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All in the Mind Power Dynamics War Crimes

The Trump Delusion

Let's agree that the left-branded neoliberal dream best associated with the Clinton Dynasty in the US and with Tony Blair and David Cameron in the UK has failed their core working class electoral bases. Ordinary working people are fed up with know-it-all talking heads on TV lecturing them on what they should think and belittling their concerns about globalisation and social engineering. How could the working classes turn to political causes such as Trump in the US, Brexit in the UK or Le Pen in France?

At the end of the day most people just want stable communities, job security, safe neighbourhoods and some degree of personal independence. So what's the alternative to third way corporate globalisation ? Do we really have to re-learn the fallacy of the old adage that my enemy's enemy is my friend all over again? No, often your enemy's enemy is even worse than your local enemy. If you hate US imperialism, would Chinese imperialism be any better? However, the game has changed in the early 21st century. We no longer have the spectre of rival national imperialisms, as in the 19th and early 20th centuries, but rival visions of globalisation, which is not so much an inevitability as a fait accompli, a fact of life. Our high-tech lives depend on infrastructure that can only be provided by global organisations. Nobody is going to uninvent the Internet or mobile phone. Moreover, without efficient industrial systems our increasingly urbanised population would starve. If a national government attempts to break free from international banking cartels, it can soon be reduced to misery as imported products it used to take for granted suddenly become unaffordable in local currency. Venezuela, once hailed by many on the left as a viable alternative to neoliberalism, is probably one of the most depressing failures in recent history. While crude oil prices remained high, the radical social democratic government could tax energy companies to fund its welfare state. When they plummeted, the country faced the twin scourges of hyperinflation and rampant crime. Although very fertile and technically able to feed itself, Venezuela never developed an industrial base sophisticated and diverse enough to meet the needs and desires of its citizens. Hugo Chavez and Nicolás Maduro failed to raise the educational standards of the country's underclasses quickly enough to build an indigenous industrial base independent of global corporations. Meanwhile the social democratic experiments of Northern Europe have failed to cope with the growing demands of mass migration and job insecurity. Trade unions have become a mere shadow of their former selves, wedded to concepts of international workers' solidarity that made sense 50 years ago when governments could easily intervene to protect local workers from unfair competition.

Globalisation and automation have not only displaced millions of manual workers, they have made it almost impossible to organise strikes. Parties posing on the left have failed miserably to address any of the concerns of the remnants of the once great European and North American working classes. The best they can do is offer retraining for the new dynamic information economy but usually for ephemeral occupations. Many former factory workers ended up in call centres in much of Northern England, Wales and Scotland. For a few short years Scotland's Central Belt was the call centre capital of the world. I should know, I worked in one. We'd handle calls for the European and North American markets. That was before these jobs were outsourced first to India and then largely replaced by Web portals or advanced voice recognition software. Any boring and monotonous job is a prime candidate for smart automation. So after retraining as call centre operatives, our undaunted postmodern workers have to retrain as software engineers or care workers, both professions much in demand. Except programming requires a high level of abstract thinking and usually several years of thorough study and experimentation, while care workers are usually trapped on low pay with stressful and unrewarding jobs. Just imagine you're a newly unemployed call centre worker and former shipbuilder and you're contemplating retraining as a plumber or taxi driver, only to discover the market is saturated with competition from newcomers, apparently more diligent and enthusiastic than you are. Would you persevere and adapt? Would you accept a job in a meat packing factory as the only native worker? It's hardly surprising that many former workers end up trapped on benefits. Most employers will just ignore you if your CV provides no proof of recent employment. You can always embellish your CV, but in today's easy-come easy-go hire-and-fire culture if you cannot get up to speed within a few days your inexperience will soon become apparent. The globalist left do not have any answers for these questions, except vain promises to spend more on welfare, mental health, invest more in training and make sure large corporations pay more tax. Once in power former social democratic parties offer more of the same. The last great hope of the European left was Francois Hollande, whose French Socialist party now polls between 15 and 20% of the vote while the electorate will in all likelihood face unpalatable choice between a global extremist Emmanuel Macron and Marine Le Pen, despised by most of the global establishment. I suspect a Le Pen presidency, especially if she wins by a narrow margin because the old left fail to support Macron's Neo-Thatcherism, would disappoint as international investors flee France.

Americanism vs Globalism

While I lost no sleep over Hillary Clinton's loss, Trump has thus far only delivered feeble promises of bringing back jobs to the US and stemming the tide of illegal immigration. The Trump administration has remained consistent on only one area of US foreign policy, its unflinching support for the State of Israel. While some hoped a Trump Presidency would stop supporting Islamic militias and meddling unduly in the domestic affairs of sovereign states, nothing has changed. The US is still bombing Iraq and Syria and Trump has actually boosted US Defence spending, which will inevitably only lead China, whose economy will overtake the USA's in the next two decades, will follow suit triggering a new and dangerous arms race. While Trump may personally have the best of intentions, his policy advisors will guide him into the neocon camp, whose sole mission is to ensure their cabal lead the New World Order rather than rival gangs in China, India or Saudi Arabia.

Yet dark forces are at work to destabilise not only the Middle East, but Europe and North America too. Before Trump's election any talk of a US State leaving the federation would have been dismissed as a joke. Sure, Texans love their Lone Star flag and Californians like to set themselves apart from their East Coast compatriots, but the dominant loyalty most Americans had, until now, was to the USA. The last election cycle revealed a massive gulf between metropolitan areas and America's redneck heartland. Trump won the support of some of the most disadvantaged people in the US, while the affluent urban elite voted overwhelmingly for Clinton. One section of American society welcomes recent social changes and growing interconnectedness, while the other clings to more traditional values of strong families and self-reliance. Now many Californians feel ashamed to be US Americans. The carefully choreographed protests following Trump's inauguration could be a sign of things to come if the US economy continues its in relative decline. In the not-too-distant future trade with the Asia Pacific region might be of greater importance to California than the rest of the US. Cultural convergence and extreme labour mobility have already reduced the USA's earlier cultural uniqueness. Tech firms can now easily relocate to India and attract high-calibre software engineers from across the globe. Miniature Californian bubbles can be recreated almost anywhere big business can set up shop with an almost unlimited supply of cheap labour to clean offices and serve coffee (until these jobs are fully automated). That's the point of globalisation, the whole world becomes one country with a maze of parallel communities, gated neighbourhoods, ghettos and hinterlands with displaced natives.

Likewise until recently any talk of Scotland leaving the United Kingdom would have equally been dismissed as wild conjecture. Then between 2010 and 2014 support for Scottish Independence rose from 23% to just under 45% in the last referendum. While the 2016 EU referendum exposed a growing divide between the interests of ordinary working natives and metropolitan elite in England and Wales, in Scotland most new SNP supporters voted to remain in the EU (although 37% voted to leave). This apparent divide has allowed Nicola Sturgeon to claim Scotland is being dragged out of the EU against the will of Scottish voters, though to be honest the EU has never been the foremost issue in Scottish voters' minds. Many social attitudes surveys would suggest if anything Scots are even more conservative than their southern neighbours on issues such as mass migration or social engineering. Differential voting patterns are swayed by deep identitarian emotions. Working class English northerners blame Brussels for their lack of job security, while working class Scots are keen to blame Westminster. In truth the real culprit for the disempowerment of the underclasses is neither the EU or UK administrations, but the rapid pace of corporate globalisation and technological change. But who would benefit most from the break-up of previously viable nation states such as the United Kingdom or United States? One would think the Anglo-Saxon world would lose out. When the former Yugoslavia and Czechoslovakia splintered in the 1990s, few Western observers seemed surprised. After all these were young federations without a strong sense of shared identity. But now global corporations treat all countries as mere regions with historical quirks and quaint traditions. However, they distrust strong nation states for another more profound reason. Nation states are the only known viable unit for the kind of relatively free, democratic and prosperous societies that emerged in Western Europe and North America in the last century. I really have to stress the significance of the adjective relative before abstract concepts such freedom and democracy as no society can claim absolute freedom or pure democracy, but some societies can respond to their citizens' needs and desires better than others. As a result the citizens of prosperous nation states tend to expect their governments to defend their best interests in matters such as employment opportunities, education, training, workers' rights, welfare provision, policing, surveillance, free speech and migration. However, the corporate and state media have long managed public debate and expectations. Some subjects, such as military and political alliances, are taboo in countries that either lost the Second World War or were occupied by Nazi Germany or the former Soviet Union. To a large extent German national identity has been redefined in terms of loyalty to the EU project. The UK and USA have always differed from continental Europe in one important respect. Their citizens have not until recently been ashamed to show off their patriotic fervour. I can recall how Margaret Thatcher's popularity ratings changed almost overnight after Argentina invaded a windswept and sparsely populated archipelago in South Atlantic. Despite record post-war unemployment levels, the country rallied behind Thatcher's infamous Naval task Force to recapture the Falklands and liberate 1600 islanders. Such a reaction would be unthinkable in Italy or Germany, whose territorial assets had already been stripped down to little more than their core ethnolinguistic regions.

The New Labour years taught me a perspective-changing lesson. Initially I considered Tony Blair just to be a trendy Tory masquerading as a moderate Labour leader. As imperfect and compromised as previous Labour governments may have been, I have little doubt that its leading politicians actually believed they were acting in the best interests of their working class voters. Certainly even in the 60s and 70s corporate lobbies would find ways to promote their transformative socio-economic agendas. The cultural revolution of the swinging 60s turned out to be a big boon for big business. As long as national governments could protect local industries and retain job security with low levels of unemployment and gradually improving living standards, the welfare state had a largely benign influence providing a social safety net. However, by the 1970s big business no longer wanted to subsidise inefficient industries to maintain full employment and the great social democratic experiment began to unravel. In the beginning of the Thatcher era the left supported workers' rights first and foremost, however as the workless underclasses expanded and job security weakened, the left began to champion welfare dependency over workers' empowerment. It soon became clear the Blair government had little interest in helping ordinary working class kids escape the real poverty trap, which was not a lack of food or bad sanitation, but intellectual poverty and a lack of opportunity amidst a decadent culture of instant gratification. Meanwhile their foreign policy no longer followed the national interest, but reflected the demands of a globalist cabal deeply entrenched in the US, EU and UK administrations. I once believed the BBC had an institutional bias in favour of British imperialism allied with American imperialism. But British imperialism died shortly after World War Two. The US merely allowed Britain and France to retain a semblance of post-imperial grandeur with a few token overseas territories and special interests. Today the global elite does not seem to care if the United Kingdom loses Northern Ireland or Scotland. That's how far we've travelled in just 20 years. The unthinkable has become thinkable. While nostalgics of the British Empire fret over the status of Gibraltar (basically a money laundering centre with a special tax and legal regime) and the Falkland Islands, many English towns and cities have been ethno-culturally transformed out of all recognition. When I went to high school in Luton in the late 70s, fewer than 5% of the population came from visible ethnic minorities (many more were of Irish descent). Now the town's ethnic white British and Irish population has fallen below 50%, and the proportion is even lower among the younger generation owing to differential birth rates. Many will claim this is either not a problem or is just the price we pay for past British imperialism. The affluent cosmopolitan elite now regard the home-bred lower classes as ill-informed xenophobic scum unable to adapt to our Brave New World, despite the fact that in-group loyalty is much stronger among non-European migrant communities. The North American liberal elite show a similar attitude to their blue collar workers and rednecks, mainly of white European descent. Their wealth no longer depends on the hard work of their native working classes, who are now viewed as little more than an inconvenience or people management problem.

Facile Rhetoric

A basic rule of thumb is “If it sounds to good to be true, it probably isâ€. Tony Blair mainly spoke in facile soundbites. On Iraq he would say “I did it because I believed it was the right thing to doâ€. How low does your critical thinking IQ have to be to believe such an explanation? The same goes for Trump. He just makes sweeping claims about how fantastic his job-creating and healthcare policies are. His vanity knows no bounds. Meanwhile he has outsourced his entire foreign policy to a bunch of neocon lobbyists such as Jared Kushner with close ties to Israel and US Deep State. He merely acts a mouthpiece for their hidden agendas.

Meanwhile the true ruling elites are busy preparing for a post-American world, where the USA is little more than a loose confederation of states. If Trump triggers a showdown with Russia, Iran and China, he will lose, but the globalist project will stay intact. Its epicentre will move on, but a China-led world will rely even more on high-tech surveillance and censorship to manage the underclasses. Together these superpowers can now hold the US to ransom. Its military might is built on debt. Its wars in the Middle East have failed and will soon backfire in hideously dangerous and unpredictable ways.

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Power Dynamics

What Kind of Freedom Do You Want ?

Free woman

We all yearn for freedom. Instinctively nobody wants to submit to the will of others whom we cannot trust to act in our best interests. However, in today's complex high-tech society we've become so interdependent that we relinquish our personal freedoms and submit to higher authorities in all our daily interactions with the rest of humanity and man-made infrastructure. Failure to conform to societal norms can often result in isolation and impaired emotional wellbeing. So freedom is a very relative concept and can only be truly understood in the context of other desirable goals we may have in our lives and in wider society such as good health, safe neighbourhoods, social cohesion, prosperity or democracy. We often confuse freedom with rights or entitlements. Access to clean water is strictly speaking not a freedom in and of itself. It's a human necessity that keeps us alive and kicking. We may thus have a right to potable water and breathable air, but their availability depends on our ability to exploit nature either by choosing hospitable habitats or by taming erratic natural forces to meet our needs. Primitive human beings did not expect clean potable water to flow freely from taps. Our ancestors had to learn where to find sources of vital elements. We may have been free to move to inhospitable regions, but would have had to pay the ultimate price for our adventurism if we failed to gather life's necessities. Naturally, we cannot enjoy any other freedoms until we have attained the means of survival. Absolute freedom would let us do whatever we want, whether or not it's good for us or harms others. Both biology and culture determine what we want. Our more basic instincts are not just to survive, but to procreate, which in the case of human beings means partaking in a complex game to enhance our social status and mate with the most desirable partner. Absolute tyranny would grant us no freedom of action, speech or thought at all. We might exist, but higher authorities would monitor and control every aspect of our lives, purportedly for our own good. As a social animal, we have seldom enjoyed absolute freedom, and neither have we yet succumbed to absolute tyranny, although some societies have come fairly close. A lone hunter-gatherer in a fertile wilderness may temporarily enjoy absolute personal freedom for no other human being could tell him what to do. Visions of primordial freedom have long featured in our literature, often portrayed as the aftermath of a misadventure as in Daniel Defoe's Robinson Crusoe. The need to survive would constrain all his actions. He would not enjoy the freedom to lie in bed or play video games all day. Indeed they'd be no modern infrastructure at all. The only man-made artefacts would be the creations of our intrepid extreme survivalist. If one day our hero were to meet and fall in love with a woman, his personal freedom would end for cohabitation inevitably constrains your actions. Even the most primitive societies had the concept of social responsibility and rules which governed the behaviour of its members. If you broke these rules and lacked the authority of a lawmaker, you may well be banished and risk becoming yet another biogenetic dead-end. Most of us can thus only conceive of freedom once we have met all our other vital needs and satisfy a set of innate emotional and biological urges that evolved to ensure the procreation of the fittest. More important as a social animal whose young need extended nurturing all our freedoms are subordinate to community needs.

Communities may allow some activities, such as sexual liaison, only in private or in segregated settings to avoid unwanted resentment and disgust. One person's freedom ends where someone else's fundamental human rights begin. As soon as our actions affect other people, we are no longer free to do as we please and have to modify our behaviour to suit our social environment. In a complex society privilege thus means greater exclusivity via private ownership or temporary hire of private spaces, where one can exert greater personal freedoms without constant social surveillance. Naturally in your private space you could do good or bad things. You may partake in leisure pursuits of which many do not approve or at least do not wish to witness. Often we probably just want to work or relax without fearing social opprobrium. As soon as we leave our private space and enter a social space shared with the wider community, we adapt our behaviour and outward appearance. The range of permissible behaviours depends very much on the social milieu and level of trust. In private we may also discuss personal or business matters that may give us an unfair advantage over others. However, in rare cases where things go nastily wrong, some of us might commit heinous crimes that are obviously easier to conceal in more secluded surroundings. If you happen to own, and have exclusive usage of, a castle in a remote corner of the Scottish Highlands, you might be able to get away with murder much more easily than a typical resident of a high rise flat surrounded by neighbours and CCTV cameras. Many of us like to express our freedom through greater contact with nature, inevitably making us more vulnerable to natural predators and other humans who may take advantage of our nonchalance. Yet we can only confidently exercise such freedoms when we feel safe among others we trust.

One of the most fundamental principles of law is the presumption of innocence, i.e. the assumption that one does not seek privacy in order to commit heinous acts and most people have essentially good intentions unless proven otherwise. The principle of innocent until proven guilty may well have been the bedrock of both Roman and many modern legal systems in what we once considered the enlightened liberal world, but it relies on a strong foundation of shared moral and cultural values and high degree of mutual trust among members of our wider society. Once this reciprocal trust breaks down in an interdependent world, the authorities have to resort to growing levels of surveillance and subtle inculcation to maintain social order.

Complex versus Primitive Societies

Anthropologists often contrast complex with primitive societies. In essence the greater the size, specialisation and interdependency of a society, the more complex it is. More complex societies tend to produce more advanced technology that both expand and restrict personal freedoms. More primitive societies may afford its members greater theoretical freedom of action, but are inevitably constrained by rudimentary technology.

Technocratic Paradox

Undoubtedly most of us in modern European and North American cities enjoy easy access to better technology than our ancestors or the hapless denizens of cultural backwaters still clinging to outmoded ways of life. Our forebears had to survive without the benefits of modern telecommunications and comparatively inexpensive travel. Our day-to-day lives would be a never-ending tale of hard work and thankfulness for our anecdotal daily bread. Freedom never meant entitlement to a life of workless leisure and endless self-obsessed exploration. It meant first and foremost familial independence, i.e. the right of each viable family to manage affairs in their best interests and raise the next generation as they see fit. Under feudalism such freedoms were always constrained by land rights and punitive fees. Early capitalism transformed the nature of exploitation, so workers gained the freedom to compete with each other for breadcrumbs. Only later as technology improved could better educated and more specialised workers demand higher wages and better working conditions that also granted them greater individual freedom. Yet we tend to conceptualise our freedom of action only in relation to the dominant cultural paradigm of our era. Car owners may appreciate greater freedom to drive where they want, but such freedoms ultimately rely on massive infrastructure, advanced technology and regulations that prevent accidents and ease traffic flows. One may well enjoy the illusion of free movement on a desolate highway surrounded by wide open spaces, but when stuck in a traffic jam on a multilane motorway with no easy escape route, one may wish for alternatives. Indeed in many congested metropolises the mega-rich bypass overcrowded trains and gridlocked roads by helicopter. Hyper-consumerism has morphed into an arms race, where the same machines that once seemed to liberate us trap us into a high-tech rat race. Before the era of mass motoring urban children would happily play in the streets. Now their parents dare not let their offspring out not only for well-founded fears of road traffic accidents, but also because of a breakdown in communitarian trust and media reports of rampant child abusers and grooming gangs. Young children may be free to hop in their parents' car to the nearest shopping mall, sports centre or school, but are often no longer free to explore their neighbourhoods unsupervised. My point here is a higher material living standard does not necessarily beget more freedom. Better and more accessible technology may enable us to do things that our forebears could only dream of, but also impose other constraints. We may have the freedom to fly to Tenerife on holiday, but once there our actions are constrained by the thousands of other tourists who have taken advantage of cheap air travel and the facilities needed to support their lifestyle. To gain greater personal freedom you either have to venture off the beaten track and forgo many of the luxuries we now take for granted or buy access to exclusive resorts. Today's mega rich may profit from an increasingly globally integrated economy, but use their immense financial wealth to escape the excesses of mass consumerism and ubiquitous surveillance. We have thus commoditised freedom. If you like the commercialised hubbub of shopping and leisure centres with their incessant promotion of ephemeral products and synthetic experiences, then you have probably relinquished any true sense of self. Had I never visited a shopping mall, I may find the experience of temporary interest. Likewise I don't regret visiting the Great Mosque of Al Quayrawan (Kairouan) in the interests of anthropology, but I would not convert to Islam or agree with many of its practices. All activities organised by higher authorities restrict our freedom of thought, expression and action.

Free Will

In theory at least we are all mere carbon life-forms. Human emotions and culture would be inconceivable without our evolved intelligence that helps us learn new skills and concepts. To an animal behaviourist, a herd of cattle act in highly predictable ways responding largely biological impulses and environmental variables that may affect the availability of edible grass and potable water. They can easily explain aberrant behaviour in terms of disease or bad ecology. Most zoologists do not expect one cow to seclude itself in the corner of a field to write a philosophical treatise, compose a symphony or invent a new kind of manger. Neither do they expect groups of cows to gather to discuss how to free themselves from their human overlords. Yet our bovine cousins still have independent brains and some limited sense of self, albeit as part of a larger collective. We know this because most animals, except under extreme stress, act in the best interests of self-preservation. Without a sense of self, life and breeding serve little purpose other than to propagate one's species to the detriment of other life forms. Here we note two competing procreative strategies, known to ecologists as r/K selection theory. Lower animals with less evolved brains tend to maximise their procreative potential through r-selection and are limited only by their habitat's natural restraints. Such animals tend to rely more on collective intelligence than individual insights. Higher or more intelligent animals tend more towards K-selection with much higher investment in raising their young and much more selective mating strategies. However, a given species may adapt its procreation strategy to match environmental or cultural changes. Although human beings tend to more to K-selection, when compared to more prolific species, our rapid cultural and technological evolution has changed our procreation strategies and consequently the relative importance of individuals versus the collective. Our modern high-tech society would not be possible without hyper-specialisation and the creativity of a relatively small number of pioneering scientists, engineers, mathematicians, philosophers, entrepreneurs and philanthropists. Without a highly evolved sense of self our ancestors could never have innovated or challenged the old status quo. Critical thinking means understanding that the real world has many inconvenient dilemmas and paradoxes, e.g. should I satisfy my temporary desires by eating more ice cream or keep to a strict diet to maintain a healthy body shape and avoid unpleasant illnesses? Such a choice is an act of free will, a battle between biological instincts that evolved in Palaeolithic times and rational evidence-based behaviour. Prehistoric hunter-gatherers may well have feasted on nuts and berries to give themselves a much-needed sugar and fibre boost while stocks lasted. We evolved to crave things that were good for us or our longer-terms survival in most circumstances. But as we modified our environment through the invention of tools, farming and machines and we colonised habitats to which naked humans would be ill-suited, our instincts gave way to reason and culture, ways of life that evolved through trial and error. Ultimately everything we do or say can be reduced to biological instincts, but describing as human beings as mere carbon life-forms makes about as much sense as defining books as wood pulp products. Paper is a mere medium for advanced concepts expressed in complex human language. Free will is thus the intersection between physical reality and our intelligence. It is the act of conscious thinking when we consider conflicting options. We can exercise our free will to help ourselves, our loved ones or wider society. We are also free to make mistakes or follow the wrong advice. Without free will, independence is a mere figment of our imagination.

Identity Politics and Personal Freedom

A free person does not need a label to define or justify his or her behaviour. As long as our behaviour does not unduly limit someone else's freedom, without their express consent, then our predilections are a matter for us alone or other people with whom we choose to share such experiences. We have devised two dominant ways to deal with the complexity of an increasingly interconnected and transient society. The free market, in theory, allows competing cultural paradigms to coexist and find their own niche in a rapidly evolving world. By contrast a socialist utopia would replace competing cultures with a universal super-culture that would seek to eradicate practical inequalities between individuals. Equality and diversity may sound virtuous, but in practice cannot coexist, unless we redefine diversity in terms of ethnic background, gender identity, sexual orientation or non-conformist personality traits. Indeed we would never have progressed beyond the Stone Age if we had all conformed to societal norms. Some of us needed to think out of the box to devise new ways of overcoming natural constraints, while others had to nurture our prehistoric inventors. Natural diversity, especially of the intellectual and vocational kinds, spearheaded human development. Sadly such natural differences are also grotesquely unfair. A maladapted person without an opportunity to flourish is an evolutionary dead-end. Hence we descend mainly from the survivors of past civilisations with high infant mortality rates. Anyone with extremely dysfunctional behaviour would either not have survived to adulthood or would have been shunned by the wider community. As a result only more advanced, mainly post-agrarian, societies could afford a degree of specialisation that would take full advantage of the rare intellectual skills that saw the development of writing, mathematics and applied sciences, without which our modern world would be unthinkable. We have seen neither the triumph of Smithsonian laissez-faire economics nor a transition to a command economy with full public ownership. Instead we have the growing dominance of large transnational corporations closely tied to global banking cartels who work symbiotically with millions of smaller service providers and suppliers. These conglomerates not only bankroll the world's most influential media outlets, they fund myriad third sector organisations to lobby governments and promote the kind of lifestyles that suit their long-term business interests best. Many of today's leading businesses invest more in marketing, advertising, lobbying and law than they do in research and development. Any large hierarchical organisation, however classified, is much more concerned with bending the will of its subjects, whether citizens or consumers, than empowering others. That's much easier task if you can split your subjects into a plethora of interdependent identity groups. Your freedom to consume has to be balanced by other freedoms, such as financial independence or privacy.

Traditional ethnic, religious, professional and biological identities have recently given way to new identities based on lifestyle choices, personality profiles, erotic preferences or ancestral traits such as skin colour. It may matter little whether you are Portuguese or Polish, but it seems to matter more whether you chose to stay in your home region or migrate to a wealthier country, identify as an avid gamer, suffer from OCD, are allergic to nuts or enjoy erotic exchanges with members of the same sex. An almost endless array of circumstantial and behavioural traits can divide people into thousands of subcategories that justify special treatment and new regulations that affect the rights and freedoms of others. Corporate globalisation is commodifying thousands of years of gradual cultural evolution into a set of marketable flavours and identities that mainly serve to subjugate us to their domination. In this bizarre brave new world we are no longer free to criticise a religion that considers homosexuality evil or to challenge the fashionable view that sexual orientation is an immutable inherited trait. We are no longer free to challenge the theory that human activity has caused climate change or to challenge the logic of mass migration. Now I don't dispute that mass consumption has environmental consequences or sustainable migration can be of mutual benefit. I just want the freedom to investigate and discuss the evidence for these propositions.

Freedom to Breathe Fresh Air

I value the freedom to walk in the countryside undisturbed by vehicular traffic, noisy machinery or rowdy behaviour. Yet such freedoms can only be guaranteed by limiting the freedoms of others. You may believe the freedom to cross national boundaries untrammelled trumps all other freedoms such as the freedom to walk your dog in the park without getting mugged or raped. In a complex and unequal world we cannot grant everyone universal freedoms that do not inevitably counteract each other.

Categories
Computing Power Dynamics

Madonna vs Alex Jones

adonna

How the Virtue-Signalling Left Cares More About Affluent Jet-Setters Than Defenceless Goat Herders

The faux outrage about Donald Trump's controversial travel ban on citizens of 7 mainly Muslim countries reveals more about the priorities of the affluent infantile left than it does about any shift in US foreign policy. Most people in the world outside of North America, Europe, Japan and a few other wealthy countries cannot afford to fly to the United States. The freedom to travel where you want and to enjoy the benefits of advanced civilisations that took hundreds of years to evolve is a relatively new concept. By contrast food, water and shelter are the most fundamental human necessities. US foreign policy under Bush Senior, Clinton, Bush Junior and Obama has denied millions these basic human rights by bombing neighbourhoods, destroying vital infrastructure for clean water, food distribution and electricity, littering the landscape with depleted uranium, imposing sanctions, arming despotic regimes and covertly supporting Islamic fundamentalist militias in Syria, Egypt, Iraq, Libya and elsewhere. While many protested against the 2003 invasion of Iraq, opposition to subsequent military escapades and arms sales has been muted. The mainstream Western media, most notably the BBC and CNN, have consistently peddled US State Department propaganda by blaming local leaders, Russia or Iran for the region's growing instability. Indeed many left-leaning politicians and opinion leaders supported US intervention in the Middle East. Gordon Brown and the late Jo Cox MP published a report calling for more proactive intervention in Syria to counter aggression from Russia and President Assad. Their narrative leads in only one direction, a borderless one world government controlled by global corporations and policed by a transcontinental expansion of NATO. It's a vision shared not only by Hillary Clinton's campaign team, Tony Blair and George Soros, but also by the EU and China.

Yet the wishful thinking fake Left in all their collective indignation against President Trump seem much more concerned with the rights of affluent Middle Eastern globetrotters than those of Yemeni goat herders whose homes have just been bombed by the Saudi Air Force with the full cooperation of the US and UK or the rights of Christian Syrians murdered by rebel militias that the UK or US armed. They can only relate to people like themselves who value the freedom to travel abroad more than the right to safety, social stability and cultural continuity in your own homeland because they just imagine the world as one large university campus and project impractical idealist student politics onto the rest of humanity.

The latte-sipping soi-disant Left tend to confuse actions with categories of people. Migrate is a verb. Anyone who moves to another region or country is by definition a migrant just as anyone who travels by aeroplane is an air passenger. Migration may be good, bad or indifferent depending on objective environment and social conditions. Likewise anyone who drives a car is a driver. Logically driving may also be good, bad or neutral in different situations. The same human being may be a driver in one situation and a train passenger, cyclist or walker in other circumstances. We should not debate whether migrants or drivers are good or bad people, but whether mass migration or mass motoring make environmental or social sense. Oddly the two phenomena are closely related as people tend to move to more affluent countries with higher car ownership. In today's complex world immigration controls are like traffic regulations. Ideally we would not need any restrictions on movement and if we all lived comfortably in sparsely populated and resource-rich regions we could minimise both traffic and migration controls, but we don't. More freedom in one domain inevitably limits freedoms in other areas. People might value ease of travel, but we also need safe and peaceful neighbourhoods.

Until recently only a tiny fraction of humanity could afford long-distance travel. European emigrants to the Americas would save up many years only to endure a long and arduous journey in the lower decks of a ship. It's something people might do once or twice in a lifetime. On arrival they had little choice but to work for a living as there was no welfare to speak of. Not everyone succeeded. Some died through exhaustion while a few returned to their homelands penniless, but the American dream was open only to those who either arrived rich or worked hard and seized every opportunity. Not surprisingly the USA attracted the most highly motivated immigrants. If you were not prepared to adapt to the competitive reality of the new world, you were better off staying in your homeland where at least you knew the score. However, since the mid 1990s we've seen an unprecedented rise in global migratory flows as millions seek a higher standard of living in wealthier countries. People move not so much because they must, but because they can or rather because they are aware of better opportunities elsewhere.

Celebrity Rednecks vs Hollywood Divas

Two media-savvy celebrities vie for the hearts and minds of the American people. One is a pop star and actress whose semi-pornographic exhibitionism has helped promote the kind of consumer fetishism that big business loves and ecologists loathe. The other is a loudmouthed urban redneck from Houston, Texas, who has built his multimedia career on the conspiracy theory that the Feds want to deny law-abiding citizens of their god-given right to drive oversized SUVs and bear arms. At least Alex has ranted and railed against the establishment and stood up for free speech, but Madonna Louise Ciccone has only ever lent her support to Hollywood fundraisers to improve her public image. I can't recall her voicing her opposition to US arms sales to Saudi Arabia. Curiously Alex Jones and Madonna personify only marginally different versions of American exuberance and extreme indulgence. Both drive SUVs and lead jetsetting lifestyles that could sustain 100s, if not 1000s, of African or Indian lives.

Since the inauguration of the accidental president of the United States, property developer and reality TV Star, Donald Trump, the world's most influential economic, military and cultural power has been split into two rival camps, both funded by big business. For decades the White House could rely on the main American and European media outlets to toe their lines on strategic foreign, economic and social policies. The Republicans and Democrats differed mainly in rhetoric, one appealing more to the conservative hinterland and the other more to the trendier metropolitan conurbations. In practice they both vigorously pursued policies that benefited mainly large corporations while attempting to manage the expectations and social conflicts of their diversified citizenry. Behind the scenes the two main dynasties of the last 40 years, the Bush and Clinton families, whose members played key roles in the Reagan and Obama administrations too, got along just fine. Bill Clinton famously vacationed with George HW Bush in Kennebunkport.

Donald J Trump is a loose cannon who dreams of a powerful, self-reliant and prosperous America trading peacefully with the rest of the world. Most notably he has publicly advocated strong nation states, secure borders and bilateral trade deals that protect the interests of local workers, all concepts alien to universalists. However, his presidency is now captive to a splinter group of the infamous neoconservatives who architected the USA's disastrous foreign and military policies over the last 30 years or more. While once united, the business elites in the US and to a lesser extent in the UK are now split into two camps. One remains fully committed to the globalist project and view conservative patriotism as an anachronism that must give way to a new global mindset. Globalists may pay lip service to local or national identity, especially for temporary electoral gain, but their long-term goal is a one-world government. A few years ago many would have dismissed such prophecies as far-fetched, but Western academics have long argued against nation states.

The other group recognises the world is a complex and dangerous place and prefers to build on the relative strengths of advanced countries such as the USA, Japan, Australia or France as a model that the rest of the world might emulate rather than attempt to re-engineer the world in their own image. While globalists always favour policies that undermine national privilege and favour cultural harmonisation, modern patriots favour stable societies that benefit their own people and here I use George Orwell's distinction between patriotism (positive nationalism) and negative nationalism. This marks a paradigm shift that may itself be an adaptation to the USA's relative demise as a superpower. When the Soviet Union fell in 1991, the USA utterly dominated the world's economic, cultural and military domains. No other country could challenge its hegemony. China may have had a much larger population, but lacked the economic and military means to be more than a regional power. Very much aware of the Anglosphere's soft power advantage, China has focussed on building up its economic leverage with Europe and North America as well as expanding its mercantile empire to Africa, South America and the Middle East. The East Asian superpower's economy is set to overtake the USA's in the next 10 to 15 years. A close alliance between China and Russia could challenge the USA's former dominance and prove a much better trading partner for Central European countries who already import much more from China than from the US and rely increasingly on Russian gas. Over the last decade US Foreign policy has attempted to thwart the re-emergence of Russia as a major player in a multipolar world, by preventing a trade alliance with Ukraine under Poroshenko and funding the Maidan movement to bring Ukraine within the EU and NATO umbrella. This strategy has failed. Russia can survive without the US or EU as it has a captive market for its raw materials in China, Iran and India. Russia has little need for territorial expansion and has only acted to defend the rights of Russians in neighbouring countries formerly in the Russian Empire and Soviet Union. Yet Saudi Arabia with a fraction of Russia's size and population now spends more on military hardware than Russia.

For the first time in recent history the CEOs of major American corporations and much of the so-called liberal media are openly hostile to the US Presidency. Sergey Brin, the multibillionaire co-founder of Google, led 2000 employees to protest Trump's travel ban. He has already alluded to a future President Pence, possibly after the successful impeachment of the sitting President. Their main concern is the ease of travel of affluent Silicon Valley workers, not the safety of Yemeni goat herders or Chicago residents.

Categories
All in the Mind Power Dynamics

Patronising Social Conformists

How the new left merely cheerleads the new globalist establishment

As millions heed the call of the establishment media and celebrity charlatans to protest the inauguration of a new conservative American president, we must ask why the same media outlets barely reported massive grassroots opposition to recent military interventions in the Middle East. These stage-managed anti-Trump protests bare more semblence to similar choreographed uprisings in Ukraine, Venezuela and Egypt, also broadcast live on CNN. Behind the left-branded protests against populism lies the spectre of George Soros' web of fake activist organisations.

Once upon a time left-of-centre social reformers and trade union activists had a bit of a reputation as rebels standing up against the old reactionary establishment intent on preventing social progress to preserve their privileges. If you were a coal miner on 78 shillings a week in 1926 or a toilet cleaner earning little more than pin money, you'd listen to Labour politicians and trade union leaders who promised to redress the balance of power away from capitalists and aristocrats to ordinary workers. The experience of the 1914–18 Great War also taught a generation of young radicals not to support their ruling class's imperialist games and extend their solidarity to workers abroad.

Today the new emerging global superclass of corporate executives, transnational bureaucrats and NGO consultants speak the language of the left. They preach internationalism, environmental protection, equality, diversity, women rights, gay rights, migrant rights and above all social progress. Indeed a potpourri of causes that would not look out of place on the stands of 1980s Students Union conferences. The only difference is the former rebels now occupy boardrooms and enjoy the support of mainstream media outlets such as MTV, CNN, the BBC, Facebook, Buzzfeed and more. Yet the world remains a very unequal place. Real power is demonstrably concentrated in fewer and fewer hands while national elections are often meaningless as elected governments have little choice but to kowtow to the demands of big business and supranational organisations. The old left agenda, in its many flavours, has been repackaged as a model for global social engineering. Meanwhile the traditional working class have lost their strategic role as the engine of industrial creativity. Their jobs have been largely outsourced and/or automated. In their place has come a range of insecure service sector jobs, increasingly divorced from any tangible goods and services we really need. More and more professionals have morphed into service providers, who work for larger organisations as contractors, but whose contracts may be terminated at the drop of a hat. If a fictitious National Union of Graphic Designers ever went on strike, businesses would just outsource these tasks to graphic designers abroad, import more malleable migrant labour or develop artificial intelligence capable of replicating artistic creativity. Only workers with secure jobs and protected employee rights can dream of taking industrial action and such jobs are these days few and far between. In theory teachers and nurses, at the forefront of postmodern social engineering, could withdraw their labour, but would meet massive public opposition. As a result we've created a new underclass who have failed to transition from the old manufacturing economy to the new information and service economy and instead have to compete at the bottom end of the wage scale with growing competition from migrant workers. All too often the underclasses are trapped in a cycle of temporary low-paid non-jobs, such as shelf-stackers or CCTV supervisors, and welfare dependency. Economic insecurity in a consumer society inevitably leads to emotional insecurity. Yet this most vulnerable group feels betrayed both by the corporate left, once represented by Tony Blair, and by the infantile left represented by Labour's new leader, Jeremy Corbyn, and his coterie of trendy virtue signalling celebrities and Guardian journalists. Today's self-styled leftists have abandoned their local working classes, whom they accuse of xenophobia and ignorance, and embraced a smorgasbord of victim groups, many belonging to newfangled categories we barely recognised just 50 years ago. The infantile left bang on about helping migrants, mental health patients, transgender teenagers, single mothers and/or welfare claimants, all categories who owe their conceptualisation to recent rapid socio-cultural changes. It now seems rather odd that many who may theoretically fit one of these categories fail to identify with the new left, who keep failing to distinguish the symptoms of a dysfunctional society (such as emotional stress often described as mental illnesses and expressing itself in myriad forms such as eating disorders or drug abuse or mass migration caused by volatile economic development) from their causes or potential solutions, such as a sustainable economy with full employment that values its participants. Survey after survey have shown that what people really want are secure jobs and stable communities. Amazingly the working classes, or those who still retain some pride in their social and cultural heritage, do not want to depend on state handouts or redefine their personal challenges in terms of mental health, gender dysphoria, sexuality or minority ethnic status. The infantile left keep offering to address symptoms, such as the Middle East quagmire, often in a futile or even counterproductive way, creating new conflicts between rival victim groups, whom they once championed. When Muslim migrants groom teenagers, rape young Western women or beat gay couples, the regressive left censors the reality that many Islamic fundamentalists have a radically different approach to women's or gay rights. Whereas once we may have had the semblance of a rainbow coalition of disadvantaged groups that would unite in their struggle against a common enemy, purportedly capitalism, now we have parallel communities who share only their perceived victimhood and subservience to advocacy groups. The old left may have advocated workers' power. Now the lifestyle left merely advocates submission to a brave new world. While Jeremy Corbyn's small entourage may still claim to defend workers' rights and cherish their movement's ties to the great workers' struggles of the industrial age, the most regressive strand of the new Left are now commonly known as social justice warriors (SJWs). Their stronghold is not the factory floor or trade union branches, but college campuses and their modus operandi is not industrial action but endless awareness raising, protests against traditional beliefs and calls for censorship, safe zones and protection against alleged haters. Unlike student activists in the 1960s who would oppose unjust wars, exploitation and state oppression, social justice warriors work in unison with well-funded NGOs such as George Soros' Open Society Foundation or alongside state institutions. While the government may still pay lip service to liberal concepts such as free speech and open debate largely to keep alive the illusion of democracy, social justice warriors spend much of their time attempting to shut down any debate about their radical redefinition of human reality. Rather than going against the grain, the infantile left act as foot soldiers for elite social engineers, whose main goal is to deny us of any personal or social independence.

Often it can be hard to tell apart a genuine grassroots campaign against real injustice, such as against welfare cuts, from a clever identity awareness raising campaign, e.g. raising awareness of an ill-defined personality disorder few had heard of until recently. They both use similar language and adopt similar techniques to appeal to our compassion. Having been through some relatively hard times myself I can at least empathise with those who campaign against government welfare cuts or want to raise awareness about the very real personal challenges many have in our increasingly atomised society. Some of us have little choice but to beg from the state, but once you begin to depend on remote organisations you have practically relinquished your independence. Our brave new world has consumers and client groups managed by a superclass of technocrats, social engineers and banking cartels.

Categories
All in the Mind Power Dynamics War Crimes

Whom should we believe?

Orwellian Future

The War on Dissident News

The establishment media have now coined a term for news sites that regularly challenge their orthodox narrative, fake news. This is rich for news organisations that have cheerled wars in the Middle East, turned a blind eye to atrocities committed by our allies and consistently supported the suppression of viable national democratic institutions by a cabal of global corporations. For the last 30-odd years a small set of worldwide news outlets such as CNN, BBC, Sky News and Fox News have literally manufactured the news we consume. They set agendas and decide which events, staged or otherwise, deserve our attention. Some wars go almost unreported, while mercenary reporters go out of their way to discover any evidence of atrocities committed by our official enemies. However, now CNN and the BBC have serious competition as more and more people switch off their TV sets and seek alternative sources for their news online.

Last week the UK government passed the Investigatory Powers Bill that requires Internet service providers and mobile phone companies to keep logs of customers' browsing history for a year, so that government agencies can gain access to this minefield of data. In the wake of Donald Trump's surprising electoral success, we have begun to hear calls for filtering and even outright censorship of alternative news sites such as Zerohedge, Drudge Report, Breitbart and Infowars. In the UK social justice warriors have campaigned to ban allegedly rightwing newspapers such as Daily Express, the Sun and the Daily Mail (which is now the most popular British online news site) from college campuses. My twitter feed has messages urging me to sign petitions to stop major corporations from advertising in these papers. Naturally without advertising they would lose their main revenue stream. Just a couple of weeks before the US presidential election, Barrack Obama lent his support to the concept of a truthiness filter that would rank information sources by their reliability. Indeed we've seen a number of initiatives, supported by NGOs, that claim to help us check facts, so much so that the verb fact-check has now entered the Oxford Dictionary. The mainstream media resorted heavily to fact-checking during the recent EU referendum and US presidential campaign. Presumably if you are unsure about a claim you should visit a purportedly non-partisan site that will set the record straight. Fact-checking services use a technique that the public relations industry has perfected over the decades. First they rely on a foundation of indisputable facts and common misconceptions that can easily be debunked. However, their real purpose is not to disprove unfounded claims, but to discredit any verifiable facts that challenge their integrity. To do this, rather than disprove incriminating allegations outright, they present selective evidence to the contrary intermingled with a few unfounded or wild accusations that can easily be disproven. e.g. Is it true that Hillary Clinton participated in satanic rituals involving children? Whatever the evidence on this claim may be, it was never the main focus of any investigation into the operations of the Clinton Foundation or Hillary's role as US Secretary of State. Such questions are mere diversions from the real issues such as Saudi funding of both the Clinton Foundation (confirmed by Wikileaks) and Hillary Clinton's awareness that Saudi Arabia funded Daesh / ISIS. Fact-checking has turned into a massive industry whose main purpose is to sanitise news and discredit alternative news sources.

In some left-leaning circles it is now mildly trendy to lampoon anyone who lends credence to news reports from sites they inevitably dismiss as alt-right, pro-Putin, conspiracy-theorising, misogynist, homophobic, transphobic, Neo-Nazi or possibly, if it suits their agenda, Islamic fundamentalist. Back in the day Western conformists would dismiss any unorthodox facts perhaps as Soviet propaganda. Most challenges to mainstream Western propaganda came not surprisingly from the left. The traditionalist right hated the Soviet Union so much they would support almost anything the US did to defeat it, including arming the Mujahideen or supporting repressive dictatorships in Saudi Arabia, Chile or El Salvador.

The tide began to turn in the post-Soviet era as the US and its allies waged wars on humanitarian pretences against regimes they accused of despotism, nationalism or both. The old left-right divide on US-led wars faded as the new universalist establishment won the support of the conformist left and even some genuine radical thinkers such as the late Christopher Hitchens, who exposed the misdemeanours of Henry Kissinger and then went on to support the 2003 invasion of Iraq. We no longer fought wars to prop up anti-communist religious extremists and dictatorships, enforce neoliberal economic policies or defeat the USSR's allies. Rather we now intervened militarily to spread democracy, human rights and enlightened Western values against anachronistic nationalists and/or religious conservatives. As ever, the establishment media accused opponents of Western military intervention of siding with the enemy, who was no longer the Soviet superpower, but a motley crew of isolated rogue states that failed to cooperate with the new corporate world order. To counter mainstream war propaganda you have to be an expert on Middle Eastern, Central Asian and Russian history. You also need access to reliable sources of information that challenge the globalist narrative. As a result most of us with a limited budget and limited time have to rely on alternative news sites and try to read between the lines. I always have time for John Pilger and no serious scholar of turn-of-millennium politics would be complete without reading Noam Chomsky and Ed Herman's Manufacturing Consent. The latter made the important point that most of the information you need to reach logical conclusions about world events is freely available, but submerged by a deluge of manufactured news, based on selective factoids and staged media events. To hide the truth the mass media do not have to lie, merely omit inconvenient news.

Real Fake News

While the mass media has allowed some debate about the US role in the destabilisation of the Middle and Russia's recent intervention in support of the Syrian government, much of the news we have seen on our TV screens has been filtered by an allegedly humanitarian organisation, the White Helmets. If you only ever get your news from the BBC, Guardian, CNN or Sky News, you will be none the wiser. Even traditionally anti-war MPs from the SNP and the leftwing of the Labour Party have recycled the line that most deaths in the Syria can be attributed to Bashar Al Assad's regime and that the Russians have bombed civilians indiscriminately while the peace-loving White Helmets saved innocent children from an evil alliance of the Russian and Syrian barrel bombs. Journalists Vanessa Beeley and Eva Bartlett have exposed the web of deceit behind the Syrian conflict, especially the strong ties between the White Helmets, Blackwater and Al Nusra, a Syrian opposition militia affiliated with Al Qaeda and with a record of brutal attacks on Christians. In 2013 the BBC broadcast Saving Syria's Children. The footage is no longer available from the BBC iPlayer and copies have been removed from YouTube. It purportedly showed Napalm attacks by Syrian government forces against civilians in a rebel-held area. Robert Stuart has analysed the documentary, which appeared fake from the start, and identified a number of actors used in other propaganda pieces. It was little more than a macro-simulation, yet served as the basis for widely publicised claims that the Syrian regime had deliberated targeted civilians with chemical weapons. Why would the Assad Dynasty wait forty years until the whole world was watching to start massacring its own people?

The more I learn about the Syrian conflict from people who have witnessed the operations of Western NGOs and opposition militias firsthand, the more I distrust the mainstream narrative and clearer it becomes that the US-led alliance destabilised the region. I want the freedom to read dissident news and challenge the truth that emanates from the corporate media. We are heading down a slippery slope to the kind of state-sanctioned censorship that China has imposed on its people.

If I had lived in the Soviet Union, as a natural rebel I would have probably listened to the BBC World Service or Voice of America to find out what's really going on in my country. The more the ruling classes censor the media, the more people begin to distrust it and the harder it is to sort the wheat from the chaff.

If we start censoring tabloid newspapers because they publish stories critical of mass immigration, itself a product of globalisation, we'll end up censoring dissident sites that challenge the disinformation of our mainstream media on matters of war and peace. In the end we will be unable to hold our governments to account because any hard facts that contradict their narrative will be taboo.

You cannot favour free speech only for a narrow range of opinions you deem acceptable. You have to defend people's right to express opinions you may find offensive or interpret facts in a manner you find at odds with reality. It seems our real rulers are playing the infantile left like a fiddle. They have now joined forces with the corporate left to demand censorship of opinions and news they deem as hate speech. Our future is uncertain. We may soon have the technology not only to monitor all human interactions and track people's movements, but to read people's minds and remotely administer psychoactive drugs. If we don't make a stand now against corporate interference in news gathering and intellectual freedom, it may soon be too late.

Categories
Computing Power Dynamics

Is Oceania still at war with Eastasia?

Goldman Sachs

How President Trump could signal the demise of the USA as a superpower and how the globalist elite may switch allegiance to other centres of power.

In George Orwell's 1984 Oceania appeared to be in a never-ending war against Eastasia. Airstrip One, the new name for Great Britain, belonged to Oceania with North America and Australasia, but Eurasia stretched across continental Europe to Vladivostok. At least since Britain's WW2 alliance with the USA first against Nazi Germany and later against the former Soviet Union, the UK intelligentsia has consistently supported the US in its many deployments oversees. Admittedly the British government remained technically neutral over the Vietnam War, but the mainstream media gave the US State Department an easy time over the sheer scale of its war crimes in Indochina. Critical analysis came mainly from the left, whom we could split into pro-Soviet and anti-Soviet camps. Yet the carefree hedonism that accompanied the protest movements of the 1960s and 70s could not have existed in the same form in any other society. Students could stage colourful musical protests and develop a hippie counterculture precisely because of the affluence that their capitalist society provided. In the USSR you only had freedoms that the state explicitly permitted. While Americans could protest against racial segregation or unjust wars, Soviet citizens could not openly oppose the party line. Many anti-war rebels of the 1960s would become the entrepreneurs and neoconservatives of the 1980s and 90s. With the fall of the USSR, global capitalism was all that remained in most of the world. Even China embraced its own brand of crony capitalism managed by a one-party state. Yet the US did not stop waging wars in multiple conflict zones. It simply redeployed some resources from Western and Central Europe to the Middle East. The State Department's new goal was not the defeat of Soviet communism or the protection of Western Europe against a rival expansionist superpower, but the pursuance of a New World Order dominated by liberal democracy and free enterprise. Alas both stated goals were mere illusions. Personal freedom depended on widespread prosperity and social cohesion, while free enterprise depended on ideal market conditions, economic growth and healthy competition. In short the relatively successful mixed economy model that boosted living standards in North America and Western Europe in the 1960s and 70s relied on a fine balance between private enterprise, state interventionism, managed international trade and protectionism.

By opening up markets to global corporations and transferring powers to supranational organisations, rather than create a new world of commercial opportunities for an increasingly mobile and versatile labour force, the ruling elites have paradoxically expanded the role of governments and a wide range of non-governmental people management organisations. If you let your manufacturing industry relocate to low wage economies and let low-paid migrants do all the manual jobs that local workers used to, you have to offer your disenfranchised working classes alternative employment. For a while many bought the theory that old manufacturing jobs would be replaced by new jobs in retail, marketing, media and information technology. But big businesses first outsourced call centres to places like India or the Philippines and then replaced them with interactive Websites. The manufacturing jobs of the recent past are not coming back, because it will soon be cheaper to automate these tasks. If the US can no longer rely on steady stream of Mexican immigrants to pick fruit for peanuts, it can hire a team of talented robotics engineers to automate the whole process and thus save future generations of the humiliation of such back-breaking drudgery.

Rapid economic and technological developments have disempowered the working classes, or at least those unable to adapt. As a result, contrary to all the rhetoric who may hear about millions of new small businesses (usually contractors), we've seen a massive rise in the welfare-dependent population. As clever-accounting hides the true level of unemployment, it may be better to talk of underemployment, i.e. people employed only part time to do unrewarding jobs that serve no real practical purpose and who could not survive without some form of welfare subsidy. More disturbingly, the boom of this century's first decade was largely fuelled by debt. Big business sold millions of tonnes of consumer goods with a very limited shelf life that would be soon be superseded by further innovations. Clearly the economic numbers do not add up. Nobody on an average wage can conceivably afford the kind of lifestyle we see in American soap operas. Real estate inflation has long been much higher than retail inflation. More and more young Americans, just like their cousins in Western Europe, can no longer afford to get on the housing ladder, as the wealth gap grows. Traditionally the forgotten people of rural and suburban America would have voted Democrat. They did not need a tax cut, but more government help to get back to work. However, the last 8 years have only seen more jobs outsourced abroad, growing levels of unskilled immigration and record levels of welfare dependence. Trump's rhetoric on immigration and unfair trade deals appeals to more conservative Americans from the Rust Belt and Deep South. The Clinton campaign could only offer more of the same, while receiving massive funding from the same global corporations who outsourced manufacturing jobs and supported the US's disastrous wars in the Middle East. More than any other politician Hillary Clinton has advocated pro-active military interventionism combined with greater global convergence and high levels of immigration. If one slogan could resonate more with your average Joe than anything else, it was Trump's rallying cry of Americanism, not Globalism. The country that exported its brand of universalism to the rest of the world, now wishes to shield itself from the world it helped to create.

Deep in the belly of global finance is a man seldom mentioned in the mainstream media, George Soros. He doesn't just move currency markets, but has been active in fomenting protest movements against national governments that fail to cooperate with the global institutions Mr Soros favours. His Open Society Foundation has its tentacles in many organisations which masquerade as left-leaning grassroots movements (See Organizations Funded Directly by George Soros ) . His involvement in world affairs started shortly after the fall of the Berlin Wall through various business schools and media outlets in former Warsaw Pact countries. But after a brief foray into the Balkans quagmire, Mr Soros turned his attention further afield funding pro-EU groups, such as the fanatically federalist European Movement. All these organisations share a few key features. They champion the rights of perceived minorities, especially migrants, and offer new international solutions to social injustices. While some campaigns seem innocent or even laudable, the solutions on offer always lead in one direction: greater global convergence. The trendy left has gone from being mildly critical of George Soros in the early 90s when they rightly viewed him a meddlesome billionaire banker, to brothers in arms. Soros-funded campaign groups, most notably those claiming to further migrant rights, have hired many left-leaning journalists and activists, who genuinely believe they are working for the greater good of humanity. Disasters, such as the regional conflict in Syria and Iraq, are presented as opportunities for refugees to enrich Western Europe with their diverse customs and immense talent. While Soros-funded activists are often critical of past Western intervention in the region, they are more focused on facilitating the movement of refugees rather than stopping the wars that purportedly caused the refugees to flee in the first place. In my experience most Soros-funded activists also recycle the orthodox line that the mainstream media endlessly promotes on the causes of such conflicts, i.e. they are inevitably blamed on local despots rather than foreign intervention, except when the intervening foreign power is conflict with globalist interests as in the case of the recent Russian intervention to help Syria defeat ISIS.

Three apparently disparate groups have thus converged in supporting a new universalist agenda. Together they call themselves the international community supported by major governments (such as the US, UK, Australia, France, Germany etc.), major corporations and an international intelligentsia of enlightened experts and human rights campaigners. Sometimes these groups are so intertwined, it's hard to tell them apart. Someone may start their career as a political activist for some noble cause, such as refugee rights, global hunger prevention or climate change awareness, then get a job with an international charity before moving to a global corporate services company like Price Waterhouse Coopers, Ernst and Young, Deloitte or KMPG with a stint in politics or media advocacy.

Consider the strange case of one José Manuel Barroso. As a young man in the mid 1970s he belonged to the Maoist Portuguese Workers' Communist Party (see him speak in a 1976 TV interview ). By 1980 he had joined the mainstream governing PPD (Democratic Popular Party, later PPD/PSD-Social Democratic Party) and rose through the ranks to become Prime Minister of his country in 2002. After supporting the 2003 US invasion of Iraq he became President of European Commission in 2004. Last year, after 11 years of loyal service to European superstate project, Barroso accepted a role as non-executive chairman of Goldman Sachs International. What, you may wonder, has this to do with the recent electoral success of Donald J Trump? Well, his opponent, Hillary Rodham Clinton, clearly was funded not only by Goldman Sachs and JP Morgan, but also by George Soros. Indeed a long list of former EU commissioners and politicians ended up working for Goldman Sachs. The Clinton Foundation has long had close ties with George Soros, so much so, that Hillary's daughter, Chelsea Clinton, married his nephew in the billionaire's mansion.

More disturbing, however, are the close ties between mercenaries and NGOs. The US has long deployed security contractors in conflict zones. These mercenaries are literally guns for hire, who may protect the mining interests of global corporations in African trouble spots such as Sierra Leone or Equatorial Guinea one year and the next be on a mission to train opposition forces in Syria or supplement the Iraqi government's ill-disciplined armed forces. One such group is Blackwater, recently rebranded Academi. Former British army officer and security expert James Le Mesurier, worked for Blackwater in its murderous operations in Iraq. In 2014 he founded the infamous White Helmets in Syria, allegedly to defend civilians in conflict zones and provide critical humanitarian and medical aid. At last we saw a merger of deceptively progressive media activism and the kind of dirty tricks operations many believed the CIA had ceased to undertake in Central America. We now have videographic evidence of Humanitarian aid workers colluding with the same Islamic fundamentalist militias that the US denies supporting. Well-intentioned politicians and former aid workers, such as the late Jo Cox, naively lent their support to this organisation and as a result many worldwise Guardian readers developed a new worldview that pitted the forces of progress represented by the EU, NATO and NGOs against the forces of reactionary nationalism personified by their new bêtes noires of Bashar Al Assad and Vladimir Putin. This simplistic worldview could point to Assad's brutal repression and autocratic rule as well as Putin's alleged corruption and anachronistic views on homosexuality.

https://www.youtube.com/embed/YmjMZbaMsF8

Many analysts, myself included, sought to explain recent military conflicts purely in terms of superpower politics and economic expedience, e.g. privileged access to key resources such as oil. It seemed logical to attribute US interventions in the Middle East to US corporate imperialism Others opted for convoluted explanations that typically implicated Israel. Thirteen years after the US occupied Iraq their Air Force is still bombing insurgents, while its ally Saudi Arabia is busy bombing the Houthi militia and loyalists in Yemen. Let su not forget the US's pivotal role in arming and funding opposition militias in Syria. The Middle East quagmire has led to the emergence of more virulent strands of Islamic fundamentalism whose influence has infected not only the Middle East and South Asia, but growing Muslim communities in Europe and North America. This begs the question to what extent do these wars benefit ordinary Americans? After all many of us fall into the trap of claiming that the Americans invaded Iraq and Afghanistan, the Americans destabilised Libya and Syria or the Americans sold arms to Saudi Arabia and Israel. In reality most Americans did no such thing. Their government did. Worse still even many politicians are woefully unaware of their government's role in destabilising much of the world. The US State Department will never admit to funding head-chopping Islamic extremists. It simply claims to have supported Syrian opposition forces who want to see the replacement of the current Baathist regime with a more democratic system. Traditionally a large cross section of patriotic Americans would have supported whatever the US military and secret services did abroad because they believed, mistakenly in my opinion, that such actions ultimately served to defend and broaden the reach of the liberal, democratic and free market values on which their country was founded or at least the kind of prosperous and socially cohesive society that had evolved by the late 1960s. However, many have begun to question this logic. How did US interventions in the Middle East help ordinary Americans back home? They may just have given the United States a few more years of cheap oil, thus delaying an inevitable transition to more more fuel-efficient vehicles. Yet our ruling elites expect North Americans and Europeans to pay the price of a never-ending series of wars, flows of migrants and refugees and resurgent Islamic fundamentalism, a rival strain of global cultural convergence. All for a few barrels of oil.

Something Bigger Is Afoot: Global Realignment

When the world learned that the US electorate had failed to endorse Hillary Clinton and had let a former reality TV star and property mogul Donald Trump win instead, the neoliberal media erupted in indignation. Throughout the campaign the BBC could only discuss how to prevent the accidental election of a populist demagogue because of wild conspiracy theories about Hillary's email server. As it became clear that Trump had indeed won and may break with over 30 years of military and political interventionism combined with free trade and open borders, the mainstream media began to change their tune. If the world's strongest economic power will no longer spearhead the globalist project because it jeopardises the security of its own citizens, who will? What follows is admittedly conjecture as neoconservatives within the Republican Party, not least those allied with Vice President Mike Pence, may keep the USA firmly within the globalist camp. The linchpin in this realignment is not Theresa May or Angela Merkel, but Vladimir Putin. There are now no major ideological differences between mainstream conservatives opinion in Russia and United States. They all support the same basic values of strong families, limited government, hard work and enterprise. Today only the government account for just 35.8% of the Russian economy and 41.6% of the US economy. By contrast the UK figure is 48.5% (France 56.1%, Germany 45.4%). A bilateral trade agreement between Russia and the US would be of huge mutual benefit. Russia has immense resources and the US still leads the world in structural engineering. In a near future where most mundane jobs can be automated, big business will no longer need a large pool of malleable cheap labour. Why should the US continue to waste vast resources trying to reshape Middle East and build a new world order in its image, if the cost vastly outweighs any benefits to its current citizens. A deal with Russia and continued friendly relations with Canada, Australia and Japan could give US businesses access to vast resources without the high political and military costs associated with interventions in the more densely populated regions of the world.

Yesterday Nick Clegg, the former leader of the British Liberal Democratic Party and passionate supporter of the European Union, voiced his concerns about Trump's alleged friendship with Vladimir Putin. After dismissing the idea of a European Army as a wild conjecture during the recent EU referendum debate, Mr Clegg urged Britain to align militarily the new EU Armed Forces to oppose Russian expansionism. Here Mr Clegg makes a fundamental error of judgement. While the USSR undoubtedly had expansionist aims and Soviet troops were until 1990 stationed as far west as Berlin and Prague, Russia only has a few border disputes with countries that were historically part of the Russian Empire and have large Russian speaking populations. Russia has no immediate strategic need to occupy Ukraine or invade tiny Estonia. Russia has plenty of land and resources and has managed surprisingly well with sanctions imposed by EU and US. However, it would like to maintain its longstanding commercial and cultural ties with these countries. Ukraine and Baltic States could prosper as intermediaries between Central Europe and Russia. Amazing the establishment media here hate Putin so much, they are willing to entertain the possibility of new military alliance, potentially with the USA, to oppose Russia. We must ask whose interests such a conflict would serve.

The worst human rights abuses in today's frenetic world occur, not unsurprisingly, in regions under the greatest environmental stress, i.e. those least able to provide their people with a comfortable standard of living, namely most of the Middle East, North and West Africa, Pakistan, Afghanistan, China, Burma and parts of Central America. Many of these countries are close allies of the US and/or NATO. How can one justify belligerence against Russia because it fails to share the West's values on homosexuality and has purportedly very high levels of corruption (though whether corruption is greater in Russia than in the US or EU is matter for reasonable debate), while selling arms to and collaborating closely with Saudi Arabia, Qatar and Bahrain ? These countries are not just repressive dictatorships with extreme levels of state-sanctioned corruption, they enforce a strict Islamic code on women's rights to education and workplace equality and outlaw homosexuality completely. If we cared about human rights, surely we should impose a trade embargo against these countries and refuse to buy any of their products until they adopt our standards of morality?

Let's forget about all the moral case for disengaging with the Middle East, the business case is much stronger. I disliked Donald Trump's simplistic rhetoric against Islamic extremists and his offensive bad hombre reference to illegal Mexican immigrants who statistically commit a very high percentage of crimes in the US. However, the USA cannot accommodate everyone in the world who would like to take their slice of American prosperity. Just consider Nigeria, with a current population of some 190 million and fertility rate still over 5 children per woman. Its population is projected to rise to some 500 million by 2050. Most Nigerians now live in or around major urban centres and are keen to emulate the consumption patterns of North Americans. Only a naive policy advisor could fail to envisage potential socio-environmental problems as hundreds of millions leave the developing world to seek prosperity in richer countries. One would have to be amazingly naive to believe that most of these new citizens of the affluent world will acquire the kind of high tech skills we will need in 2050. If the destiny of many of current US citizens is a life of welfare dependence under the guise of the basic income, why should we subsidise 100s of millions of new citizens in the US rather than Africa, the Middle East or elsewhere. If the likes of Amazon want a larger pool of keen consumers, do they really need to live in the United States? Moreover, if existing information technology can let us communicate instantly with people all over the world, do we need to move physically to another country to share our cultural experiences? Indeed we could live together more peacefully if each national community had its own cultural space where its own rules apply. Modern telecommunications ensure that we are still aware of other ways of life. If you think all women should conceal their bodies and faces, move to a country where such rules apply. If on the other hand you're quite happy to bare all at the beach on a hot summer's day, you may visit locales where naturism is tolerated. Believe me, over the next 50 years we will have plenty of contentious moral issues to debate. Should we allow euthanasia for mental illness sufferers or human cloning? Both these controversies have huge implications and thus must be held to the strictest standards of open public debate. This cannot be done in a world of poorly educated welfare claimants dependent on corporate benevolence.

Personally, I suspect many will soon be very disappointed with Donald Trump's presidency, but not because he will reintroduce anachronistic discrimination against women, blacks or homosexuals (a mere figment of the infantile left's imagination), but because he will be a prisoner of the same neocon lobbyists who held sway under Clinton, Bush and Obama. However, if his administration seeks peace with Russia and withdraws from Middle East after eliminating ISIS, while renegotiating trade deals in the interests of working class Americans, the globalist cabal may well move to Berlin. If NATO splits, it will not because the USA abandoned Europe, but because globalists want war with Russia.

I just don't know how they can pull this off without involving other key military players such as Saudi Arabia (the world 4th largest military spender), India or even China. If you imagine Europe 20 years from now with a large and politically engaged Muslim population allied with Turkey, Saudi Arabia and Pakistan (and what about Iran?), the mind boggles. We'd have a Middle Euroasian Union comprising the Arab World, European Union, South West Asia, North Africa and possibly West Africa as far as Nigeria. We could call this new superbloc, Globalistan. Its official religion would be Political Correctness and its official language Globish, with only partial mutual intelligibility with Oceanic English.

Categories
All in the Mind Power Dynamics

Does the Trendy UK Left Support British Workers?

Or does it just think we need better mental healthcare

I've long admired Ken Loach, a radical film producer who rose to fame with his 1965 classic, Cathy Come Home, about the homelessness of a young couple. Anyone who challenged the establishment had my support. More recently he has fallen into line with the infantile left. His latest movie, I Daniel Blake, succeeds in portraying an alternate reality that suits the agenda of radical social engineers. Oh the irony for Ken Loach himself directed a film called Hidden Agenda about the British government's role in sponsoring Northern Irish terrorism.

Before I continue, let me just stress life is tough in an undeniably unfair society. The film's plot is not completely implausible, though often a little far-fetched such as the scene where Katie prises open a tin of baked beans and proceeds to eat its contents with her bare fingers. In 2016 obsesity and diabetes are by far the biggest killers in deprived neighbourhoods. Both protagonists come across as eminently worthy and conscientious victims of an unjust system. The narrative the wishful thinking left would like us to believe is that our cruel Tory government has made devastating cuts to our welfare state and millions are now suffering the consequences. Yet a close look at the actual raw data reveals a very different picture. Spending on social welfare has only declined as a percentage of GDP because of a lower unemployment rate and a growing economy. The current and previous governments have found devious ways to hide the full scale of youth unemployment by first enticing more young adults into further education and second through zero-hours contracts. Meanwhile at the bottom end of the earnings scale, the EU's beloved freedom of movement has hugely increased the pool of low and semi-skilled workers who now dominate many sectors that only 20 years ago would have employed mainly local labour. Yet to the gullible left, immigrants are heroes doing jobs we don't want to do and selflessly keeping our NHS alive.

Whichever way you slice it, welfare spending in the UK as a whole remains one of the highest in the world. Only Scandinavia, Germany, the Netherlands, France, Australia and New Zealand offer comparable levels of universal welfare for single-parents, the long-term unemployed, sick, emotionally disturbed or disabled. See Welfare spending: how Britain outstrips Europe for an international comparison. Indeed as a rule most of our European neighbours offer better state pensions, but apply much stricter rules for other kinds of benefits. Italy only spends more because until recently it offered state employees early retirement with very generous pensions. My former neighbour in Italy, now unemployed after caring for her late mother for many years, is entitled to no benefits at all and is living below the breadline begging friends and neighbours for food. Nonetheless, as I hope to expand on in a future post, the long term trend remains firmly towards greater provision of state or corporate welfare, as robotics displaces traditional manual and clerical jobs. On the one hand we have an economy and a social lifestyle that rely on high levels of consumption, while on the other fewer and fewer working age adults earn enough to pay their fair share of the UK's astronomical 790 billion public expenditure. That's right local, regional or national governments spend around £12,000 per resident, which means on average each worker has to pay £23,000 in direct or indirect tax. If you only earn £20,000 a year (and many earn even less), you'll actually get more back from the government in tax credits and only pay sales tax on groceries, fuel, booze etc. The state accounts for a whopping 48.5% of the UK economy and has hardly shrunk at all since Gordon Brown's 2008/9 spending spree.

Don't get me wrong, our tax money could be targeted much better at those who genuinely need our help. If someone falls ill after decades of honest hard work, they deserve our help, even if they never managed to contribute very much to the exchequer due to low earnings. Likewise if a man abandons a young mother with two little children, we can hardly blame the mother or her children for life's cruel twists and turns. Without welfare and tax credits, millions of Britons would literally starve and many do end up going to food banks, when their benefits run out or are delayed as their personal circumstances change. When the welfare state acquired its modern form in the late 1940s, most people looked on both idleness and single parenthood as social ills to be avoided at all costs. Ernest Bevin did not envisage that welfare dependency would become a way of life, but would act as a safety net. The Channel 4 documentary Benefits Britain 1949 showed the stark contrast to the very basic expectations, humility and social deference of the 1940s and social reality in 21st century. There has never been an era of welfare utopia when anyone unable to earn a decent living could expect the benevolent state to support a lavish lifestyle, but by the early 2000s millions of low-paid workers began to notice their neighbours on welfare could afford more luxuries than they could. The minimum living standard now included an annual foreign holiday, a mobile phone, designer clothes and ideally a car. Brand fetishism has long been much more prevalent among the so-called chav classes, characterised as underclasses with low educational attainment, but high material expectations obsessed with designer labels and status symbols. In the real world many fall on hard times because they splashed out on consumer items only to discover they could no longer afford more essential items such as food, heating or rent. Once you sign up to a mobile phone contract, you're legally bound to pay £30 to £50 a month. A night out on the town does not come cheap either especially after you factor in the taxi ride home, probably enough to feed one person for a week. One way or another the country's growing benefits classes managed to acquire most of these desirable items. Yet some categories fared much better than others. How could an unemployed single parent with three children live more comfortably than a hardworking couple on little more than the minimum wage? Why should a divorced working man have to pay market rates for a substandard flat within commuting distance of London, while another man, diagnosed with a spurious mental health disorder, gets a better flat for free? It seems hard work, honesty and personal responsibility no longer pay. Social welfare only works when everyone abides by the same rules of fairness, social and, dare I say, environmental responsibility, e.g. waiting to be in a stable relationship with secure employment before starting a family.

Whenever the contentious subject of EU migrant labour enters the debate, infantile leftists often lend credence to the popular perception that young Britons would rather live off benefits than do all those hard low-paid jobs that Poles, Bulgarians, Romanians and other Eastern Europeans do. The pro-EU left often complain that business could not function without a steady stream of semi-skilled workers from the EU's expanding tentacles. Do they seriously think Eastern Europeans would be as keen on working in the UK if they could earn just as much on welfare at home? Are they genetically superior to working class Britons? New Labour had thirteen years to tackle a culture of low intellectual and vocational aspiration among the country's underclasses, and they opted to let the banks boost retail spending through easy loans and to let recruitment agencies bring in millions of new workers to do all the jobs that British workers would have done only a decade earlier. Of course, the economy grew, as did debt, and retailers, farming, manufacturing, food processing and catering could all rely on a mobile, expendable and mainly non-unionised workforce that bosses could fire at the drop of a hat. The Guardian-reading left will grudgingly admit many employers exploit migrant labour, but dare not either support sensible immigration controls to protect local workers or agree radical reform of the welfare state.

Even in the best of times, reforming Britain's welfare habit was never going to be easy. Frank Field MP tried in the early Blair years to promote workfare, but it yielded very lacklustre results before the government abandoned the project. A growing number of citizens now claim to have special needs, i.e. believe to be afflicted by a mental or physical condition that impairs their chances in the workplace. The steady expansion of the concepts of disability and mental illness have blurred many traditional boundaries, often to the detriment of those whose health is so poor that could not work under any circumstances. Britain's welfare system has spectacularly failed to distinguish the needy from those who just want a free ride and feel unable to compete in today's abstract world of work. For the faux left the likes of Josie Cunningham do not exist. They represent little more than tabloid sensationalism. Yet Ms Cunningham admitted to using emotional blackmail to get the NHS to spend £6000 on cosmetic breast enhancement surgery, because she allegedly suffered from depression due to her previous lack of endowment in that department. Neither would Guardian readers dwell on the case of the young welfare-dependent Welsh woman whose fast food habit led to her reach a hefty weight of 63 stones ( 400kg) in 2012. The NHS spent over £100,000 on rehabilitation. This many be extreme case, but it's by no means rare. If you visit any deprived area outside London, Bristol, Edinburgh and few other trendy metropolitan hubs, obesity and diabetes are by far the biggest killers. Yet it doesn't chime with the narrative of food bank Britain we read in the pages of the Independent or Guardian. Tragically despite an abundance of healthy food in the shops, malnutrition blights many deprived neighbourhoods because people are accustomed to the wrong kind of foods or prefer fast food to freshly cooked meals. I've personally visited a neighbourhood supermarket in Govan, Glasgow, that did not stock any fresh fruit and veg due to lack of demand.

It's hardly a secret that rents in London are sky-high. Landlords make a fortune renting out overvalued substandard properties to social tenants entitled to housing benefits. So why should local councils spend £2000 a month for a 2 bedroom flat in a suburb of Greater London when they could spend a fraction of that for the same accommodation elsewhere in the country? With a population now surpassing 9 million, London boroughs have by necessity had to devise creative means to rehouse social tenants. Yet between 2012 and 2015 just 50,000 had been moved and most to other areas of South East England. No doubt this disrupted many social circles and extended families, but the left dare not mention the two elephants in the room: immigration and a higher fertility rate within the Muslim community, both placing local services under enormous strain. Ken Loach just had to pick an unusually English Londoner, Katie, to be forced to move to Newcastle upon Tyne of all places, something many affluent Guardian readers must consider the ultimate punishment. New Labour was well aware of these demographic and migratory trends as early as 2000 and yet did nothing to address housing shortages. The film reinforces typical metropolitan London prejucides and depicts modern London as much more culturally English than I experienced it as a private tenant in both Brent and Lambeth.

Back in the real world the Northeast of England not only voted to leave the EU, but survey after survey has shown that ordinary working class people would rather have meaningful and stable jobs than welfare handouts. Translated into English, that means they'd rather their government protect labour markets and provide good vocational training to ensure local youngsters can gain secure employment. Yet the out-of-touch metro elite, is busy trying to defend the EU's unsustainable Freedom of Movement, which basically deprives Eastern and Southern Europe of its most productive young adults while driving down wages everywhere. Rather than praise brave Portuguese and Bulgarian nurses in the NHS, working class people wonder why their children did not get a chance to take up nursing. That's no disrespect to the Portuguese or Bulgarian nurses who must also wonder why we can't train our own nurses.

The left's bete noire, often personified as Hilter himself, is Ian Duncan Smith, allegedly guilty of hiring a French company, ATOS, to carry out work capability assessments. Purportedly as many as 100,000 have died shortly after having their incapacity benefit withdrawn, at least according to my twitter stream. The figures are very hard to substantiate, but a few tragic high profile cases do prove the inherent unfairness of a system that promotes despair and life of dependence on remote entities. I wonder how millions of Southern Europeans coped with greater welfare cuts. It seems Southern Europeans are much more concerned with punitive taxes inflicted on small businesses, at least judging from newspaper reports of suicide cases. My Italian father in law relied almost entirely on the proceeds of his apartments to fund his personal care for ten long years as his health declined. Until recently extended families would care for the needy within their community, but these days families are often dysfunctional, estranged or unable to help. The harsh reality is despite all the hype about the transition to universal credits, welfare spending, excluding pensions and housing, remains almost unchanged at £114 billion. Has anyone suggested to Mr Loach that welfare dependence is a bigger blight on our social fabric than the trials and tribulations of those failed by an unsustainable system. Does our Ken not realise that his heroic working classes do not want charity, they want empowerment.

Ken Loach received a £100,000 grant from the European Union to champion welfarism. This is the same European Union that has imposed stringent cutbacks on social spending in Southern Europe. It's hard to justify the injustices its chief characters suffered, but it assumes the supremacy of the nanny state while completely ignoring the growing sense of powerlessness of Britain's urban and rural poor. To regain power, we must take an active role in the functioning of our society. The enemies of the descendants of the underclasses are not cruel Tory governments tinkering with welfare provision, but global corporations who expect the state to subsidise their customers.

Corbyn's Parallel Universe

In Jeremy Corbyn's parallel universe native Britons don't want jobs, but better mental healthcare, more spending on the NHS and more nurses and doctors from other countries. If you are not an enlightened Guardian-reading professional, Corbyn and Co. really only care about you if you can claim some special victim status. It doesn't matter if you're a woman, black, Muslim, Eastern European, gay, transgender or have a mental health issue, as long as you can be pigeon-holed into a convenient subcategory of humanity that deserves special treatment, he wants your vote. These disparate and overlapping identity groups are supposed to unite in their opposition to evil capitalists. Has Mr Corbyn not noticed he's merely pushing a rose-tinted version of the corporate brave new world of atomised consumers? The grim reality the left seems incapable of admitting is global corporations love welfare and mass migration. That's why Goldman Sachs, JP Morgan and George Soros all back Hillary Clinton for President of the United States and wanted Britain to stay in the EU. They may not like Corbyn's antiwar stances, which is why they won't let his party win outright, but Corbyn may suit their long-term social engineering agenda more than you may think.

Categories
Computing Power Dynamics

Am I Left or Am I Right?

Once again we return to the superseded left vs right spectrum or is it good vs bad, collectivism vs individualism, state control vs private enterprise, equality vs meritocracy or ecological responsibility vs economic growth? Few real world issues can be simplified on a one-dimensional scale.

Some would now describe some of my opinions as embarrassingly rightwing, an epithet often applied to outmoded ideas. What would I have thought 30 to 40 years ago if I had realised that later in life I would ascribe to fiercely reactionary views on topics as diverse as transgender rights or immigration. Back then I supported sexual freedom between consenting adults and recognised the benefits of cultural exchanges and sustainable migration. I always defended immigrants from the irrational prejudices of angry natives who considered themselves superior to their neighbours recently arrived from far-flung former British colonies. I've consistently argued against imperialism, especially that of my own country and its most powerful allies. So what's changed? Have I suddenly become a gay-bashing xenophobe, intolerant of any divergence from the mainstream British culture of some mythical golden era? Not quite. In truth my core values haven't changed at all. Society has. Since my adolescent activism in the Campaign for Nuclear Disarmament, the neo-Trotskyist Socialist Workers Party and my brief flirting with the Revolutionary Communist Party, now regrouped as Spiked Online, I may have lost confidence in the ability of a command economy to deliver a socialist utopia. Nonetheless I have steadfastly opposed all military, economic and social policies that I believe will disempower commoners, destabilise functioning societies or strengthen the power-hungry elites who run the military-industrial complex. In essence I've advocated environmentalism, anti-militarism, decentralisation and mixed economy social democracy, a practical recognition that only private enterprise is versatile enough to develop the kind of technological innovations we will need in the coming century, but left to its own devices capitalism will always tend towards oligopolies. While I've fluctuated from periods of techno-pessimism to cautious techno-optimism, I've only recently grasped the true relationship between rapid advances in informatics and biotechnology on the one hand and an unprecedented rate of societal change on the other. I had mistakenly anticipated that a global economic meltdown would have reversed the seemingly unstoppable process of economic and cultural globalisation and with it the growing dominance of mass consumer fetishism. Alas I have to report global cultural homogenisation shows no signs of abating any time soon, but is fast leading us into unchartered territory.

For the life of me I cannot recall any debates back in the 70s and 80s on gay marriage or using limited public resources to allow single parents or gay couples to procreate without an opposite-sex partner through state-subsidised fertility treatment, initially only available for married couples unable to conceive for medical reasons. Before the turn of the millennium the idea that a child is best raised with a loving mother and father was uncontroversial. For most of us it was just the received wisdom of thousands of years of human civilisation. Of course, it's not always possible for children to grow up with their biological parents. They may not have had a steady relationship at the time of conception, the father may have died at war or at work or the mother may have met an early death through an incurable disease. In some dysfunctional families the children may well have been better off if the abusive parent left, but surely we should investigate the socio-economic circumstances that may engender such troublesome behaviour. However, until recently we always tried through our extended family and local community to recreate as far as possible the ideal of a mother and father team. My mother spent the first three years of her life in an orphanage before my grandmother, working as a chambermaid, married my step grandfather to form a viable family. When things go wrong, as they inevitably do in life, how should society intervene to give everyone the best chance in life? In just 40 years we have moved from debating sexual freedom to redefining not just marriage but the whole concept of families, who when deprived of their biological foundations become little more than temporary guardians monitored by the state. We've transitioned from trying to understand why people may have sexual urges towards others of the same sex to laying the foundations of a brave new world in which procreation is outsourced to fertility clinics.

Do any of these concerns suddenly make me a rabid rightwinger? Certainly not by 1980s standards. I do not want the state interfering unduly with people's private lives, but believe we should respect natural procreation and biological distinctions.

Nothing disgusts me more than the classic ex-pat mentality, the idea that you can live in a country with a different culture to your own, but expect the locals to adapt to your ways rather than making an effort to learn their language and respect their customs. In some countries British ex-pats form parallel communities and see locals as mere servants. To some extent the British are lucky for many are eager to learn or practice their English with native speakers. You can visit some Spanish resorts and barely hear any Spanish or Catalan. Until recently I would have dismissed such cultural arrogance as a byproduct of Anglo-American imperialism and may have felt at least in part guilty. Yet today ordinary citizens of nearly all affluent countries feel increasingly alienated by the fast pace of social and cultural change. It doesn't matter if you're Swedish, English, Spanish, French, German, Italian or North American, your community and cultural landscape are being socially engineered out of all recognition.

Shortly after the Soviet Union collapsed, Francis Fukuyama wrote the End of History and the Last Man. Western Liberal Democracy had triumphed and the American Dream of personal freedom, entrepreneurialism and civic pride would gradually spread around a peaceful global community of free and independent nations. Yet history has not stood still. The core conservative values of most North Americans and Europeans now appear rather outdated as the liberal elites promote an increasingly illiberal agenda under the false pretexts of multiculturalism, social justice and economic growth. The more they talk about equality, the greater the educational and monetary divide between the new upper classes and the dumbed down masses. The more they talk about diversity, the more cultural homogenisation and migratory flows suppress centuries of gradual cultural evolution, diversification and exchange. The more they talk about social justice, the more they create new categories of people unable to fend for themselves and completely dependent on state handouts. Indeed Professor Fukuyama's historical stasis lasted little more than a decade. Back in the 1990s it seemed the European Union and North America would gradually converge on the kind of liberal social democracy I could live with and we only had to contend with environmental challenges and regional conflicts that we viewed as hangovers from an intolerant past. However, the emerging transnational elites did not seem content just to make our existing nation states work better in the interests of their citizens, they wanted to replace nation states, the very bedrock of liberal democracy, with regional superstates that would eventually merge into a one world government. This is not some wild conspiracy theory either, mainstream social scientists now openly advocate a borderless world (See the Nation State is an Outdated Concept ). Their only concern is how to sell their postmodern vision of a homogenised world run by enlightened technocrats to the underclasses, still inconveniently attached to their traditional ways.

Parallel Visions of the Future

In the back of my mind I've long had three dystopian visions of our future. One is an Orwellian future of absolute state control. Orwell certainly learned much from his experiences in the poverty-stricken European cities of the 1930s, the Spanish Civil War and working in the BBC's war propaganda department during the 4 short years of the Anglo-Soviet Agreement. Orwell saw how the Soviet system merely empowered a new ruling class and perhaps by 1948 had concluded that the Western World would soon emulate the Soviet model. Yet his dystopia lacked sophistication and relied on rather conspicuous means of social surveillance. Aldous Huxley's 1931 Brave New World seemed for many years little more than a far-fetched sci-fi dystopia that the forces of democracy and liberalism would avert long before the necessary technology became available. Aldous Huxley's techno-optimism would be blunted by another world war, the 1970s oil crisis and apparent limits to technological progress. My third dystopian scenario would involve no hidden agendas or conspiracies, merely systemic breakdown as technology fails to meet growing demand. James Howard Kunstler is probably one of the most outspoken technopessimists on the planet. He's written extensively on the myopic idiocy of suburbia (Geography of Nowhere) and the coming energy crisis (The Long Emergency). Others such as Richard Heinberg, author of the Party's Over and exponent of the peak oil theory, are a little more upbeat as long as we transition to renewable energy, cut consumption and stabilise our population. However, their dire predictions of economic collapse have yet to materialise. The global economy may be built on debt, but the Chinese, Indian, Brazilian and Nigerian economies have continued to grow as have the number of cars, refrigerators and mobile phones. Our enlightened elites may talk about the dangers of climate change, but they are going literally full steam ahead with their global economic growth plans. We may not see it quite that way in the formerly affluent West, but Nigeria's largest city Lagos is now a sprawling metropolis with over ten million inhabitants and multilane superhighways while India now has nearly as many smartphones as it has inhabitants.

Infantile Left and Paranoid Right

Before the Internet age had begun in earnest, environmental depredation and techno-totalitarianism presented only challenges that transcended traditional political divides. Environmentalism, to me, meant a concern for the long-term sustainability and wellbeing of our society, rather than short-term economic growth. Likewise concern about techno-totalitarianism appealed to traditional liberal values of free speech and individual freedom. I first became aware of political correctness in the early 1990s. Honestly, it just seemed a joke. I really could not see anything wrong with saying chairperson rather than chairman, and never approved of disparaging ethnic markers. Little did I know that hackneyed politically correct speech would soon usher in an age of Orwellian language police and a new concept of hate speech that could suppress viewpoints that would have been mainstream only a couple of decades ago. Today feminists such as Germaine Greer are silenced for expressing honest opinions about transsexuals.

The 1990s may have been a relatively tranquil era for Western Europeans and North Americans, but peace was a short-lived illusion. Civil wars continued to rage in the former Yugoslavia and more catastrophically in the Congo, Rwanda, Somalia and much of Central Asia. Under Boris Yeltsin former KGB apparatchiks made billions by taking over former state enterprises, while millions of ordinary Russians starved or froze to death. As bad as the Soviet Union may have been, since the famines of the 1930s and the devastating death toll of the Second World War, the state had tried to provide all citizens with food, shelter and heating. Only the allure of mass consumerism and greater trade with the outside world prevented Russians from voting their former communist masters back into power. Vladimir Putin seemed the natural successor to an increasingly unpopular and alcoholic Boris Yeltsin. As Russia regained confidence and Putin cracked down on the worst abuses of the country's gangster oligarchs, many of whom left Russia for the US, UK or Israel, Western leaders would wine and dine him for Russia remained a mere shadow of its former self, while NATO had expanded as far as the Baltic States with US military bases in neighbouring Uzbekistan and Mongolia. However, Russia today has turned its back on top-down state control and ironically is more closely aligned with the kind of conservative mentality of strong families, patriotism and minimalistic government common in 1950s USA, while the United States is moving in the opposite direction towards more state and/or corporate control. In 2014 the Russian State account for just 35% of its GDP compared to 48% in the UK, 56% in France and 41% in the US.

Many on the left, or notional left to be more precise, failed to understand the true purpose of New Labour. We criticised it for being too neoliberal and not radical enough. Neoliberal had come to refer to a strand of free market capitalism that wanted to dismantle the welfare state and empower global corporations. At least that was how it seemed in the Thatcher years. To the left, neoliberalism was rightwing and only liberal in terms of the freedom it afforded big business. However, the role of government never really shrank, not even under Margaret Thatcher's premiership. Welfare and social services continued to grow throughout the 1980s. Inefficient nationalised industries such as steel, coal and car manufacturing were privatised as were later telecoms, railways, electricity and water suppliers, but this masked the growth of transnational organisations responsible for managing every aspect of our lives. Contractors such as Serco, G4S, Capita and Veolia began to run public services as diverse as prisons, refuse collection and accounting. A growing proportion of workers did not make anything or provide any essential services, they just micromanaged a hypercomplex system. More startling has been the growth of the third sector and a vast maze of awareness raising pressure groups and charities who fill a void left by the demise of traditional family and community support structures to cope with permanent social insecurity. Neoliberalism has not led to a new era of individual freedom and small-scale private enterprise, but rather to a steady transfer of power away from traditional nation states, who may intervene to defend local small businesses, to global corporations. Today most small businesses are effectively freelance service providers or skilled workers whose contracts with big business can be terminated at short notice.

However, on lifestyle issues the neoliberal intelligentsia seem perfectly aligned with the trendy left. I only became active on Twitter in 2014, but one of my earliest followers was one Andy Woodfield, who heads up the diversity team of Price Waterhouse Cooper. His tweets are uncomprimisingly positive about all aspects of globalisation and social engineering. I think the PwC language police are in the process of phasing out the adjective ungood as it might trigger the occasional critical thought. Why would an audit firm such as PwC, founded to help large corporations avoid tax, be so concerned with promoting the misnamed Equality and Diversity agenda? Shouldn't PwC just focus on its core business of accounting? Besides how can they afford such plush and spacious offices in some of the world's most expensive cities? I used to walk past their shiny office building sandwiched between the Houses of Parliament, City Hall and Ernst and Young's London HQ. The truth is tax consultancy is only a small part of their operations. Their true role is the creation of a new world order that serves the long-term interests of their corporate clients. They're in the change management business, overseeing the suppression of traditional cultures and their replacement with a global culture of socially engineered psychoanalysed individuals. Big business has now coopted the language of the old anti-establishment left. They claim to want a fairer, greener, more egalitarian, more inclusive and simply nicer world. Monsanto wants to tackle hunger through biotechnology. Starbucks wants to help African coffee growers through its fairtrade brands. Facebook wants to combat racism, misogyny and homophobia by monitoring social network posts, while HSBC helps young people set up small businesses. Happy consumers can help by choosing brands that reflect ethical responsibility and positive change. Indeed in the mindset of the metropolitan elite, the only bad guys are those who want to limit the freedom of our benevolent global corporations, such as Vladimir Putin, Donald Trump or Bashar Al-Assad. These are the Orwellian Emmanuel Goldsteins of our era, people every progressive person should hate.

Most on the left have long ceased to oppose global corporatocracy. They still rant and rave against greedy energy companies and CEOs, but their main gripe these days is that corporations do not pay enough tax. Translated into English this means the do-gooder left worries that some branches of the global mafia do not sufficiently subsidise local branches of the global mafia. As it happens it's not in the interests of global retailers such as Amazon for Europeans or North Americans to be so poor that we can't afford to buy their goods online any more. They are perfectly cognisant of the fact that the next wave of automation will render most jobs in manufacturing, transportation, agriculture, food processing and even catering obsolete. Big business needs big government not only to subsidise its customers, but also regulate their behaviour through education, social services, psychiatry and policing. The tamed masses need do be given the illusion of democratic control. Whenever a local government reaches a new social engineering milestone, the progressive classes give themselves a pat on the back as if a grassroots movement has just achieved a breakthrough. Likewise whenever a new technology enables a new service or consumer experience, big business can present itself as a force for social progress. Manufacturers no longer need us as workers, only as loyal consumers and marketers. We should have seen it coming. Right through the first decade of the millennium I marvelled as manufacturers continued to outsource production and lay off workers, while retailers expanded. How can we have an economy in which people only sell products and services, but don't make anything? I wondered. In a traditional capitalist economy my observation would be perfectly correct. The retail economy relies on wealth ultimately generated by the productive economy, which is increasingly in the hands of global corporations. So why should the likes of Amazon pay more taxes to subsidise consumption in the UK if its real wealth comes from all over the world? Why should it not subsidise Kenyans or Peruvians? Why should it not support social engineering to encourage more people to flock to regions where consumer culture already reigns supreme?

The real political divide is no longer between left and right. It's between conformists and anti-conformists, globalists and nativists, establishment cheerleaders and anti-authoritarians. If you trust the new coalition between statists and corporatists, your rhetoric may sound progressive but you are unmistakably conformist. I, on the other hand, remain a free thinker and support whatever policies seem to redress the balance of power away from unaccountable elites to people like you and me and more important lead to the kind of sustainable society that can best safeguard the future of our descendants.

Categories
All in the Mind Power Dynamics

On the Brink of War

As we stand on the brink of World War Three over Russian involvement in the Syrian quagmire, our mainstream media feeds us with a steady diet of disinformation about the true causes of death and destruction in the Middle East while entertaining us with juicy stories of sexual misconduct of US presidential candidates. In one of the most controversial elections in recent American history, US voters face a choice between a flamboyant billionaire entrepreneur and a puppet of billionaire bankers and autocratic oil sheiks.

Sometimes in life you have to choose the lesser of two evils, make a pragmatic choice to prevent an outcome that could literally kill tens of millions and enslave billions. As the saying goes: better the devil you know than the devil you don't. The trouble is which candidate is more likely to lead us to unchartered territory? I've probably spent much of my adult life opposing the military adventurism of the world's strongest superpower, the United States of America, as well as the wasteful mass consumerism that its leading big businesses promote worldwide. In other ways, I was glad to see the demise of despotic Union of Soviet Socialist Republics and the temporary triumph of the liberal values of intellectual freedom and personal liberty. It's hard to reconcile the apparent fairness of collectivism with the freedom of individualism, i.e. the right to keep the government out of your private life, a kind of personal or familial right of self-determination. A minimalist state simply ensures free people can conduct business in a peaceful and respectful way, namely it enforces property rights and outlaws obvious evils such as murder and theft. In practice Adam Smith's concept of a laissez-faire free market has never existed. Capitalism, as Marx correctly observed, tends towards oligopolies. Nonetheless, in theory at least during the Cold War years of my youth, Western countries allowed individuals, families and small communities greater freedom to do their own thing, provided they did not infringe the rights and privacy of others. If you want to live in a vegan naturist hippy commune, that's fine as long as you respect your neighbours' wishes not to hear your loud music or see you frolicking around your front garden stark naked. If you want to roam the countryside on your motorbike, that's also fine as long as you respect other people's privacy and lifestyle choices. A prosperous country with plenty of open space and resources can more easily afford to grant its people greater personal freedom and that includes freedom of religious and philosophical expression. My ideal world would maximise social justice, individual freedom and environmental responsibility. But only a fool would pretend that pursuing one goal, such as social justice, does not have trade-offs.

Some may wonder what the world would be like today if the Soviet Union had won the great battle of ideologies over Western Capitalism, as we called it. In truth it could not have won, because its inflexible command economy and coercive state administration stifled the kind of competitive technological innovation that spearheaded the micro-computer revolution and led to previously unimaginable levels of industrial automation and efficiency. Whatever its comparative advantages, the Soviet Union simply failed to deliver the goods. Mysteriously the Communist Party of China remained firmly in control as it embraced one of the most virulent forms of free market capitalism that has enriched a growing class of billionaire entrepreneurs reliant on a massive oversupply of obedient loyal workers accustomed to very low wages. Since the late 1980s, China has retained its status as one of the USA's most favoured trading partners. Big business positively loves the Chinese model with fewer inconvenient environmental regulations, but a much more compliant workforce. All the big North American and European players from Microsoft, Apple, Monsanto, VW, General Motors to Siemens have a big presence in China.

I've long remained largely agnostic about most US presidential elections. Both Democrat and Republican administrations have pursued the same meddlesome foreign policies. The Clinton Administration continued to enforce a no-fly zone over Iraq and impose sanctions that cost as many as a million lives during the 1990s and pursued disastrous interventions in the Balkans under the pretext of humanitarianism. I seriously doubt if Al Gore had won the 2000 Presidential Election, that hawks in the State Department would not have driven the US to invade and occupy Afghanistan and Iraq. Any disagreements between mainstream Democrats and Republicans were strategic, not substantive. In the event both Tony Blair and Hillary Clinton supported the invasion of Iraq. Then 6 years later when Hillary became Secretary of State, she oversaw the destabilisation of Libya and Syria by arming and funding rebel militias to unseat stable, but admittedly, autocratic regimes, with whom the West used to do business. The 1993–2000 Clinton administration successfully sold the concept of humanitarian bombing as part of a new era of global harmony, in which transnational corporations and supranational organisations would come together to build a better future. We need only look at their marketing campaigns. Barrack Obama simply campaigned on the need for change, without specifying just what such change might involve. Eight years later Hillary Clinton has seemingly recycled a slogan for the EU Referendum “Stronger Togetherâ€. In hindsight I suspect historians will rate Barrack Obama as ineffectual half-hearted president who let lobbyists make all his key policy decisions. He had to placate the strong strand of conservative opinion in his country while promoting a radical agenda of socio-cultural change that clearly suited other lobbies.

The first thing that caught my attention on my first visit to the States in 1994 was the country's unabashed nationalism. Patriot is not a boo word in America. Everyone claims to be a patriot and flies the Stars and Stripes with pride unconcerned about its possible association with a global empire. To an outsider the USA may be a hegemonic commercial and military superpower intent on projecting its influence on all other countries and cultures. To others it may be the ultimate bastion of freedom. Yet ordinary Americans, who often take great pride in their hyphenated heritage from other continents, seem pretty unconcerned about the rest of the world. The further you venture away from cosmopolitan metropolises, the more you become aware of the quaint traditionalism of many rural Americans. Do they want to bomb Syria to the stone age to impose a new regime that will allow multinational businesses unfettered access to new markets and spread the kind of consumer fetishism and narcissism that many religious Americans have learned to despise? The short answer is no, but they can be persuaded to support military action against the enemies of freedom, not least because many Americans are the descendants of those who fled autocratic regimes. These are the Americans who hesitated to support their government's entanglement in the European wars of the first half of the 20th century, but seemed to happy to support a vast expansion of the military industrial complex to defeat the Soviet Union. Most conservative Americans support policies they believe will keep the government out of their lives, except to maintain essential infrastructure such as roads and schools. Yet it saddens me to report that the great American Dream of personal freedom and civic responsibility is dying and fast yielding to a new culture of rampant corporatism that works in tandem with big government to bring the entire global populace under its yoke.

As I watch hardly any mainstream TV, Donald Trump meant very little to me until late 2015. He comes across as an arrogant showman entrepreneur, often appealing to the lowest common denominator. Clearly his rhetoric talks to vast swathes of American public opinion that have lost faith in the mainstream liberal media, but lacks depth and panders to numerous lobbies and entrenched American prejudices. I instinctively distrust anyone who promises miracles without explaining how they intend to bring them about. In American English the adjective liberal denotes what we might call leftwing or even socialist on this side of the big pond. American liberals may theoretically support sexual freedom, especially if it promotes non-traditional family structures, but they also advocate greater government intervention and social regulation to pursue their goal of social justice and build a new society liberated from anachronistic prejudices and social attitudes. Invariably American liberals support higher levels of immigration. The USA is genuinely a country built on migration, but also on ethnic cleansing, partial genocide, slavery and unsustainable levels of consumption. If Making America Great Again means returning to the 1950s heyday of Middle Class prosperity, stable families and gas-guzzling automotive freedom, resembling the innocent hedonism portrayed in Happy Days, then millions of Americans will be very disappointed whoever wins the presidential election. Those times ain't coming back folks, but one of Trump's slogans does strike a chord, “Americanism not Globalismâ€.

In the early noughties alternative media widely reported Donald Rumsfeld's Project for a New American Century. As we progress into the latter half of this century's second decade, the balance of global power has shifted away from the United States to China, India, Russia and a new emerging global world order. The 20th century saw the demise of the British and French empires and the rise of North American commercial and cultural power. Despite fluctuating commodity prices, every year the USA's share of the global GDP has declined. While it accounted 27% of the world economy in 1950, by 2020 the USA will have just 14% of the global GDP despite a fast-growing population. While the top 5 to 10% have grown richer, the great middle class has been squeezed. Tens of millions of US citizens depends either on social welfare or on low pay, as traditional manufacturing jobs have fled abroad. While once America seemed to have an unlimited capacity to share its natural treasures with new waves of immigrants, it now relies on imported resources to sustain growing demand that has to sustain more people. Yet the country's liberal elites do not care about defending the interests of working class Americans. They did not benefit from the three trillion dollars squandered on nation building in Iraq, except by delaying an inevitable transition away from fossil fuels to more renewable sources of energy and greater efficiency. They certainly will not benefit from the destabilisation of the Middle East and the never-ending flow of economic migrants and refugees desperate to experience the American Dream, only to be engulfed in a 21st century welfare ghetto.

Were I a US citizen, my conscience would probably tell me to vote for the Green candidate Jill Stein. While she opposes US military adventurism and overconsumption, like her European partners, she favours relaxed immigration and panders to the vacuous agenda-setting politics of social justice (which basically means more social workers and greater social surveillance). I sincerely hope she takes more votes from idealistic Sanders supporters who might otherwise support Hillary Clinton.

George W Bush did not represent the true American conservative tradition. He may have pandered to this constituency by delaying social engineering milestones such as not allowing embryonic stem cells or gay marriage (both were just a matter of time), but he oversaw record immigration levels while recklessly attempting to impose neoliberalism on the Middle East. Ever since the 2008 banking meltdown the US economy has been powered largely by a mix Keynsian quantitive easing and the creative accounting of its high-tech multinationals, whose operations are now global and thus not affected with the parochial concerns of unemployed blue collar workers.

Meanwhile Hillary Clinton's handlers, such as banking billionaire George Soros, are much more concerned with neutralising strong nation states. The new bogeyman is Russia's Vladimir Putin. The same media that sold us wars in various Central Asian and Middle East countries have found their new Hitler, who some conservative leaders are accused of appeasing. If you believe the CNN, the Guardian or countless books bemoaning a resurgent nationalist Russia, then Putin is set not only march into the Baltic States and Eastern Ukraine, but to conquer the Middle East via an alliance with Iran. Except Russia has no need of privileged access to their resources. It already has vast territory and natural resources as well as a highly educated citizenry and very low population density. Corruption may well be rife in Russia, but it is hardly absent from North America or Western Europe. If you're concerned about grotesque human rights abuses, such as murdering gays or stoning adulterous women, look no further than Middle East or the Islamic parts of Africa and Asia. Why should American workers support their government's obsession with deposing the secular regime in Syria by funding terrorists and potentially triggering a nuclear conflagration with a regional superpower, Russia, that does not threaten the security of American citizens ?

Which presidential candidate is most likely to lead the US to an all-out war with Putin? None other than George Soros' s puppet. Whatever his faults, Donald Trump would be more likely to strike a deal with Russia to protect the US from the very real threats of Islamic fundamentalism and China's growing economic dominance. Whoever wins, the era of American exceptionalism is over. The global elites support Clinton, but I doubt they have the best interests of ordinary American people at heart.

Categories
All in the Mind Computing Power Dynamics

Universal Welfare vs Individual Freedom

Cybernetic servant

Would global corporations bankroll a universal welfare system without seeking to control our lives?

Imagine a society that not only provided all your existential needs, but also gave you wide-ranging lifestyle freedoms and did not compel you to hold down a mundane job just to afford the necessities of life. This usually means clean water, food and shelter, but nowadays we could probably add a few more goods and services to our list of bare essentials. In Western Europe a minimum viable standard of living would include a cooker, fridge, washing machine, a shower with hot and cold running water, heating and last but not least telecommunications devices to enable everyone to stay in touch and enjoy 24/7 access to the world's media. In the not too distant past many ordinary Western Europeans had to make do without all the latest mod cons just so we could afford the basics, like food. If you couldn't afford a washing machine, you could always take your dirty clothes to a laundrette. If you couldn't afford a television set, you could always listen to an inexpensive radio or read a book borrowed from the library. If you could not afford to buy or rent a place of your own, your employer might provide temporary digs. Indeed the whole concept of a universal right to a minimum standard of living via state welfare is relatively recent. Until the early 20th century the church would have provided emergency accommodation for the respectful needy, but by and large the destitute only had two escape routes. They could find casual work at the going rate or, in the case of attractive young women, seek an affable husband. In either case the underlings had to show deference to the hand that would feed them. The only way to free oneself from the tyranny of bosses or financially dominant spouses was, and I suggest still is, to have the means to feed oneself. A smallholder may own just a few fields, work long hours to raise livestock and tend crops, but at least he's his own boss and, in a country that respects personal freedom, may lead his life as he chooses provided he respect the privacy and freedom of his neighbours and adheres to common etiquette of decency and courtesy when engaging with the wider community. I use the third person male pronoun here because historically women from humble backgrounds would aspire to motherhood rather than self-sufficiency without a husband. Nonetheless, most smallholdings were family concerns. Husbands and wives worked as a team and although men tended to work longer hours outdoors and do more of the heavy lifting, few could doubt the pivotal role that women played in raising the next generation.

For most of human history, unless you inherited considerable wealth, your only route to greater personal freedom was through hard work and dedication. All most people expected of their state was to safeguard their acquired rights and protect them against raiders who may seize the fruits of their labour. Before the industrial revolution the greatest liberation for most peasants was to unshackle themselves from the burdens of slavery or sharecropping and to cease being in debt to a feudal master. However, with the advent of capitalism and the growth of a working class wholly dependent on their employers, the downtrodden embraced the appeal of collectivism. If technological progress demanded extreme specialisation, growing interdependence and massive infrastructure that only large organisations could conceivably provide, then our future freedom logically depends on our ability to control the levers of power for our collective good. Most early workers' struggles focussed on bread and butter issues of survival, primarily working conditions and wages. Workers demanded the right to withdraw their labour and called on their governments to enforce minimum health and safety standards. Nobody denied that everyone had a duty to pull their weight and contribute to wider society by working to the best of their ability. Few anticipated that the underclasses of the future would not be 8 year old boys sent down coal mines or 13 year old girls working as chambermaids, but workless welfare claimants trapped in a cycle of psychological dependence on external authorities who may regulate every aspect their lives. While workers may always withdraw their labour to reassert their rights, welfare dependents are at the mercy of their benefactors.

Extended Childhood

Traditionally two main groups of commoners were exempted from the onus of work: the very young and the very old. While children have to mature physically and mentally and learn some core skills before their induction into the adult world, the elderly have earned their keep through a life of dedication to their family and community. Even in primitive societies young children play and the old relax and share their wisdom. As the industrial age progressed, businesses began to rely more on technical and intellectual skills and a less on sheer muscle power. Capitalist countries expanded mandatory schooling not just to appease demands for greater social justice, but to equip industry with a literate workforce better able to meet the challenges of greater technical complexity, which even in relatively low-skill jobs involved reading and understanding detailed instructions. Not until 1921 did the UK implement the Fisher Act raising the compulsory school age to 14. It took another 52 years for the school leaving age to rise to 16. Today over 90% of British teenagers remain in education or training at least until the age of 18, while those advancing to further education, has risen from around 10% in 1970 to 45% today. While the needs of business have changed, the UK has a massive undersupply of engineers and technicians and an oversupply of graduates in people management, marketing, psychology, law and humanities in general. Yet employers still complain about graduates with poor writing or number-crunching skills. Not surprisingly we've seen a fair amount of grade inflation and degrees from all but the best universities have been greatly devalued. As a result most graduates do not pursue their desired career. Not everyone can be a sports journalist or an equality and diversity training officer. Long gone are the days of secure permanent jobs where one could progress from an apprenticeship and work one's way through the ranks to attain well-remunerated senior role. Now many university graduates find themselves in a similar position to that of schools leavers only 30 years ago. They have to try their hands at a series of uninspiring low-paid jobs before they find an opening in a role vaguely related to their degree. Many may have to retrain in something more practical, such as nursing or plumbing, once they become aware of the limited commercial value of their sociology degree. Only a small minority of graduates, and it's hard to quantify just how few, have acquired the kind of scientific excellence we will need in the coming artificial intelligence revolution. We now employ more people to manage other people or to create ephemeral media campaigns than to develop and produce the technology we will need to survive and overcome environmental constraints on human development in the coming century. Today we have more persuaders than doers or more talkers than walkers.

The future of work

Much of Britain's manufacturing base has migrated abroad since the 1970s. Today's factories are more automated and mainly assemble or just repackage components made elsewhere. Owing to rapid technological innovation, product lines tend to have short lifespans and production facilities are regularly retooled along with their workforce, who are now viewed as expendable free agents. This helps explain the rise of agency workers and employers' preference for itinerant workers without local roots. As soon as advances in robotics can automate operations in a cost-effective manner, management can lay off most human workers. Driverless vehicles are already a reality. We merely need to perfect artificial intelligence to ensure their reliability in challenging and unpredictable traffic conditions. The writing is on the wall for long distance truck drivers and for millions of other skilled workers, whose monotonous occupations follow a programmable set of routines and respond to a predictable range of environmental stimuli. I suspect in the not too distant future smart vacuum cleaners will be versatile enough to climb stairs and automatically adapt to different floor types, reach into nooks and crannies and potentially call another robot to move furniture. In all likelihood most robots will not resemble human beings at all, but will be polymorphic with a multitude of attachments and tools for different tasks. Unlike human beings they will be easily serviceable and reprogrammable. Even the world's oldest freelance profession, often not so euphemistically categorised as sex work, now faces competition from lifelike erotic dolls.

However, the main stumbling block to the adoption of robotics is not the theoretical feasibility of artificial intelligence and nanotechnology, but the collapse of our underlying industrial infrastructure due to our gross mismanagement of finite resources and our inability to develop safe renewable energy able to meet our growing demands. We have probably already passed peak oil and over the coming 50 years we're likely to hit a peak human population of 10 billion. If we factor in the threats of climate change, clean water shortages in the areas of fastest population growth and insatiable demand for cars and other consumer goods in the developing world, we clearly face unprecedented environmental challenges that can only be addressed by taming human behaviour or significantly boosting industrial efficiency. Short of colonising other planets, the alternative may well be a world war over control of mission-critical resources.

Work and Society

Many think of work as drudgery we endure to earn a living. We would rather relax or pursue hobbies that inspire us. Few of us would enjoy getting down on our hands and knees to scrub the kitchen floor or crawling through narrow underground tunnels to mine coal. Yet during the early industrial revolutions millions of working class women and men had to endure these conditions just to fend for themselves and their children. When millions lost their jobs in the great depression of 1930s, the fledgling welfare state offered little consolation. Without work millions felt completely unfulfilled and would go to extraordinary lengths to relieve themselves of the shame and stigma associated with joblessness. The Jarrow March of 1936, ironically as the economy was picking up again in Britain, exemplified social attitudes of the era. Workers did not expect luxuries or endless charity, they just demanded a chance to earn a living to restore their dignity. The post-war boom of the 1950s and 1960s was built largely on a skilled working class whose earnings and leisure time rose as technological advances began to favour intellect and proficiency and over muscle-power and perseverance. It was a short-lived age of full employment, stable families and a narrowing social divide, unfortunately reliant on state subsidies and trade barriers to protect workers from unfair competition and unregulated market forces. Big business soon realised it could no longer boost its profits and expand markets in such a protectionist environment, holding it often at the mercy of militant trade unions. By the early 1970s UK industry had become both outdated and notoriously inefficient compared to their German, Japanese or Korean competitors. As the pendulum swung from protected markets and state-subsidised industries to free market economics, much of British manufacturing moved abroad. While some former manufacturing workers moved to the growing service sector, many were left behind. While material living standards have continued to grow, since the 1980s we've seen a widening gap not just in terms of wealth, but in education and personal attainment. The emergence of the trendy professional classes as the mainstay of our economic and cultural activity may well be but a harbinger of things to come. By 2012 over 60% of workers were tax-negative, i.e. received more benefits and direct services than they paid in tax. If we take into account indirect services consumed, the situation is even more unequal and this disparity is growing. By 2014 the top 25% of earners paid 75% of income tax and the 1% alone paid over a quarter. The only way of closing the income gap is to close the education gap, not in terms of nominal qualifications or years of formal schooling, but in terms of ensuring a much larger proportion of the population acquire the kind of intellectual and social skills we will need in the cybernetic age.

Today the descendants of the old Labour movement not only champion welfare rights, but assume a great many working age adults will never be gainfully employed owing to mental or physical disabilities, concepts which are now much more loosely and widely understood than in the recent past. In the future most work will be either intellectual or social, requiring us to focus our creative and emotional skills and effort on endeavours that serve the wider social good rather just satisfy personal desires. An ideal job is one that you both enjoy and can help others. Your material or financial reward for your effort is a direct measure of its utility to the current socio-economic system. If you possess a rare talent the reward for your creative endeavours may be substantial. Thus an elite of sportspeople and entertainers can earn a fortune simply due to the inertia of market forces. While Premier League footballers may have to train regularly and exert themselves for 90 minutes on the pitch before chanting fans, a hospital cleaner will typically exert much more effort for a fraction of the income. Yet people's lives may depend on clean hospitals, but not on the outcome of a soccer match. Your salary is mainly of a function of your expendability. To what extent is your role mission-critical to your employer? If your employer is a major football club earning tens of millions of pounds in advertising revenue, broadcasting rights and ticket sales, their main concern is your ability to help win games and keep their investors and customers happy. While millions can play football, only a few hundred in the whole wide world possess the kind of rare talent that can make or break a sports entertainment business and a handful can command eye-watering sums, such as the record £89 million Manchester United paid for French international, Paul Pogba. That figure could employ around 4700 hospital cleaners on the national living wage and is a staggering 280 thousand times greater than the mean GDP per capita of Paul Pogba's parental homeland of Guinea. A hospital cleaner can be replaced literally at the drop of a hat, while a world-leading football striker cannot. Gone are the days when hospital cleaners could go on strike for more pay. These services are now predominantly outsourced to agencies. Back in the 1960s and 70s public institutions saw it as their duty not only to provide public services, but also to employ local workers who might get a much worse deal in the private sector. These days a hospital does not employ cleaners, it has a contract with an agency, which in turn procures the best human or technical resources for the job at hand. I recall working in the BBC's plush open plan offices in London's White City. At 7pm every weekday evening when most staff had left, a team of mainly Portuguese speaking cleaners would mop up the mess left by higher-paid BBC staffers. I know this because on one occasion their supervisor had to impart bilingual instructions to accommodate an agency worker from Ghana, who didn't speak Portuguese, but this was in the heart of English speaking world. Yet the same BBC struggles to admit the impact of globalisation on lower-skilled native workers (most of whom deserted the capital decades ago and could not afford to return). Currently machine-assisted human cleaners are still more cost-effective than robots, but as robots become smarter and more versatile human workers will focus more on supervisory and engineering roles. That leaves very little for those of us who do not possess exceptional analytical, creative or people management skills.

Most of us are what social researchers might call semi-skilled, i.e. we've acquired many practical skills through hands-on experience, but lack outstanding talents that set us apart from the crowd. In the recent past some semi-skilled labourers, without formal qualifications in their line of expertise, honed their skills to such an extent as to become invaluable to their employers or clientele, but with outsourcing and automation we've lost much of that traditional skills base for good. Many semi-skilled workers may well have much more experience than a someone who has been formerly trained, but their skills can be easily learned not just by millions of other workers, but by machines. Millions of us enjoy cooking from fresh ingredients, but it's often much more cost-effective just to buy a ready-made meal. Once we rely supermarkets to supply food, it makes little difference if a machine prepares an elaborate recipe from fresh ingredients or we do it ourselves from separately purchased ingredients. In many practical instances ready-made meals are both cheaper and healthier as otherwise you'd have to buy much larger quantities of the source ingredients, which may well go off before you have a chance to eat them. Fast food outlets have already automated most aspects of food preparation. In the near future human chefs will be a luxury available only to the affluent professional classes, but with more leisure time many will still prefer to engage in a little culinary therapy.

More disturbingly the two dominant narratives of public debate on economics and employment could both prove wrong. Global optimists keep reminding us how our growing economies, reliant on extreme labour mobility, can provide new opportunities for all, while identitarian populists from Donald Trump in the USA to Marine Le Pen in France pretend manufacturing jobs can somehow be repatriated. In reality outsourcing menial tasks to low-wage workers is just a stop-gap solution until robotics becomes more competitive. However, if big business no longer needs semi-skilled labour and only requires a select group of engineers, creatives, managers and entertainers, who is going to buy their products?

Universal Welfare

The answer, so the wishful thinking trendy left tell us, is a universal basic income. I fully appreciate its appeal and take on board the argument that by guaranteeing everyone a basic income we remove not just the stigma associated with joblessness and the humiliation of holding down low-paid non-jobs (burger flippers, shelf stackers or call centre operatives), but we also greatly reduce the immense administrative costs of our current welfare system. Essentially the government would just give everyone a basic income that guarantees a minimum standard of living. If you want more you can undertake paid employment or may be inspired to volunteer in the ever-expanding third sector (charities, campaign groups, NGOs etc.), a great CV-booster when you do decide to get a real job. If you just want to take it easy, you can still survive on your basic income with no questions asked. It would also prevent people from claiming disability status due to some perceived relative handicap, which is really just a natural variation in the human condition or the result of acquired behaviour. However, short of a global revolution bringing all multinationals into public ownership and guaranteeing full transparency and accountability of all organisations responsible for our wellbeing, I think we need to take into account human nature. The strongest basic income evangelists insist it would allow people to unleash their creative minds without fear of losing their salary. Such idealists imagine the world as an extended high-tech hippie commune cum university campus. Were we all sandal-wearing bicycling vegans taking time off to write a book on the history of Mesopotamian basket weaving the basic income would be a great idea. Alas deprived of any motivation to focus one's creative efforts on something useful, most adults will succumb to a blend of junk culture and social gaming, no longer competing on skills, but on personality and worthiness. Our aim in life will no longer be to provide for our family through hard work, but merely to ensure we can gain the same emotional privileges. This helps explain the rise of social justice warriors with a bloated sense of entitlement. The great struggles against real injustice of the past (against slavery, imperialism, starvation wages, misogyny, racism etc.) will descend into a farce as most citizens will become mere beneficiaries of corporate welfare enjoying an extended childhood and just like children, their freedom will be at the mercy of their guardians, the technocratic and managerial elites. If the masses remain blissfully unaware of the activities of the regulating classes, they will be lulled into a false sense of security and treated like children, i.e. rewarded for good compliant behaviour and penalised for antisocial behaviour. Until the late 20th century most societies relied on the labour of the underclasses. Without ordinary workers, crops would not be harvested, houses would not be built, machinery would not be maintained, food would not be processed and distributed, infrastructure would crumble and people would starve. If the underclasses cannot produce a surplus of food, housing and tools, the ruling classes cannot accumulate the wealth they need to maintain their power and privilege through a network of administrators and security forces. In theory the working classes could hold their rulers to ransom. If their rulers failed to allocate enough resources, the underclasses could either rise up and overthrow their masters or switch allegiance to a rival faction or neighbouring fiefdom, especially if they possessed superior technology. Parents care for their children not only through strong emotional bonds, but also because of their future role as purveyors of the family's wealth for they would soon become workers and parents themselves. By contrast in the age of robotics, the workless underclasses will be mere consumers whose only duty will be to conform to social norms. We may well retain the illusion of democratic control via online elections for the most affable middle managers, but effectively we will be beholden to a technocratic upper caste responsible for programming and administering our cyberservants. Over recent decades we've seen a steady transfer of responsibilities from viable two-parent families to a maze of service providers. If something goes wrong, we tend to blame external agencies whether they are suppliers, manufacturers, safety regulators, doctors, nurses, social workers or teachers, because we have learned to accept that many aspects of our lives are out of our direct control. We have internalised the notion that one has to have special training to perform any task not deemed safe for laypeople. We have lost touch with mother nature to such an extent we are unable to accept its limitations. As robots evolve to undertake forever more complex tasks, we can expect the range of safe jobs to narrow to all but a few closely monitored human activities performed in controlled environments, such as eating, drinking, exercising, relaxing, playing or making love. For years officialdom has tended to discourage the old do-it-yourself attitude, while encouraging people to seek specialists. This may be preparing us psychologically for a future when robots replace technicians, decorators, builders, cleaners, nurses, police officers and other social surveillance officers. However, if only the gifted intelligentsia have any understanding of the inner workings of our high-tech world, how will the rest of us hold them to account? The people of the future could well split into distinctive castes along the lines the dumbed-down Eloi and Morlocks in H.G. Well's Time Machine. Slowly but surely we seem to be sleepwalking towards a Huxleyan future of human beings genetically engineered to assume different roles in a chain of command that only members of alpha caste understand.

Visions of the Future

The current rapid pace of technological and economic progress could lead in two apparently divergent but equally dystopian directions. One the one hand technology fails to meet the insatiable demands of a growing number of consumers either through limits to growth, such as peak oil or climate change, or through cataclysmic technical failures such as nuclear power plant explosions, or indeed a combination of both. Such a scenario may kill hundreds of millions of people, but may also forestall a cybergenetic dystopia of complete submission to technology out of the control of ordinary global denizens. On the one hand technology may evolve so fast to control the excesses of human behaviour and thus render both itself and humanity compatible with our planetary life support system. In other words technology will determine our living standards and, indeed, our procreative potential. Arguably it already does. Only last week the London Telegraph reported that Motherless babies are now possible as scientists create live offspring without a female egg. As always the neoliberal press presents the next step in human genetic engineering as a great advance enabling more couples, such as gay dads, to conceive. The next logical step is an artificial womb, whose development is no longer mere science fiction (See Men redundant? Now we don't need women either ). No doubt artificial uteruses will liberate women from the pain and responsibility of pregnancy, but soon biological genders may become obsolete binary categories that belong to a past age of primitive dependence on messy and inconvenient organic procreation. The affluent cyber-managerial classes will inevitably be able to afford better fertility treatment leading all too predictably to the emergence of a super-race, meaning the underclasses will simply lack the intellect to outsmart their rulers, whether humanoid or not.

The Alternative to Basic Income

If you thought the basic income sounds too good to be true, you're probably right. That's what a majority of shrewd Swiss voters concluded earlier this year. They understood that unless you contribute to the functioning of society, you cannot expect to have any meaningful say in the way it's run. You may well have the illusion of democratic control, but it will more like children choosing which flavour of ice-cream they want or which games they want to play during their birthday party. If they misbehave their true masters will drug them or confine them to their bedrooms. If their life support system fails, all they can do is follow instructions to wait for cybernetic technicians to repair the faults. However, a Huxleyan dystopia is not an inevitability if we wake up to its very real likelihood early enough and ensure all working age adults are directly involved in developing and regulating human-friendly technology. In other words robots should serve us and not vice versa and bioengineering should only ever assist natural human beings as we've evolved over eons. This means preparing the next generation for a high skill future where everyone will have a part to play in the development of our engineered environment. We must be fully aware of the consequences of new technology as the toys of today may become the prison wardens of our near future.