Outsider Insight – Page 9 – Observing humanity's self-deception in a rapidly changing world

Fakenews Overdrive

A mindset pervades the British chattering classes whether nominally on the right, centre or trendy left. One may debate strategy, priorities or even the niceties of ethics, but one may not question the BBC and by extension the other main news outlets and opinion leading institutions. To do so invites immediate ridicule. When I debate online with wishful thinking trendy lefties, they often discount any evidence that does not come from a narrow set of official sources. Essentially nothing is true unless an official fact checker has authenticated it. Not surprisingly, the British government has entrusted the venerable BBC to help impressionable school children spot fake news.

But what if the mainstream media, allied with a vast network of NGOs and psychological warfare specialists, were themselves major purveyors of fake news. At the very least the BBC has an institutional bias in favour of narratives that support the policy objectives of the most powerful corporate lobbies in the UK. This very suggestion is to many tantamount to heresy. Millions of us literally grew up with the BBC and learned to love its abundance of children's programmes, sitcoms, nature documentaries and dramas. Until recently in many households the telly dominated not just the living room, but accompanied family meals and evening relaxation. However, the BBC has long appealed much more to the aspirational and pseudo-intellectual middle classes, while commercial alternatives with their focus on sport and blockbuster movies have appealed more to the working classes. TV news producers know most spectators have a very short attention span. Reports are condensed to show sensational imagery interspersed with short interviews and followed by commentary by professional talking heads and selected eye witnesses. Few have the time or resources to verify whether footage of alleged chemical attacks is real or not. Few will investigate the funding of supposedly neutral humanitarian organisations on the ground. Over the last 7 years most TV viewers will have gleaned mainly that both Assad and ISIS are evil. An allegation gains credibility largely through endless repetition by multiple actors to give the illusion of a consensus. No doubt, most casual BBC viewers believe Bashar Al Assad has repeatedly deployed chemical weapons against civilians. The Syrian government has consistently denied ever using chemical weapons against civilians, and why would it with well-funded Western media operatives waiting to pounce on any hard evidence of such crimes. However, to millions of casual TV viewers such details don't matter. The short version is more war in the Middle East, more bad guys killing innocent civilians and an international community of progressive politicians seeking to punish war criminals on behalf of enlightened human rights activists. The only trouble is we've heard it all before over the former Yugoslavia, Afghanistan, Iraq, Libya and now Syria. Ever since the fall of the former Soviet Union Western intervention has seldom succeeded in bringing about the kind of tolerant, liberal and democratic societies that our leaders promised. They may cite Croatia or Slovenia as success stories, but only after a decade-long civil war and much ethnic cleansing. Slovenia and Croatia succeeded only because they have a well-educated citizenry and an economy integrated with their neighbours, while Kosovo remains a hotbed for drug and people traffickers as well as Islamic extremists.

Naturally any media outlet with a distinctive bias can simply select real news stories that suit its agenda and ignore or downplay those that don't. However, sometimes our ruling elites need to manufacture consent for unpopular policies such as wars or mass surveillance by priming the collective psyche with the spectre of new threats or heinous enemies. Moreover, as the establishment still tolerates alternative media to provide the illusion of a freedom-loving democracy, it has to counter all challenges to its narrative.

Let us be clear no government can wage war without collateral damage or unintended civilian casualties, even if it can claim ethical superiority over its enemies or the war itself can be justified in terms of legitimate self-defence or to prevent atrocities on a much larger scale. The Middle East has long been riven by deep ethnic and religious conflicts, exacerbated by a problematic transition from centuries of Ottoman rule through temporary colonial occupation in the aftermath of the First World War, the artificial redrawing of the geopolitical map, overdependence on oil exports and a hundred years of heavy-handed meddling by the major Western imperial powers. No Middle East rulers have ever succeeded in emulating the kind of relaxed and tolerant liberal society that emerged in Western Europe after the Second World War. Back in the 1960s it may have seemed that Middle East would follow in the West's footsteps as the younger generation embraced more liberal values and cultural exchanges among the professional classes brought the civilisations closer. Alas the daydream of a better tomorrow did not last long. By the late 1970s the Lebanese civil war was in full flow and the autocratic Shah of Iran failed to contain resurgent Islamic fundamentalism with much appeal among the country's growing underclasses. While Western European countries succeeded at least partly in extending prosperity and opportunity to the downtrodden working classes through a blend of regulated free market economics and social welfare, a growing proportion of the Middle East's teeming masses were left behind while many in the educated elite fled to the West. In this context Syria remained a rare exception keeping alive the secular pan-Arab dreams of Egypt's former leader, Gamel Abdel Nasser, but in doing so the Baath administration had to suppress the lure of Islamic fundamentalist fuelled by foreign intervention. Most of the state-sanctioned atrocities attributed to what the BBC invariably calls the Assad Regime occurred in the late 1970s and early 80s at a time when the USA and UK trained the Mujahideen to counter the Soviet occupation of Afghanistan. Tolerant liberal democracies cannot thrive in the midst of civil wars with a complete breakdown in mutual respect and social trust. Neither can they flourish in a country with rapidly changing demographics without a sense of shared identity. The bleak reality many principled antiwar activists often to fail to recognise is the illiberal nature of Islam itself or rather its inability to follow Christianity by embracing the liberal enlightenment and individual freedom, preferring instead complete submission to holy scriptures. Many Muslim majority countries seemed destined to follow the West as late as the 1980s, but many have reverted to a more doctrinaire interpretation of Islamic teachings, leading to a widening gulf in mean fertility rates between Muslim and non-Muslim communities. Strict Islam champions collectivism and fails to reward diligence, creativity and personal responsibility. Unsurprisingly for decades the best and brightest from Islamic world have migrated to the West to escape the very religious extremism that is now growing in Muslim enclaves across Western Europe and parts of North America. Yet Western interventionism has not so much failed to stymie the growth of regressive Islam as it has positively fuelled it or as in the case of Afghanistan, Libya and Syria bankrolled it via Saudi Arabia, Qatar and Bahrein.

The intellectual elites have long feared populism or mob rule, except when they can appeal to common emotions to persuade the public to back a rebranded elite. They believe commoners are too simple-minded to understand the complexities of macro-economics and long-term planning. In most elections we vote mainly on emotions. Thus the Great British public has traditionally favoured death penalty and strict immigration controls, but generally opposed military interventions that do not serve to defend national sovereignty. The only war since 1945 which enjoyed overwhelming public support in the UK was the 1982 reconquest of the Falkland Islands. Most Britons supported the first Gulf War in 1991 following Iraq's short-lived occupation of Kuwait, but mainly because the media presented it as a simple case of standing up to brutal dictators. Tony Blair attempted to rebrand military adventurism as humanitarian peacekeeping. However, as successive missions in the Balkans, Afghanistan, Iraq and Libya failed to yield the liberal panacea we had been promised, except a façade micromanaged by supranational bodies and NGOs, the Western public grew sceptical. A recent poll suggested as few as 25% of UK voters supported the recent airstrikes against Syria and I very much doubt many have the time or inclination to access alternative media or watch the much-maligned Russian news channel, RT.

Strange Alliances

It's a funny old world where leftwing antiwar activists, including those traditionally critical not only US Imperialism but of Israeli power, fall victim to the kind of censorship they believed reserved for rightwing zealots. Britain's hate speech laws have been used both against elderly Christians opposed to the perceived LGBTQ+ agenda and against Muslims critical of Zionism. Likewise anyone who counters the dominant Western narrative on Syria (that Assad and Russia are to blame for most atrocities and human rights abuses) is pretty much classed as Russian bots or Assad apologists, often likened to obnoxious Holocaust deniers. It hardly matters that the Islamic militias that the US and UK funded to overthrow Assad hate both Jews and Christians or that many on the new right, such as Katie Hopkins or Tommy Robinson, admire Israel. If you're a devout Muslim you could fall foul of hate speech laws for voicing your disapproval of homosexuality. Likewise if you're gay you could be arrested under the same legislation for criticising a religion that abhors your lifestyle. Indeed the only way not to get into trouble is to internalise a Guardianesque worldview of endless progress towards a better more tolerant tomorrow, in which not only do gays and Muslims love each other, but both are united in their condemnation of antisemitism and fully support the benevolent global institutions that seek to replace nation states with a fluid mosaic of vibrant ethnically mixed citadels. While the new expression of globalised multiculturalism has many colours and flavours, it only tolerates a very narrow worldview that trivialises genuine cultural differences in the name of postmodernist social engineering. Countries exist to help us reconcile these differences peacefully. If you want to listen to Beethoven's 5th Symphony at 3 o'clock in the morning, that's fine as long as you respect my need to sleep or enjoy alternative music. Hence we have houses with soundproofed walls and may use headphones to isolate sounds that others may not wish to hear. Your house, your rules. My house, my rules. The same is true of any civic spaces we have to share with our neighbours and fellow citizens. If you want to engage in activities that may infringe on the welfare, security or liberty of others, you should seek a special secluded venue with its own set of rules and customs. Just consider an activity as anodyne as smoking. From the late 19th century right through to the mid 1980s, Western societies displayed an amazing tolerance for this vice. Indeed it often seemed impolite of self-righteous non-smokers to deny smokers an opportunity to indulge in their carcinogenic habit. Then as anti-smoking campaigns began to resonate with the wider public , more and more public spaces became smoke-free. While in the 1960s, when adult smoking rates peaked in Britain and elsewhere, the non-smoking minority had to endure great discomfort in many workplaces and on public transport, today smokers are treated as pariahs forced to bear bad weather outdoors and even forbidden from lighting up in parks or in the vicinity of public buildings such as schools and hospitals. As long we can openly debate the pros and cons of anti-smoking measures in the best interests of all members of society, I don't see a problem. The debate helps us resolve conflicts between collective responsibility and personal freedom, e.g. you may enjoy the freedom to smoke, but are you prepared to pay for your additional healthcare needs and afford others their freedom to breathe fresh air? The point is free speech inevitably includes the right to offend people who partake in practices you may not like. We couldn't ban smoking in 1960s because it would upset around two-thirds of adults. If I rant and rail against selfish motorists, many could take offence. In a perfect world we would all get plenty of exercise and travel by the most energy-efficient and environmentally means, but in practice people have to get to work on time, deliver goods and want to lead their lives to the full.

The true irony of the current situation is that social conservatives, often supportive of their country's armed forces, and leftwing antiwar activists, often dismissive of the plight of war veterans are both victims of political correctness. Some may lament that political correctness forces us overlook underlying biological differences between men and women, while others are more concerned with war propaganda. Life is certainly easier if you recycle the current orthodoxy that nation states are outmoded, Russia is a meddlesome bully, the European Union is a force for good and Muslims wish to live in peace and harmony with the Western LGBTQ+ community. But to believe the polar opposites of this *Guardian-esque *fairytale worldview would be equally misguided. In a complex and technologically interdependent world we have to find peaceful means to reconcile our differences. I'd rather do that through fierce and open debate with divergent sources of information than suppress intellectual freedom. If history is any guide, the alternative to free speech is not a utopia of perfectly synchronised like-minded progressives, but a complete breakdown in social trust leading inevitably to violence and more authoritarian means of people management.

Tags communism, corporatism, media, Power dynamics, war

Computing Power Dynamics

On the Brink of War again

Post author By neilg63
Post date 13th April 2018
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#Fakenews may soon kill millions as the liberal enlightenment gives way to corporate mind control

Barely a month after Donald Trump replaced Rex Tillerson with Mike Pompeo as Secretary of State and appointed John Bolton as senior national security advisor, we stand yet again on the brink of a major military showdown between NATO and an emboldened Russia. Except this time the Eastern Bear has forged strategic alliances with Iran and China and enjoys greater popularity on the ground in Syria and elsewhere in the Middle East than the US and its regional proxies, chiefly Saudi Arabia and Israel. Just five years ago such a confrontation would have been unthinkable. Russia may have expressed dissent with US-led military adventures in Afghanistan, Iraq, Libya and Syria, but it was powerless to act unilaterally. When two million Britons marched against the upcoming invasion of Iraq in late February 2003, Russia Today did not even exist. Indeed the West believed Vladimir Putin would follow in Boris Yeltsin's footsteps to give global big business and Russian oligarchs free reign to exploit the country's copious natural resources. We got our news from alternative media, mainly based in North America or Europe. John Pilger remains one of the few mainstream anti-militarist journalists with decades of war-zone experience to appear occasionally in the Guardian or on the BBC. Many of us agreed with former Federal Reserve chairman, Alan Greenspan, that the war basically about oil. We may have disagreed about the scale of crimes attributable to deposed dictator, Saddam Hussein (though few would absolve him of the kind of state-sanctioned brutality common to most Middle East countries), but observers concur that the US-led occupation has contributed significantly to the region's destabilisation with the proliferation of Islamic fundamentalist militias under the guise of Al Qaeda, ISIS or Al Nusra. While the US State Department blamed Al Qaeda for the infamous 9/11 attacks, they seemed happy to arm their close allies in Libya to topple Gaddafi only 10 years later. Since 2011 the US and UK have not only directly funded Syria opposition militias, they have trained their very own agitprop outfit the White Helmets, set up by former British Army officer and mercenary James Le Mesurier. They masquerade as first responders, but work almost exclusively in rebel-held zones. Their focus is not so much on saving lives as on atrocity re-enactments and photo-opportunities with face-painted children such as the infamous boy in the back of an ambulance, Omran Daqneesh, who came to symbolise the victims of Syrian air force attacks. However, only a few months later after the Syrian government had recaptured Aleppo he appeared alongside his family on Syrian TV decrying the rebel militias.

Ever since the start of the conflict the main Western media outlets have consistently portrayed forces loyal to the Syrian government as the bad guys and ill-defined maze of rebel militias known initially as the Free Syrian Army as the good guys. Bellicose politicians have repeatedly reminded us how Assad is responsible for far more deaths than the opposition, but only if we include the total death toll of a previous Muslim Brotherhood uprising that the Syrian government successfully suppressed in the late 1970s and early 80s. It's almost impossible to keep an accurate tally of deaths attributable to rebels as they can just attribute all deaths to real and alleged air strikes. However, Syria's two and half million Christians have been the worst affected by Islamist Jihadis intent on eradicating all infidels.

Just as the British public began to doubt the BBC's narrative on the Skripal poisoning case (both alleged victims of a lethal nerve agent are amazingly alive), we are being fed more disinformation about purported chlorine or sarin gas attacks in Eastern Ghouta. Why would Assad authorise the use of chemical weapons when his forces were the on verge of defeating their enemies, the head-chopping militias armed by Saudi Arabia? What strategic advantage would Assad have in the age of instant communication? None. It would be a massive own goal. He would have committed the very act that the Western media has long associated with him and would serve to justify immediate reprisals from the US Air Force? Whatever crimes Bashar Al Assad may have committed, he is undoubtedly a smooth operator and gifted strategist. Yet as Donald J Trump resorts to threatening Russian forces in Syria with brand new shiny missiles via Twitter, Assad focuses on rebuilding Syria from the rubbles of the last 7 years of intensive warfare. Astoundingly Boris Johnson's new hawkish persona wins the approval of the guitar-strumming Butcher of Baghdad. Despite his early flag-waving phoney patriotism, arch globalist Tony Blair will probably go down in history not as the man who defeated Saddam Hussein, but as the architect of the breakup of the United Kingdom. If the British regime follows Trump's neocon cabal into a conflagration with Russia, Iran and China which is very likely to lead to a humiliating military defeat as any US-led ground troops would face overwhelming opposition from ordinary Syrians, it may well trigger the breakup of the United Kingdom, destroy Britain's status as a soft power and stop Brexit in its tracks. If World War Three starts, expect alliances to change fast as an ethnically modified Germany realigns with Turkey and Emanuel Macron's France lends his support to John Bolton's vision of regime change, emboldening Islamic fundamentalists both in the Middle East and Europe. If you want endless bloodshed and ethnic cleansing, you may welcome more airstrikes. If you want peace and stability, boycott the organs of war propaganda!

Tags communism, Computing, lobby, media, Power dynamics, war

All in the Mind Power Dynamics

The Day the World Turned Dayglo

Post author By neilg63
Post date 26th March 2018
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Confusion in an era of instant disinformation

To capture the current state of uncertainty that pervades both global socio-economic instability and cultural decay succinctly is no mean feat. Teenage rebellion is a rite of passage at a critical period of transition in our lives, an interlude between childhood innocence and adult responsibility when we question the powers that be and often challenge parental authority. We pose our elders a simple question: What kind of world did you create for us? and more to the point: How am I supposed to navigate a social rat race with its contradictory messages and emotive provocations? In short What is the purpose of life?. In the not too distant past we would soon overcome our adolescent existential crises as we assumed new responsibilities as conscientious workers, mothers and fathers. The purpose of life is life itself, the continuation of our species, our family, our culture and hopefully incremental improvements in our quality of life. However, in an age of rapid technological transformation, our adolescent hiatus now extends well into our 30s or even 40s. I sometimes recall the mood of my own teenage years as cultural continuity gave way to a new era of mass consumerism, family breakdown, atomisation and job insecurity. We naively believed punk rock bands screaming their disaffection with mainstream society would challenge elitism and empower the masses to take back control from greedy capitalists. Alas they were just marketing tools that served to drive a wedge between generations and subvert traditional support structures. Yet whenever I wrestle with a paradox and try to make sense of contradictory news sources, somewhere in the back of my brain I hear echoes of the dissonant punk chorus of X-Ray Specs "œThe day the world turned dayglo". Yet the late 1970s seem a relatively tame era when despite the trappings of modernity, incipient cultural decay and excitement about the coming computer revolution, we had not completely lost touch with human nature and divergent philosophical perspectives could be openly debated.

Before the advent of the Internet, we could either follow an organised political faction who would filter objective reality for us or we could engage with the great university of life by reading the works of important thinkers whose ideas had been shaped not by dogma, but by practical experience. If most people retain some power of critical thinking and share some core ethical values, bad ideas will fail in open rational debate because their consequences are truly evil, because they're incompatible with human nature or rely on fanciful, but dodgy science. However, in an atomised society with obsessive surveillance of politically incorrect speech, patently biased mainstream media reporting at odds with people's daily experiences and a tangled web of unofficial counterpropanda, bad ideas can proliferate because they cannot be challenged in an open, rational and empirical way. I'm inclined to think that online videos claiming the earth is really a flat disc or that the moon landings were staged are some kind of social experiment. From the isolation of your bedroom connected to the outside world only via social media and surrounded by a synthetic backdrop of housing schemes, shopping malls, office blocks, warehouses, hospitals, schools and prisons, one can believe almost anything, especially when official narratives reveal so many internal inconsistencies. In the end, our analysis of evolving news stories depends more on whom we trust most than independent analysis of conflicting sources.

How do we know that tightly controlled media and strict censorship sow the seeds of distrust? Just ask anyone who experienced life behind the Iron Curtain. The more the government limited the range of permissible opinions and smeared dissidents with accusations of fascism or treason, the more ordinary people distrusted official media outlets and sought means to clandestinely listen to foreign radio stations or smuggle in banned books. Many would pretend to go along with the system, but behind closed doors in the privacy of their own homes they'd voice dissent. However, in such environments it is easy to fall victim either to counterpropaganda from rival superpowers or to planted disinformation campaigns designed to entrap dissidents, e.g, setting up bogus anti-semitic groups recycling Nazi-era propaganda that would still resonate with some anti-Soviet dissidents in the 1950s and 60s. Stalinists would love all their opponents to behave just like stereotypical Nazi sympathisers to justify their coercive means of corrective political re-education. Likewise today's globalists would much prefer all troublesome dissidents to be either rightwing extremists, an epithet often applied to social conservatives whose views would have been conventional wisdom until recently, or Islamic fundamentalists.

Our instinctive hunches may very often be right, but sometimes embarrassingly wrong. Would I stake my political reputation on the assertion that Boris Johnson knowingly lied about the Skripal poisoning incident ? I'd need good evidence to challenge such claims in the midst of Putin-bashing hysteria. It is just possible that the Russian secret services may have wanted to eliminate a former double agent, but it's also highly likely that the British establishment is spreading disinformation again to pursue a hidden policy agenda. As most of us have limited time to corroborate primary news sources, a much better approach is to compare contentious claims that were made ten or twenty years ago with what turned out to be true. Often only snippets of the truth reach us through mainstream media and usually long after the original claims have served their purpose. Did Tony Blair lie about Iraq's weapons of mass destruction? Maybe, but a narrow focus on this one claim deflects our attention from a much larger game plan. It's possibly one of the few cases where the establishment has begrudgingly admitted its deceptive claims. However, if you dig deep enough, many of the one-sided claims made about the Rwandan killing fields, the Balkan civil war, Iraq, Libya and more recently the Syrian quagmire turn out to be either fabricated or twisted to suit the dominant narrative of the time.

The Social Media Rabbit Hole

For a variety of personal reasons I've steered clear of intrusive social media platforms, and that means mainly Facebook, much preferring peer-to-peer messaging, though no doubt Skype eavesdrops too. I do tweet, but seldom reveal personal details that could either embarrass me or get me into serious trouble, although if I had millions of followers my account may well have caught the attention of Twitter's thought police by now. Social media provides a platform to keep in touch with friends and family, but also connects you with hundreds of millions of other potential virtual friends, who may recommend products, services or ideas. A simple example of Facebook's business model is product endorsement. Why would you recommend one product over another? Maybe some people have well-informed predelictions based on firsthand experience and technical knowledge, but more often than people recommend merchandise because they might win a prize or wish to express their short-lived joy about owning a trendy gadget. Marketers have long known that loud, brash or in-your-face advertisements can put off large segments of their potential clientele, but what if your new friend with whom you've enjoyed a few brief chats and has an endearing profile picture recommends a product. Research shows peer pressure is often much more effective than traditional advertising. So what if your new friends do not just recommend products, but contentious causes, involving concepts, ideas, analysis and scientific data that you have not yet had either the time or inclination to investigate? Would you support a cause just because your charming new virtual friend has endorsed it?

Online campaigning platforms like 38 Degrees, Avaaz and Change Dot Org are theoretically open to anyone who wants to struggle against injustice, but in my experience their bias is overwhelmingly in favour of universalism and social engineering, i.e. a borderless utopia controlled by large worldwide organisations. Superficially, they favour many campaigns associated with the traditional green left. I've signed and promoted a few campaigns myself on things like TTIP and the Monsanto-Bayer merger because I instinctively oppose any policies likely to empower big business. However, these outlets have also run campaigns calling for the Daily Mail to be banned from colleges and public transport or for the BBC not to let Nigel Farage appear on Question Time again. They've run numerous campaigns on letting more refugees and economic migrants move to the UK and elsewhere in Europe, against organisations accused of hate speech and most disturbingly many of their campaigns against the horrors of war recycle mainstream propaganda on complex conflicts in the Middle East. Would I sign a petition calling for Malala to win the Nobel Peace Prize? Maybe. She seemed a nice girl and I totally abhor the Taliban's treatment of women, but her rise to fame, supported by many bellicose politicians, helped justify ongoing NATO intervention in Afghanistan. But could I be duped into supporting Bana, the 7 to 9 year old social media expert and technical whiz girl from Eastern Aleppo? Sorry, I don't buy that version of events, especially as the Syrian civil war only escalated after the US and UK started funding anti-government militias. However, I'm a natural cynic. I tend not to fall for propaganda from powerful lobbies, but today we live in an era of shifting alliances and disinformation overload. Gone are the days when the BBC and CNN could set agendas on foreign policy initiatives. Their grip on the global collective psyche has failed to recover in much of the world since their logistical support for destabilising US-led military adventures. Worse still, the BBC has lost much credibility with conservative public opinion due to its conspicuous promotion of identity politics, globalisation and epistocracy, i.e. rule by an intellectual elite.

The Cambridge Analytica Delusion

First off I'm beginning to think that neither the Trump phenomenon nor Brexit (the awful term coined for the unexpected outcome of the 2016 EU Referendum) hindered corporate globalisation at all. Trump had three selling points: Stronger borders, greater protectionism and an end to pointless wars that do not protect the American people. His slogan was Americanism, not globalism and it appealed especially to rednecks and blue collar workers from the Rust Belt. Yet now with Mike Pompeo as Secretary of State and John Bolton as senior security advisor, the Trump administration is firmly in the hands of bellicose NeoCons. Despite all the rhetoric about temporary travel bans for jet-setters from 7 countries accused of exporting terrorism, Congress failed to approve Trump's much trumpeted border wall. As for trade protectionism, Trump's proposed tariffs against Chinese, Japanese and European manufacturers are much lower than those enforced during the Reagan era. We used to think US Democrat or British Labour leaders would be more bellicose because they could more effectively deflect dissent. Now Trump supporters have inadvertently reinvigorated the military industrial complex at a time when US economic power is waning. Likewise the British government has effectively negotiated a deal with the EU that addresses none of the key concerns that 17.4 million leave voters had, while cleverly driving a wedge between generations, regions and social classes. The ruling elites can now blame Brexit or Russia for anything that goes wrong, while doing little to stem migratory flows or social alienation, banning social conservatives from entering the country, locking up Youtube pranksters, remaining in full regulatory alignment with the EU and even letting them access our fishing waters. The subtle point many observers have failed to get is that we the people do not own the land we call home. Banks, big business and the government do.

So did a bunch of cybernetic whizkids use social media and clever artificial intelligence algorithms to sway the vote to the outcome that the establishment appeared not to want? Yes, but so what? So did the Clinton campaign in the US and Remain campaign in the UK, but midway through these campaigns millions of ordinary voters grew tired of the uninspiring marketing spiels emanating from the establishment media. In the run-up to the EU Referendum, I saw much more proactive persuasion from the well-funded Remain camp. The frequency of these videos seemed to track my online behaviour, which varies from technical sites, to mainstream media and several alternative media outlets. For a while leave campaigners seemed much more active on social media, but largely because they were the challengers rather than the incumbents. The Cambridge Analytica scandal has the advantage of appealing to impressionable Guardian readers, but also empowers government to regulate the Internet with the tacit support of the wishful thinking chattering classes. The establishment's answer to the Brexit rebellion appears to be a rebranding of UK PLC's relationship with the EU Commission and greater control over social media.

Recent community guidelines enforced by the main social media outlets have almost exclusively targeted what we may class as social conservatives and nationalists as well as a few rogue racial supremacists and outright nutters. The existence of the latter justifies the suppression of the former. They're getting worried because a few channels such as Infowars, Stefan Molyneux, Paul Joseph Watson, Jordan Peterson and Gad Saad, to name but a few, have attracted large audiences to challenge the logic of postmodernism, sometimes known as Cultural Marxism. People are slowly but surely cottoning on to the emerging reality that agendas like transgenderism or the abolition of nation states are not just wild ideas championed by a few maverick academics, but are actively promoted by well-funded NGOs deeply entrenched in government and often bankrolled by the same evil corporations that the anti-establishment left used to hate. No wonder people are confused.

Addendum

This morning SumOfUs.Org sent me another mailshot urging me to support their campaign to censor the Internet by getting major retailers such as Amazon to boycott Breitbart. Let me quote their missive:

Nearly 2,600 advertisers pulled out of the white supremacist news site famously known as Trump News. Amazon is one of the last major advertisers on Breitbart, the site formally operated by hate-leader and Cambridge Analytica colluder Steve Bannon. meeting for us to share our concerns!

This is guilt by association and insinuation, a reaction to memes spread at great expense by the mainstream media. Any outlet telling the truth about the migration crisis will be targeted, while the British State spreads lies about nerve agent attacks and bellicose NeoCons take over the White House. Yet SumOfUs.org is more concerned with protecting their NGO friends who have colluded with people traffickers.

Tags All in the mind, hegemony, Power dynamics, war

Power Dynamics

Unmasking the True Enemies of the Liberal Enlightenment

Post author By neilg63
Post date 18th March 2018
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The liberal enlightenment rests on three core tenets:

Social cohesion enabling peaceful coexistence of all communities and relative equality of opportunity.
Participatory democracy to resolve common disputes that arise in any complex society reliant on advanced technology
Intellectual freedom to facilitate the free exchange of ideas letting ordinary people speak truth to power

I could also add a fine balance between personal freedom and collective responsibility. Indeed free speech itself needs legal protection to ensure rational debate and prevent a descent into authoritarianism. Just consider the recent debate at Kings College London between objectivist Yaron Brook of the Ayn Rand Institute and Youtube commentator Carl Benjamin, better known online as Sargon of Akkad. In a liberal democracy one may agree, disagree and even vehemently disagree with their expressed opinions. One may also discount their analysis as uninformed or even potentially dangerous, if we acted on their conclusions. That is the purpose of rational debate within a democratic system that respects the will of an informed and politically aware electorate. So a bunch of upper middle class students associated with Antifa (which in the UK is usually known as Hope not Hate or is that Hate not Hope?) decided not to engage in rational debate, but to disrupt the discussion and moronically chant empty anti-fascist slogans. The irony is that neither speaker advocated an extreme concentration power in the state, the curtailment of basic civil liberties or discrimination along ethnic or racial lines. However, even if they did, I'd rather defeat their ideas in a peaceful debate than censor their views altogether. Intellectual freedom does not include the right to silence others or to resort to insensitive and gratuitous insults.

https://www.youtube.com/embed/f5C1cPKmiPc

Banning Social Conservatives

This set the stage for two seemingly unrelated sets of events over the last week. First three social conservatives critical of Islam and uncontrolled mass migration were banned from entering the United Kingdom under schedule 7 of the 2000 Antiterrorism Act. The pretext is that their views may trigger acts of violence against Muslims, such as last year's Finsbury Mosque attack by a lone van driver with a history of drug addiction and mental illness. Canadian journalist Lauren Southern and American author Brittany Pettibone are best known as Youtube polemicists. Ms Pettibone's boyfriend, Martin Sellner, is a leading light in the Austrian Identitarian movement, which campaigns for the preservation of European culture. None have advocated violence or even the deportation of law-abiding immigrants in their own own countries. But whether one agrees with their views is neither here nor there, at stake is whether such views may be openly debated and, if not, which other political perspectives may soon be off-limits. They did not seek to settle in the UK, claim benefits, seek employment or break any normal laws, but their musings did fall foul of the Orwellian concept of hate speech. The London Metropolitan Police has helpfully clarified what this ill-defined offence means to them:

A hate crime is when someone commits a crime against you because of your disability, gender identity, race, sexual orientation, religion, or any other perceived difference. It doesn't always include physical violence. Someone using offensive language towards you or harassing you because of who you are, or who they think you are, is also a crime. The same goes for someone posting abusive or offensive messages about you online. If it happens to you, you might be tempted to shrug it off.

In other words, they punish perceived intention rather than actual acts. Thus my musings on the mental health agenda could be deemed hate crimes as may offend psychiatric patients. If we interpret the above definition literally, we cannot voice any opinions about the physical or intellectual capabilities of other human beings for fear of hurting someone's feelings. May I suggest that some people are morbidly obese in part because of lifestyle choices and not only because of genetic susceptibility. When will we start arresting people for claiming that obesity may be a preventable condition? Clearly rational debate is not possible if we resort to gratuitous offence, but there must be a platform for debates on all ideas, however absurd or hateful they may seem. If my neighbour were morbidly obese, I would avoid directly attributing to her any direct blame for her condition, whose causes might be a complex interplay between environmental stressors, social alienation, peer pressure and biology. However, it would be irrational not to objectively investigate the causes of a medical condition that not only shortens lifespans, but also limits personal independence.

Russophobia

Just as news broke about the full extent of the Telford grooming gang scandal and the way criminal investigations were hampered by political correctness and corruption, the BBC turned its attention to the poisoning of former Russian spy, Sergei Skripal, and his daughter, Yulia, with the notorious nerve agent, Novichok originally developed by the USSR in the 1970s. The government were quick to blame Vladimir Putin's Russian administration directly for this attack. Yes the same government that is happy not just to sell arms to the world's third or fourth largest military spender, Saudi Arabia, but also rolls out the red carpet to its leaders, is more concerned about alleged human rights abuses in Russia while clamping down on free speech in the UK. Saudi Arabia is currently engaged in a murderous bombing campaign in Northern Yemen and has facilitated the arming and funding of ISIS in Syria and Iraq. The Saudi regime is not just responsible for the poisoning a few rogue agents around the world, but has directly aided and abetted unspeakable crimes against humanity and funded virulent strands of Islamic fundamentalism. It truly defies belief that British Foreign Secretary should voice concerns about gay rights in Russia, where homosexuality is legal between consenting adults, while selling arms to a regime that jails people for engaging in homosexual acts.

What we may best call the globalist British mafia, deeply entrenched in the intelligence services, state media, the civil service and naturally in government, unleashed a propaganda offensive, effectively accusing anyone who disputed their version of events of, wait for it, conspiracy theorism. If Sergei Skripal posed such a danger to Vladimir Putin, why would they wait until just before the Russian presidential elections and World Cup to score a massive own goal ? Why would they use a nerve agent like Novichok clearly associated with the former USSR that can kill indiscriminately. Why could they not resort to more conventional means such as setting a honey trap for their former spy and getting his mistress to poison his food? If Putin is in any way responsible for this dastardly act, we can only conclude that he may not be so cunning after all. Besides in the era of instant online communication, Russia can much more effectively extend its influence via Russia Today than by crude attempts to kill long-forgotten exiled traitors. Why would they carry out an act that would empower the UK and other Western governments to censor the Russian antidote to BBC and CNN disinformation? We might entertain the possibility that rogue elements within the Russian state or mercenaries acting on behalf of Russian oligarchs with a grudge against Putin carried out the attack, but it occurred just ten miles from UK's premier chemical weapons research facility in Porton Down. The mainstream media has stressed how the Novichok nerve agent could only have come from Russia, but fail to mention that one of the leading Soviet-era chemical weapons factories was in Uzbekistan, to which US and UK military personnel have gained access since the breakup of the USSR.

There are many good reasons to question the judgment of Jeremy Corbyn, but as leader of the opposition he was almost alone in expressing doubts about the UK establishment's drive to blame the Russia state, in order to impose tougher sanctions and deploy limited military resources to combat a perceived threat from a vast and sparsely populated landmass with extensive natural resources and little motivation to invade the British Isles. Mr Corbyn didn't even challenge the official narrative, he just asked for conclusive proof before we risk escalating hostilities with Russia and potentially triggering World War Three. Naturally most MPs recycled mainstream Western propaganda about the Syrian civil war levelling the blame at Assad and Putin, rather than at the head chopping militias who the US, UK and Saudi Arabia armed and funded. Not surprisingly the most vehement warmongering came from the usual suspects. Most notably, the author of the infamous 2003 Iraq Dossier, Alastair Campbell, used his column of the New European to advocate an alliance with the rest of the EU against Russia. Interestingly the New European, distributed free in some areas, appeals mainly to the kind of left-leaning young adults who protested againt Alastair Campbell's wars in early 2000s.

Connecting the Dots

How can we connect student campaigns against free speech, silencing Zionist advocates of laissez-faire capitalism, the banning of vocal social conservatives deemed far right from the UK and now the silencing or vilification of anyone who doubts the official narrative about the Salisbury nerve agent incident? It's obvious they are all attacks on intellectual freedom.

How can the UK state fail to protect vulnerable adolescent girls (some as young as 11) from culturally divergent grooming gangs, allow continued unbalanced migration, arm and fund Islamic fundamentalist militias in the Middle East and with a straight face claim it wishes to defend British citizens ? True patriots do not uncritically support their ruling elites, we stand up for the best interests of our families, neighbours, communities and wider society. If our ruling elites consistently pursue policies that threaten the freedom, safety, and security of our communities, we must stand up to tyranny.

Once again, we see an odd alliance of allegedly rightwing social conservatives and avowedly leftwing veteran antiwar campaigners question the official narrative on unfolding events. We need not read the Guardian to learn that the use of nerve agents is a barbaric contravention of human rights or that internecine conflict in Syria is an unspeakable human tragedy. But we must judge news outlets by their recent track record on apportioning blame for these events on the official enemies of our ruling cabal. If we analyse BBC coverage of events in the Balkans, Afghanistan, Iraq, Libya and most recently Syria through a critical lens, we discover numerous claims made over the years which turned out to be either grotesque exaggerations (e.g. allegations that Serb Security Forces were responsible for the death of 100,000 Kosovar Albanians in 1999) to outright lies and staged events such as the notorious 2013 documentary Saving Syria's Children.

I believe the real Jeremy Corbyn is a latter-day idealist, whose passionate defence of radical democratic socialism ironically serves the interests of dark actors with close ties to the world's leading banking cartels and corporations. These power-hungry elites are quite happy for naive students to silence perceived enemies of social justice, for governments to pursue foreign policies that endanger their own people and to oversee unprecedented rates of destabilising demographic and cultural change and for international bodies to introduce Chinese-style media censorship to combat the spectre of unofficial fake news.

We live in dangerous times. Sooner or later as centre of political power continues to move away from North America and Western Europe to East Asia allied with resource-rich Russia, the BBC's disinformation will become public knowledge and its reputation will lie in tatters. The decline of Britain as world power began long before it joined the EU, but with a buffoonish Foreign Secretary and a mumbling Prime Minister, the UK has become a laughing stock. Sadly given events elsewhere in Europe, it is not alone.

Tags anarchy, capitalism, communism, corporatism, crimes, media, Power dynamics, sustainability

All in the Mind Power Dynamics

Parallel Universes

When emotions trump logic

Do you ever get the feeling that your political adversaries do not respond to the logic of your arguments, but merely to their cultural acceptability from their narrow ideological worldview? Cathy Newman of Channel 4 News believed she could rely on good old emotionalism to defeat the purportedly reactionary arguments of Canadian professor of psychology, Jordan Peterson. They inhabited different moral universes. Ms Newman stubbornly refused to accept any scientific evidence of fundamental neurological differences between male and female brains. Over 15 years ago Simon Baron Cohen popularised the distinction between more feminine empathisers and more masculine systemisers or in other words women are more people-oriented while men tend to be more thing-oriented. In practice we all need a bit of both to navigate our social and physical worlds. A technically illiterate but sociable project manager is as useless as a socially inept and uncommunicative engineer oblivious to the needs of other human beings. The differences may be minor, but the weight of hard evidence points to neurological dimorphism among male and female humans. The irony is that young women in the wealthy world are now outperforming men in most lucrative people-oriented professions that the growing persuasion and social management sectors have created. The robotics and artificial intelligence revolution is likely to affect men, traditionally employed in practical trades, more than women whose superior emotional intelligence is much harder for machines to replicate.

https://youtube.com/watch?v=aMcjxSThD54

Nowadays debate has succumbed to infantilisation measuring policies not by their practical feasibility, but their perceived virtuosity. How do you explain to a two-year old boy that he cannot have another ice-cream because you want him to acquire healthy eating habits and save him from all sorts of nasty medical conditions such as obesity and diabetes? Believe me when expectations run high it's hard to convince youngsters they are not entitled to something they desire. The political discourse has ceased to be a battle between left and right factions, for we have learned to associate the former with openness, compassion and generosity and the latter with narrow-mindedness, discipline and greed. The real intellectual divide is now between romanticism and objective reality, i.e. a dichotomy between how our world should be and how it really works.

It hardly matters where you stand on any of the key issues of our era. If you let emotions alone drive your analysis, you will inevitably dismiss any countervailing evidence and find with great ease a virtual echo chamber to reinforce your preconceived conclusions. It would be nice to believe Israel were a peace-loving liberal democracy threatened only by intolerant Iran-funded Islamic terrorists, but to believe the opposite would be equally blinkered. Life is seldom that simple.

However, it's much easier to ignore inconvenient facts on the ground if the mainstream media and influential institutions provide alternative facts consistent with their ideological bias with the full support of the information verification industry. Sorting the wheat from the chaff can be even harder when such news outlets and NGOs pose on the radical left to widen their appeal among trendy youngsters. Their version of reality thus becomes an article of faith. To countenance alternative explanations for our social and economic woes is to invite ridicule with a litany of aspersions ranging from Islamophobe to transphobe or from conspiracy theorist to fascist. In short if you fail to toe the party line, you are anachronistically uncool.

Take for example the rather transparent issue of the housing crisis in the South East of England. It doesn't take a genius to work out that if the population rises by several million in just a 15 years and the housing market is dominated by buy-to-rent landlords and property speculators, ordinary people on average wages will struggle to pay their exorbitant rents and fail to get on the property ladder. The most affected are not welfare dependents entitled to housing benefit, but young professionals whose incomes may seem deceptively high until you subtract £1500 to £2000 a month for rent. In the early 1990s London property prices, whilehigher than other regions of the UK, were still affordable by international standards. A couple with a joint income of £30,000 could get a mortgage on a modest three-bedroom house in the outer boroughs. Now such properties sell for at least half a million in the worst areas of the city's outskirts. To get a mortgage a couple would need to earn at least £125,000 a year with the threat of repossession if their employment circumstances change. Yet the regressive left refuses to acknowledge how the city's over-dependence on migrant labour and international property speculation, effectively two sides of the same coin, have pushed up prices and transformed neighbourhoods. Their only response is to blame the evil Tories, the personification of the aristocratic old guard, for not building enough new houses. The same universalists also support laxer migration controls and usually argue that a greater population boosts the economy. It certainly boosts retail sales and provides employers with a larger and more malleable supply of cheap labour, whether it benefits the existing inhabitants, other than landlords and property speculators, is another matter. However, once we factor in the additional costs of providing all the extra infrastructure required for a growing population such as new housing, roads, hospitals, schools, sewage treatment plants etc., the economic case for mass migration to a small island that already imports half of its food collapses. Indeed if the Tory government were to blame, why did the previous Labour government fail to subsidise council house building as it knowingly let migratory flows reach unsustainable levels? Other countries that have allowed large scale immigration over the last decade such as Sweden and Germany also have housing crises, despite having had until recently many empty properties and holiday homes that could be repurposed. Both the Swedish and German governments have dispersed new immigrants to outlying regions to avoid the proliferation of ethnically diverse ghettos.

Don't get me wrong. I don't oppose migration and cultural exchanges, which, if managed sensibly, can enrich society. However, it is intellectually dishonest to deny the rather obvious strains that mass movements of people impose on the existing population. London has seen a massive rise in acid attacks and stabbings. Working class Londoners of English, Scottish or Welsh descent are now very thin on the ground. We may soon see pitch battles between rival gangs as wealthy hipsters migrate to Devon, Sardinia, Bulgaria or further afield after selling their tiny 2 bedroom flats for a fortune to greedy Chinese investors.

https://www.youtube.com/watch?v=aMcjxSThD54

A sign of things to come in Mayor Khan's London.

Tags All in the mind, migration, population, Power dynamics, sex

All in the Mind Power Dynamics

Why does the Regressive Left worship the NHS?

Post author By neilg63
Post date 30th December 2017
No Comments on Why does the Regressive Left worship the NHS?

Or rather why do metropolitan elites not trust the Working Classes?

Before you doubt my sanity, let me clarify a couple of buzzwords in the title. By regressive left I mean a widespread political current that positions itself on the progressive left, but always sides, when push comes to shove, with remote institutions who want to control rather than empower ordinary people. If progress means redressing the balance of power from elites to humble commoners, we should call many policies favoured by today's trendy left regressive as they undo much of the real emancipatory progress we have made since we cast aside the tyranny of our feudal overlords and the slave labour masters of early capitalism.

The second misconception is that anyone who questions the sanctity of the UK's National Health Service must be motivated by the vilest hatred towards the sick and disabled. Most of us aspire to good health and greater personal independence, which usually entails ideally being able-bodied. Medical advances have in many ways worked wonders enabling more otherwise incapacitated people to survive than ever before. Moreover, assistive technology can overcome the limitations of many physical and sensory disabilities, which most of us would agree is a good thing. I wouldn't wish paraplegia on anyone, but I welcome the availability of electric wheelchairs, adapted cars, hoists and robots to help the victims of spinal injuries lead more independent lives. However, the real debate is not whether we need health services, but how do we best provide healthcare to let more people lead meaningful lives? In other words, should our healthcare system empower us to lead the lives we want or should it empower professional elites to control our lives for the greater good?

I recently sprained my ankle on black ice, struggled to stand up afterwards and needed help to travel home. As the pain did not subside and my ankle swelled, my wife took me to the local A&E for an X-Ray. Predictably I was asked about all the medical conditions I may have, what medication I was on, whether I smoked, how much exercise I got, whether I had had a flu jab or suffered from any mental health issues. Ever since a misdiagnosis for a neurological condition 15 years ago, I've been a low-maintenance NHS patient. I hardly ever use the service unless I really need to. Admittedly the NHS did help me following two road accidents as a child, but back in the 1970s total healthcare spending amounted to just 4% of GDP. It now stands at 8% and rising without taking into account the country's huge social welfare budget and the growing private healthcare sector.

Like it or not, lifestyle changes and better medical technology have transformed the healthcare sector as we live longer and are more likely to be diagnosed with lifelong conditions requiring some form of treatment. Being on life support is a mixed blessing. You may enjoy more fruitful years of your life, but at the expense of less personal independence. If you're a subsistence farmer eking out a frugal living on a remote farmstead, you can maintain a high degree of personal independence as long as you are able-bodied. Sooner or later we all die, but the experiences we cherish most are our personal achievements in building a livelihood for ourselves and our loved ones. If other organisations assume these roles, then these feats are no longer personal achievements, but merely rewards for our participation in wider society.

I'd like to think that control over your body is one of the most fundamental human rights, but apparently not if you subscribe to the concept of socialised medicine in which healthcare professionals implement solutions that minimise the incidence of disease and problematic medical conditions in the general population. A classic example of this mentality is fluoridation of the water supply. Small doses of fluoride can help combat tooth decay when applied topically in the form of toothpaste. I won't debate whether alternatives are more effective or how we managed before the advent of toothpaste. Nonetheless, many people are lazy and do not brush their teeth as regularly and effectively as they should. In the 1940s some social planners heeded advice from phosphate industry lobbyists to add fluoride to the municipal water supply. Many surveys published since have shown marginal decreases in the incidence of caries in working class children, the category most at risk. However, dental health has improved in leaps and bounds almost everywhere over the last 50 years, mainly due to better personal hygiene and a growing obsession of perfectly aligned white teeth, in regions that have never introduced fluoridation, which is most of continental Europe. Indeed many independent biochemists have argued that risks of foetal brain damage and dental fluorosis caused by a fluoride overdose outweigh the marginal benefits of reducing tooth decay in vulnerable individuals who eat lots of sweets and fail to clean their teeth often enough. While public policy wonks may debate its effectiveness, fluoridation transfers responsibility away from families and individuals to remote organisations. Support for such policies always comes from elitist think tanks, and seldom comes from grassroots movements. People like to have emergency health services available locally in case of unexpected injuries or illnesses, hence widespread public opposition to the closure of smaller local hospitals, but almost total indifference to the provision of flu jabs. Sure nobody likes to get the flu, but many of us remain unconvinced of the efficacy of a vaccine against a common family of viruses that keep mutating. As it happens, many of us have friends and family who have succumbed to flu despite agreeing to their annual injections. Alas we often have little choice than to go along with professional medical advice. Vaccines against common diseases are now practically mandatory for school children, teachers and care workers due to the concept of herd immunity. It doesn't matter what you think as a mere layperson about the effectiveness of medication, only what health professionals advise you to do.

The relative pros and cons of vaccination and fluoridation may be the least of our worries. Moves are underway to merge healthcare, social care and psychological monitoring, also known as mental healthcare. Inevitably over time combined social, physical and mental healthcare will amalgamate with education and policing too. Currently politicians from all parties here fall over each other to support the equality of mental and physical health. Sadly few have seen where this is leading us as we begin to equate unwelcome feelings, awkward personalities and politically incorrect beliefs with real illnesses and injuries that have verifiable physiological causes. If I disagree with the orthodox view on climate change (and by the way I don't), I'm not diseased. I may be wrong, but that's my right. Likewise if I'm generally a bit grumpy and too argumentative for the likes of some colleagues and family members, that's my business. As a rule if you want to keep your friends, it's not good to be grumpy all the time, but we would not be human without feelings and a strong sense of self. If I visit my GP with a sprained ankle, I don't expect him or her to evaluate my state of mind, enquire about my erotic preferences or try to have me assessed for a flurry of unrelated medical issues such as diabetes or prostate cancer. We may call this modern approach mission creep or disease-mongering.

Most practical people accept the need for public services in any complex society reliant on infrastructure like roads, railways, clean water supply, electric power and telecommunications. I know some libertarian anarchists imagine all services could eventually be privatised or run by small cooperatives, but let's be honest human nature would soon lead to some very exploitative practices as some entrepreneurs try to outsmart the masses and create new oligopolies. The point is do these public services serve us or do we serve them ?

One of the main dilemmas of modern medicine is the sensitive topic of personal responsibility. If I choose to engage in dangerous sports such as free climbing, off-piste skiing or motocross, should I expect my socialised health service to foot the bill in the event of an accident? Likewise if I prefer not to wear a seatbelt or crash helmet, should I expect other taxpayers to subsidise the additional costs of post-trauma care if I suffer severe brain damage that these safety devices may have prevented? Today in most Western countries one has little choice but to comply with strict regulations on these matters. So what happens if I choose to eat lots of junk food and partake in regular in binge drinking sessions, both perfectly legal activities in Western Europe? Should my indulgences be taxed to subsidise my statistically greater chance of succumbing to a broad gamut of diseases and, come to think of it, mental illnesses?

We really have to ask how a small subset of the population can cost the NHS a disproportionate amount of resources due to illnesses related to lifestyle choices. Yet now social justice activists play politics with good science by downplaying the importance of personal agency and social values while emphasising inherited behavioural traits or neurological diversity. Thus a dysfunctional behaviour like gambling addiction may be viewed as a neurological defect rather than a problem either with somebody's lack of wisdom or with the cultural pressures that may have led to such ill-judgment.

Solidarity requires trust and mutual respect, which in turn rely on strong cultural compatibility. We can either win the trust and respect of our neighbours through our own good conduct or we can rely on external agencies to engineer solidarity through education, awareness raising, social monitoring and law enforcement. By medicalising a condition that we would have until recently considered just part of someone's personality, the authorities can expand the range of people who require some form of treatment and thus depend on their guardianship. The system, for want of a better word, treats us increasingly like children incapable of making rational choices without some official advice. It wants us not just to seek their guidance, but to be fully integrated into an invasive human inspection network. The more often we require some form of interaction with social and medical services, the more they can monitor every aspect of our private lives and delve into our innermost thoughts. Just imagine visiting your GP for a regular checkup, only to be asked not just about your sexuality, but your state of mind via a series of questions that tap into your attitudes about key cultural and philosophical issues. What if your GP is required to ascertain not just if you're gay or straight, but if you have opinions that some may consider homophobic or Islamophic? I doubt medical professionals would ask such questions directly, but these subjects may crop up in a discussion about your mental health e.g. Suppose a patient reported feeling depressed because she's the only non-Muslim person left in her street since her old neighbours moved away. Should her GP note her patient's cultural alienation as a contributing factor to her depressed state of mind or should she consider her patient's perceived xenophobia as a medical condition in and of itself? With the rapid proliferation of recognised personality disorders, it is easy to see how concerns about someone's mental health can blur into an intrusive investigation of their philosophical outlook on life in a drive to mould people's behavioural patterns for the greater good of wider society. But who gets to decide what is good for society or not? Inevitably this task will fall to a bureaucratic elite of social planners and their army of enforcers in the guise of health visitors, primary school teachers, special needs assistants and social workers.

Hierarchical Collectivism vs Widespread Empowerment

The anti-plutocratic left, with which I still identify, has long had two main currents that aim:

to engineer a collectivist social conscience via an enlightened vanguard or
to empower millions of ordinary workers to lead more fulfilling lives with greater personal independence.

Most ordinary people focused on their immediate circumstances and the wellbeing of their family and friends favour the latter approach. Campaigns for better pay and working conditions appeal to millions of common folk. In a battle between greedy bosses and poorly paid shop floor workers, the empowerment left sides with the wage-earners rather the parasitical managerial classes. That's broadly why left-leaning parties like Labour in Britain still attract more support from the notional proletarian demographic. Despite all its betrayals, many of us just can't bring ourselves to vote tactically for the Tories and hesitate before placing our cross next to demonised parties associated with the nationalist right.

In most of Europe and North America the working classes have long given up on ideological socialism as a route to self-empowerment. Meanwhile, the vanguard left have co-opted other victim groups to further their cause and have counter-intuitively forged new alliances with the emerging technocratic elite, who no longer need a large skilled working class.

The ongoing cybernetic revolution with the rapid evolution of artificial intelligence and versatile robotics will soon dispense with rank and file workers and thereby consign the labour movement to the dustbin of history. What matters is not so much the percentage of people who are in some way employed, but the proportion of mission-critical workers whose expertise cannot be easily replaced. The latter number has declined significantly. If project managers, recruiters, marketing executives, health and safety inspectors, social media supervisors and psychiatric nurses all go on strike, the system will not grind to a halt overnight, just its smooth operation will not be monitored as meticulously. Rest assured that many aspects of these jobs will eventually be computerised too.

Elite Projects

Working class idealists of yore dreamed of a bottom-up revolution in which the workers would overthrow their bosses. By contrast today's social justice activists infiltrate NGOs, public sector organisations and increasingly big business itself to campaign for greater social regulation and surveillance. The healthcare sector is at the very epicentre of the new social-corporate complex that is gradually emerging from closer integration of tech giants, leading retailers, public services, charities and government. Facebook, Twitter and Google are deeply integrated not only with Amazon, but increasingly with supermarket chains like Tesco, Asda and Sainsbury's, your local hospital and myriad third sector organisations involved in various aspects of our lives. It's hard to tell where one ends and another begins.

Most policies that media pundits like to call progressive on topics as diverse as immigration to transgender rights and mental healthcare, tend to appeal much more to professional elites than to ordinary people on the ground, unless they can be persuaded that they belong to a favoured victim group. Back in the day leftwing activists would stand up for factory workers, miners and lorry drivers because they were exploited by their greedy bosses. These days upper middle class leftists champion the disabled, mentally ill, single parents, LGBTQ+ community and, of course, new itinerant communities defined by their ethno-religious affiliation as potential beneficiaries of what we can only logically call corporate welfare and potential clients of the mushrooming social surveillance sector.

Who Funds the Welfare Panacea ?

Over the last two decades Western European healthcare policies have ironically taken their lead from North America with a growing emphasis on the proactive diagnosis of medical conditions and precautionary mass medication, despite mean life expectancy being higher in most of the Western European than in the US. Healthcare spending per capita is significantly higher in the US with often exorbitant medical insurance bills. However, this lavishness has led to greater innovation and a much higher propensity to treat a wider range of medical conditions, bodily imperfections and psychological challenges. Traditionally Britain's NHS had a reputation for frugal cost-effectiveness and was, until recently, much less inclined to treat ailments that did not significantly impair someone's livelihood, such as cosmetic surgery to treat depression resulting from a poor body image. As a result the health spending gap between the world's top economies has closed.

The biomedical lobby has appealed both to growing public demand and to the instincts of politicians keen to improve healthcare to persuade either government or insurers to fund a massive expansion of their industry. This is not necessarily bad news as advances in medical technology have undoubtedly saved the lives of millions who until recently would have suffered early deaths. However, it has also greatly increased the number of people who depend on regular medical treatment, turned many into hypochondriacs and medicalised emotional unease. In his 2010 book Anatomy of Epidemic Robert Whitaker chronicled the proliferation of psychiatric diagnoses in the United States , which has now spread to Europe. Prescription rates for depression, social anxiety and psychosis are also soaring in the UK, as highlighted only yesterday in the left's bête noire, the Daily Mail. This predictably led twitter activists and virtue-signalling bloggers to condemn the popular newspaper for sensationalism and hatred against millions of ordinary people on such medication. Only a decade ago, most criticism of pharmaceutical lobbies would have come from the left. Alas drugs play a major role not only in mental health treatment, but in promoting alternative sexual lifestyles and gender expressions. The biomedical lobby is totally on board with the new fad for transgenderism, yet another excuse for medical intervention on spurious neurological grounds. Yet few ask just how are we going to fund this huge expansion in the age of smart automation and a growing wealth gap? In the end big business will foot the bill as practically the only generators of real wealth, but only by turning patients into loyal customers and experimental products.

The elitist left plan to secure their key role in the new social management sector by actively championing any causes or cultural trends that boost the number of people who need some form of monitoring. This is not social progress as I imagined it as a young socialist over 30 years ago. Social justice warriors, as many critics call this new breed of arrogant bandwagon jumpers, do not want to overthrow the establishment, they want to cheerlead the new technocratic establishment's attempts to reimagine humanity.

Tags All in the mind, communism, corporatism, Power dynamics

Power Dynamics

On the Value of Human Life

Post author By neilg63
Post date 16th December 2017
No Comments on On the Value of Human Life

Two subjects are bound to enrage puritans, especially those with devout religious beliefs of one persuasion or another: abortion and birth control. Don't get me wrong, I favour vigorous debate on both issues and totally respect the rationale behind an absolute repudiation of the murder of innocent human life. Nothing is more human than a wish to go forth and multiply, but we need to be fully of aware of the likely consequences. Many will argue that once we justify the elimination of sentient beings because of their perceived weakness or superfluousness, we have crossed a moral line that may lead to industrial scale slaughter. Yet we only apply this logic to our own species whose numbers would not have risen so fast since the onset of the industrial revolution without swift technological progress and our enhanced ability to exploit the earth's natural resources. The same technology that can sustain a growing population and save the lives of those who would otherwise have died can also destroy our environment and kill unwanted people. In the early 21st century we do not lack human beings, but arguably we may have lost sight of what it means to be a living, breathing and above all free-thinking human being.

Before the advent of modern medicine and improved sanitation, only the fittest survived. To put things in perspective, the human population grew very gradually from the spread of agrarianism over ten thousand years ago to the European colonisation of the Americas in the 16th and 17th centuries. At the height of the Roman Empire the world's population did not exceed 300 million (usual estimates are around 250 million). When Christopher Columbus discovered the Antilles, there were still fewer than 500 million people worldwide. It took the colonisation of the Americas and the early industrial revolution to bring the global people count to one billion around 1830. As the industrial revolution spread to North America, the rest of Europe and Japan, our numbers grew to around 2 billion in 1930 and 3 billion circa 1960. There are now over 7.5 billion people and, contrary to the dire predictions of ecologists such as Paul Ehrlich (author of the Population Bomb), fewer people are malnourished today than 40 years ago. In 1798 Thomas Malthus presented an Essay on the Principle of Population that made perfect sense when applied to pre-industrial human civilisations and other animals. However, he failed to foresee an exponential rise in industrial efficiency. So despite famines in the colonies of European powers, in Stalinist Russia and Maoist China, by and large most economists believe Malthus got it wrong, but few could have foreseen the next 150 years of rapid technological progress. Some ecologists still argue that eventually we will hit our limits to material growth as the law of diminishing returns kicks in. When Richard Heinberg wrote The Party's Over in 2003, we still assumed future economic progress would be inextricably tied to the mass consumption of manufactured products rather than the provision of virtual services. We should have hit Peak Oil in 2008 when we saw crude oil reach its historic high of $150 a barrel. Despite the 2008 financial meltdown, per capita consumption has continued to grow in much of the developing world.

Most people in Europe, North America, East Asia and Australasia have already adapted to our new reality of low infantile mortality and high educational needs by having fewer children. Even the Indian fertility rate has fallen to an average of 2.3 children per woman. The birth rate remains high only in the Middle East, most of Africa, parts of Latin America and Muslim Central Asia (Pakistan and Afghanistan). While this may seem good news for those of us who care about environmental sustainability and may have once feared food and water shortages in the event of either technological meltdown or severe limits to growth, one cannot fail to notice that human life is valued much more in countries with lower birth rates. Just consider the case of Japan, with an infant mortality rate less than half that of the US and a murder rate of just 0.3 per 100,000 people compared with 34 in South Africa, 5 in the USA or 0.98 in the UK. It stands to reason that greater economic and environmental strains will lower our tolerance of weaker citizens.

A few weeks ago Islamic fundamentalists killed 305 worshippers at a Mosque in the Egyptian town of Al Arish. Unlike some other attacks against the country's dwindling Christian minority, this was an inter-Muslim affair. The Western media seldom mentions the ongoing civil war in Northern Nigeria and turned a blind eye to the 15 years of internecine bloodshed in the Democratic Republic of Congo. While our media decried the killing fields of the 1994 Rwandan bloodbath, few highlighted the rapid rise in the country's population coinciding with a rapid fall in the price of its main export, coffee. When the system breaks down and fails to feed, clothe and house the populace, we can soon downgrade the worthiness of human life.

While technology may have, at least temporarily, saved us from the Malthusian trap, it has come at the price of personal independence. In our interconnected high-tech world we buy greater personal freedom by gaming the system. Like all games there are winners and losers, but the prize is greater control over your life.

As we progress to ever greater levels of sophistication and interconnectedness, we become more aware of our relative emotional and intellectual weaknesses. Many prefer to ignore the paradox that affluent societies tend to obsess more with psychological challenges. Throughout much of human history, and still today in much of the world, people were just glad to be alive and enjoy a simple meal with other members of their community. Anything else was a bonus. Today people obsess with their body image, diet, personal accessories, personality profile and ascribe any mood swings to medical issues that require some form of treatment. Whereas until recently we would explain our trials and tribulations to society, upbringing or immutable biological facts, today we view our psychological challenges in neurological terms. Feelings that we once viewed as normal reactions to our psychosocial milieu are now considered signs of a mental pathology, partly because we have so much leisure time in which to obsess about our social status, body image and perceived lack of success. Psychiatry treats the human condition as a potential pathology, something that needs to be fixed by modifying someone's personality in the same way as one would fix a malfunctioning car or computer. By equating mental health with physical health we devalue the human experience to little more than a set of illusions. Your state of mind, sense of self, thoughts, feelings or reasoned opinions may thus be pathological too. Yet personal freedom means exercising control over of your life by letting your thoughts and feelings shape the world around you, i.e. without someone else telling you what to think or how to manage your life. If the purpose of life is to hand down one's legacy to future generations, how can we fulfil our dreams if every aspect of our lives is proactively monitored and responsibility for personal wellbeing is transferred from families and individuals to social institutions that treat us as overgrown children? Indeed why have children at all, if the state tells you how to bring your offspring up?

Coercive social engineering inevitably restricts our personal independence and reduces our sense of self worth. Psychologists love to talk about the importance of self-esteem, as if it were a mere hormonal reaction to neurological systems and not the result of real life experiences and complex social interactions. Here we should contrast pleasure with happiness. The former may respond to biochemical stimulation or cheap thrills, while the latter is the result of life's achievements that require mental, emotional and physical effort. By suppressing our natural instincts or failing to channel our inborn urges in a socially advantageous way, we devalue what it means to be human. If we just wanted a perfectly harmonious community of diverse individuals devoid of jealousy or any form of interpersonal conflicts, we could biologically engineer a bunch of selfless asexual drones, whose happiness depended on only the collective good. In small communities the well-being of our team-mates or comrades may motivate us if we all share the same ethos with a high degree of mutual trust. However, both creativity and conscientiousness rely on healthy social competition and a desire for self-betterment. In larger more complex societies the abstract needs of millions of other citizens are unlikely to motivate us as much as personal advantage. We're unlikely to sacrifice body and soul for amorphous corporations with Byzantine hierarchies, but often do so for our kith and kin, but as traditional family bonds weaken, we regress into a lifelong puerile state of submission to our supervisors.

Biological Paradoxes

Humanity would not exist today without millions of years of natural evolution. None of the social or technological innovations of the last 250 years could have happened were it not a cruel process of natural selection in which only the fittest or best-adapted survived. Until recently merciless natural forces would end the short lives of those incapable of self-reliance. Many tribes would sacrifice the weak for the greater good as the late Marcel Mauss and Henri Hubert chronicled in Sacrifice: Its Nature and Function , originally published in French in 1898 as Essai sur la nature et la fonction du sacrifice. Societies as diverse as the Carthaginians, Etruscans, Aztecs, Canaanites and Celts engaged in ritual sacrifice,. In Aztec culture the victims were led to believe their sacrifice to the Gods would sustain the Universe.

Until recent times one earned respect through survival, the ultimate test of worthiness. The monotheistic Abrahamic religions that evolved alongside the more advanced agrarian societies of the Middle East enforced a new moral order that condemned child sacrifices and upheld the sanctity of innocent human life. The old Testament explicitly repudiated such practices, e.g in Leviticus 20:2â€“5 â€œSay to the Israelites: â€˜Any Israelite or any foreigner residing in Israel who sacrifices any of his children to Molek is to be put to death.â€ Nonetheless until the advent of modern medicine many weaker children would succumb to disease and painful early deaths. Today's technology can keep all but the unluckiest of newborns alive. Infant mortality in Japan is just 2 per 1000 live births compared with a staggering 112 in Afghanistan. Historical rates would have been over 200 in most of the world. To provide some perspective in 1950 most European countries had infant mortality rates over 30 per 1000 live births.

On the one hand we have enhanced the value of life by enabling more people to survive into adulthood, but on the other hand we have devalued the unique sense of achievement that each adult survivor has. In countries with advanced universal healthcare systems, we have ceased to be strugglers and have delegated all responsibility for our livelihood to technocrats over whom we have only symbolic control. Extreme interdependence undermines our sense of self unless we retain some sense of personal achievement gained through work. Alas the ongoing artificial intelligence and robotics revolution will deny this opportunity to all but the most talented individuals. Everyone else will be expendable. Should our high-tech infrastructure fail to sustain the 10 billion human inhabitants of our planet mid century, it will be relatively easy to phase out the excess population. In 2016 over 6000 Dutch citizens chose euthanasia to end their lives, sometimes for psychological reasons. As a sign of things to come, I learned of the new 3D-printed suicide machine, the so-called Sarco capsule, that lets users end their life at the click of a mouse button.

An absolute moral stance on the sanctity of all potential human could empower megalomaniac technocrats unless we can afford everyone meaningful and rewarding lives. It's intellectually dishonest to dismiss any concerns either over demographic overshoot or over the coercisive means of control required to manage a large population of dependents.

To be human means more than just being alive, feeling biochemically induced pleasure or belonging to a monitored social group, it means above all retaining intellectual self-determination interacting with other autonomous human thinkers whom we respect and trust.

https://www.youtube.com/embed/HFCQl8ot_NU

Our obsession with mental health and lack of respect for natural selection could lead millions to voluntarily escape a seemingly pointless existence.

Tags anarchy, hegemony, population, Power dynamics, sustainability, sustainable

Power Dynamics

End of an Era

The Eclipse of American Power

Just 15 years ago in the run-up to the invasion of Iraq, the alternative antiwar media was abuzz with talk of the Project for a New American Century, championed by the likes of Dick Cheney and Donald Rumsfeld as they pushed for more proactive military interventions to spread the USA's vision of neoliberalism. We can split the opponents of this strategy into two camps: those who oppose neoliberalism and/or militarism on principle and those who believed whatever its merits the policy was ultimately doomed to backfire. Today most of the globalist media who lent their moral support to successive US-led wars in the Middle East, Central Asia and the Balkans under the pretext of humanitarian intervention, are now openly critical of the US and UK governments and much more supportive of the European Union, which despite the outcome of the UK's 2016 referendum is forging ahead with plans to set up its own unified defence forces and federalise its structures into a United States of Europe. Just 15 years ago the Anglo-American media lampooned the cowardly French and German governments for failing to support the 2003 US-led ousting of Saddam Hussein, now they mock Donald Trump for colluding with Putin and failing to accommodate enough refugees from countries the US military has destabilised, while hailing Angela Merkel and Emanuel Macron as inspirational leaders of the progressive world.

What we are witnessing may be the steady demise of the United States as the main world power. By 2025 China's economy is set to outstrip the USA's. While US-based tech giants will continue to play a leading role in the development of artificial intelligence, the scientific centre of gravity has moved from California to Russia, China and India. You just have to look at the number of graduates in STEM subjects and the origins of the people shaping our cybernetic future. It appears our European neighbours have caught the British disease of focusing on marketing and people management rather than hard sciences. Slowly but surely Chinese and Japanese multinationals are buying their way into Europe, Australasia and North America. The next century will be a lot more Asian than many anticipated. While Anglo-American customs and language may linger on in global culture for some time to come, just as Greek and Latin outlived their respective empires, our future cultural development will be shaped largely by Asians with contributions from Africans and Latin Americans. With over half the world's current population, Asia is home to great civilisational diversity. Yet, thanks to the industriousness of its peoples and relative social stability, the East Asian model will prevail, while the Islamic world's strategy of conquest through high birth rates will only succeed in destabilising other countries, not in gaining control of the commanding heights of the techno-industrial complex.

However, the demise of the American dream is also due to the generally unanticipated failure of neoliberalism to adapt to a world of smart automation that in just 20 years could not only render most jobs obsolete, but subjugate most workless citizens to the dictatorship of a few global corporations. Neoliberalism promised a future of enterprise, competition and personal responsibility with governments intervening only to ensure equality of opportunity and some form of social safety net. In reality we have seen a transfer of power away from small businesses and local institutions to multinational businesses and global organisations. Today's small businesses are often just contract workers, whose income depends entirely on their subservience to the global mafia, e.g. in the Web development industry many of the most lucrative contracts are with advertising agencies or, would you believe it, with charities. There is not very much money to be made advocating localism or any viable alternative to global governance.

Imperialism versus Localism

The national imperialisms of the 19th century have now morphed into unabashed global imperialism, after an interlude of North American dominance. Many observers may wonder how a longstanding opponent of British imperialism, such as myself, could advocate greater national sovereignty for the United Kingdom. If you're anti-British, would you not simply wish to see the dissolution of the UK into smaller regions integrated into a larger superstate? The main flaw in this logic is that the interests of ordinary citizens have seldom coincided with those of their ruling classes. Mercantilism was the primary driver of English and later British imperialism in the 17th and 18th centuries. British may refer either to an imperial state that evolved from the 1707 union of English and Scottish crowns or it may mean the peoples who have long inhabited the British Isles through successive ruling dynasties. I opposed British imperialism, not its peoples. The East India Company helped expand British colonial influence in the subcontinent with a little help from the Royal Navy. Christian missionaries and English language teachers may have followed, but the main purpose of imperialism has always been to expand markets and subjugate peoples by peaceful means if possible and by military means if all else fails. English, Scottish, Irish or Welsh peasants and factory workers did not suddenly decide to colonise the Americas, Africa, India or Australasia. Most did not even leave their homelands or only migrated to another part of the British Isles. Some took advantage of new opportunities in their masters' new colonies, but many died in the process. One may argue that much of Britain's wealth in the 19th and early 20th century came from its colonies, but it was very unevenly distributed. Before the growth of an educated and skilled working class in the late 19th century, most inhabitants of these windswept isles endured poverty every bit as bad or even worse than typical living conditions in 19th century India if we look at comparative infant mortality rates which only began to decline with the advent of modern plumbing.

Today our business leaders only cling to commercial and cultural links with the British Commonwealth through self-interest and tradition. In 2017 India exercises more influence over tiny Britain than vice versa through its large and successful ex-pat community and its dominance in the business services market. Just as China overtakes the US in economic output, India's total GDP is poised to pull ahead of the UK's. Yet big business does not seem to mind one iota. Not only do they have a larger market of new consumers, they can tap talent from a larger pool of university graduates. Subsidising the workless underclasses will be a problem for governments and global charities.

We would like to think that our governments endeavour to give us the best headstart in life through better education and high tech skills training. In the near future a country's wealth may depend more on the percentage of its citizens able to undertake intellectually demanding jobs in scientific research and innovation than by its prestige or the strength of its banking sector. If your youngsters can only aspire to medium skill clerical and manual jobs, their livelihoods will be swept aside by artificial intelligence and global competition. Yet our politicians seem more concerned with promoting gender theory among gullible primary school children than giving them the firm foundations in mathematics, reading and writing they will need to stand a chance in tomorrow's high IQ labour market.

Nationalism has earned itself a bad name by association with 19th century imperialism and 20th century fascism. Yet positive nationalism is just a way of managing in-group preferences and shared cultural values within a confined geographic area to ensure governing institutions can be held to account. Countries can choose different paths and learn from their neighbours' mistakes. If the whole world has to converge on the same social and economic policies, we will thrive or wither together. I'm happy for Moroccans to choose to prioritise Islamic studies in their schools. Its up to them. I'm not so happy for Scottish schools to adopt the same policies or for other countries to unduly influence local democracy here. Localism means devolving power to the smallest viable unit, which may be a farm, a village, a town, a county, a region or small country, a large country or community of countries, but at each stage power has to spread from the bottom up giving each community greater responsibility over its destiny and ultimately greater personal freedom. This stands in contrast to universalism which assumes billions of human beings can magically converge on new cultural norms without coercion. I choose bottom-up democracy and not top-down manufacturing of consent.

Tags hegemony, immigration, lobby, Power dynamics, sustainability

Computing Power Dynamics

Establishment Stitch-Up amid Shifting Alliances

Post author By neilg63
Post date 9th December 2017
No Comments on Establishment Stitch-Up amid Shifting Alliances

Did you naively think the whole EU membership debate had something to do with Europe and its smörgåsbord of cultures, cuisines and intellectual enlightenment? No doubt some of those who voted to leave the EU reminisced simpler times and older ways where at least we had a sense of social cohesion based on shared values, but most simply wanted to regain control over the country's administration so it works in the interests of its current citizens rather than serve as a social engineering playground.

Nostalgia is not unique to Britain, but it is easy to understand why those who endured the repressive dictatorships of the mid 20th century may be keener on belonging to a community of peaceful free-trading European nations. For many the expansion of the European Economic Community and its later transformation into the European Union coincided with a period of unprecedented economic and technological growth. Yet these apparent advances have failed to improve the perceived quality of life of most Western Europeans. The relative socio-economic security of the 1950s, 60s and 70s has given way to a new era of permanent volatility in our jobs, family structures, local communities, housing and dependence on external organisations.

So come April 2019 the UK will no longer be half in the EU, it will be half out of it. Some imagined the UK could regain its national sovereignty, stabilise migratory flows to more sustainable levels, forge new more advantageous trade deals and give our young people a chance to learn new skills through greater labour market protection. Alas all that is happening is the UK will technically be able to open its markets even more to the rest of the world. I suspect the end game will be like being an associate member of the EU, NAFTA and ASEAN with special deals with India and Australia. None of these trade deals are likely to restore power to our Parliament. Quite the opposite, such trade deals will merely transfer yet more power to unaccountable multinationals, headquartered not only in places like Chicago or Frankfurt, but in locales as exotic as Hyderabad, Mumbai, Shanghai or Seoul.

If you still harbour illusions in the European Dream, Martin Schulz, former President of the European Parliament and current leader of the German SPD (social democrats), let the cat out of the proverbial bag by openly advocating a United States of Europe and urging countries that do not share this vision to leave. What's also clear is that the international elite no longer follow the lead of the United States administration. The USA's share of the global economy has been steadily declining for over 50 years. China's economy is set to overtake the USA's by 2025, while many leading trading countries are moving away from the US Dollar. Worse still US-led intervention in the Middle East has lost the all-important battle of hearts and minds as its collusion with Saudi Arabia and Israel becomes all too clear. The Syrian Civil War, fuelled by foreign mercenaries, marked a watershed as Russia, rather than the USA, helped defeat ISIS and enable millions of displaced Syrians to return to their homes. Both the BBC and CNN have lost enormous credibility as the facts on the ground fail to match the fairytale accounts of evil Assad-led forces targeting heroic freedom fighters.

While most Europeans want both peace and stability through international cooperation on environmental and security matters, few outside the metropolitan elites and idealistic students, want a United States of Europe with open-door mass immigration from Africa and the Middle East. Yet this is precisely what Europe's politcial elites offer. Only coercive means, usually threats of economic meltdown, can persuade national electorates to support tighter integration. Oddly the strongest resistance to European Federalisation comes not from France, Italy, Spain or Portugal, whose economies have struggled to adapt to the Euro, but from Eastern Europe, whose people do not want to accommodate rapid change in the ethnic composition of their countries. Eastern Europe has seen its fair share of ethnic cleansing over the last century and the spectre of Islamic hordes at the gates of Budapest and Vienna loom large in the collective psyche.

However, Europe faces another little-mentioned crisis. The continent's primary strengths have long been its educational excellence and strong skills base. Yet most technological innovation now comes from the United States and East Asia. Hundreds of millions of Indians, Iranians, Chinese, South Americans and Russians can now compete with Europe's younger generation. As standards continue to rise in much of East Asia, they're falling in much of Europe as schools have to accommodate children from new migrant communities, who seldom speak the local language at home. At the same time many traditional low and medium-skill jobs are undergoing smart automation leading to the growth of workless underclasses and the proliferation of part-time non-jobs such as charity awareness raisers. With millions of Eastern Europe's best and brightest now in the UK, Germany or Scandinavia, local youngsters are less motivated to pursue many high-stress professions such as nurses or plumbers. More striking is the dramatic fall in the scientific excellence of major Western European countries, of which only France remains in the top ten countries with the most engineering graduates. And guess which major country has the highest number of engineering graduates relative to its population? Not Germany, France, Italy or the UK, but Russia. In computing we see similar trends, Russia, Ukraine and the Far East produce proportionally more talented programmers, especially in the more demanding domains of machine learning and artificial intelligence, than North America and Western Europe. Whereas once the top developers would be attracted by higher salaries in California, in our interconnected world more and more startup companies run their operations east of the old Iron Curtain. JetBrains, the company behind Android's new Kotlin programming language (named after island near St Petersburg) comes to mind. Not only does Google rely on many engineers trained in East Asia and Russia, but both Russia and China have their own home-bred alternatives, Yandex and Baidu.

So what was really going through the minds of our politicians as they negotiated the UK's new relationship with the EU? I suspect their two main concerns were how to continue the process of globalisation on all fronts while the UK nominally leaves the EU and second how to placate public opinion back home and keep alive the illusion of democracy safe in the knowledge that the only likely alternative government, a Corbynite Labour administration who may well end up in coalition with the more business-friendly Liberal Democrats, will seek an even deeper relationship with the European Union and do nothing at all to address the issues that concerned voters most, unbalanced mass migration and job security. In just two years since Jeremy Corbyn's surprise election and Momentum's takeover of the party, Labour have fully embraced a future of extreme interdependence. If you dream of a borderless utopia with universal basic income guaranteed by taxing global corporations, the EU may well seem a side issue or a mere means to an end. As things stand, I can only think the future of our country's younger generation may be slightly better if we emulated the high-skill economies Japan, South Korea and Russia than follow Sweden and Germany's recent conversion to welfare consumerism (a common argument among Swedish politicians is that while many of their low-skill immigrants do not work at least they contribute to the economy through their consumption).

The sad truth is we're a small archipelago that imports around half of its food and is a net importer of most manufactured goods and raw materials. A larger population will only increase our dependence on imports. Our geography and historical ties push towards two dwindling blocs, either with Donald Trump's USA or with the EU. Both are discredited on the world stage. The EU tries to cast aside the imperial legacies of its constituent nations, while collaborating with the USA in the destabilisation of the Middle East and its attempted economic colonisation of the Balkans and Ukraine. The world is changing before our eyes. The whole Brexit debate may be swept aside as smart automation and the growing power of East Asian multinationals consign both the EU and US to the status of regional bureaucracies overseeing divided communities that could easily descend into civil war.

Tags capitalism, Computing, lobby, migration, population, Power dynamics, sustainability

All in the Mind Power Dynamics

Guilt by Association

Recently British author Douglas Murray took part in a video chat with the renowned YouTube sensation and self-proclaimed libertarian philosopher Stefan Molyneux. While critical of Radical Islam and mass migration, Douglas Murray has been careful to steer a middle ground. Initially he came across to me as a Blairite, not least because he's associate director of the Henry Jackson Society, a neoconservative think tank that has counted Labour MPs such as Ben Bradshaw and Jim Murphy in its ranks. I wonder how they reconcile their differences over the EU. As a supporter of the 2003 Iraq War, Douglas Murray has earned himself plenty of airtime on the BBC. I suspect his recent congenial conversation with Stefan Molyneux will soon catapult Mr Murray to the outer reaches of the cybersphere, seldom to be seen or heard again on mainstream TV or other approved channels of official news.

Stefan Molyneux openly believes that not only do genetic variations between racial groups affect our intelligence, but such differences are significant and irreconcilable. I don't have time to do justice to this debate because the subject both fascinates and disturbs me as I'm a little uncomfortable with some of the conclusions of leading social biologists like Charles Murray or Nobel Laureate and co-discoverer of DNA James Watson. Not surprisingly, Mr Molyneux has attracted a large following from what we might fairly call racists and I pick my words carefully. In my mind a racist is not someone who is simply proud of their racial lineage or prefers to mingle with others of the same ethnic background, for most Africans, Chinese and Indians would fall into that category. A true racist believes that their perceived intellectual superiority grants them special rights over other racial groups. Apartheid South Africa before 1994 and Zimbabwe as Rhodesia under Ian Smith before 1980 are classic examples of openly racist states that survived into the late 20th century. Their rulers often cited IQ test results to justify excluding most black citizens from the levers of power. Perversely the self-proclaimed liberal intelligentsia now accuses the native working classes of ignorance whenever they fail to endorse their preferred policy options. Ever so subtly both the BBC and Guardian have blamed a lack of education for the unexpected outcomes of the last US Presidential Election or last year's EU referendum. We read terms such as low-information voters, which is a codeword for low-IQ voters unable to interpret conflicting sources of information.

On Wednesday I awoke to the news that Donald Trump had retweeted three videos originally sent by Jayda Fransen, of Britain First, whose main focus is on the rapid Islamisation of parts of urban Britain and the suppression white British identity. Paradoxically the group's leaders often cite Winston Churchill's forthright warmongering against Nazi Germany in the mid 1930s to justify their stance against Islamic supremacism. To be honest, despite living in London for many years with a short period in Leeds, I've only ever seen Britain First online. Jayda Fransen only came to my attention in a series of videos about the town of my high school years, Luton. As far as I know Britain First is a splinter group from the much larger English Defence League, which attracted many football supporters of different backgrounds. Today in Luton the real divide is over allegiance to Islam, not race or ethnic background. The EDL, UKIP and now its splinter organisation, For Britain are all very supportive of Israel and have many members of African, Asian or mixed racial heritage. The Glaswegian anti-Islam activist Shazia Hobbs, of half Pakistani descent, comes to mind. More notably Breitbart columnist, former UKIP leadership candidate and author of No-Go Zones is one Raheem Kassam, who grew up as a Muslim. The main thread that unites these disparate groups is their aversion to Islamic expansionism and their uncritical support for the Jewish State of Israel. Many naive leftists, and I include my younger self in this category, believe in a simplistic black and white world of affluent white imperialists and poor oppressed dark-skinned people. It seemed to make sense in the 19th century, when most wealth was concentrated in Europe and North America and Western governments treated their colonial subjects as second class citizens. Now the same multinationals that once supported British, American, French, Dutch or German imperialism have shifted their support to globalisation. They are not interested in spreading the cultural heritage of the countries that nurtured technological innovation or in granting their working classes any special privileges. They only need an elite of engineers, scientists and managers trained in psychology and neurolinguistic programming to keep their industrial operations afloat. Everyone else is expendable, useful mainly as consumers who earn crumbs from menial jobs that can be automated or from their obedience to an interlocking network of welfare providers.

However, the marginalisation of the native white working class has not succeeded in silencing dissent, merely in disrupting rational debate about how we should deal with an unprecedented rate of cultural change or even if such changes are desirable or a price worth paying for short-term economic growth. So Brendan O'Neill hit the nail on the head in his recent blog post on the Britain First Retweeting Scandal. This fringe organisation is indeed a monster of the establishment's own making. Our soi-disant liberal opinion-leaders have demonised a large cross section of ordinary decent British citizens, who through no fault of their own happen to descend from a long line of Northwest Europeans who settled in these isles, for the crime of wishing to protect what's left of their cultural heritage in a world of permanent uncertainty. I think a narrow focus on Islam is misplaced or rather its growth and the ensuing culture clash are symptoms rather than causes of a greater malaise. Would radical Islam pose such a threat if our rulers had not destabilised the Middle East and had not allowed the creation of parallel communities in towns and cities which until recently were boringly monocultural with only a trickle of immigrants who had little choice but to assimilate? Can we not at least discuss the causes of the expansion of radical Islam ? Is it fair for working class Europeans to accommodate more Muslim migrants because of the latter group's much higher birth rate? Ironically the very mention of demographics and environmental sustainability annoys both the Christian Right and Islamic fundamentalists, for both believe in large families despite a dramatic drop in infant mortality. The population of Africa and the Middle East is not rising so fast because women are having more babies, but because more babies survive thanks to modern medicine and better sanitation. Subsistence farming can no longer sustain such large populations, leading to a massive oversupply of migrant labourers and beggars in the burgeoning metropolises of the developing world. In such an environment it is easy to see the appeal of radical universalist ideologies that promise welfare for all in exchange for doctrinal subservience. This explains the seemingly odd alliance between the Marxist Left and Radical Islam. They both ultimately lead to an extreme concentration power in state or corporate institutions. What is the point of feminism or the empowerment of women, if all but the most privileged citizens, of either gender, have to submit to the will of higher authorities governing every aspect of human behaviour? I would hope we could have an honest debate on this subject without resorting to unnecessary shaming through guilt by association or pointless virtue-signalling.

https://www.youtube.com/embed/eAsDYc6vR5A

Douglas Murray discusses the concept of guilt by association with American philospher and neuroscientist Sam Harris.

Tags All in the mind, crimes, immigration, Linguistics, media, Power dynamics