigsaw puzzle is of course IQ. While being more or less gregarious or more or less conformist does not necessarily make you more or less valid as a human being, a biologically determined and thus immutable IQ is the one factor that can justify privilege and greater power. In the US SATs (Scholastic Aptitude Tests) serve as approximate IQ tests. In the UK standardised national literacy and numeracy tests serve more to measure a pupil's receptivity to teaching methods than their culturally neutral analytical intelligence. However, mental health screening, which may soon become mandatory, reintroduces true IQ tests through the backdoor. Rest assured similar initiatives are afoot in other countries too, all under the pretext of helping vulnerable young people overcome mental health issues. Meanwhile we've seen a marked rise in the proportion of youngsters with severe learning disabilities, i.e. boys and girls who are not merely a bit weird, geekish or boisterous but who have not mastered some of the most basic life skills and will in all likelihood require constant assistance as adults. Learning disabilities now cover a very wide range of perceived intellectual impairments. In some cases it may be hard to ascertain if they are caused by psychosocial rather than mainly biological factors. Since the 1990s special needs education has mushroomed. In England and Wales alone there were 471,000 assistants by 2014 employed to help pupils with special learning challenges. While teaching aides may sometimes just help pupils whose home language is not English get up to speed in the default language of instruction (around 1/4 of English school pupils have foreign parents), extra language help would usually only be a temporary requirement especially as young children tend to absorb the dominant language from peers, television and online media. In some mainstream schools, special needs pupils may only be a small percentage, but in others, especially in deprived areas, this proportion can rise significantly once we include pupils with ADHD who are routinely medicated with the stimulant methylphenidate, commonly known as Ritalin. In some primary schools, as many as 1 in 4 pupils are on such psychoactive drugs. Dyslexia is another phenomenon, often ascribed to whole-word teaching of English spelling, that may fall under the broad umbrella of learning disabilities.

Educationalists prefer to explain our growing awareness of learning disabilities in terms of a more inclusive and caring society that wants to help people who in previous generations would have fallen by the wayside, ended up in austere institutions or suffered early deaths through neglect. As a result health visitors and paediatricians are much more likely to refer children for diagnosis. However, other factors may have contributed to this rise, most notably the much higher survival rate of premature babies, greater use of IVF for conception, higher preponderance of multiple births (in the US this has risen from 1 in 53 in 1980 to 1 in 33 in 2014 ) and medical advances that enable severely disabled children to survive into adulthood. Whether you like it or not, in traditional societies before the advent of modern medicine any child with a severe neurological handicap unable to undertake basic life tasks would have been left to die. While many view our greater generosity towards weaker members of our community as a sign of social progress, it does bring with it a dilemma. We now have to acknowledge that some people may have a significantly lower intellectual capacity and thus be less able to fully participate in the organisation of a complex society. When the neurologically handicapped made up less than 1% of people, we could easily accommodate them as a vulnerable category exempt from the normal responsibilities of life. It seemed common sense, at least based on our traditional emphasis on greater self-reliance, that we should prevent such people from procreating as they would be unable to look after their offspring. However, now both consensual sexual activity and parenthood are viewed as rights rather than privileges or responsibilities. Few have pondered the implications of allowing the proliferation of intellectually impaired underclasses. Indeed even to mention the subject invites instant derision as a latter-day eugenicist. Yet the normalisation of dysfunctional personality profiles and dysgenics through the higher survival rate of the neurologically impaired may well lead to the emergence of submissive human subcategories akin to Aldous Huxley's epsilons and deltas. In a near future where smart robotics has relieved most of humanity of the need to work, happiness, social integration and compliance (extreme agreeableness in psychology) may be more highly valued than analytical intelligence.

6) Suppression of Free Will and Independent Thought (except as personal preferences and behaviours subject to psychoanalysis)

Many high profile intellectuals believe free will is a mere illusion. However, our whole conception of individual liberty, self-determination, human rights and common law is founded on the premise that we all have independent minds capable of critical thinking. Psychiatry reduces human ideation and emotions to biochemical reactions or a complex combination of biological and environmental stimuli. By this logic, homicide is not so much a crime as a behavioural malfunction that leads to an unfortunate death. I guess that's how we would explain the erratic behaviour of a robot that destroyed another robot.

Free will lies at the heart of what it means to be human, but we usually only ascribe full responsibility to adults of sound mind, i.e. only a mature mind has gained enough experience to make independent decisions. In most legal systems parents or other responsible adults are held accountable for the actions of minors and are thus entrusted with their discipline. However, the current trend to explain aberrant behaviours in psychiatric terms effectively infantilises the whole of humanity, except an elusive cabal of experts and higher authorities.

Psychoanalysts can even explain beliefs and political opinions as predictable reactions to environmental conditioning and neurological profiles that affect the way we process information. It is certainly easy to see how social conditioning can affect our opinions but some of us can and do think out of the box and challenge orthodox thinking. By dismissing unwelcome viewpoints as reactionary, populist or childish, policymakers imply that we may not participate in the decision-making process unless we accept their presumed expertise. Thus in a referendum on a contentious issue, such as nuclear power, we decide which set of experts to believe. Yet the elite still needs to give us the illusion of democratic accountability just we like to take ownership of our ideas, which are seldom original and inevitably rely on prior art. In a dictatorship, the appointed government and business classes exercise power on behalf of the people, who have to be conditioned to accept their authority. By contrast in a nominal democracy, the ruling classes manufacture consent for a range of acceptable policy options. Nonetheless, we have witnessed rapid cultural change despite the conservative instincts of Western electorates. Most of the baby steps we have taken so far towards the Brave New World scenario have not been openly discussed until they are presented as ineluctable aspects of modern life. The point is while earlier technological advances have certainly transformed our societies, the next stages in the ongoing bio-engineering and artificial intelligence revolutions may transform what it means to be human.

Tags All in the mind, communism, Computing, corporatism, history, monopoly, population, Power dynamics, sex, war

Power Dynamics

Sowing the Seeds of Discontent to Gain Power

Post author By neilg63
Post date 17th June 2017
No Comments on Sowing the Seeds of Discontent to Gain Power

The Grenfell Tower blaze shocked the world. How could a fire spread so quickly and kill so many in one of the wealthiest cities in the world? I won't waste time investigating the details of flammable cladding or the absence of a sprinkler system. However, to the untrained eye these apartments seemed fine and could be rented privately for £2000 a month, which is below current rates for comparable flats in this upmarket area of inner London.

Let's face it, accidents happen, especially when we rely on high tech infrastructure such as high density tower blocks in inner cities, aeroplanes, trains, motorways, nuclear power stations and sewage treatment plants. All these systems can kill large numbers of human beings if they malfunction. By the same token if we fail to provide such services as affordable modern housing, inexpensive electricity, rapid transportation and clean water, millions will die. It stands to reason such systems should adhere to very strict safety standards to avoid the kind of human tragedy we saw in Grenfell Tower.

We don't yet know the exact death toll, anywhere from a low of 60 to as many as 400 (based on the estimated number of missing people who have not survived), a human tragedy by any stretch of the imagination. As I write, protests continue across London not just against the negligence which let such a disaster happen, but against a weakened government as it attempts to negotiate Britain's exit from the European Union. Some forces would dearly love to seize any opportunity to derail Brexit and bring Britain back into line with their vision of a one world government. To even suggest such a calamity was made more likely by rapid population growth in the English capital only invites instant derision by vocal social justice warriors eager to blame a dwindling bunch of aristocrats within the Tory Party.

However, as a rule it's much easier to plan and build affordable housing and provide all essential services people need if we have a stable population and ensure most people can earn their upkeep. This means taking a more holistic long-term view, rather than short-term view based on economic expediency or radical social engineering. Herein lies the crux of the matter. Most ordinary people, away from the hustle and bustle of our metropolises, take the gradualist view, while our political elite increasingly take the radical view. If such a revolution empowered commoners, I might support it. But given the extreme concentration of power in a handful of transnational tech giants and banking cartels, this is not going to happen. We will just see the transfer of power from one bunch of elitists to another bunch, using the poor as mere pawns in their game.

The Reincarnation of the Socialist Dream

I think elements of socialism are desirable at a local community level. It's called solidarity or helping your neighbours. Extremes of wealth and power do not bode well for social cohesion, but they're inevitable in any system that relies on a technocratic elite. That said I think the steady advance of artificial intelligence and robotics alongside globalisation will destroy neoliberalism. We should start writing its obituaries soon. Neoliberalism advocates the deregulation of large corporations so they can compete in an open worldwide market. The neoliberal era from the late 70s to the present day has seen an unprecedented rate of technological innovation and improvements in material living standards worldwide. Indeed many prophecies from the 1970s have not transpired yet. While we have had some localised famines, fewer people than ever, at least proportional terms, suffer from undernourishment. The big story of the last two to three decades has been the rapid movement of people in the developing world away from traditional rural lifestyles to large towns and cities and thus in touch with modern technology and subject to the rules of modern economics. Millions of Africans have gone from growing their own food to selling products and services in exchange for money they can use to buy food and other essentials of our modern way of life. While once we understood whence our daily bread came, now we just expect to have enough money in our bank account to purchase everything we need or desire in our local supermarket. Most of us fail to understand how our work translates into the physical goods or practical services we can afford. We may now see the rebranding socialism to mean universal basic income.

Competition only works among the Highly Motivated

Neoliberal theory is that competition drives innovation. In practice this only works among highly motivated and talented individuals. A higher salary might motivate a street cleaner to turn up for work on time and pursue his job diligently, but his productivity can be infinitely boosted through smart automation. Increasingly middle managers try to keep semi-skilled workers away from any mission-critical operations or decisions. We've thus seen a huge rise in temporary non-jobs, more concerned with people management than actually providing the goods and services we need. As such non-jobs are expendable, they seldom command high wages or inspire workers to innovate. We thus have the dilemma that by raising the minimum wage, we merely incentivise more automation and greater welfare dependency. Not surprisingly governments have been subsidising low pay and high rents for some time now.

Most residents of the infamous Grenfell Tower block would not have been able to pay the £2000 monthly rent and no property developers would fund high quality accommodation unless they had a guaranteed return on their investment. It only took a couple of days for Labour leader, Jeremy Corbyn, to suggest seizing empty dwellings owned by wealthy property speculators. I understand the superficial attraction of this policy. Such properties remain empty because their owners cannot rent them out at market rates and would prefer to keep their real estate assets in pristine conditions until they find wealthy tenants or buyers. If such properties were made available for social housing, their market value would decline. Wealthy city dwellers pay more to stay away from the riffraff and all the potential dangers of social unrest and technical faults resulting from substandard equipment, i.e. an exploding fridge triggered the fire which then spread due to flammable cladding, both extremely unfortunate coincidences. Like or not, London's wealth is built on banking, advertising, media and property speculation. Labour and Tory governments alike have tolerated an extreme widening of the gap between rich and poor in the metropolis to boost the economy and thus their tax intake. If market forces cannot pay bus drivers more than £30,000 a year (a very low wage by London standards without housing benefit), then either the state has to subsidise these jobs or they will be automated. Big business now needs strong centralised state organisations to transition to a new economy where ordinary people are paid to consume and participate in non-essential social management initiatives. It's been obvious to me for some time that powerful corporate forces are bankrolling rapid socio-cultural change. I think we need to investigate not only George Soros's network of Open Society foundations and universities but hundreds of other well-funded organisations that have seemingly sprung out of nowhere to advocate international socialism. One such organisation is Novara Media, which presents a more radical spin on the globalist narrative we read in the likes of the Huffington Post and the TheCanary.co , but also endorses the cult-like Momentum movement behind Jeremy Corbyn's leadership of the Labour Party.

Only a few years ago, socialism in any form seemed rather outmoded. Sure, a few old-timers and naive young recruits kept the flag flying. You'd think the recent experience of Venezuela, which the usual coalition of global banks and US-sponsored opposition groups have almost certainly helped destabilise, would have deterred any resurgence of socialism among ordinary working people and you'd be right. The radical left have long given up on the traditional working classes, whom they openly view as reactionary. And it's not just the British working class whom they distrust, but any native working class community who still expect their local governments to protect them against rapid globalisation and automation. It seems everywhere in Europe the trendy left loathes its own native working class. France is a possible exception as Jean-Luc Mélenchon tried to build a 1970s-style opposition, known as La France insoumise, to multinationals and to reactionary nationalists. Indeed such rearguard adversaries of current global trends may have to join forces with Europe's growing but sidelined Identitarian movement and anti-establishment protest groups such as Italy's 5 Star Movement (Movimento 5 Stelle) to offer any alternative to the polarisation over the nationalism versus globalism debate.

So we now have an odd alliance of global bankers, corporate CEOs, multi-billion dollar transnational consultancies and media-savvy social justice campaigning organisations joining forces to undermine the power of local institutions and small businesses to empower transnational organisations and big business. To manufacture popular consent, our global revolutionaries need some catalysts to sway public opinion away from the old guard and to accept what they loosely call change.

The Revolution That Never Happened

In the 1970s some radical left-wingers genuinely believed a socialist revolution was just around the corner as capitalism would inevitably enter a terminal crisis that only a command economy with direct workers' democracy could solve. Alas after the 1978/79 winter of discontent with striking ambulance drivers, nurses and refuse collectors, many workers opted to support a Thatcherite Conservative Party over a moderate Labour government. The next few years saw a steep rise in unemployment as old unprofitable industries closed or moved abroad and a few desperate attempts to save the integrity of the once proud British working class. The Socialist Workers' Party, to which I briefly belonged, fully supported the 1984â€“85 Miners' strike. Yet it failed miserably as power stations began to import coal from Poland, still firmly in the Warsaw Pact and allied with the Soviet Union. I recall attending various events where leftwing student groups would attempt to fraternise with heroic miners. I think the latter tolerated us very well, but had little interest in our social justice idealism, only in defending their way of life. Even then I witnessed stirrings of a cultural clash that play out over the next 30 years as a fringe student group known as Lesbians and Gays Support the Miners (LGSM) met hostility from Welsh miners on a demo in Cardiff. Coal miners took enormous pride not just in their close-knit communities, but in their families and cultural traditions. They were not impressed by a bunch of upper middle-class punks with dyed hair lecturing them on the oppression of sexual minorities.

Workless Cultural Marxism

Today no serious Marxist could contemplate mobilising an atomised global workforce to defeat capitalism. Far from empowering the working classes, the current phase of globalisation has rendered any tentative industrial action obsolete. If you strike, you will be replaced either by imported cheap labour or by a robot. Free market capitalism is in all but name dead. Instead, their strategy is to infiltrate global corporations and especially NGOs to bring about cultural change to mirror an emerging socio-economic reality of complete dependence on a handful of tech giants and banking cartels liaising closely with a network of local governments and charities. Consider Novara Media. They seem very keen on defending the rights of immigrants, advancing the economic case for mass migration and combatting Islamophobia. They're equally eager to promote LGBTQ+ rights and environmentalism. Yet organised high birthrate Islam opposes both gay rights and any attempt to limit consumption through lower birth rates and lower migration to high-consumption regions. Their aim to champion miscellaneous disgruntled groups and offer universal welfare as a solution. The name of the game is to destabilise stable societies in the hope that the desperate underclasses support radical social change. Who is going to provide this global welfare? None other than big business. I'm not sure if Jeremy Corbyn really understands how big business is bankrolling many of these protest groups. Will Facebook, SpaceX, Google and Amazon support a younger version of Bernie Sanders for the next presidential election? Let's see, but they won't back anyone who does not reflect their selfish interests to expand their stranglehold on planetary power.

Tags communism, media, migration, population, Power dynamics, sustainability

All in the Mind Computing Power Dynamics

Our Workless Future

Could the universal basic income usher in an age of hyper-dependence, hyper-surveillance and a growing divide between technocratic elites and mainstream humanity?

Two of the most influential business leaders in the tech industry have thrown their weight behind the hitherto fanciful universal basic income, a cause until recently championed only by idealistic greens not known for their economic competence. Facebook Founder and CEO, Mark Zuckerberg, and SpaceX CEO and robotics evangelist Elon Musk both openly support the concept. These are of course among the same tech billionaires that our more traditional leftwing politicians would love to tax to fund their welfare and public spending initiatives.

To many basic income sounds too much like universal welfare for all and we really have to ask who would foot the bill? So let's do some back-of-the-envelope calculations, shall we? Last year the UK government spent a whopping £780 billion. That works out at around £11,500 per person or £23,000 per worker, only 9% of whom are employed in manufacturing or agriculture. At current prices, it's hard to live on less than £1000 a month once we include rent or mortgage repayments. A realistic basic income would thus be around £1000 per month for adults and probably £500 per month for children under 16. That's a phenomenal sum of around £710 billion, virtually our entire public expenditure. Admittedly we'd save around £200 billion on welfare, pensions and in-work benefits, which are quite considerable for low-paid workers (essentially anyone earning less than £24,000 per annum). Now, you may argue that we could adapt to a greener lower consumption model and make do with much lower basic incomes. But that doesn't change the fundamental maths. If in the near future we let most working age adults rely on basic income, then to maintain social harmony we'd need to guarantee the kind of living standards to which we are accustomed. In all likelihood the authorities will redefine basic income dependents no longer as unemployed but as work-free citizens, lifelong students or carers who contribute to society not through paid employment but simply as responsible members of the community helping to raise the next generation or somehow involved in voluntary community projects or awareness raising campaigns.

Of course, the early basic income enthusiasts would have you believe that universal welfare would unleash a new era of creativity, enabling us all to pursue our personal artistic, literary or inventive passions. We could take time off not only to raise our children, but also to learn new skills, explore the world or participate in new intellectual endeavours. If we were all highly motivated academics, gifted artists or talented sportspeople or entertainers, I think it could all work out very well. The whole world would become a giant university campus. We may choose to work for a few years as a brain surgeon, psychiatrist, artificial intelligence programmer, robotics engineer, architect or social policy researcher, earning good money, and then take an extended sabbatical to investigate the meaning of life.

The trouble is most of us are not highly motivated academics and unless our livelihood depends on work, involving physical and/or mental effort, we are very likely to succumb to carefree leisure. Numerous studies have shown quite conclusively that unconditional welfare provision traps all but the best-motivated and most conscientious people in a decadent lifestyle of easy options and self-indulgence. It's so easy to retreat into a lifestyle of virtual gaming, online video watching, junk food bingeing and stupefaction. Long-term welfare recipients are statistically much more likely to suffer from emotional distress (usually defined as mental illnesses), eating disorders and dysfunctional relationships. Worse still, these psychosocial maladies tend to get worse with each generation.

Welfare dependency controversy

Dr Adam Perkins, lecturer in the neurobiology of personality at King's College London, rattled the politically correct neoliberal consensus in his book, The Welfare Trait, which showed rather conclusively how welfare dependence not only engenders helplessness, it affects our personality, which helps explain the rise of identity politics and growing emphasis on mental health as an issue we must address. Perkins cites voluminous evidence to support his contention that habitual welfare claimants tend to be less conscientious and agreeable than those of us who have to work for a living. Far from building a more egalitarian society with greater solidarity, worklessness fosters a narcissistic culture of entitlement, treating a growing section of the adult population as children in need of constant supervision by the minority who work. Not surprisingly, mainstream academia and social justice warriors have taken offence and gone to great lengths to challenge Dr Perkins' hypothesis, claiming for example that his conclusions could lend support to eugenics. However, if you have actually read the book or listened carefully to couple of good presentations Dr Perkins has given on the subject, you'll find his thesis emphasises psychosocial rather than genetic causes of personality traits. If laziness were largely an inherited trait, we would have to explain how it could have evolved before the expansion of the modern welfare state. In traditional societies lazy people would fail to procreate unless they inherited substantial wealth (even if the idle could mate, they would be unable to fend for their offspring). So laziness as a genetic trait could have only spread among the aristocratic classes. Most people alive today are descendants of hard workers. Our forebears had little choice.

Stigma

However, some may argue that welfare stigmatises its dependents, while everyone, including those who choose to work for extra financial rewards, would be entitled to basic income removing any stigma. We would simply treat our basic income as a universal right, just like water or air, that modern 21st century technology can guarantee everyone. Bear in mind that the coming AI revolution will not only displace manual workers and machine operators, it will also automate most clerical jobs too. Machine learning is already smart enough to perform most tasks currently assigned to accountants, legal secretaries and marketing researchers. Any jobs with predictable results and a finite set of potential variables are ripe for computerisation. Indeed North American lawyers are already losing substantial business to online search engines. Why would you pay someone £100 an hour just to discover a legal loophole that you could have found through a few simple search queries and reading a few forum posts, just to sort chaff the from the wheat? Online legal advice, sometimes with modest fees, is already a reality. The harsh truth is soon there will be few high-paying jobs for even the most industrious adults within the low to medium IQ range and as time goes by so too will be minimum IQ threshold for lucrative professional roles. That doesn't mean there will be no jobs for ordinary people in the medium IQ range, but such jobs will be non-essential and more concerned with persuasion and social control than providing any mission-critical services. Now you may think some service sector roles such as care workers, nurses, bar staff, hairdressers and prostitutes are ill-suited to robotisation as we still need an authentic human touch. The transition may be more gradual for these roles as AI software developers refine human behaviour emulators, but already Japanese sex workers are worried about competition from life-like sex robots.

We should have seen it coming?

Governments in much of the Western world have tried to persuade us their educational and social welfare policies serve to redress the imbalance between rich and poor and to give everyone irrespective of their wealth or social background equal opportunities to thrive. Unfortunately their policies have succeeded mainly in engendering greater dependency on social intervention rather than empowering ordinary workers to assume greater responsibility for the functioning of our complex society. In decades to come I suspect we will look back at the neoliberal hiatus between approximately 1980 and 2020 as the last attempt to make laissez-faire free-market economics work by incentivising people to take control of their lives. We can no longer build our economy on the flawed assumption that workers can earn enough not just to buy the goods that big business sells, but to fund all the services and infrastructure we need. Economic growth in the UK now tends to mean higher retail sales and more property speculation. One seriously wonders how the business model of thrift stores works. These abound in rundown towns across the UK as Pound Stretcher, Poundland etc.. selling cheap end-of-life merchandise to a local community reliant on welfare and public sector jobs.

Behind the scenes the authorities have long been preparing for a future where few of us need to undertake either intellectually challenging or physically demanding work, i.e. the kind of jobs we really need as distinct from non-jobs whose main purpose is occupational therapy. Our schools seem increasingly more interested in familiarising youngsters with new technology and instilling a new progressive set of social values rather than focussing on hard skills that we might need if we wanted to gain some degree of self-reliance. Mainstream schooling strives to produce socially normalised young consumers who worship both big brands and transnational institutions. Anyone who strays from this norm is likely to be labelled with one personality disorder or another. Students who show some degree of analytical intelligence are primed for low level managerial roles, who inevitably join a mushrooming bureaucracy of ideologically driven experts and researchers. Meanwhile the health and safety culture that has infiltrated so many aspects of our lives serves to transfer responsibility from families and independent adults to myriad agencies. It hardly takes a huge leap of imagination to foresee that in the near future these agencies will be supplemented by artificial intelligence. However, this begs the question whether remote advisors have our best interests at heart. Your close relatives and best friends may well give you honest advice that helps you attain your primary goals in life. On the other hand social engineers are not so much interested in you as an autonomous human being but in the smooth functioning of a much larger and more complex society.

Collectivism for the Masses and Individualism for the Elites

Human creativity is both a prerequisite for technological and cultural progress and a hindrance to social harmony, as it relies on competition among individuals and tends to empower critical thinkers to the detriment of social conformists. As we begin to harness the power of artificial intelligence and versatile robots more and more, the managerial classes will want to restrict the independence of creative types and channel their talent to serve the interests of technocratic corporate elites. One phenomenon that has largely escaped the attention of social analysts is the huge growth in the recruitment industry. In many niche professions there are now more recruiters than talented specialists. A nominally free-market economy has created a reality where the development of a software application requires one real programmer, two user interface builders, two designers, three usability testers, one project manager, a business analyst, an information systems manager, three marketing executives and potentially two or three recruiters. In this endeavour only the programmer is mission-critical. Interface building and design could be mainly automated as can usability testing until the final user acceptance testing stage. Recruiters serve not just to identify people with highly specialised skill-sets, but to ensure that such individuals never take full ownership of their creations, but only gain experience as well-paid loyal team workers who know their place. The more circumscribed our professional focus is the less we see of the bigger picture. All too often we dismiss evidence we experience in our every lives as mere flukes and side effects of social progress rather than integral parts of a new hierarchical technotopia.

Letting the genie out of the IQ bottle

As artificial intelligence evolves to undertake more low-level managerial and analytical roles, large businesses will only employ talented individuals with high IQs, rare artistic flairs or charismatic personalities. Freelancers will find it harder to compete in the world without machine-augmented intelligence . Yet since the end of World War Two, mainstream social scientists have preferred to suppress the significance of differential IQ scores among different sections of humanity. While it may be politically incorrect to classify a large subsection of humans as intellectually inferior, tech giants only hire the best. They often have little trust in mainstream education and are fully aware that many universities reward conformity and comprehension rather than analytical thinking. As a contract Web application developer I've often had to take tests, but most tested analytical skills and problem solving more than specific knowledge of a given programming language or framework. If I want to learn the syntactical differences between Kotlin and Swift (just to mention 2 up-and-coming languages that have much in common), I can always search it online or just let my IDE (integrated development environment) do it for me. If you know one, you can easily learn the other, but if you have let to learn the difference between a mutable and an immutable object, you're of little use to most employers.

Most people alive today, at least in countries with a modern education system, have internalised the notion that the Earth orbits the Sun. Many could recite a cursory explanation for this supposition, but only a few could arrive at such a conclusion from astronomical observations alone and even fewer would be prepared to risk social exclusion if they had to challenge orthodoxy to assert their hypothesis as Galileo Galilei famously had to do before his imprisonment and house arrest in 1633. Any intellectual task that has been successfully accomplished and meticulously explained over and over again through human input can ultimately be assigned to smart applications able to deal with complex logical processing.

Late neoliberalism (as I believe this era may be called later in the century) still rewards hard work and creativity and allows the most successful to enhance their physique and intellectual performance through cosmetic surgery, private medicine, private education, food supplements and exclusive neighbourhoods. The rich have always been the first to benefit from new technologies. When bio-engineering merges with nano-robitics and artificial intelligence, the affluent classes will effectively buy an evolutionary advantage over the rest of humanity by adopting machine-augmented intelligence. Future alpha and beta humans could gain instant insights into complex problems that previously would have required extensive experience and lengthy analysis. One section of humanity would be able to detect deception instantly and psychoanalyse unaided humans, while the workless classes would be mere guinea pigs in the elite's social engineering experiments. The real danger is that the masses could be lulled into a false sense of security and just like many peasants in feudal times worshipped religions governed by an ecclesiastical hierarchy, the consumer classes of the future will worship the evangelisers and opinion leaders of our technotopia.

Who's really in control ?

So let's cut to the chase. The real flaw in the basic income concept is not that greedy capitalists want to force us to work for a living (which would only be to maximise profits), but that it would disempower most of the population. As mere welfare claimants we would have no bargaining power at all. Any freedoms we may retain would be at the discretion of the elite who still have meaningful jobs. Artificial intelligence and virtual reality could easily give the wider public the illusion of democratic control. As dependants it would no longer matter if we suffer from learning disabilities or mental health challenges, which are increasingly treated not so much as psychosocial problems or neurological deficits, but as divergent categories of people whose special needs must be accommodated. Currently an intellectual disability usually only applies to people with an IQ below 70. The US army refuses to hire people with an IQ below 85. Most semi-skilled jobs require an IQ range of 90 - 105. Most high-skill professions (doctors, engineers, scientific researchers etc.) require an IQ over 115. Beyond an IQ of 120 (approx. in the 90th percentile) fewer and fewer people can compete on natural analytical intelligence alone. By the time reliable and effective machine-augmented intelligence devices become available to wealthy buyers, this subgroup of humanity could acquire genius status, setting it apart from mainstream humanity who by comparison would then have significant learning handicaps.

Is there a viable alternative that could protect us against technocrats ?

When the computer revolution first entered public consciousness in the late 1970s, many foresaw a 20 hour working week and early retirement. Quite the opposite has happened. Young professionals are now working longer hours to further their career and pay off debts while the age of retirement is rising progressively to 70 in the UK. While we should certainly welcome our longer life expectancy, we're clearly not sharing our collective workload very fairly. However, when left to market forces alone, employers prefer to hire fewer reliable highly skilled professionals working longer hours than to spread the workload and invest in training apprentices who have not yet acquired the same expertise. It may be more expedient for future employers only to hire workers with an IQ over 120 while bankrolling consumer welfare and sophisticated social engineering programmes, but is it fairer? Should mainstream humanity, i.e. people within normal IQ range, not contribute to the organisation of their society by being intimately involved in the development of the technology that makes their lives possible? I know 1 experienced programmer, with the right productivity tools, can outperform a large team of novice programmers. Indeed I'd go further. Most novice programmers write naive routines that if deployed in a production environment could be very hard to maintain, but if you don't start with simple scripts you will never progress to more advanced concepts. By the same logic we could argue that learning arithmetic at school is redundant because calculators can do it faster. This is true, but if you rely solely on calculators, how do you know if their output is correct? What matters is not simply performing a cerebral task, but actually understanding what's going on. Let's take that a step further. If we rely on search engines and fact-checkers to find out the truth about our government and business leaders, how can we verify the objectivity and completeness of the selective information they provide ? How do we know which facts they have suppressed ? Indeed some may wonder what the purpose of life is if we are denied the chance to exercise our free will and critically explore the real world around us. If we are kept in a state of artificial contentment, then nobody will be motivated to change the system, which may well malfunction for reasons beyond the comprehension of most commoners. The more people that are involved in the research and development process, the harder it will be for a superclass of humans to pull the wool over our eyes. If you care about personal freedom and democracy, it may make more sense to share a complex R&D project among 20 people with an average IQ than to let one genius have a monopoly over true understanding.

Tags All in the mind, Computing, history, media, Power dynamics

Power Dynamics

Did social media and pressure groups sway the UK election?

Post author By neilg63
Post date 10th June 2017
No Comments on Did social media and pressure groups sway the UK election?

The outcome of the UK June 2017 General Election has taken most psephologists by surprise. Though many sensed a marked movement towards Labour over the last 3 weeks that would deprive the Tories of a large majority, few expected Labour to gain as much as 40.3% of the popular vote. That is 15% greater than Labour's lowest poll ratings and their highest share since 2001 on a lower turnout. Indeed Labour obtained their largest national vote in absolute terms since Tony Blair's famous 1997 victory with the full blessing of the Murdoch Press and widespread support in Middle England, though we have to admit despite a disastrous campaign the Tories still attracted more votes, 42.4% or 13.6 million as smaller parties were squeezed. Demographics have changed since then as many metropolitan areas are now dominated by young professionals, students and a motley assortment of diverse ethnic communities and welfare dependents with special requirements, while the traditional working classes have largely retreated to the outer suburbs and market towns.

Only two years ago most pundits predicted a hung parliament. Yet a much more moderate Labour Party under Ed Miliband failed to capture the public's imagination and the Tories won a surprise majority on just 36.7% of the vote. Following last year's EU Referendum the Conservative government under Theresa May hoped to capitalise on the unexpected outcome to leave the continental superstate. As the the government pumped more money into the economy to offset market instability, the Conservatives soared in the polls to the heady heights of 45 to 48% as former UKIP voters switched to the Tories. I suspect many potential new working class Tory voters either abstained or switched their vote to Labour to send the government a clear message. Media coverage of the Conservative Manifesto and its proposals for a dementia tax (i.e. using the value of a patient's property to pay for care) didn't help. Throughout the campaign Theresa May appeared wooden with robotic soundbites about a strong and stable government, rarely engaging with the public except in staged events usually in remote rural backwaters and empty factories. Could Ms May have been set up to lose in order to derail Brexit? Who advised her to call a general election, whose outcome has weakened her country as it negotiates a new relationship with the EU? The post-election shenanigans and the likelihood of another general election in the not-to-distant future can only harm the UK's reputation and its ability to meddle in foreign affairs. I have no answers to these questions, but as some have accused the Americans and Russians of interfering in foreign elections, it is at least conceivable that well-funded pro-EU pressure groups might have dabbled in some underhand tactics to engineer a hung parliament, in the full knowledge that Corbyn's could never realistically fulfill his public spending promises.

The Youth Vote swung it

Superficial analysis of electoral swings would show the former UKIP vote went evenly to the Labour and the Tories. Does that mean, as some have suggested, people have changed their minds on Brexit and, more important, the need to stabilise migratory flows ? Few polls before yesterday would suggest so. Millions of traditional Labour supporters voted to leave the EU. Migration, border security and inter-ethnic integration remain major public concerns, especially in the wake of two vile Islamist terror attacks. Jeremy Corbyn struck a chord with millions of voters when he blamed UK intervention in the Middle East for the growth of radical Islamism. Ed Miliband would never have dared to make such a comparison, only a half-hearted apology for New Labour's support for the 2003 invasion of Iraq.

What happened is quite simple: many older voters stayed at home and younger more idealistic voters turned out in greater numbers. The turnout among 18â€“24 year olds has risen from 52% in 2010, to 58% in 2015 and to 72% this year, higher than the average turnout of 68%.

Social media played a major role in persuading young people to cast their votes. Shortly before the election 1 million young people registered to vote following a high-profile online campaign. A number of prominent campaigning organisations such as 38 Degrees, Avaaz, the SumOfUs.org and Change.org run awareness raising drives on issues that appeal mainly to young adults or to vulnerable individuals with special identities. I've sympathised with some of these causes myself, many of which seem innocent enough. However, many heavily promoted causes have strong ideological agendas that may not seem immediately obvious to the uninitiated. Labour not only promised to drop tuition fees (originally introduced under New Labour in 1998), they promised to increase spending in virtually every area of social intervention from mental health care to refugee resettlement. While New Labour still paid lip service to the concept of earning your own living through hard work and lifelong learning, they expanded social welfare allegedly to tackle poverty and promote community integration, both laudable aims at least on paper. In education successive governments have failed an entire generation of poorly motivated school leavers with limited literacy and numeracy and often few practical skills that will help them gain employment in many essential trades. Labour gave up and instead facilitated the immigration of better motivated young workers from Eastern Europe and elsewhere. Fast forward 14 years, and these new workers are now deemed essential not just in catering, farming, food processing, building and plumbing, but in our wonderful National Health Service. Not surprisingly Left Labour has billed itself as the only party capable of saving the NHS from Tory privatisation, a process that started ironically under New Labour.

Don't get me wrong, part of me really wanted Corbyn to win. At last we had a major party that not only opposed military adventurism, but had vowed to stop arms sales to despotic regimes like Saudi Arabia. Some would argue arms sales provide jobs and boost the economy, while I've long argued there are much more important things in life than short-term economic growth. However, Labour has no plans to balance either migratory flows or the budget deficit, only promises to deal with rogue employers of cheap imported labour and to tax the rich more heavily, which would only cause them to dodge more taxes and very likely persuade many of our best engineers and surgeons to accept more lucrative job offers in Australia, the Middle East or USA. A Labour government, however well-intentioned, would have been just as captive to global corporations as a Tory government. It would have no other source of income. The UK is a net importer of most essential resources and can only sustain its current standard of living by selling its services and brainpower abroad.

Debt and Artificial Intelligence Time Bombs

The general election debates focused mainly on how we should spend our wealth, not on how we can create more real wealth or repay our mounting national debt. Indeed the pro-immigration parties (Labour, LibDems, SNP and Greens) continued to peddle the myth that population growth boosts per capita living standards rather than overburden our existing infrastructure and thus drive up demand for more housing, roads, sewage treatment plants, power stations, hospitals and imported resources. None addressed the biggest existential issue that will affect young people entering the work force over the next 30â€“40 years: automation of most repetitive manual and clerical jobs that require neither advanced analytical skills or a high degree of authentic emotional intelligence. Even many high skill jobs such as heart surgeons or dentists will soon give way to AI-enhanced robots, with humans acting more as consultants than operatives. The long and short of it is if you have a practical IQ below around 110, you'll be relatively useless to most wealth-creating businesses. Whether you like or not, non-productive public services may support wealth creation, but they don't actually create the real material wealth we need to sustain our way of life. Creating more jobs in social services merely pays people to monitor other people. If you just want to boost consumer demand, you could pay people to do nothing as long as they are well behaved. This long-term trend towards greater welfare dependence rather than less may be another key factor behind Corbyn's surprise win. Many young people simply do not see themselves earning enough to fund their lifestyle without a helping hand from someone unless they are blessed with a rich parents or an extraordinarily creative talent. The paradigm shift away from free market capitalism to a new form of technocratic corporatism has begun with support from surprising quarters such as the CEOs of major tech giants and well-funded NGOs.

Derailing Brexit

To some leaving the European Union was about restoring the sovereignty of the United Kingdom. Yet the small island state has long depended not only on global trade, but on tight integration with the US and European economies. Tory Brexiters never really cared that much about controlling migratory flows to protect native workers or safeguard our shared cultural heritage in a fast-changing and unstable world. With a minority government reliant on the votes of Northern Ireland's DUP (Democratic Unionist Party, formely led by Ian Paisley), the weakened Prime Minister will be forced to make major concessions in her Brexit negotiations. It now seems almost certain that the UK will stay in the European Single Market, potentially with some exemptions on the misnamed Freedom of Movement, which given dwindling demand for semi-skilled workers will soon become untenable without harmonising both welfare provision and salary levels across countries with very different economic realities. If it were possible to join a Community of European Nations cooperating on join environmental and security concerns, I'd sign up tomorrow. What we needed to defend was the concept of compact nation states with control over the levers of economic and social power, so each country can not only respond to the culturally sensitive concerns of their citizens, but also experiment and innovate in different ways. Nation states are the only way to preserve both cultural diversity and the kind of liberal social democratic values that have engendered the most successful and peaceful societies ever. What most voters did not want were deregulated labour markets and rapidly changing communities, especially not the kind of ethnic cleansing that blights many of our inner cities. I don't see any of the major parties addressing these long-term issues and also suspect the remnants of UKIP will struggle to regain any electoral relevance in their current guise. Their policies may have made some sense 30 years ago, but are unfit to address the challenges of the 21st century.

Silver Lining

Scottish Independence was always a pipe dream. Scotland's economy and people are inextricably bound to the rest of the UK. The only hope the SNP ever had was to reinvest the massive proceeds of North Sea oil into new high tech industries. Alas oil prices have plummeted and new oil fields lie 1000s of metres below sea level, making extraction a very resource-intensive process with a low EROEI rate. The SNP's other strategy, Independence within the EU, has backfired because people know Europe as a whole is struggling to deal with unprecedented migratory flows from poorer countries . The idea that Scotland could soon emulate the wealthier regions of the EU is as fanciful as imagining we could become a new Switzerland or Norway (both outwith the EU) with such a high rate of welfare dependence and a failing education system. Scotland was thus the only part of the UK where the Tories made significant gains in this election. While the SNP pitched themselves on the anti-austerity left, Scottish Labour managed to recover and gain a few seats and a healthy 27.1% of the popular vote (SNP 36.9%, Tories 28.6% and LibDems 6.8%). Scotland often bucks UK-wide trends. If England shifts right, Scotland appears to veer left. This time the opposite happened and given the rapid demographic transformation of urban England, it should surprise nobody.

Tags capitalism, communism, crimes, population, Power dynamics

Power Dynamics War Crimes

Another Day, Another Attack

Post author By neilg63
Post date 4th June 2017
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How the British Foreign Policy Elite favoured its short-term commercial interests over the long-term security and wellbeing of its citizens.

Just in case you haven't read the news. Seven people were killed and 48 others injured in a van and knife attack on London Bridge and Borough Market, in which three suspects were shot dead by police. The perpetrators chanted This is for Allah. This comes just 12 days after an attack at the Manchester Arena with 22 fatalities and dozens more casualties.

When will we finally admit it? We can only enjoy the relative freedom to walk the streets of our cities in safety unperturbed by random terrorist attacks or oppressive policing, if first we manage our social environment sensibly and second we all share values of common decency and mutual respect. The fiction we prefer to believe is, despite many teething troubles, we are somehow all embarking on a new era of universal peace and love, breaking down barriers that once divided us and opening our hearts and minds to humanity's wonderful diversity. I agree cultural diversity may often be an asset because there's more than one way to interpret the world around us or organise complex human societies. The reality is too many of us are competing in a global rat race to acquire a bigger slice of the wealth created by a handful of global corporations to further our own subculture (whether it's postmodern narcissism or Islamic fundamentalism), genetic lineage or just satisfy our whims and fancies. In short, we may preach one-world love, but we practice selfish indulgence, which naturally lets others, smarter or more influential than we are, manipulate our desires and prey on our weaknesses.

Many wishful thinkers (a hackneyed epithet, I know) simply want to have their cake and eat it. They want to benefit from the wonders of dynamic, vibrant and fluid multicultural societies (which are really converging on a consumer monoculture) and a growing economy with plenty of technological innovation, yet complain when a few misfits spoil their party with acts of the vilest hatred imaginable. Whatever crimes our rulers may have committed, one can hardly blame carefree youngsters enjoying a pop concert, performed incidentally by an artist who has supported pro-refugee charities, or late night revellers in one of Europe's most ethnically diverse cities. The attackers did not care if you read the Guardian or Daily Telegraph, if you support open borders, if you oppose the Syrian government, if you hate Vladimir Putin, if you favoured gay marriage, marched against the Iraq War or dutifully displayed refugees welcome signs. To indoctinated Jihadis, you are all just infidels and will suffer the same fate as Orthodox Christians in Syria and Egypt. These attacks have grown in intensity over the last five years with hundreds of deaths every month and tens of thousands forced to flee their homes.

Let us face the ugly truth. Islamic fundamentalism is by any measure one of the most illiberal, intolerant and regressive ideologies that has ever cursed our planet. Its respect for human life and real cultural diversity is comparable in every way to Naziism. Yet today's self-declared anti-fascists, who in Britain organise under the banner of Hope Not Hate, prefer to march against fringe Little Englanders, UKIP or anyone else who supports stronger immigration controls, wishes to preserve traditional English, Welsh or Scottish culture or just uphold the kind of liberal values we had adopted by the 1960s and 70s in the face of Islamic fundamentalism and state-enforced suppression of intellectual freedom. If Hope Not Hate and antifa really wanted to combat totalitarianism, they would march against Islamic extremism rather than appease it.

Establishment Complicity

Our government's reaction to these attacks has always been the same: to restrict everyone's freedom and privacy. It took Prime Minister Theresa May just 12 hours to announce higher levels of Internet surveillance. So we all have to have our social media and private electronic correspondence monitored just in case we express sympathy for proscribed organisations or even for political causes opposed to our rulers' vision of globalisation. I honestly do not buy the theory that Western governments want to impose Islam on Europeans and North Americans. If Islamic fundamentalism colonises the West, as Francophone Algerian writer, Boualem Sansal, foretells in his recent apocalyptic novel 2084: The End of the World, it could in my view only occur due to a systemic collapse of Western civilisation, which continues to spread in the form of mass consumerism and rapid technological innovation in most of the world. If Saudi Arabia represents a threat, it does so with weaponry we sold them and with the proceeds of our addiction to its abundant cheap oil, which just happens to lie under their sand. If there were easy alternatives to fossil fuels, our energy companies would have adopted them decades ago. Indeed Norway and Japan have already converted most of their cars to hybrid or all-electric engines, but that transition will only partially relieve our dependence on petrochemicals. The Middle East quagmire and the emergence of radical Islam or Wahhabism is a direct consequence of decades of US, UK, Israeli and to a lesser extent French foreign policy in the region.

Naturally the affluent elites can always buy greater seclusion from the masses and the kind of internecine urban warfare that inevitably follows the breakdown of social stability, especially in locales with divergent ethnocultural communities. The last adjective implies a difference in ethnic background and/or in cultural identity. One's ethnicity is largely transmitted through one's parents and upbringing, while one's cultural identity, such as religious affiliation or adopted lifestyle, tends to be much more fluid.

Deliberate Destabilisation

There are two ethical justifications for military interventions abroad. One is to defend your own country against foreign aggression. The other, known as humanitarian intervention, is to prevent mass murder or obscene human rights abuses. For most of our history, our rulers have presented these rationales as defence of the fatherland and spreading our superior civilisation. Thus the British Empire saw its role as civilising primitive tribes and backward societies. Yet these pretexts have a very bad track record as the outcome of one allegedly defensive war can soon justify another war, whose rationale depends on a selective interpretation of objective reality. While we can certainly cite examples where the bad guys, i.e. the side with the most repressive or murderous regime, lost (e.g. the defeat of Nazi Germany), there are countless others where the winning military power is so dominant from a cultural and technological standpoint that it can rewrite history to fit the narrative it wishes its new citizens to believe. Europeans did not conquer the Americas and Australasia in order to liberate the native peoples of those continents, but to expand their mercantile empires and colonise new resource-rich land.

As Britain transitioned from a colonial power to a modern European state, its foreign policy elite had to find a new role as mere vassals of a larger US-centred corporate empire. Yet the UK continued to exert considerable influence in the post-colonial era. The Foreign Office and secret services had acquired a good deal of expertise in forging strategic alliances with ethnic or religious factions with a grievance against their new governing authorities. This was especially easy in the many artificial states created by post-colonial planners or in the case of Iraq, hastily drawn on a map as the victors of WW1 carved up the former Ottoman Empire. The Foreign Office's has for the last 60 odd years endeavoured to make the world safe for big business and thereby to capitalise on Britain's post-imperial influence on one hand, while destabilising any regional powers that threatened the supremacy of global corporations. In a complex world, this is no easy task especially when you're competing with rival powers such as Russia, China or India or even settling scores with allies like France (e.g. UK support for the Tutsi-led Rwandan Patriotic Front to embarrass France over its previous support for the deposed Hutu-led Rwandan government).

Since the late 1990s the Blair, Brown, Cameron and now May administrations have presided over two policy areas that favour Britain's commercial and geopolitical interests over the security of its own people.

Interventions in Iraq, Afghanistan, Libya and Syria have not only destabilised those countries, they have unleashed a large migratory wave from a region with a high birthrate and serious environmental challenges. If humanitarian intervention had been successful, we might expect the migratory tide to ebb.
Relaxed immigration controls from the Muslim countries with easier family reunions. Official immigration restrictions may have seemed rather strict and even unfair on a personal level (the liberal media loves to cite examples of Australian or US citizens whose work visas have expired despite being married to UK nationals), but in practice a well-organised army of migration lawyers manage to circumvent most restrictions, so the UK's Muslim population has continued to grow both through new immigration and a high fertility rate. Vast swathes of London, Birmingham, Manchester, Bradford, Luton and many other towns and cities across the country now have Muslim majorities who live as parallel communities. The so-called liberal media has tried its level best to downplay the scale of creeping ethnic cleansing, but I've experienced its reality first hand. Many state schools in these voluntarily segregated districts have no non-Muslim pupils at all. Worse still, Islamic schools, often funded with Saudi money, have proliferated in our larger cities. For all the talk of multicultural harmony and integration, communities have grown apart as the traditional settled communities vote with their feet and move to outlying suburbs and satellite towns. Yet to many globalists, even to mention this problem is tantamount to racism.

However, the complicity of our ruling elites goes much deeper. British secret services have long colluded with Islamic extremists to destabilise unfriendly regimes. Mark Curtis, author of Secret Affairs: Britain's Collusion with Radical Islam, has detailed how the Manchester suicide bomber, Salman Abedi, and his father were members of a Libyan dissident group, covertly supported by the UK to assassinate Qadafi in 1996 . This is a very funny way of combatting religious extremism and fostering social harmony in a tolerant multicultural world. Many now yearn for the days when London cafÃƒÂƒÃ‚Â©s only served eggs, bacon and chips with a cup of tea, but at least you could identify common criminals.

Tags corporatism, crimes, human rights, immigration, migration, population, Power dynamics, violence, war, War Crimes

Computing Power Dynamics

Capitalism is Dead, long live global corporatism

Post author By neilg63
Post date 3rd June 2017
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Why some greedy bankers may want Corbyn to win

I had wanted to expand on my Brave New World thesis in relation to mounting calls from the trendy left and business leaders for a universal basic income. We now see an alliance stretching from social justice warriors, environmentalists and no-borders activists to corporate CEOs all advocating what is in practice a global welfare state. Since Facebook CEO, Mark Zuckerberg, joined SpaceX CEO Elon Musk to support UBI (universal basic income), it's become clear to me that tech multinationals are planning for a future where most of their customers will not be workers, who earn money by providing services that big business needs, but citizens whose main responsibility in life will be social conformity and deference to the techno-elite. Just as we thought capitalism had won the great idealogical battle of the 20th century, it has now outlived its purpose as the primary engine of social and technological innovation. Capitalists rely not only on the exploitation of workers, but also on profits from the sales of their goods or services. As workers demand higher pay, shorter working hours and better working conditions, capitalists naturally resort to outsourcing and greater automation. The artificial intelligence (AI) revolution will redefine the relationship between businesses and customers. Previously the market worked by selling goods to workers who in turn earned a living through their productive endeavours. Now big business has dispensed with the need to have so many semi-skilled workers and as AI progresses, so will the minimum IQ required for remunerative work. Most of us could end up either being carers, reliant of state handouts, or being labelled subnormal and thus also dependent on welfare largesse. In the not too distant future the main responsibility of governments may be to redistribute wealth created by tech giants and to supervise their local population to prevent social breakdown. If most people depend on corporate welfare, albeit rebranded as universal basic income, it doesn't really matter where they live. That's why so much of the debate on mass migration misses the point. Naturally if the citizens of a given country wanted greater autonomy, they would need a sustainable population and cohesive community with shared values. In a traditional economy immigration can boost demand and fill skills gaps, but can also lead to unbalanced labour markets and social upheaval. By contrast in a world reliant on corporate welfare only a small minority of working age adults can fill a dwindling number of remunerative high skill jobs. Even most tasks performed by carers can be automated. Human carers can only outperform robots in advanced emotional intelligence and authenticity, both of which require cultural compatibility. If you just need some help dressing and bathing, you may well prefer a smart robot to an underpaid migrant carer with a poor command of your language. If tech multinationals are willing to bankroll universal basic income in Europe or North America, why should they not extend the same privileges to the rest of the world? If your sole role in life is to act as a good global citizen looking after your family and neighbours, then surely you could fulfil that role anywhere, but that would also subordinate all governments to the same worldwide technocratic elite. Nonetheless, my thesis remains incomplete as we see rifts in our ruling elites, some still favouring the illusion of laissez-faire capitalism.

Could Corbyn really win ?

However, events in the UK have kind of overtaken me. Just a couple of weeks ago most political pundits believed a sizeable Tory majority in the coming UK general election was a foregone conclusion. May's local council election results would seem to back this up. Labour did fairly well in trendy cosmopolitan urban areas, while amazingly the Tories gained support among traditional working class voters with LibDems doing best in affluent leafy suburbs. Even in Scotland, which often bucks the English and Welsh trend, we saw the Conservatives pick up votes in some unexpected places as the main opposition to the dominant SNP (Scottish National Party). Then the mainstream broadcasters and social media campaigners began to present Labour's policies in a much more positive light. Corbyn's Labour now promises to renationalise the railways (something New Labour failed to do) and scrap tuition fees while naturally boosting social welfare in many other areas, all presumably funded by raising corporation tax and income tax for the top 5% who earn more than Â£100,000 a year. Labour has pledged to respect the outcome of EU referendum and prioritise training of British-born youngsters to address perceived skills shortages. More important, Labour has been much more active on the ground than the Tories. While Corbyn may not have the confidence of bellicose Blairite MPs, his leadership has energised an army of young activists, who true to their convictions have attempted to reach out to the working classes, whose confidence Labour have lost.

Islamic Terror rocks the Election Campaign

Last week's bomb attack at Manchester's Ariana Grande concert shocked the nation. What kind of ideology could justify deliberately detonating a nail bomb in a crowded music venue killing 22 innocent revellers including many young girls? Even the IRA tended to target politicians, soldiers and adult protestants. This attack targeted carefree youngsters having a good time. Many have commented on the mainstream media's reluctance to blame radical Islam head on. Britain's growing Muslim community has many difficulties integrating with the country's settled non-Muslim population with radically different cultural attitudes on sexuality, marriage, women's rights, alcohol and gambling. More disturbingly the establishment media has suppressed the scale of mainly Muslim grooming gangs. Yet most people are smart enough not to blame a whole religion for the actions of a tiny minority of its adherents. Islamic terrorism seemed confined to a handful of trouble spots in the Middle East and Central Asia, until our enlightened liberal elite decided to intervene there to overthrow local regimes responsible for abuses of human rights. Rather than stabilise the region, Western intervention has unleashed a hornets nest of Islamic extremism that has spread its tentacles far and wide among the growing Muslim diasporas in the West. So rather than blame their Muslim neighbours, many voters have laid the blame for the murder of 22 innocent youngsters with the government and it doesn't take a genius to work out that on foreign policy and arms sales Theresa May is much closer to Tony Blair than Jeremy Corbyn. Saudi Arabia has long been one of the major funders of Mosques, Islamic schools and madrasas in the West and the cradle of Wahhabism, the most virulent strain of Islam fundamentalism. Yet British governments have been happy to sell arms to Saudi Arabia, which currently spends more on military hardware than Russia, despite the former having a much smaller territory and fewer citizens to defend. Of course, one could also blame rapid mass migration and ethnic cleansing of some inner city districts, but that's not something we can change overnight without triggering even worse social unrest. So when Jeremy Corbyn attributed part of the blame to UK involvement in recent conflicts in Libya and Syria, he had a point. Indeed Mark Curtis, author of Secret Affairs: Britain's Collusion with Radical Islam, has detailed the Manchester suicide bomber, Salman Abedi, and his father were members of a Libyan dissident group, covertly supported by the UK to assassinate Qadafi in 1996 . Of course that does not fully explain why similar attacks have occurred in Sweden, Germany and most notoriously in France, except Islamic terrorists do not really distinguish Western countries they way we do. Theresa May's response was to deploy army reserves onto the streets to supplement armed police, only revealing her earlier cutbacks in policing as home secretary.

The long and short of this whole sorry saga, is that in just two weeks the Tory lead over Labour has shrunk from 15% or higher (some polls showing staggering leads of 46% to the Tories with Labour on just 25%) to as low as 3% (The YouGov poll released on 01/06/2017 for the Times had topline figures of Con 42% and Lab 39). Corbyn's Labour is now polling higher than the party did under Ed Miliband or Gordon Brown. Indeed even Tony Blair, despite enjoying the support the Murdoch press, only gained 35.2% of the popular vote in 2005 and just 43.2% in alleged 1997 landslide. Although I'm no seasoned psephologist, I suspect a marked movement away from the Liberal Democrats and Greens to Labour and only a much smaller trickle away from the Conservatives and UKIP to Labour. Most intriguingly, Labour seem to be doing best among affluent cosmopolitan professional classes, the youth vote (18-24 years) and of course among its special interest groups, the rainbow coalition of ethnic minorities, Muslims, gays, transsexuals and welfare dependents).

As discussed earlier, this heterogenous demographic is only set to grow in coming decades. Corbyn's politics may seem like an anachronistic throwback to the 1970s, but his naive inclusive universalism may serve other long-term agendas brilliantly. The latte-sipping Guardian reading classes now loathe USA's climate change denying President and Vladimir Putin much more Europe's authoritarian politicians or a Labour leader in bed with a bunch of unreconstructed Marxists. Only ten years ago the bien-pensant metropolitan elite still supported Blair's third way. Now they are throwing their electoral weight behind a more radical strand of globalism.

Derailing Brexit

Only a year ago, the outcome of Britain's EU referendum signalled public discontent with enforced rapid globalisation. Ever since the Conservative Government have attempted to use this somewhat unexpected result to drive their own vision of a more globally connected Britain, while placating public concerns about unbalanced mass migration. Brexit, like most neologisms, means all things to all people. As said I have nothing against a community of European nations cooperating on many strategic environmental and economic issues. Indeed I'd prefer a European Community that stood up for the rights and rich cultural heritage of Europeans as a counterbalance to the growing power of China and India and as a bastion of liberal values threatened by authoritarian tendencies within Islam.

Amazingly Theresa May, who wanted to remain in the EU, has capitalised on public distrust of the European superstate, while advocating policies that seem perfectly aligned with those of Angela Merkel and Emanuel Macron. How could she possibly renege on her commitment to take Britain out of the EU with a slender Tory majority reliant on the support of fervent Brexiters such as David Davis, a curious politician with refreshingly honest views on personal freedom and military adventurism (he opposed many recent military interventions and many laws restricting personal privacy). However, with substantial majority, as Peter Hitchens suggested in his Mail On Sunday blog, PM May could safely ignore her nostalgic Little England colleagues and push through a compromise that would in practice differ little from our current arrangement, leaving large corporations as the main mediators between British and EU interests. But that scenario may not happen. Many reluctant Tory supporters (i.e. patriotic working class voters who used to vote Labour) could well stay at home, making the unthinkable, a hung parliament, a real possibility, except unlike in 2010 the LibDems may only muster a handful of MPs.

We may speculate on the growing role of social media. Both Twitter, which I use, and Facebook, which I don't, have become intensely monitored outlets for virtue-signalling social justice campaigns, usually of the kind that the Corbynite Momentum group would wholeheartedly support. While I realise these days we only need a small group of graphic designers, video editors and Web developers to produce a polished media campaign, I sense the omnipresent hand of international big business behind the myriad campaign groups and NGOs that endlessly promote these awareness-raising spectacles. How else can migrant rights groups afford plush offices in expensive cities ? I really started to question the authenticity of today's corporate left when Greenpeace (an organisation I used to support) supported the White Helmets, which as Vanessa Beeley has amply documented are little more than war propagandists bought and paid for by the US and UK governments.

This year the Nobel Peace Prize should go to the White Helmets who risk their lives in Syria https://t.co/bpWnEOjgbZ pic.twitter.com/0p2e5nn6r4â€” Greenpeace UK (@GreenpeaceUK) August 18, 2016

They are clearly working in cahoots with a tangled web of trendy tech entrepreneurs, globalist bankers such as George Soros whose through his Open Society Foundation, countless NGOs bankrolled by big business and a motley crew of old school Marxists who have long dreamed of a borderless utopia.

I still predict Theresa May will win her snap election albeit with a smaller majority than initially hoped, largely because most older voters would rather side with the devil they know than risk an unpredictable Labour-led coalition, who could hasten the rate of cultural change.

Tags capitalism, communism, Computing, corporatism, hegemony, immigration, limits to growth, media, Power dynamics, sustainability, war

All in the Mind Power Dynamics

Your services are no longer required

Post author By neilg63
Post date 27th May 2017
No Comments on Your services are no longer required

Universal Basic Income for all (Terms and conditions apply)

On behalf of trendsetting businesses around the world, we'd like to thank all semi-skilled workers for your tireless devotion to the complex industrial system on which we all depend. We are truly grateful to all our past and present colleagues and business partners including production line operatives, meat packers, welders, textile workers, millers, steelworkers, coal miners, mechanics, electricians, plumbers, builders, carpenters, farm labourers, fruit pickers, truckers, bus drivers, cleaners, shop assistants, cooks, waiters, typists, accountants and the thousands of other specialised roles that have served us well over the last 250 years.
Over the decades we have endeavoured to improve working conditions, raise salaries and address emotional issues such as stress, anxiety and interpersonal relations that may arise in the modern workplace. However, we have always had to strike a fine balance between the wellbeing of our staff and our commercial viability.
To this end, our team of robotics engineers and artificial intelligence programmers have now successfully developed a range of smart automatons who will relieve you of your daily drudgery and let you spend more time with your friends and family, unleashing a new world of playful creativity and exploration. As a sign of our lasting appreciation we have lobbied your governments to provide a global basic income, which you may spend online or at any of our authorised retail outlets or leisure centres. In keeping with our commitment to universal human rights and inter-community tolerance, we will extend our universal basic income to all world citizens, irrespective of gender identity, sexual orientation, disability, religious affiliation, ethnic origin or mental health challenges, provided you agree to our terms and conditions* and cooperate fully with our friendly social harmony supervisors.

Mark Zuckerberg, CEO of Facebook source

Elon Musk, CEO of SpaceX source

Jeff Bezos, CEO of Amazon

Larry Page, CEO of Alphabet Inc

George Soros, primary supporter of the Open Society Foundation

The above announcement is of course fictitious, but based on current social trends. A populace fully controlled by a technocratic elite and totally subservient to an army of humanoid robots, social workers and psychiatric nurses is no longer science fiction, it's an emerging reality. The main questions relate to its implications for personal freedom and our sense of purpose in life as well as the likelihood of societal breakdown if things do not work out as planned.

Tags All in the mind, capitalism, communism, corporatism, fuel, history, lobby, monopoly, Power dynamics, software, sustainability

All in the Mind Power Dynamics

Engineered Chaos

In the great debate on the relative merits of Islam, Christianity, Judaism, Hinduism, Buddhism and atheism as dominant ideologies, let me declare my relative agnosticism. Sure, on a purely empirical level I've long been an atheist and have yet to find any credible evidence of the existence of supernatural beings. However, I doubt we will ever gain a complete understanding of nature so we will always have to account for phenomena beyond our control, but I digress. I'm much more concerned with the way ethno-religious and ideological allegiances warp our worldview and more importantly how the elites can manipulate our prejudices to further their own hegemonic ends. Do the ruling elite really care whether we adhere to Islam or postmodern narcissism? Do they really care whether we support Israel or pan-Arabism?

In the globalised era, old national divisions are giving way to new culture clashes among rival sections of an atomised populace. Last year's UK-wide EU referendum, the Trump phenomenon in the USA and the French presidential dual between Macron and Le Pen, all pitted the somewheres against the anywheres, as David Goodhart theorised in the New Statesman (Anywheres vs Somewheres: the split that made Brexit inevitable). The former group are still rooted in their town, region or country. They have over several generations adapted to their locale's dominant culture in terms of language, cuisine, social customs and worldview. As such they are more likely to cherish the quintessential cultural oddities of their neck of the woods. For decades Northern European holiday makers in Spanish seaside resorts would tend to socialise in largely national groups. Language was not the only barrier. By contrast the university-educated professional classes tend to identify more with an amorphous global culture and can thus much more easily socialise with professional elites from other countries than they can with working class people from their own home town. If you want to discuss the subtleties of English Premiership football and real ale with people well-versed in the vernaculars and idioms of the English Midlands, you'll find it much easier with others who share your cultural heritage. By contrast if you want to discuss the relative merits of keyhole surgery, fine wines and Mediterranean holiday villas, you'd probably be quite at ease to converse with affluent medical professionals from any country, who are more likely not only to be proficient in medical English, but to belong to the same social class. The rooted somewheres tend to be sceptical of globalisation, rapid cultural change and mass migration, while the more erudite anywheres welcome these changes as long as they can afford their exclusivity to keep the riffraff at bay. The political landscape mirrors this split too. On the one hand we have openly globalist parties posing on the lifestyle left that champion the rights of welfare dependents, migrants and ethno-religious minorities and on the other we have conservative or nationalist parties who promise to retain nation states with more socially cohesive communities, but with some boundaries and labour market protections. Often big business will support both sides as long as they can successfully lobby government to defend their commercial interests. Globalist parties tend to attract votes from wishful thinking affluent professionals, idealistic students, new migrants and welfare dependents. As I noted in another recent post Realignment in the age of Elitism, more conservative or nationalist parties tend to appeal to the true middle ground of ordinary patriotic working and lower middle class voters. By contrast more openly globalist parties tend to appeal either to the professional and managerial classes who have benefited most from recent techno-economic developments or to the growing underclasses of welfare dependents and special socio-cultural minorities. The latter group is naturally very heterogenous, anybody from Muslims with large families (and thus very keen on welfare provision, schooling and healthcare) and migrant workers (keen to have unrestricted access to the global labour market) to gays, transsexuals, and some categories of mentally ill people who feel estranged from their heteronormative or neurotypical mainstream culture. It hardly matters that these disparate groups privately hate each other. All that matters is that they depend on the kind of welfare largesse that only big business can provide.

Old rooted identities had a geographic reality, with greater homogeneity within a given region, but more cultural diversity worldwide because each culture could thrive in its own self-contained niche. Large corporations find it easier to rule over transient, volatile, heterogeneous and intersectional communities with competing interests and conflicting demands than over culturally homogenous communities with shared values. The mainstream media may preach universal harmony, but its constant re-categorisation of humanity engenders more distrust and thus justifies more social surveillance. As the native working classes abandon our cities, we see the emergence of transient ghettoes interspersed with gated neighbourhoods for the affluent classes everwhere from Paris to Berlin, from London to Rome or from Madrid to Stockholm. While electronic media can pacify most of the underclasses, police forces are already preparing for street battles on an unprecedented scale in high-density trouble spots. In just ten years the banlieues of Paris have evolved from mixed working class neighbourhoods into ghettoes with few French natives, where women dare not walk the streets alone. Some see these developments as evidence of growing Islamisation, a by-product of former Western colonialism and destabilisation. Yet I see a different scenario emerging, as the technocratic elite take advantage of the conflict between infantilised decadent Westerners and regressive Muslims to impose their new caste system.

Two faces of the same Monster

The globalist left has two rival faces. On the one hand we have mainstream social democratic parties who have thrown their weight behind neoliberal economics, seeking a new partnership between the state and transnational businesses to promote progressive social and cultural change. In the UK we called this strategy Blairism. In Italy the old Communist Party morphed into a bland imitation of the US Democratic Party, implementing policies that penalised small businesses and empowered big businesses to the detriment of blue-collar workers who saw their jobs outsourced. France is a little different. While Macron won the recent French Presidential election by a handsome margin, the mainstream globalist left failed to get much more than 30% of the vote if we combine his votes with those of socialists in the first round. However, France's youthful Blairite, who welcomed the support of former President Obama, is likely to have only a very short honeymoon as his administration proves powerless to tackle the growing disaffection of most ordinary French people with their out-of-touch metropolitan elites. Many on the old radical left opposed this lurch to corporatism, but found it virtually impossible to organise strikes or unite an increasingly fragmented and mobile workforce, whose bargaining power is limited by both extreme labour mobility and by smarter automation. Podemos in Spain and Syriza in Greece have so far failed catastrophically to offer workers an alternative, simply because their countries' economy and institutions are too enmeshed in a globalised system for them to do anything but negotiate with the powers that be. National governments have become little more than parish councils and trade unions act like student councils whose infantile policy suggestions our real rulers can happily ignore.

Useful Social Justice Warriors

Another faction of the radical left proves immensely useful to large corporations, busy planning for a near future when artificially intelligent robots can displace most low-skill jobs transforming the labour market. Some argue greater automation will just create new jobs for people to do, but that's not how the economy works. Big business needs a reliable and malleable workforce and who could be more malleable and more reliable than robots? They will only deploy human resources if we have niche intellectual skills or can act as friendly humanoid operatives in the growing marketing, social care and awareness raising industries. Today more people, ranging from high street charity promoters to call centre marketers, are employed to persuade us to change our lifestyles and/or consumption patterns than to make the goods we need. The old mixed economy worked on the assumption that and better-educated and better-paid workers would boost demand for the products they helped to make. If the labour market is tightly controlled and industries rely on a large number of skilled workers, businesses will have to acquiesce to workers' demands and accommodate their idiosyncratic customs and regional cultural preferences. Now big business is much interested in socially engineering a new kind of culturally homogenised but synthetically diverse team of enthusiastic colleagues. Many of the lifestyle causes once associated with the radical cultural left, such as women's rights, gay rights, disabled peoples' rights, transgender rights, migrant rights, mental health rights, have been embraced by large corporations. Some see this as progress. Should we not welcome the fact that big business has now come on board in our struggle for social justice or should we just cynically dismiss any corporate initiatives? None of these lifestyle issues affect the economic relationship between social classes, they merely address our perception of the relationships and roles of new and old categories of people within the same socio-economic class. Indeed some of these new categories are a product of recent societal changes. Feminism has morphed from a worthy campaign for women's rights to the redefinition of biologically based genders and traditional two-parent families. Some social critics such as Camille Paglia and Germaine Greer, who once called themselves feminists, now question the role of postmodern feminism as no longer being about empowering women as women, but more about the ideologically driven re-engineering of natural variations of humanity. I've previously observed how the roles of men and women respond to underlying societal conditions. Technological advances over the last 150 years have significantly empowered women, arguably more so than men. Not only do women have more time to pursue careers and not only have strenuous manual jobs been first mechanised and then automated, but women excel in modern higher education and in professions requiring advanced emotional intelligence or people skills (marketing, surveillance, social work, recruitment etc.) more than their male peers. Yet these jobs do not produce any concrete results, except to ensure the smooth functioning of an increasingly complex system that values compliance and harmony more than creativity and personal freedom. We now only need a small minority of the workforce to design, develop, test, build and maintain our goods and infrastructure. Our mixed economy rewards everyone else not so much based on their productivity but on their strategic worth as social regulators and persuaders as well as consumers. Many low achievers already work as product testers, mystery shoppers or product reviewers. That's right big business will pay you to act as guinea pigs for their products or services. The aim is not simply to boost sales or short-term profits, but to analyse the long-term psychological impact of their wares. Some lucky souls even get paid to test games or compete in online role playing tournements.

These lifestyle trends will not only transform the world of work, but traditional family structures and may eventually redefine the purpose of life itself. To enact the kind of far-reaching societal changes required for a Brave New World of intellectually superior creative elites and compliant underclasses of subjugated consumers, today's policy makers have first to suppress traditional social structures. Just as Mao Zedong's cultural revolution paved the way for his country's later conversion to state-managed neoliberalism and extreme wealth disparity, albeit overseen by the Communist Party of China, large corporations are now using social justice idealists to campaign for the kind of social changes that will eventually lead us to an era of hyper-dependence.

Hyper-dependence

So what do transgender teenagers, Muslim migrants, learning disabled adults and other special categories of people have in common? How can we confuse the complex problems that may arise from sexual identity, religion, migration and intellectual impairments? These are mere aspects of humanity that could potentially affect us all. Religion is at heart a belief system that manages human behaviour. Migration is driven largely economic and environmental forces. Sexual identity may be problematic if one is unable to succeed with one's biologically determined gender. Last but not least, intellectual impairment is very relative. But all these categories of people rely not only on state or corporate intervention, but on the blurring of traditional boundaries between countries, close-knit communities and natural categories of people (such as men and women). It hardly matters if many Muslim migrants have regressive views on women's rights or homosexuality, as this provides the perfect pretext for more social intervention. A globalist policy planner does not care so much about a specific self-sustaining community, but how to subjugate the whole of humanity to a handful of corporations. If you're a goat herder in the Yemeni mountains or a Scottish fisherman, you may still retain some degree of independence from the global banking system. If the same Yemeni goat herder becomes a refugee in some godforsaken suburb of a Northern European city and the former Scottish fisherman ends up on incapacity benefit after a spurious psychiatric diagnosis, both owe their continued existence to the illusory generosity of a corporate monster few of us can understand. Yet social justice warriors will fight for migrant/refugee rights and champion the cause of mental illness sufferers, without a moment questioning the system that created these problems or contemplating the long-term consequences of our loss of personal autonomy.

Antifa (antifascist action) have deservedly won their reputation as intolerant agent provocateurs who serve to shut down debate on a wide range of contentious social issues. We now have mounting evidence of collusion between corporate NGOs and far-left political activists, most notably via George Soros's Open Society Foundation, but also via governmental agencies such as Europeans without borders funded by none other than the European Commission. The young idealists who genuinely believe in these causes have the same degree of intellectual autonomy as the cigarette salespeople of yesteryear. They are marketing a dream of a brave new world that can only end in more subjugation with a police state to manage the hyper-dependent masses.

Tags All in the mind, anarchy, capitalism, communism, corporatism, immigration, population, Power dynamics, war

All in the Mind Power Dynamics

Hackneyed Jargon and Intellectual Honesty

Post author By neilg63
Post date 30th April 2017
No Comments on Hackneyed Jargon and Intellectual Honesty

What I really mean by globalists, elitists and corporatists

A couple of weeks ago someone chastised me on Twitter for using the term Deep State to explain Donald Trump's Damascene conversion over Syrian regime change. Apparently the concept that the US Administration may be beholden to secretive cliques with close ties to the military industrial complex is a mere conspiracy theory perpetuated by Russian propagandists. All sane analysts know the US State Department has only ever supported the causes of liberal democracy and human rights abroad, if we exclude occasional strategic alliances with our enemy's enemies who turned out to be worse than our enemy. So by this logic General Dwight D Eisenhower was a mere conspiracy theorist at the height of the Cold War. Indeed most of the evidence I've encountered about the Deep State comes from Americans such as former Reagan Advisor Dr Paul Craig Roberts and Pulitzer Prize-winning journalist Seymour Hersh. Of course, the wheelers and dealers behind the Deep State deny its existence. They're merely exercising a little pressure on whoever happens to be in the White House.

I find it very hard to write about current macro-political developments without using the misunderstood adjective globalist or its related abstract nouns. I know it's hackneyed and many will dismiss my musings as those of a mad isolationist who simply wants to stop the world and return to a harsh primordial habitat. I guess globalism is a more of a philosophy, while globalisation is a phenomenon that results almost inevitably from rapid technological and economic changes. However, I cannot think of alternative terms that others would not misconstrue to an even greater extent. The real bone of contention here is not whether greater planetary interconnectedness is a good thing or not, but who is in control and for what purpose? Do we all need to adopt the same cultural paradigms and discard traditions that evolved gradually over hundreds of generations or can we harness recent technological advances to preserve the best of humanity's diverse cultures while allowing different peoples to experiment in new cultural expressions? Do we want a multipolar world with a mosaic of intersecting but socially cohesive communities or do we want a homogenised unipolar world?. In common usage globalist may refer to many things:

Corporate globalist A supporter of the hegemony of transnational corporations over national or regional organisations.
Political globalist A supporter of greater convergence of existing national and supranational governments. A political globalist may cite the phenomenon of corporate globalisation as a reason for the transfer of power from small nation states to larger regional blocs and only big organisations can counteract multinational businesses.
Global idealists Advocates of one world love free of all barriers that divide different groups of people. Such wishful thinkers imagine the whole world as a hippie commune and fail to see how breaking down one type of barrier, such as borders between countries, can lead to the erection of new barriers such as electrified fences around private properties when rapid cultural integration does not go as planned. Global idealists will often decry corporatists or mega-statists, especially when the global elites seek to transfer more power to greedy corporations and limit personal freedoms through greater surveillance.
Elitists favour a hierarchical society controlled by a small group of privileged individuals who consider themselves both morally and intellectually superior to the rest of humanity. Traditionally such people would favour nation states as the best means of preserving their power. However, today the globally connected rich prefer globalism to circumvent local democracies and expand their commercial empires. While a medieval elitist might want a principality to protect his castle, a postmodern elitist just buys an exclusive resort anywhere in the world as long as it's well protected and is easily accessible via private helicopter or yacht.
Internationalists, by contrast, advocate a multipolar world thats seeks to harmonise the practical needs of greater cooperation between communities and countries with people's desire for greater self-determination and gradual cultural evolution.

Few could doubt that the ability to communicate freely and instantly with anyone connected to the worldwide web is a good thing. It could help us learn from each other and resolve potential conflicts peacefully and amicably, as long as we respect that others may have very a different perspective. A true humanitarian does not seek to change other peoples, but learn from them, sharing knowledge and experience, but not imposing a new way of life. Some practices may seem vile or immoral, from our perspective. We may view the treatment of women and homosexuals in some majority Muslim countries with abhorrence. Many global idealists see it as their mission to liberate women and gays in these countries. Naive global idealism can easily yield to full support for military adventurism especially when justified by human rights concerns. However, a devout Muslim could by the same logic justify intervention in Western Europe to thwart the perceived evils of abortion, sexual promiscuity, stupefaction, gambling and usury. If you've ever tried to debate contentious topics such as abortion, you'll know what I mean. Pro-lifers will condemn pro-choicers as mass murderers, while the latter will denounce the former as religious zealots and apologists for misogyny and child abuse. In a multipolar world the citizens of one country could agree to ban abortion (except in cases of rape or where the mother's life in danger), while those in another country could allow it as the lesser of two evils. However, globalists would advocate a universal set of laws on such matters. If one can universally allow women's freedom of choice on abortion, one can also universally outlaw it, which may in practice lead many women to resort to shoddy backstreet clinics or dangerous abortion pills. The same logic applies to sexual mores. If we had a global referendum on the legal status of adult homosexuality or the death penalty, the outcome may shock Western liberals and recent demographic trends will only increase the number of people in ethno-religious communities that not only denounce homosexuality, but favour capital punishment. Mass migration, a phenomenon that globalists of all hues welcome, undermines traditional nation states, but creates new parallel communities with divergent cultural outlooks. To accommodate these communities, the authorities have to roll back the gains of the last three to four generations of social progress to a more laid-back and tolerant society. Communal tolerance only works with high levels of mutual trust and shared values. Until recently mixed gender social nudity was common in many locales in Scandinavia, Germany and the Netherlands. Now such venues have to be sectioned off to avoid conflicts with the countries' growing Muslim communities. The recently elected Austrian President, Alexander van der Bellen, suggested that all women should wear veils in solidarity with those who have to cover their heads and faces for religious reasons. The trouble with universalism is it all seems fine in theory if the world converges on the cultural expressions and practices that you favour. In the near future divergence from the universally enforced norm will be a privilege afforded only to the lucky few. Sir Richard Branson can carry on lecturing us on the wonders of globalism from the privacy of his own private island. I wonder how many refugees from Middle East war zones Sir Richard has welcomed onto Necker Island.

Tags All in the mind, hegemony, Linguistics, Power dynamics