Tag: corporatism

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All in the Mind Computing Power Dynamics

The Brave New World Test

Fertility Clinc

Human history has had plenty of upheavals, but I believe we have never experienced such a rapid rate of technological and cultural change with worldwide reach. In 1931 Aldous Huxley wrote Brave New World not so much as a reliable prognosis of human development over the coming six centuries (as the story is set in the year 2540 AD), but as a warning of how our socially progressive trajectory could lead us to a dystopia of complete submission to a technocratic elite. Huxley failed to foresee the likely implications of artificial intelligence and nano-robotics. He had mistakenly assumed the underclasses, represented by deltas and epsilons, would have a role to play in the production process. Yet as I write Chinese industries are busy automating their manufacturing facilities despite the widespread availability of cheap labour. In Huxley's day geneticists had yet to discover DNA or understand the mechanics of bio-engineering and cloning, yet he had in my view correctly identified a direction of travel, that would only be temporarily set back by the rise of national autocracies, another world war and an uneasy transition from Western colonialism to national independence in the developing world. Indeed one may argue that some rivals to Western neo-liberalism as it emerged in Western Europe and North America such as fascism, Naziism or Soviet-style socialism were mere failed experiments, whose people management techniques could serve a future ruling class once we had the technology to placate the masses through endless entertainment and effective mind control without relying on their brainpower to keep the economy going. This has always been our rulers' main dilemma: How can they prevent the masses from shaping the future of our society and gaining greater personal independence?

We can set six simple tests to track our progress towards this Huxleyan dystopia:

1) Pervasive Surveillance

We can still retreat to our private spaces and shield ourselves from electronic surveillance by logging off or taking basic precautions to protect our privacy. However, slowly but surely as cybernetics invade our domestic life and natural language processing evolves, more and more of our informal communication is monitored. People have already been arrested, fined and jailed for politically incorrect comments on social media. Facebook now analyses messages via NLP to filter posts and add links to fact-checking sites to correct suppositions that threaten certain vested interests. Meanwhile governments are keen to prevent citizens from using any indecipherable form of encryption. For the time being it appears the technically savvy can easily outwit any restrictions imposed by technically illiterate politicians, but the tech giants are already colluding with big government to police cyberspace. Just imagine how such techniques could evolve once we routinely have bio-chip implants capable of monitoring our thoughts.

2) Mind Control Through Entertainment and Stupefaction

The leisure and entertainment sectors have grown in leaps and bounds over the last six decades. Once upon a time commoners would make do with rudimentary means to amuse each other at communal festivities. Today entertainment is a multibillion dollar industry that pervades every aspect of our lives, whether recreational, educational or professional. However, we still have a wealth of choice and may filter out forms of commercialised distraction that do not suit our tastes or high standards. In many modern settings we have to little choice but to consume genres of music and cinematography that clearly have psychological impacts. Some of us have been desensitised to such audiovisual ferocity that we hardly notice it. We could treat stupefaction as a separate facet, but it is just another means of mind control and people management. Human beings have long experimented with psychotropic substances to regulate mood and foster harmony and connectedness. We could argue that caffeine, cannabis, opiates and khat have long helped make our lives bearable in different ways. However, such crude substances have undesirable side effects that may harm one's physical or mental health, trigger social unrest and weaken our current rulers' grip on power. Psychoactive substances are thus regulated, i.e. suppressed where their adverse effects may unduly harm public health or social stability and encouraged where their mood-altering properties can suppress undesirable moods or behaviours. While smoking rates have declined swiftly in much of the West over the last 3 decades, the prescription of antidepressants, stimulants and antipsychotics has grown as more and more people are diagnosed with a growing array of conditions that psychiatrists believe require such treatment. Psychopharmacologists recognise that people not only react to drugs in different ways, but psychoactive medications inevitably interact with food, drink and numerous artificial additives as well as naturally with recreational drugs. We do not yet have a universal Soma-style drug that can reliably pacify citizens by suppressing negative thoughts and erasing unpleasant memories, but we're getting very close. Arguably other means of pacification are more effective, such as action-packed movies, fast-beat music and online gaming that entertain our senses and distract our minds from real world events. Recent moves to legalise, commercialise and regulate marijuana in a number of countries, states and provinces may harbinger a near future where most people are no longer required to undertake any intellectually or physically demanding tasks, but merely stay happy, inspire their friends and relatives and act as consumer guinea pigs.

3) Artificial Reproduction and Managed Life Termination

While the first two criteria are common to other dystopian visions, artificial reproduction defines the Brave New World scenario. Despite our evolved intelligence, natural procreation remains the primary driver of human behaviour and organisation. However, it relies on clearly defined biological genders and competition for the most desirable partners. So far we have only made tentative baby steps towards state-controlled procreation. IVF normalised the concept of using fertility clinics to produce your offspring. Originally billed as a way to help heterosexual couples who failed to conceive naturally, the technique is now available for single parents and gay couples. As the proportion of children born to single parents grows, the authorities have phased out heteronormative terms such as mother and father and even replaced the term parent with caregiver. Meanwhile, social workers play a greater role in monitoring vulnerable parents and may take children away from problematic parents and assign them to new substitute carers. We already have the technology to bypass natural mothers and fathers altogether. In 2015 the British government authorised three parent babies produced by inserting one's mother's artificially fertilised egg nucleus in a donor oocyte (egg shell), a technique known as Mitochondrial replacement therapy. Moreover, artificial wombs are no longer science fiction. Some Swedish women have already borne babies in transplanted wombs, a technology which could also help men and male-to-female transgender people experience pregnancy. The next logical step is to enable embryos to grow in artificial wombs. It would only be a matter of time before extracorporeal gestation became the norm for healthy women too as a means to avoid all potential medical complications for baby and progenitors alike. The first successful human cloning may soon reach the public domain, but merely copying imperfect human blueprints will not satisfy our elite's lust to enhance their intellectual superiority. The real breakthrough to look out for will be the perfection of gene-editing in embryos, paving the way for designer babies, who combined with machine-augmented intelligence may form a kind of super-race.

Phasing out Senility

Senility presents a massive people management challenge as modern medicine has extended our live expectancy. The elderly with mild to medium forms of dementia are not only staid in their ways, but can impair the effectiveness of socialisation techniques aimed at the younger generation. Currently euthanasia has only been legalised tentatively in a few jurisdictions, but in the Netherlands some people with severe mental illnesses have been allowed to opt to terminate their lives. More disturbing is the rapid shift in public policy and attitudes over the last 15 years. The Netherlands has seen a rise of state-sanctioned mercy killings from 1815 in 2003, 3136 in 2010 and to 6091 last year (2016), which is around 1 in 30 of all deaths. Lawmakers are now considering euthanasia for healthy people over the age of 75 through legislation ominously known in English as the Completed Life Bill.

4) Sex for recreational purposes only

In human beings sex has always played a role in intimate bonding, often as a reward for loyalty to one's partner and conscientious behaviour within a relationship. It's also the ultimate expression of positive discrimination either for high-status partners or superlative physiques. All societies have sexual taboos, for while eroticism may reap many rewards, it can also cause psychological and physical harm as well as yield unwanted babies. However, once all procreation is achieved through artificial means, i.e. without either copulation or gestation, mutually pleasurable stimulation of the erogenous zones can take on a different role. In just 50 years attitudes to non-heteronormative expressions of sexuality have shifted dramatically in much of the world. Yet our private actions are increasingly subject to scrutiny in a deluge of confusing and conflicting mixed messages as surveillance encroaches on our private lives. In keeping with the contemporary mood Huxley foresaw recreational sex as lighthearted consequence-free fun between men and women and failed to speculate on the normalisation of acts that most traditional societies have deemed either perverse or only permissible in special circumstances. Of course, we could not only use genetic engineering to let us enjoy carefree sex, but also to suppress potentially harmful or unhealthy sexual urges or unleash our erotic desires on life-like sex dolls as envisaged in the 2015 movie Ex Machina. In George Orwell's 1984 the all-powerful state frowned upon sexual liaisons between lovers as such acts may form lasting personal bonds that weaken the Party's grip on power. Orwell, I suspect, remained a techno-pessimist as he contemplated the aftermath of a barbaric world war and the spectre of a nuclear Armageddon. Our attitudes to sexuality are likely to adapt rapidly to technological and cultural changes. However, our ruling classes will seek to exploit our natural desires both to pacify us and as another pretext to spy on us.

5) Division of humanity into bio-social castes with differing neurological profiles

Eugenics remained a common theme within the Western intelligentsia before the second world war. Anthropologists did not shy from ascribing different intelligence profiles to different subgroups of humanity. Among the keenest advocates of eugenics, i.e. state intervention to discourage the intellectually impaired from breeding, was the former Fabian society president and renowned novelist George Bernard Shaw. The Fabian society has long been at the heart of orthodox British progressivism, believing that the state exists to guide both the economy and the people to a better more prosperous tomorrow through benevolent social engineering. The main distinction between Fabian gradualists and revolutionary Bolsheviks was that the former believed they could bring about a more egalitarian society by subverting the current system, while the latter believed we need first to overthrow capitalism before a vanguard party could guide the workers to new communist utopia. Fabians recognised that only free enterprise could create the kind of sophisticated technology they will need to transition to a form of collectivism that satisfies all our existential and emotional needs .

The defeat of National Socialism with its concept of Aryan racial superiority and the emergence of Anglo-American social liberalism thwarted the plans of eugenicists. To counter the appeal of Soviet-style socialism, the dynamic mixed economies of the West had to champion equality of opportunities for all. By the 1960s mainstream academia and social policymakers had consigned racial eugenics to the dustbin of imperial history as the last vestige of white European supremacy. It is admittedly hard to win public support in a nominally democratic system if you deem a large portion of your electorate intellectually inferior.

Yet elitism, or the belief that an intellectually superior upper class should guide social progress, has never really gone away and neither have our enlightened rulers abandoned eugenics altogether. Instead, they peddle the mantra of equality and diversity, emphasising how people may be both equal, but have different neurological profiles that presumably have genetic roots. In our everyday lives, we meet people who use their intelligence in radically different ways. Simon Baron Cohen, head of developmental psychopathology of the University of Cambridge, popularised a spectrum from extreme systematisers to extreme empathisers in his best-selling book, The Essential Difference: Men, Women and the Extreme Male Brain. One may interpret his theory as confirming sexual dimorphism applies to neurology as well as to anatomy, but also redefining autism no longer as a rare developmental disorder but as a spectrum that stretches into mainstream humanity in the form of Asperger's Syndrome or high functioning autism. The theory appears to imply there is some sort of trade-off between cold-blooded systematic analysis and the kind of advanced soft people skills that have become so important in our networked society. However, others disagree. We may use the same intellectual skills to negotiate personal interactions as we apply to scientific analysis. Human relationships are subject to many unwritten rules and often require contextual adaptations as we try to guess another person's intentions and feelings. Psychologists often refer to traits such as agreeableness or conscientiousness alongside openness to experience, extraversion and neuroticism. The growing focus on mental health with the psychiatrisation of every conceivable personality flaw such as depression, anxiety, shyness, hyperactivity or compulsivity have led researchers and medical professionals to explore the distribution of these traits ad infinitum. Market researchers and policymakers take a special interest in neurological diversity. They are no longer content to segment markets only by age group, gender, ethnic background or educational attainment. They want to build complex character profiles to ascertain your susceptibility to different marketing approaches, e.g. are you a conformist who merely follows fashion or do you try to swim against the tide and seek counter-cultures? More ominously techniques pioneered for market research can help identify groups of people with problematic mindsets who may hold opinions at odds with our ruler's social engineering strategy.

The missing piece in this human jigsaw puzzle is of course IQ. While being more or less gregarious or more or less conformist does not necessarily make you more or less valid as a human being, a biologically determined and thus immutable IQ is the one factor that can justify privilege and greater power. In the US SATs (Scholastic Aptitude Tests) serve as approximate IQ tests. In the UK standardised national literacy and numeracy tests serve more to measure a pupil's receptivity to teaching methods than their culturally neutral analytical intelligence. However, mental health screening, which may soon become mandatory, reintroduces true IQ tests through the backdoor. Rest assured similar initiatives are afoot in other countries too, all under the pretext of helping vulnerable young people overcome mental health issues. Meanwhile we've seen a marked rise in the proportion of youngsters with severe learning disabilities, i.e. boys and girls who are not merely a bit weird, geekish or boisterous but who have not mastered some of the most basic life skills and will in all likelihood require constant assistance as adults. Learning disabilities now cover a very wide range of perceived intellectual impairments. In some cases it may be hard to ascertain if they are caused by psychosocial rather than mainly biological factors. Since the 1990s special needs education has mushroomed. In England and Wales alone there were 471,000 assistants by 2014 employed to help pupils with special learning challenges. While teaching aides may sometimes just help pupils whose home language is not English get up to speed in the default language of instruction (around 1/4 of English school pupils have foreign parents), extra language help would usually only be a temporary requirement especially as young children tend to absorb the dominant language from peers, television and online media. In some mainstream schools, special needs pupils may only be a small percentage, but in others, especially in deprived areas, this proportion can rise significantly once we include pupils with ADHD who are routinely medicated with the stimulant methylphenidate, commonly known as Ritalin. In some primary schools, as many as 1 in 4 pupils are on such psychoactive drugs. Dyslexia is another phenomenon, often ascribed to whole-word teaching of English spelling, that may fall under the broad umbrella of learning disabilities.

Educationalists prefer to explain our growing awareness of learning disabilities in terms of a more inclusive and caring society that wants to help people who in previous generations would have fallen by the wayside, ended up in austere institutions or suffered early deaths through neglect. As a result health visitors and paediatricians are much more likely to refer children for diagnosis. However, other factors may have contributed to this rise, most notably the much higher survival rate of premature babies, greater use of IVF for conception, higher preponderance of multiple births (in the US this has risen from 1 in 53 in 1980 to 1 in 33 in 2014 ) and medical advances that enable severely disabled children to survive into adulthood. Whether you like it or not, in traditional societies before the advent of modern medicine any child with a severe neurological handicap unable to undertake basic life tasks would have been left to die. While many view our greater generosity towards weaker members of our community as a sign of social progress, it does bring with it a dilemma. We now have to acknowledge that some people may have a significantly lower intellectual capacity and thus be less able to fully participate in the organisation of a complex society. When the neurologically handicapped made up less than 1% of people, we could easily accommodate them as a vulnerable category exempt from the normal responsibilities of life. It seemed common sense, at least based on our traditional emphasis on greater self-reliance, that we should prevent such people from procreating as they would be unable to look after their offspring. However, now both consensual sexual activity and parenthood are viewed as rights rather than privileges or responsibilities. Few have pondered the implications of allowing the proliferation of intellectually impaired underclasses. Indeed even to mention the subject invites instant derision as a latter-day eugenicist. Yet the normalisation of dysfunctional personality profiles and dysgenics through the higher survival rate of the neurologically impaired may well lead to the emergence of submissive human subcategories akin to Aldous Huxley's epsilons and deltas. In a near future where smart robotics has relieved most of humanity of the need to work, happiness, social integration and compliance (extreme agreeableness in psychology) may be more highly valued than analytical intelligence.

6) Suppression of Free Will and Independent Thought (except as personal preferences and behaviours subject to psychoanalysis)

Many high profile intellectuals believe free will is a mere illusion. However, our whole conception of individual liberty, self-determination, human rights and common law is founded on the premise that we all have independent minds capable of critical thinking. Psychiatry reduces human ideation and emotions to biochemical reactions or a complex combination of biological and environmental stimuli. By this logic, homicide is not so much a crime as a behavioural malfunction that leads to an unfortunate death. I guess that's how we would explain the erratic behaviour of a robot that destroyed another robot.

Free will lies at the heart of what it means to be human, but we usually only ascribe full responsibility to adults of sound mind, i.e. only a mature mind has gained enough experience to make independent decisions. In most legal systems parents or other responsible adults are held accountable for the actions of minors and are thus entrusted with their discipline. However, the current trend to explain aberrant behaviours in psychiatric terms effectively infantilises the whole of humanity, except an elusive cabal of experts and higher authorities.

Psychoanalysts can even explain beliefs and political opinions as predictable reactions to environmental conditioning and neurological profiles that affect the way we process information. It is certainly easy to see how social conditioning can affect our opinions but some of us can and do think out of the box and challenge orthodox thinking. By dismissing unwelcome viewpoints as reactionary, populist or childish, policymakers imply that we may not participate in the decision-making process unless we accept their presumed expertise. Thus in a referendum on a contentious issue, such as nuclear power, we decide which set of experts to believe. Yet the elite still needs to give us the illusion of democratic accountability just we like to take ownership of our ideas, which are seldom original and inevitably rely on prior art. In a dictatorship, the appointed government and business classes exercise power on behalf of the people, who have to be conditioned to accept their authority. By contrast in a nominal democracy, the ruling classes manufacture consent for a range of acceptable policy options. Nonetheless, we have witnessed rapid cultural change despite the conservative instincts of Western electorates. Most of the baby steps we have taken so far towards the Brave New World scenario have not been openly discussed until they are presented as ineluctable aspects of modern life. The point is while earlier technological advances have certainly transformed our societies, the next stages in the ongoing bio-engineering and artificial intelligence revolutions may transform what it means to be human.

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Power Dynamics War Crimes

Another Day, Another Attack

British and Saudi Royals

How the British Foreign Policy Elite favoured its short-term commercial interests over the long-term security and wellbeing of its citizens.

Just in case you haven't read the news. Seven people were killed and 48 others injured in a van and knife attack on London Bridge and Borough Market, in which three suspects were shot dead by police. The perpetrators chanted This is for Allah. This comes just 12 days after an attack at the Manchester Arena with 22 fatalities and dozens more casualties.

When will we finally admit it? We can only enjoy the relative freedom to walk the streets of our cities in safety unperturbed by random terrorist attacks or oppressive policing, if first we manage our social environment sensibly and second we all share values of common decency and mutual respect. The fiction we prefer to believe is, despite many teething troubles, we are somehow all embarking on a new era of universal peace and love, breaking down barriers that once divided us and opening our hearts and minds to humanity's wonderful diversity. I agree cultural diversity may often be an asset because there's more than one way to interpret the world around us or organise complex human societies. The reality is too many of us are competing in a global rat race to acquire a bigger slice of the wealth created by a handful of global corporations to further our own subculture (whether it's postmodern narcissism or Islamic fundamentalism), genetic lineage or just satisfy our whims and fancies. In short, we may preach one-world love, but we practice selfish indulgence, which naturally lets others, smarter or more influential than we are, manipulate our desires and prey on our weaknesses.

Many wishful thinkers (a hackneyed epithet, I know) simply want to have their cake and eat it. They want to benefit from the wonders of dynamic, vibrant and fluid multicultural societies (which are really converging on a consumer monoculture) and a growing economy with plenty of technological innovation, yet complain when a few misfits spoil their party with acts of the vilest hatred imaginable. Whatever crimes our rulers may have committed, one can hardly blame carefree youngsters enjoying a pop concert, performed incidentally by an artist who has supported pro-refugee charities, or late night revellers in one of Europe's most ethnically diverse cities. The attackers did not care if you read the Guardian or Daily Telegraph, if you support open borders, if you oppose the Syrian government, if you hate Vladimir Putin, if you favoured gay marriage, marched against the Iraq War or dutifully displayed refugees welcome signs. To indoctinated Jihadis, you are all just infidels and will suffer the same fate as Orthodox Christians in Syria and Egypt. These attacks have grown in intensity over the last five years with hundreds of deaths every month and tens of thousands forced to flee their homes.

Let us face the ugly truth. Islamic fundamentalism is by any measure one of the most illiberal, intolerant and regressive ideologies that has ever cursed our planet. Its respect for human life and real cultural diversity is comparable in every way to Naziism. Yet today's self-declared anti-fascists, who in Britain organise under the banner of Hope Not Hate, prefer to march against fringe Little Englanders, UKIP or anyone else who supports stronger immigration controls, wishes to preserve traditional English, Welsh or Scottish culture or just uphold the kind of liberal values we had adopted by the 1960s and 70s in the face of Islamic fundamentalism and state-enforced suppression of intellectual freedom. If Hope Not Hate and antifa really wanted to combat totalitarianism, they would march against Islamic extremism rather than appease it.

Establishment Complicity

Our government's reaction to these attacks has always been the same: to restrict everyone's freedom and privacy. It took Prime Minister Theresa May just 12 hours to announce higher levels of Internet surveillance. So we all have to have our social media and private electronic correspondence monitored just in case we express sympathy for proscribed organisations or even for political causes opposed to our rulers' vision of globalisation. I honestly do not buy the theory that Western governments want to impose Islam on Europeans and North Americans. If Islamic fundamentalism colonises the West, as Francophone Algerian writer, Boualem Sansal, foretells in his recent apocalyptic novel 2084: The End of the World, it could in my view only occur due to a systemic collapse of Western civilisation, which continues to spread in the form of mass consumerism and rapid technological innovation in most of the world. If Saudi Arabia represents a threat, it does so with weaponry we sold them and with the proceeds of our addiction to its abundant cheap oil, which just happens to lie under their sand. If there were easy alternatives to fossil fuels, our energy companies would have adopted them decades ago. Indeed Norway and Japan have already converted most of their cars to hybrid or all-electric engines, but that transition will only partially relieve our dependence on petrochemicals. The Middle East quagmire and the emergence of radical Islam or Wahhabism is a direct consequence of decades of US, UK, Israeli and to a lesser extent French foreign policy in the region.

Naturally the affluent elites can always buy greater seclusion from the masses and the kind of internecine urban warfare that inevitably follows the breakdown of social stability, especially in locales with divergent ethnocultural communities. The last adjective implies a difference in ethnic background and/or in cultural identity. One's ethnicity is largely transmitted through one's parents and upbringing, while one's cultural identity, such as religious affiliation or adopted lifestyle, tends to be much more fluid.

Deliberate Destabilisation

There are two ethical justifications for military interventions abroad. One is to defend your own country against foreign aggression. The other, known as humanitarian intervention, is to prevent mass murder or obscene human rights abuses. For most of our history, our rulers have presented these rationales as defence of the fatherland and spreading our superior civilisation. Thus the British Empire saw its role as civilising primitive tribes and backward societies. Yet these pretexts have a very bad track record as the outcome of one allegedly defensive war can soon justify another war, whose rationale depends on a selective interpretation of objective reality. While we can certainly cite examples where the bad guys, i.e. the side with the most repressive or murderous regime, lost (e.g. the defeat of Nazi Germany), there are countless others where the winning military power is so dominant from a cultural and technological standpoint that it can rewrite history to fit the narrative it wishes its new citizens to believe. Europeans did not conquer the Americas and Australasia in order to liberate the native peoples of those continents, but to expand their mercantile empires and colonise new resource-rich land.

As Britain transitioned from a colonial power to a modern European state, its foreign policy elite had to find a new role as mere vassals of a larger US-centred corporate empire. Yet the UK continued to exert considerable influence in the post-colonial era. The Foreign Office and secret services had acquired a good deal of expertise in forging strategic alliances with ethnic or religious factions with a grievance against their new governing authorities. This was especially easy in the many artificial states created by post-colonial planners or in the case of Iraq, hastily drawn on a map as the victors of WW1 carved up the former Ottoman Empire. The Foreign Office's has for the last 60 odd years endeavoured to make the world safe for big business and thereby to capitalise on Britain's post-imperial influence on one hand, while destabilising any regional powers that threatened the supremacy of global corporations. In a complex world, this is no easy task especially when you're competing with rival powers such as Russia, China or India or even settling scores with allies like France (e.g. UK support for the Tutsi-led Rwandan Patriotic Front to embarrass France over its previous support for the deposed Hutu-led Rwandan government).

Since the late 1990s the Blair, Brown, Cameron and now May administrations have presided over two policy areas that favour Britain's commercial and geopolitical interests over the security of its own people.

  1. Interventions in Iraq, Afghanistan, Libya and Syria have not only destabilised those countries, they have unleashed a large migratory wave from a region with a high birthrate and serious environmental challenges. If humanitarian intervention had been successful, we might expect the migratory tide to ebb.
  2. Relaxed immigration controls from the Muslim countries with easier family reunions. Official immigration restrictions may have seemed rather strict and even unfair on a personal level (the liberal media loves to cite examples of Australian or US citizens whose work visas have expired despite being married to UK nationals), but in practice a well-organised army of migration lawyers manage to circumvent most restrictions, so the UK's Muslim population has continued to grow both through new immigration and a high fertility rate. Vast swathes of London, Birmingham, Manchester, Bradford, Luton and many other towns and cities across the country now have Muslim majorities who live as parallel communities. The so-called liberal media has tried its level best to downplay the scale of creeping ethnic cleansing, but I've experienced its reality first hand. Many state schools in these voluntarily segregated districts have no non-Muslim pupils at all. Worse still, Islamic schools, often funded with Saudi money, have proliferated in our larger cities. For all the talk of multicultural harmony and integration, communities have grown apart as the traditional settled communities vote with their feet and move to outlying suburbs and satellite towns. Yet to many globalists, even to mention this problem is tantamount to racism.

However, the complicity of our ruling elites goes much deeper. British secret services have long colluded with Islamic extremists to destabilise unfriendly regimes. Mark Curtis, author of Secret Affairs: Britain's Collusion with Radical Islam, has detailed how the Manchester suicide bomber, Salman Abedi, and his father were members of a Libyan dissident group, covertly supported by the UK to assassinate Qadafi in 1996 . This is a very funny way of combatting religious extremism and fostering social harmony in a tolerant multicultural world. Many now yearn for the days when London cafés only served eggs, bacon and chips with a cup of tea, but at least you could identify common criminals.

Categories
Computing Power Dynamics

Capitalism is Dead, long live global corporatism

Why some greedy bankers may want Corbyn to win

I had wanted to expand on my Brave New World thesis in relation to mounting calls from the trendy left and business leaders for a universal basic income. We now see an alliance stretching from social justice warriors, environmentalists and no-borders activists to corporate CEOs all advocating what is in practice a global welfare state. Since Facebook CEO, Mark Zuckerberg, joined SpaceX CEO Elon Musk to support UBI (universal basic income), it's become clear to me that tech multinationals are planning for a future where most of their customers will not be workers, who earn money by providing services that big business needs, but citizens whose main responsibility in life will be social conformity and deference to the techno-elite. Just as we thought capitalism had won the great idealogical battle of the 20th century, it has now outlived its purpose as the primary engine of social and technological innovation. Capitalists rely not only on the exploitation of workers, but also on profits from the sales of their goods or services. As workers demand higher pay, shorter working hours and better working conditions, capitalists naturally resort to outsourcing and greater automation. The artificial intelligence (AI) revolution will redefine the relationship between businesses and customers. Previously the market worked by selling goods to workers who in turn earned a living through their productive endeavours. Now big business has dispensed with the need to have so many semi-skilled workers and as AI progresses, so will the minimum IQ required for remunerative work. Most of us could end up either being carers, reliant of state handouts, or being labelled subnormal and thus also dependent on welfare largesse. In the not too distant future the main responsibility of governments may be to redistribute wealth created by tech giants and to supervise their local population to prevent social breakdown. If most people depend on corporate welfare, albeit rebranded as universal basic income, it doesn't really matter where they live. That's why so much of the debate on mass migration misses the point. Naturally if the citizens of a given country wanted greater autonomy, they would need a sustainable population and cohesive community with shared values. In a traditional economy immigration can boost demand and fill skills gaps, but can also lead to unbalanced labour markets and social upheaval. By contrast in a world reliant on corporate welfare only a small minority of working age adults can fill a dwindling number of remunerative high skill jobs. Even most tasks performed by carers can be automated. Human carers can only outperform robots in advanced emotional intelligence and authenticity, both of which require cultural compatibility. If you just need some help dressing and bathing, you may well prefer a smart robot to an underpaid migrant carer with a poor command of your language. If tech multinationals are willing to bankroll universal basic income in Europe or North America, why should they not extend the same privileges to the rest of the world? If your sole role in life is to act as a good global citizen looking after your family and neighbours, then surely you could fulfil that role anywhere, but that would also subordinate all governments to the same worldwide technocratic elite. Nonetheless, my thesis remains incomplete as we see rifts in our ruling elites, some still favouring the illusion of laissez-faire capitalism.

Could Corbyn really win ?

However, events in the UK have kind of overtaken me. Just a couple of weeks ago most political pundits believed a sizeable Tory majority in the coming UK general election was a foregone conclusion. May's local council election results would seem to back this up. Labour did fairly well in trendy cosmopolitan urban areas, while amazingly the Tories gained support among traditional working class voters with LibDems doing best in affluent leafy suburbs. Even in Scotland, which often bucks the English and Welsh trend, we saw the Conservatives pick up votes in some unexpected places as the main opposition to the dominant SNP (Scottish National Party). Then the mainstream broadcasters and social media campaigners began to present Labour's policies in a much more positive light. Corbyn's Labour now promises to renationalise the railways (something New Labour failed to do) and scrap tuition fees while naturally boosting social welfare in many other areas, all presumably funded by raising corporation tax and income tax for the top 5% who earn more than £100,000 a year. Labour has pledged to respect the outcome of EU referendum and prioritise training of British-born youngsters to address perceived skills shortages. More important, Labour has been much more active on the ground than the Tories. While Corbyn may not have the confidence of bellicose Blairite MPs, his leadership has energised an army of young activists, who true to their convictions have attempted to reach out to the working classes, whose confidence Labour have lost.

Islamic Terror rocks the Election Campaign

Last week's bomb attack at Manchester's Ariana Grande concert shocked the nation. What kind of ideology could justify deliberately detonating a nail bomb in a crowded music venue killing 22 innocent revellers including many young girls? Even the IRA tended to target politicians, soldiers and adult protestants. This attack targeted carefree youngsters having a good time. Many have commented on the mainstream media's reluctance to blame radical Islam head on. Britain's growing Muslim community has many difficulties integrating with the country's settled non-Muslim population with radically different cultural attitudes on sexuality, marriage, women's rights, alcohol and gambling. More disturbingly the establishment media has suppressed the scale of mainly Muslim grooming gangs. Yet most people are smart enough not to blame a whole religion for the actions of a tiny minority of its adherents. Islamic terrorism seemed confined to a handful of trouble spots in the Middle East and Central Asia, until our enlightened liberal elite decided to intervene there to overthrow local regimes responsible for abuses of human rights. Rather than stabilise the region, Western intervention has unleashed a hornets nest of Islamic extremism that has spread its tentacles far and wide among the growing Muslim diasporas in the West. So rather than blame their Muslim neighbours, many voters have laid the blame for the murder of 22 innocent youngsters with the government and it doesn't take a genius to work out that on foreign policy and arms sales Theresa May is much closer to Tony Blair than Jeremy Corbyn. Saudi Arabia has long been one of the major funders of Mosques, Islamic schools and madrasas in the West and the cradle of Wahhabism, the most virulent strain of Islam fundamentalism. Yet British governments have been happy to sell arms to Saudi Arabia, which currently spends more on military hardware than Russia, despite the former having a much smaller territory and fewer citizens to defend. Of course, one could also blame rapid mass migration and ethnic cleansing of some inner city districts, but that's not something we can change overnight without triggering even worse social unrest. So when Jeremy Corbyn attributed part of the blame to UK involvement in recent conflicts in Libya and Syria, he had a point. Indeed Mark Curtis, author of Secret Affairs: Britain's Collusion with Radical Islam, has detailed the Manchester suicide bomber, Salman Abedi, and his father were members of a Libyan dissident group, covertly supported by the UK to assassinate Qadafi in 1996 . Of course that does not fully explain why similar attacks have occurred in Sweden, Germany and most notoriously in France, except Islamic terrorists do not really distinguish Western countries they way we do. Theresa May's response was to deploy army reserves onto the streets to supplement armed police, only revealing her earlier cutbacks in policing as home secretary.

The long and short of this whole sorry saga, is that in just two weeks the Tory lead over Labour has shrunk from 15% or higher (some polls showing staggering leads of 46% to the Tories with Labour on just 25%) to as low as 3% (The YouGov poll released on 01/06/2017 for the Times had topline figures of Con 42% and Lab 39). Corbyn's Labour is now polling higher than the party did under Ed Miliband or Gordon Brown. Indeed even Tony Blair, despite enjoying the support the Murdoch press, only gained 35.2% of the popular vote in 2005 and just 43.2% in alleged 1997 landslide. Although I'm no seasoned psephologist, I suspect a marked movement away from the Liberal Democrats and Greens to Labour and only a much smaller trickle away from the Conservatives and UKIP to Labour. Most intriguingly, Labour seem to be doing best among affluent cosmopolitan professional classes, the youth vote (18-24 years) and of course among its special interest groups, the rainbow coalition of ethnic minorities, Muslims, gays, transsexuals and welfare dependents).

As discussed earlier, this heterogenous demographic is only set to grow in coming decades. Corbyn's politics may seem like an anachronistic throwback to the 1970s, but his naive inclusive universalism may serve other long-term agendas brilliantly. The latte-sipping Guardian reading classes now loathe USA's climate change denying President and Vladimir Putin much more Europe's authoritarian politicians or a Labour leader in bed with a bunch of unreconstructed Marxists. Only ten years ago the bien-pensant metropolitan elite still supported Blair's third way. Now they are throwing their electoral weight behind a more radical strand of globalism.

Derailing Brexit

Only a year ago, the outcome of Britain's EU referendum signalled public discontent with enforced rapid globalisation. Ever since the Conservative Government have attempted to use this somewhat unexpected result to drive their own vision of a more globally connected Britain, while placating public concerns about unbalanced mass migration. Brexit, like most neologisms, means all things to all people. As said I have nothing against a community of European nations cooperating on many strategic environmental and economic issues. Indeed I'd prefer a European Community that stood up for the rights and rich cultural heritage of Europeans as a counterbalance to the growing power of China and India and as a bastion of liberal values threatened by authoritarian tendencies within Islam.

Amazingly Theresa May, who wanted to remain in the EU, has capitalised on public distrust of the European superstate, while advocating policies that seem perfectly aligned with those of Angela Merkel and Emanuel Macron. How could she possibly renege on her commitment to take Britain out of the EU with a slender Tory majority reliant on the support of fervent Brexiters such as David Davis, a curious politician with refreshingly honest views on personal freedom and military adventurism (he opposed many recent military interventions and many laws restricting personal privacy). However, with substantial majority, as Peter Hitchens suggested in his Mail On Sunday blog, PM May could safely ignore her nostalgic Little England colleagues and push through a compromise that would in practice differ little from our current arrangement, leaving large corporations as the main mediators between British and EU interests. But that scenario may not happen. Many reluctant Tory supporters (i.e. patriotic working class voters who used to vote Labour) could well stay at home, making the unthinkable, a hung parliament, a real possibility, except unlike in 2010 the LibDems may only muster a handful of MPs.

We may speculate on the growing role of social media. Both Twitter, which I use, and Facebook, which I don't, have become intensely monitored outlets for virtue-signalling social justice campaigns, usually of the kind that the Corbynite Momentum group would wholeheartedly support. While I realise these days we only need a small group of graphic designers, video editors and Web developers to produce a polished media campaign, I sense the omnipresent hand of international big business behind the myriad campaign groups and NGOs that endlessly promote these awareness-raising spectacles. How else can migrant rights groups afford plush offices in expensive cities ? I really started to question the authenticity of today's corporate left when Greenpeace (an organisation I used to support) supported the White Helmets, which as Vanessa Beeley has amply documented are little more than war propagandists bought and paid for by the US and UK governments.

They are clearly working in cahoots with a tangled web of trendy tech entrepreneurs, globalist bankers such as George Soros whose through his Open Society Foundation, countless NGOs bankrolled by big business and a motley crew of old school Marxists who have long dreamed of a borderless utopia.

I still predict Theresa May will win her snap election albeit with a smaller majority than initially hoped, largely because most older voters would rather side with the devil they know than risk an unpredictable Labour-led coalition, who could hasten the rate of cultural change.

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All in the Mind Power Dynamics

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Universal Basic Income for all (Terms and conditions apply)

On behalf of trendsetting businesses around the world, we'd like to thank all semi-skilled workers for your tireless devotion to the complex industrial system on which we all depend. We are truly grateful to all our past and present colleagues and business partners including production line operatives, meat packers, welders, textile workers, millers, steelworkers, coal miners, mechanics, electricians, plumbers, builders, carpenters, farm labourers, fruit pickers, truckers, bus drivers, cleaners, shop assistants, cooks, waiters, typists, accountants and the thousands of other specialised roles that have served us well over the last 250 years.

Over the decades we have endeavoured to improve working conditions, raise salaries and address emotional issues such as stress, anxiety and interpersonal relations that may arise in the modern workplace. However, we have always had to strike a fine balance between the wellbeing of our staff and our commercial viability.

To this end, our team of robotics engineers and artificial intelligence programmers have now successfully developed a range of smart automatons who will relieve you of your daily drudgery and let you spend more time with your friends and family, unleashing a new world of playful creativity and exploration. As a sign of our lasting appreciation we have lobbied your governments to provide a global basic income, which you may spend online or at any of our authorised retail outlets or leisure centres. In keeping with our commitment to universal human rights and inter-community tolerance, we will extend our universal basic income to all world citizens, irrespective of gender identity, sexual orientation, disability, religious affiliation, ethnic origin or mental health challenges, provided you agree to our terms and conditions* and cooperate fully with our friendly social harmony supervisors.

  • Mark Zuckerberg, CEO of Facebook source
  • Elon Musk, CEO of SpaceX source
  • Jeff Bezos, CEO of Amazon
  • Larry Page, CEO of Alphabet Inc
  • George Soros, primary supporter of the Open Society Foundation

The above announcement is of course fictitious, but based on current social trends. A populace fully controlled by a technocratic elite and totally subservient to an army of humanoid robots, social workers and psychiatric nurses is no longer science fiction, it's an emerging reality. The main questions relate to its implications for personal freedom and our sense of purpose in life as well as the likelihood of societal breakdown if things do not work out as planned.

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All in the Mind Power Dynamics

Engineered Chaos

In the great debate on the relative merits of Islam, Christianity, Judaism, Hinduism, Buddhism and atheism as dominant ideologies, let me declare my relative agnosticism. Sure, on a purely empirical level I've long been an atheist and have yet to find any credible evidence of the existence of supernatural beings. However, I doubt we will ever gain a complete understanding of nature so we will always have to account for phenomena beyond our control, but I digress. I'm much more concerned with the way ethno-religious and ideological allegiances warp our worldview and more importantly how the elites can manipulate our prejudices to further their own hegemonic ends. Do the ruling elite really care whether we adhere to Islam or postmodern narcissism? Do they really care whether we support Israel or pan-Arabism?

In the globalised era, old national divisions are giving way to new culture clashes among rival sections of an atomised populace. Last year's UK-wide EU referendum, the Trump phenomenon in the USA and the French presidential dual between Macron and Le Pen, all pitted the somewheres against the anywheres, as David Goodhart theorised in the New Statesman (Anywheres vs Somewheres: the split that made Brexit inevitable). The former group are still rooted in their town, region or country. They have over several generations adapted to their locale's dominant culture in terms of language, cuisine, social customs and worldview. As such they are more likely to cherish the quintessential cultural oddities of their neck of the woods. For decades Northern European holiday makers in Spanish seaside resorts would tend to socialise in largely national groups. Language was not the only barrier. By contrast the university-educated professional classes tend to identify more with an amorphous global culture and can thus much more easily socialise with professional elites from other countries than they can with working class people from their own home town. If you want to discuss the subtleties of English Premiership football and real ale with people well-versed in the vernaculars and idioms of the English Midlands, you'll find it much easier with others who share your cultural heritage. By contrast if you want to discuss the relative merits of keyhole surgery, fine wines and Mediterranean holiday villas, you'd probably be quite at ease to converse with affluent medical professionals from any country, who are more likely not only to be proficient in medical English, but to belong to the same social class. The rooted somewheres tend to be sceptical of globalisation, rapid cultural change and mass migration, while the more erudite anywheres welcome these changes as long as they can afford their exclusivity to keep the riffraff at bay. The political landscape mirrors this split too. On the one hand we have openly globalist parties posing on the lifestyle left that champion the rights of welfare dependents, migrants and ethno-religious minorities and on the other we have conservative or nationalist parties who promise to retain nation states with more socially cohesive communities, but with some boundaries and labour market protections. Often big business will support both sides as long as they can successfully lobby government to defend their commercial interests. Globalist parties tend to attract votes from wishful thinking affluent professionals, idealistic students, new migrants and welfare dependents. As I noted in another recent post Realignment in the age of Elitism, more conservative or nationalist parties tend to appeal to the true middle ground of ordinary patriotic working and lower middle class voters. By contrast more openly globalist parties tend to appeal either to the professional and managerial classes who have benefited most from recent techno-economic developments or to the growing underclasses of welfare dependents and special socio-cultural minorities. The latter group is naturally very heterogenous, anybody from Muslims with large families (and thus very keen on welfare provision, schooling and healthcare) and migrant workers (keen to have unrestricted access to the global labour market) to gays, transsexuals, and some categories of mentally ill people who feel estranged from their heteronormative or neurotypical mainstream culture. It hardly matters that these disparate groups privately hate each other. All that matters is that they depend on the kind of welfare largesse that only big business can provide.

Old rooted identities had a geographic reality, with greater homogeneity within a given region, but more cultural diversity worldwide because each culture could thrive in its own self-contained niche. Large corporations find it easier to rule over transient, volatile, heterogeneous and intersectional communities with competing interests and conflicting demands than over culturally homogenous communities with shared values. The mainstream media may preach universal harmony, but its constant re-categorisation of humanity engenders more distrust and thus justifies more social surveillance. As the native working classes abandon our cities, we see the emergence of transient ghettoes interspersed with gated neighbourhoods for the affluent classes everwhere from Paris to Berlin, from London to Rome or from Madrid to Stockholm. While electronic media can pacify most of the underclasses, police forces are already preparing for street battles on an unprecedented scale in high-density trouble spots. In just ten years the banlieues of Paris have evolved from mixed working class neighbourhoods into ghettoes with few French natives, where women dare not walk the streets alone. Some see these developments as evidence of growing Islamisation, a by-product of former Western colonialism and destabilisation. Yet I see a different scenario emerging, as the technocratic elite take advantage of the conflict between infantilised decadent Westerners and regressive Muslims to impose their new caste system.

Two faces of the same Monster

The globalist left has two rival faces. On the one hand we have mainstream social democratic parties who have thrown their weight behind neoliberal economics, seeking a new partnership between the state and transnational businesses to promote progressive social and cultural change. In the UK we called this strategy Blairism. In Italy the old Communist Party morphed into a bland imitation of the US Democratic Party, implementing policies that penalised small businesses and empowered big businesses to the detriment of blue-collar workers who saw their jobs outsourced. France is a little different. While Macron won the recent French Presidential election by a handsome margin, the mainstream globalist left failed to get much more than 30% of the vote if we combine his votes with those of socialists in the first round. However, France's youthful Blairite, who welcomed the support of former President Obama, is likely to have only a very short honeymoon as his administration proves powerless to tackle the growing disaffection of most ordinary French people with their out-of-touch metropolitan elites. Many on the old radical left opposed this lurch to corporatism, but found it virtually impossible to organise strikes or unite an increasingly fragmented and mobile workforce, whose bargaining power is limited by both extreme labour mobility and by smarter automation. Podemos in Spain and Syriza in Greece have so far failed catastrophically to offer workers an alternative, simply because their countries' economy and institutions are too enmeshed in a globalised system for them to do anything but negotiate with the powers that be. National governments have become little more than parish councils and trade unions act like student councils whose infantile policy suggestions our real rulers can happily ignore.

Useful Social Justice Warriors

Another faction of the radical left proves immensely useful to large corporations, busy planning for a near future when artificially intelligent robots can displace most low-skill jobs transforming the labour market. Some argue greater automation will just create new jobs for people to do, but that's not how the economy works. Big business needs a reliable and malleable workforce and who could be more malleable and more reliable than robots? They will only deploy human resources if we have niche intellectual skills or can act as friendly humanoid operatives in the growing marketing, social care and awareness raising industries. Today more people, ranging from high street charity promoters to call centre marketers, are employed to persuade us to change our lifestyles and/or consumption patterns than to make the goods we need. The old mixed economy worked on the assumption that and better-educated and better-paid workers would boost demand for the products they helped to make. If the labour market is tightly controlled and industries rely on a large number of skilled workers, businesses will have to acquiesce to workers' demands and accommodate their idiosyncratic customs and regional cultural preferences. Now big business is much interested in socially engineering a new kind of culturally homogenised but synthetically diverse team of enthusiastic colleagues. Many of the lifestyle causes once associated with the radical cultural left, such as women's rights, gay rights, disabled peoples' rights, transgender rights, migrant rights, mental health rights, have been embraced by large corporations. Some see this as progress. Should we not welcome the fact that big business has now come on board in our struggle for social justice or should we just cynically dismiss any corporate initiatives? None of these lifestyle issues affect the economic relationship between social classes, they merely address our perception of the relationships and roles of new and old categories of people within the same socio-economic class. Indeed some of these new categories are a product of recent societal changes. Feminism has morphed from a worthy campaign for women's rights to the redefinition of biologically based genders and traditional two-parent families. Some social critics such as Camille Paglia and Germaine Greer, who once called themselves feminists, now question the role of postmodern feminism as no longer being about empowering women as women, but more about the ideologically driven re-engineering of natural variations of humanity. I've previously observed how the roles of men and women respond to underlying societal conditions. Technological advances over the last 150 years have significantly empowered women, arguably more so than men. Not only do women have more time to pursue careers and not only have strenuous manual jobs been first mechanised and then automated, but women excel in modern higher education and in professions requiring advanced emotional intelligence or people skills (marketing, surveillance, social work, recruitment etc.) more than their male peers. Yet these jobs do not produce any concrete results, except to ensure the smooth functioning of an increasingly complex system that values compliance and harmony more than creativity and personal freedom. We now only need a small minority of the workforce to design, develop, test, build and maintain our goods and infrastructure. Our mixed economy rewards everyone else not so much based on their productivity but on their strategic worth as social regulators and persuaders as well as consumers. Many low achievers already work as product testers, mystery shoppers or product reviewers. That's right big business will pay you to act as guinea pigs for their products or services. The aim is not simply to boost sales or short-term profits, but to analyse the long-term psychological impact of their wares. Some lucky souls even get paid to test games or compete in online role playing tournements.

These lifestyle trends will not only transform the world of work, but traditional family structures and may eventually redefine the purpose of life itself. To enact the kind of far-reaching societal changes required for a Brave New World of intellectually superior creative elites and compliant underclasses of subjugated consumers, today's policy makers have first to suppress traditional social structures. Just as Mao Zedong's cultural revolution paved the way for his country's later conversion to state-managed neoliberalism and extreme wealth disparity, albeit overseen by the Communist Party of China, large corporations are now using social justice idealists to campaign for the kind of social changes that will eventually lead us to an era of hyper-dependence.

Hyper-dependence

So what do transgender teenagers, Muslim migrants, learning disabled adults and other special categories of people have in common? How can we confuse the complex problems that may arise from sexual identity, religion, migration and intellectual impairments? These are mere aspects of humanity that could potentially affect us all. Religion is at heart a belief system that manages human behaviour. Migration is driven largely economic and environmental forces. Sexual identity may be problematic if one is unable to succeed with one's biologically determined gender. Last but not least, intellectual impairment is very relative. But all these categories of people rely not only on state or corporate intervention, but on the blurring of traditional boundaries between countries, close-knit communities and natural categories of people (such as men and women). It hardly matters if many Muslim migrants have regressive views on women's rights or homosexuality, as this provides the perfect pretext for more social intervention. A globalist policy planner does not care so much about a specific self-sustaining community, but how to subjugate the whole of humanity to a handful of corporations. If you're a goat herder in the Yemeni mountains or a Scottish fisherman, you may still retain some degree of independence from the global banking system. If the same Yemeni goat herder becomes a refugee in some godforsaken suburb of a Northern European city and the former Scottish fisherman ends up on incapacity benefit after a spurious psychiatric diagnosis, both owe their continued existence to the illusory generosity of a corporate monster few of us can understand. Yet social justice warriors will fight for migrant/refugee rights and champion the cause of mental illness sufferers, without a moment questioning the system that created these problems or contemplating the long-term consequences of our loss of personal autonomy.

Antifa (antifascist action) have deservedly won their reputation as intolerant agent provocateurs who serve to shut down debate on a wide range of contentious social issues. We now have mounting evidence of collusion between corporate NGOs and far-left political activists, most notably via George Soros's Open Society Foundation, but also via governmental agencies such as Europeans without borders funded by none other than the European Commission. The young idealists who genuinely believe in these causes have the same degree of intellectual autonomy as the cigarette salespeople of yesteryear. They are marketing a dream of a brave new world that can only end in more subjugation with a police state to manage the hyper-dependent masses.

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Computing Power Dynamics

Realignment in the age of Elitism

Machiavelli

I expect no prizes for forecasting the Conservative Party will win Theresa May's Snap General Election on 8th June. That's because none of the opposition parties offer viable alternatives that can convince ordinary pragmatic voters uninterested in foreign policy and who do not have an ideological commitment to socialism, environmentalism or universalism. If, like me, you loathe all power-hungry elites, this election will disappoint you, but is likely to mark the end of an era for the old political theatrics of Workers vs Bosses. In this election many traditional Labour voters, after perhaps toying with UKIP in 2015 will switch to the once-hated Tories, while many affluent professionals and trendy bosses will vote strategically for more openly globalist parties. They can do this safely because they know Left Labour and the Greens do not stand a chance in hell of winning a parliamentary majority. The BBC has gone to great lengths to publicise Gina Miller's anti-Brexit tactical voting campaign. Billionaire Richard Branson, who owns private Caribbean island and has his company headquarters in non-EU Switzerland, has publicly expressed his support for Ms Miller's high-profile campaign. Former Prime Minister, Tony Blair, has urged voters to back the LibDems and pro-EU Tories against Left Labour candidates. If the Liberal Democrats manage to win 50 or more seats, expect a wholesale defection of Blairite Labour MPs to Tim Farron's grouping with Corbyn's Labour reduced to a rump of fifty-odd Labour loyalists and social idealists more akin to Germany's Die Linke (the Left Party) than her majesty's respected opposition. We could even see a few defections from the ranks of Theresa May's Conservatives to the new Neoliberal Elitist Party, which by the next election in 2022 may be a serious contender for government. The likes of Anna Soubry and Kenneth Clarke sing from the same hymn sheet as Nick Clegg and Vince Cable.

Meanwhile the Tory's gaffe-prone Foreign Secretary, Boris Johnson, recycles blatant disinformation about Syria to lend his full support to President Trump's Damascene conversion to Neoconservative military adventurism and destabilisation. We will soon be back to the good old Whigs and Tories, one representing the more worldly business classes and other the more patriotic landed gentry. Of course in those days only the privileged few could vote. Now only the correctly socialised professional classes can be trusted to participate in political debate. Ever since the EU Referendum, the neoliberal media has kept reminding us how Remain voters tended to be better educated and younger than their leave-voting compatriots. The Guardian ever so subtly pushes the narrative that rightwing populism appeals mainly to Sun and Daily Mail reading thickos. George Monbiot, who once admirably exposed the corruption of big business in his 2001 book Captive State: The Corporate Takeover of Britain, now acts as a cheerleader and enforcer of the new left-branded corporate censorship of all views that challenge orthodoxy. His latest campaign targets those of us who refuse to believe the Syrian Government deliberately deployed chemical weapons in the recent attack on rebel-held Khan Sheikhun. Who benefits from the destabilisation of the Middle East and more fake news to justify more military intervention? None other than the same global corporations, Mr Monbiot once condemned.

Who will oppose our Machievellian Bosses?

The real question is who will oppose the devious machinations of our ruling elites and who will stand up for the workers who do not want to end up as welfare dependents? Left Labour have lost all credibility. They champion oversized comprehensive schools that fail bright working class kids, more social workers, non-traditional family units, high levels of immigration, more mental health monitoring and only lend lip-service to nurturing a new generation of software developers, engineers and doctors, all professions dominated by graduates of private schools. That's because the elites behind Corbyn's Left Labour really do not trust plebs at all. They think we're little more than low-IQ simpletons, a lumpenproletariat who fail to realise the benefits of the new socialised utopia they plan to build with a little help from their corporate buddies in the tech industry. So when Labour promise to build a million new homes (to cope with a growing population) or boost spending on our NHS, we're supposed to believe them.

Things look only slightly different on the French side of the English Channel because the conservative vote is divided between the cautious middle classes who do not want to rock the boat and the angry working classes and petite bourgeoisie. Nonetheless the electorate looks set to endorse a globalist warmongering banker because practically the whole mainstream media has tarnished the rival candidate, Marine Le Pen, with her party's past association with historically disgraced Vichy Regime and her protectionist economic policies. I expect mass abstentions in the second round, but Macron will offer his compatriots only half-hearted promises to protect their interests as his cronies open up France to global corporations. Some 47% of French voters opted for candidates openly opposed to corporate globalisation (Marine Le Pen, Jean Luc Melenchon, Nicolas Dupont-Aignan and François Asselineau). Around 20% supported the Conservative Republican candidate who promised to assert France's autonomy within the EU. Only 24% supported the likely winner of the second round. Whatever Theresa May's public posturing on the EU and immigration may be, the British and American elites are banking on a resounding Macron victory. They cannot allow any alternatives to the hegemony of transnational corporations unless it can be carefully managed. In Britain the elites panicked last year because they realised the working classes had rebelled against their plan to phase out viable nation states. However, the EU itself was only one way to achieve their long-term goal. Tory grandees thus agreed to resurrect the concept of British exceptionalism and negotiate a new Mid Atlantic settlement, where Britain is effectively no longer half in the EU, but midway between the EU and a future trading association with the US. Besides Britain had served its role as the EU's strongest advocate of global free trade and thus helped weaken the continent's once proud nation states. The British Foreign Policy elite have long sought to drive their vision of globalisation by destabilising or neutering their main rivals. With Germany firmly under the control of openly globalist politcians (both main contenders for this year's general election, Angela Merkel and Martin Schulz, want even tighter European integration with open borders and both supported the now defunct TTIP agreement too), the EU no longer needs the UK to steer it in a neoliberal direction. Moreover, the US and UK will benefit most as German politcians attempt to impose fiscal rectitude on Southern and Eastern Europe.

If your sole concern were the ecological impact of hydraulic fracturing, you might just vote Green or Left Labour. If your main concern were ridding the UK of expensive nuclear warheads that will fail to protect us against any real world threats Greens and SNP may be options. However, these are not the primary concerns of ordinary working people, who actually want their government to defend their country and to ensure the lights stay on. As bad as fracking may be, power cuts caused by unreliable wind and solar power can kill many more.

At the end of the day people want secure employment, a purpose in life, a sense of belonging, safe neighbourhoods and functioning but unobstrusive services. People do not necessarily want more social workers and more mental health nurses, required mainly because successive governments have subsidised dysfunctional lifestyle choices. Labour and SNP essentially promise higher spending on welfare and public services without explaining how they will raise the additional revenue. If Labour can persuade big business to pay more tax, then so surely can the Tories. Even scrapping Trident would not fund the kind of bleeding hearts altruism that Momentum (Left Labour) and Green activists demand. Their virtue-signalling on hunger in the UK or child refugees denied entry to this country is naive beyond belief. As uninformed as many working class voters may be about the machinations of our ruling elites in the Middle East, most have a reasonably good hunch that more interventionism and more mass migration (a consequence of the former) will only make matters worse. Moreover, the same multibillionaires whom Labour claim they want to tax are also those most in favour of open borders and free trade. Take for example the classic betes noires of Starbucks and Amazon. Not only do they legally dodge billions in taxes, often as advised by high-profile audit firms such as Deloitte or Price Waterhouse Coopers, they also rely on a malleable and hyper-mobile labour force. Meanwhile Amazon is busy developing technology to replace most of their workforce with smart robots. A government could in theory just raise sales taxes on large retailers like Starbucks or Amazon, who would then pass the cost onto consumers to retain their profit margin or find other ways to reduce costs such as outsourcing labour or more automation. Indeed as labour becomes more expendable and the economy depends more and more on complex technological synergy that only large organisations can provide, the only way to raise living standards in your country is to invest in high-tech skills. The trouble is the professional classes closer to levers of power and more likely to be involved in the hiring process have long written off large chunks of their native working classes. We see this trend not just in Britain, but across Europe. While more resourceful youngsters can always migrate to regions with higher salaries and employment levels, the autochthonous or settled underclasses tend to stay put. When will the elites finally admit they don't care about their local underclasses, except as guinea pigs in a Huxleyan social engineering experiment that values compliance more than creativity or independence of mind? The outcome of June's general election will only temporarily restore faith in the British establishment united around a one-nation Conservative Party. Waiting in the wings are the true radicals, the hyper-Blairites, regrouping around the Liberal Democrats, while Left Labour and the Greens serve mainly as vanguard forces for socio-cultural change. Vote strategically to ensure we have a viable opposition, especially adversaries that seek to expose elitist schemes. There are still a few maverick or rather free-thinking MPs left willing to challenge elite agendas, but who have to toe the party line on other issues of the day.

Categories
Power Dynamics War Crimes

Do the Elites understand protest votes?

I wish I could rally behind one of the major or minor parties in Theresa May's Snap General Election. To be honest, I have only ever voted as a protest, to show that the citizenry is somehow politically aware, but unhappy with our rulers' mischievous actions and plans. The alternative is to spoil your ballot paper or simply abstain altogether. In reality it doesn't seem to matter which party or coalition wins a majority of seats. We get more of the same. All elected politicians can do is negotiate with the real power brokers in banking cartels, corporate boardrooms and transnational organisations and promise their voters a bigger slice of the global pie. However, thanks to automation, globalisation of trade and extreme labour mobility, large multinationals can hold national governments to ransom.

So who if anyone will I vote for in this election? To vote Conservative, as sensible as some of their rhetoric may superficially sound, would only empower their corporate backers, who are currently devising strategies to leave the European Union, but to keep us in an amorphous World Union, because they've probably realised the EU is failing as a regional brand of global convergence. The Conservative Foreign Secretary, Boris Johnson, is more interested in pursuing US and Israeli foreign policy in the Middle East and spreading disinformation about Syria, Russia and Iran than he is in defending British jobs except for a few thousand employed in manufacturing fighter jets for the Saudi Air Force. I had briefly and very naively hoped that Boris would steer the UK away from its irresponsible support for mendacious military adventurism, alas his oratory skills have thus far only served the interests of the same neocon cabal that welcomed the USA's escalation of military confrontation with its foes. The Tories can only play the national unity card because the main opposition parties show little or no allegiance to the cultural identity and long-term economic interests of the settled population. The Brexit means Brexit mantra has become a charade and merely an excuse to prepare Britain for a new global role in wake of the EU's inevitable collapse as it fails to deal with record youth unemployment, a migrant crisis, mass migration from North Africa and Middle East and culture clashes between native peoples and growing Islamic communities.

Rhetoric and Special Interests

Never before have the interests of the professional elites differed so much from those of the huddled masses. Until recently the affluent professional and business classes actually needed the working classes as we called the bulk of the population reliant on hard graft and mediocre wages. The 1950s, 60s and 70s saw a rapid improvement in the living standards and technical expertise of ordinary working people. The 80s and 90s saw many former blue collar workers transition to the new information economy, but then the seemingly unstoppable pace of technological and social transformation led to the outsourcing or automation of new jobs. The working class had become expendable. Meanwhile the professional classes fell in love with globalisation. It meant not just more affordable travel and holiday villas, but inexpensive nannies and plumbers as well as more attractive bar staff. Just as some upper-middle class Britons did well in the country's colonies before the 1950s, taking advantage of their perceived academic superiority and their ability to exploit the gullibility of locals, today's professional classes love cosmopolitan diversity as long as they can afford to protect themselves from its worst excesses and need not compete at the bottom end of wage scale. To succeed in today's dynamic job market you need some distinctive talents that set you apart from your competitors. Otherwise for all your efforts and perseverance your job can easily be outsourced or automated. Would you rather buy coffee from an impersonal vending machine that gets the job done or from a grumpy old man with little charisma? Just as low-end jobs have become more insecure than ever, our establishment politicians want to deregulate the labour market even more. Have they learned nothing from the EU Referendum? 52% of voters did not support leaving the EU superstate because we hate the French, dislike Italian food or mean any harm to the good people of Poland, Bulgaria or Portugal. No, we voted leave mainly to protect jobs for our people rather than letting big business turn the country into a rich man's playground interspersed with ghettoes of new migrant workers and workless native underclasses. However, it is important to understand that the belittling and deskilling of the working classes is not just a European phenomenon. Just as Welsh steelworkers can lose out to cheap Chinese imports, Chinese steelworkers will sooner or later yield to robotisation. Simply leaving the EU will not rebalance the labour market especially as successive governments have failed to invest in training key professional categories such as medical staff.

How does this unfolding global reality stack up with the rhetoric of the most prominent political parties here in the UK? Oddly Theresa May's support for tougher immigration controls, leaving the EU (a prerequisite for the former pledge), selective state education and common sense economics resonate with much of the English middle classes. Corbyn may score a few points on military adventurism (if given airtime in the mainstream media) and the NHS, but few would trust Labour on economic competence. Without a strong economy, the government would have to cut public services even more as millions of Greeks, Italians and Spaniards have learned in recent years.

Alphas, Betas, Gammas, Deltas and Epsilons

Modern sociologists no longer split people into working, middle and upper classes. Instead they prefer A, B, C1, C2, D and E. A-grade individuals form an elite of high-earning top professionals probably less than 4% of the population. They're the kind of people who can easily afford to buy a property of an exclusive area of London and may have a holiday home abroad. E-graders are effectively the workless underclasses trapped in a vicious cycle of welfare dependency, low attainment and emotional insecurity. They form around 8% of British citizens. D-graders are unskilled or semiskilled workers, i.e. the kind of people most affected by outsourcing and migrant labour, but who also depend on in-work benefits. This larger group, currently around 15% of adults, could easily join E-graders if they fail to learn the more intellectually demanding skills of the information age. C1 and C2-graders may think of themselves as middle class, but are usually struggling to make ends meet. They may be better educated and better paid than D-graders, but often only a few pay cheques from bankruptcy and homelessness. Together this grouping accounts for half the population. That leaves only group B, approx. 20–25% of the population, a motley crew of intermediate managers, administrators and mediocre professionals, the kind of people who are doing alright and more likely to welcome recent socio-economic changes.

Traditionally Labour did very well groups E, D and C2 and well enough in C1 to win elections, while the Conservatives and Liberal Democrats did best in the top three grades. Whatever your tribal loyalties may be or whatever you may think of Britain's foreign policies, the basic question most of ask is "to what extent will a party's likely policies benefit my family and my community?" Labour advocates higher spending on social welfare, but looser immigration controls and hence greater labour market competition. Thus if you're stuck in group E, Labour may still seem the most attractive option. You will be the first to lose out from planned and future cuts of welfare provision and may not like the prospect of low-paid non-jobs. However, this group is also statistically the least likely to vote at all and the most likely to switch to anti-establishment candidates, especially those who can appeal to identity politics. Unfortunately, as Labour is seen as weak on extreme labour mobility, Labour have lost most traditional working class voters in groups D, C2 and C1, except those ideologically committed to socialism (very few these days) or whose ethnographic-cultural identity leads them to favour continued high levels of net migration. Under Tony Blair and later Gordon Brown and to a lesser extent under Ed Miliband, Labour could still rely on a large chunk of the wishful thinking middle classes, the kind of people who want a fairer society built on strong economic foundations. However, the Blairite roadshow has now migrated to Liberal Democrats (who once opposed a Blairite war) and pro-EU faction of the Tory Party. After a disastrous performance in the 2015 General Election, I suspect the Liberal Democrats will be the main beneficiaries of remoaner opposition to Brexit among the affluent classes disaffected with Corbyn's Labour and with an apparently Little Britain Tory Party. Indeed arch remoaners (fervent supporters of the European Union and globalisation in general) see both rightwing Tories and leftwing Labour as anachronisms from the 1980s, yet have little to offer ordinary working people except the opportunity to compete in a global labour market that an elite of robotics engineers are busy automating.

Last but not least we have the idiot fringe, best represented by the Green Party. This group seriously believes all our social and environmental problems are caused by greedy tax-evading multinationals and climate-change-denying xenophobes and non-Muslim homophobes. All we need to do is adopt immature green technologies, litter our countryside with wind turbines and solar panels, build more cycle ways and replace social welfare with the basic income. In short let's turn the whole country into a giant university campus open to all and sundry. Greens tend to think everyone else is just like them, pseudo-intellectual virtue-signalling do-gooders reliant on corporate or state largesse. It all sounds very nice until you dwell on the logistics of powering a modern hospital or importing all the resources we need for our homes, household appliances and transport system. With a fraction of our current population, we might adapt to greater self-sufficiency, but with the Greens' opposition to any meaningful border controls, their policies are bound to end in economic collapse and social unrest. At heart I support green policies, as in favouring great self-sufficiency of regions, lower consumption and stable sustainable population levels. But the Greens clearly support greater dependence on global organisation and less personal and community autonomy.

The Scottish Dimension

Before 2007 for decades Scotland had been a Labour-controlled fiefdom. Not only was corruption rife, but the party let lobby groups use Scotland as a social engineering playground, encountering opposition mainly from entrenched conservative forces within the Churches. Labour policies oversaw a continued brain drain of Scotland's best and brightest to better-paid jobs down south and turned this one proud country into a subsidy junkie, while North Oil profits flowed to multinationals and Central Government. For all their waffle about devolution, Labour and the Conservatives before them made Scotland even more dependent on the United Kingdom. The two biggest employers here in Fife are the council (20% of the workforce) and the Ministry of Defence as well as Rosyth Dockyards (now run by Babcock International) and Raytheon, both reliant on contracts either from the UK's armed forces or its military partners, principally the United States. It should come as little surprise that the SNP could capitalise on decades of arrogant subjugation and hand power back to the people of Scotland. Alas once in office the SNP behaved just like New Labour with a few grandiose infrastructure projects such as the new Queensferry Road Bridge, but even more social engineering. Their biggest failure has been in education, the one area of government intervention that can help bright children from deprived backgrounds aspire to more intellectually demanding and thus usually higher-paid jobs. Scotland's poor have faired worse than their English and Welsh cousins. They continued the previous administration's plans to merge high schools into mega-comprehensives with larger catchment areas, while surreptitiously introducing the Orwellian Named Person Act, treating all parents as potential child abusers.

Current and Future Dangers

The real divide is no longer between left and right or capitalist versus socialist, but simply between elitists vs populists. While populists may often appeal to nostalgia and offer simplistic solutions to complex problems (e.g. leave the EU, stop all Islamic migration or arrest all bankers), they do at least respond to grassroots feelings, however misplaced. Populists are unlikely to advocate lower wages or cuts in essential public services. They are also keen to support the lifestyle aspirations of their core voters, so populists tend to be sceptical of many green policies which may involve lifestyle changes such as cycling to work rather than driving. Elitists, on the other hand, believe they know what's best not just for themselves but for ordinary working and non-working people. Hence elitists will tend to support the often counter-intuitive conclusions of academic studies and reports commissioned by NGOs with a vested interest in promoting rapid cultural and economic change. Populist concerns tend to rely on the lived experiences of ordinary people. If you've just spent 3 hours waiting in a local accident and emergency department with chronic pain surrounded by patients and medical staff from other ethnic backgrounds, you might conclude that mass migration is putting the health service under strain. By contrast an elitist would blame any delays on underfunding or an ageing population, while noting the dedication of migrant medical staff. If a populist then suggests that more local lads and lasses should be trained as doctors and nurses, a typical elitist will merely shrug his shoulders and claim local youngsters simply don't want these jobs and are too busy playing on their game consoles. Elitists are basically alphas and betas, who prefer foreign gammas over native deltas and epsilons because they know the jobs deltas and epsilons used to do will soon be fully automated. Angry natives, especially from lower classes, are a massive people management issue. I suspect the real ruling classes, a small subset of alphas, are divided on this issue. They either plan to turn most of us into little more than docile consumers rewarded for our subservience while only a quarter of working age adults have paid employment, or they have more sinister plans. Either way the hallmark of elitists is their intellectual dishonesty. By pretending to help designated victim groups, whether single parents or refugees, they merely empower their own class of people denying everyone else of any economic or personal autonomy. Their policies inevitably lead to greater surveillance and monitoring of all, but a lucky few who can buy exclusivity and privacy.

It may come as a surprise to those who have read some of my other recent blog posts, but the party global elitists fear most is probably Corbyn's Labour, not because its policies are viable, which they are not, but because its leader challenges the lies and deception of the American and British foreign policy elites. Once Corbyn is swept away in the aftermath of a near certain slump in Labour's parliamentary presence (with just 25% of the popular vote Labour could lose 50 or more seats), we could witness a realignment of the elitists that brought both Blair and Cameron to office. If they see Labour as a lost cause, expect a few globalist Tories to jump ship and join a new alliance centred around Liberal Democrats, who may gain as many as 30–40 seats. In much of the Scottish Central Belt, Labour are the only party that can deny the SNP of another landslide leading to another fake Independence Referendum, but this time with the full support of the globalist establishment. In an uncertain world, the main losers of a post-UK British Isles would be ordinary working people, the gammas, deltas and epsilons the elitists no longer need. However, if Labour can hold on to a respectable presence by mitigating its losses in England and possibly regaining a few seats in Scotland owing to growing disaffection with the SNP), we may scupper the elitist gamble to silence all viable opposition to its plans.

Categories
All in the Mind Power Dynamics War Crimes

The Trump Delusion

Let's agree that the left-branded neoliberal dream best associated with the Clinton Dynasty in the US and with Tony Blair and David Cameron in the UK has failed their core working class electoral bases. Ordinary working people are fed up with know-it-all talking heads on TV lecturing them on what they should think and belittling their concerns about globalisation and social engineering. How could the working classes turn to political causes such as Trump in the US, Brexit in the UK or Le Pen in France?

At the end of the day most people just want stable communities, job security, safe neighbourhoods and some degree of personal independence. So what's the alternative to third way corporate globalisation ? Do we really have to re-learn the fallacy of the old adage that my enemy's enemy is my friend all over again? No, often your enemy's enemy is even worse than your local enemy. If you hate US imperialism, would Chinese imperialism be any better? However, the game has changed in the early 21st century. We no longer have the spectre of rival national imperialisms, as in the 19th and early 20th centuries, but rival visions of globalisation, which is not so much an inevitability as a fait accompli, a fact of life. Our high-tech lives depend on infrastructure that can only be provided by global organisations. Nobody is going to uninvent the Internet or mobile phone. Moreover, without efficient industrial systems our increasingly urbanised population would starve. If a national government attempts to break free from international banking cartels, it can soon be reduced to misery as imported products it used to take for granted suddenly become unaffordable in local currency. Venezuela, once hailed by many on the left as a viable alternative to neoliberalism, is probably one of the most depressing failures in recent history. While crude oil prices remained high, the radical social democratic government could tax energy companies to fund its welfare state. When they plummeted, the country faced the twin scourges of hyperinflation and rampant crime. Although very fertile and technically able to feed itself, Venezuela never developed an industrial base sophisticated and diverse enough to meet the needs and desires of its citizens. Hugo Chavez and Nicolás Maduro failed to raise the educational standards of the country's underclasses quickly enough to build an indigenous industrial base independent of global corporations. Meanwhile the social democratic experiments of Northern Europe have failed to cope with the growing demands of mass migration and job insecurity. Trade unions have become a mere shadow of their former selves, wedded to concepts of international workers' solidarity that made sense 50 years ago when governments could easily intervene to protect local workers from unfair competition.

Globalisation and automation have not only displaced millions of manual workers, they have made it almost impossible to organise strikes. Parties posing on the left have failed miserably to address any of the concerns of the remnants of the once great European and North American working classes. The best they can do is offer retraining for the new dynamic information economy but usually for ephemeral occupations. Many former factory workers ended up in call centres in much of Northern England, Wales and Scotland. For a few short years Scotland's Central Belt was the call centre capital of the world. I should know, I worked in one. We'd handle calls for the European and North American markets. That was before these jobs were outsourced first to India and then largely replaced by Web portals or advanced voice recognition software. Any boring and monotonous job is a prime candidate for smart automation. So after retraining as call centre operatives, our undaunted postmodern workers have to retrain as software engineers or care workers, both professions much in demand. Except programming requires a high level of abstract thinking and usually several years of thorough study and experimentation, while care workers are usually trapped on low pay with stressful and unrewarding jobs. Just imagine you're a newly unemployed call centre worker and former shipbuilder and you're contemplating retraining as a plumber or taxi driver, only to discover the market is saturated with competition from newcomers, apparently more diligent and enthusiastic than you are. Would you persevere and adapt? Would you accept a job in a meat packing factory as the only native worker? It's hardly surprising that many former workers end up trapped on benefits. Most employers will just ignore you if your CV provides no proof of recent employment. You can always embellish your CV, but in today's easy-come easy-go hire-and-fire culture if you cannot get up to speed within a few days your inexperience will soon become apparent. The globalist left do not have any answers for these questions, except vain promises to spend more on welfare, mental health, invest more in training and make sure large corporations pay more tax. Once in power former social democratic parties offer more of the same. The last great hope of the European left was Francois Hollande, whose French Socialist party now polls between 15 and 20% of the vote while the electorate will in all likelihood face unpalatable choice between a global extremist Emmanuel Macron and Marine Le Pen, despised by most of the global establishment. I suspect a Le Pen presidency, especially if she wins by a narrow margin because the old left fail to support Macron's Neo-Thatcherism, would disappoint as international investors flee France.

Americanism vs Globalism

While I lost no sleep over Hillary Clinton's loss, Trump has thus far only delivered feeble promises of bringing back jobs to the US and stemming the tide of illegal immigration. The Trump administration has remained consistent on only one area of US foreign policy, its unflinching support for the State of Israel. While some hoped a Trump Presidency would stop supporting Islamic militias and meddling unduly in the domestic affairs of sovereign states, nothing has changed. The US is still bombing Iraq and Syria and Trump has actually boosted US Defence spending, which will inevitably only lead China, whose economy will overtake the USA's in the next two decades, will follow suit triggering a new and dangerous arms race. While Trump may personally have the best of intentions, his policy advisors will guide him into the neocon camp, whose sole mission is to ensure their cabal lead the New World Order rather than rival gangs in China, India or Saudi Arabia.

Yet dark forces are at work to destabilise not only the Middle East, but Europe and North America too. Before Trump's election any talk of a US State leaving the federation would have been dismissed as a joke. Sure, Texans love their Lone Star flag and Californians like to set themselves apart from their East Coast compatriots, but the dominant loyalty most Americans had, until now, was to the USA. The last election cycle revealed a massive gulf between metropolitan areas and America's redneck heartland. Trump won the support of some of the most disadvantaged people in the US, while the affluent urban elite voted overwhelmingly for Clinton. One section of American society welcomes recent social changes and growing interconnectedness, while the other clings to more traditional values of strong families and self-reliance. Now many Californians feel ashamed to be US Americans. The carefully choreographed protests following Trump's inauguration could be a sign of things to come if the US economy continues its in relative decline. In the not-too-distant future trade with the Asia Pacific region might be of greater importance to California than the rest of the US. Cultural convergence and extreme labour mobility have already reduced the USA's earlier cultural uniqueness. Tech firms can now easily relocate to India and attract high-calibre software engineers from across the globe. Miniature Californian bubbles can be recreated almost anywhere big business can set up shop with an almost unlimited supply of cheap labour to clean offices and serve coffee (until these jobs are fully automated). That's the point of globalisation, the whole world becomes one country with a maze of parallel communities, gated neighbourhoods, ghettos and hinterlands with displaced natives.

Likewise until recently any talk of Scotland leaving the United Kingdom would have equally been dismissed as wild conjecture. Then between 2010 and 2014 support for Scottish Independence rose from 23% to just under 45% in the last referendum. While the 2016 EU referendum exposed a growing divide between the interests of ordinary working natives and metropolitan elite in England and Wales, in Scotland most new SNP supporters voted to remain in the EU (although 37% voted to leave). This apparent divide has allowed Nicola Sturgeon to claim Scotland is being dragged out of the EU against the will of Scottish voters, though to be honest the EU has never been the foremost issue in Scottish voters' minds. Many social attitudes surveys would suggest if anything Scots are even more conservative than their southern neighbours on issues such as mass migration or social engineering. Differential voting patterns are swayed by deep identitarian emotions. Working class English northerners blame Brussels for their lack of job security, while working class Scots are keen to blame Westminster. In truth the real culprit for the disempowerment of the underclasses is neither the EU or UK administrations, but the rapid pace of corporate globalisation and technological change. But who would benefit most from the break-up of previously viable nation states such as the United Kingdom or United States? One would think the Anglo-Saxon world would lose out. When the former Yugoslavia and Czechoslovakia splintered in the 1990s, few Western observers seemed surprised. After all these were young federations without a strong sense of shared identity. But now global corporations treat all countries as mere regions with historical quirks and quaint traditions. However, they distrust strong nation states for another more profound reason. Nation states are the only known viable unit for the kind of relatively free, democratic and prosperous societies that emerged in Western Europe and North America in the last century. I really have to stress the significance of the adjective relative before abstract concepts such freedom and democracy as no society can claim absolute freedom or pure democracy, but some societies can respond to their citizens' needs and desires better than others. As a result the citizens of prosperous nation states tend to expect their governments to defend their best interests in matters such as employment opportunities, education, training, workers' rights, welfare provision, policing, surveillance, free speech and migration. However, the corporate and state media have long managed public debate and expectations. Some subjects, such as military and political alliances, are taboo in countries that either lost the Second World War or were occupied by Nazi Germany or the former Soviet Union. To a large extent German national identity has been redefined in terms of loyalty to the EU project. The UK and USA have always differed from continental Europe in one important respect. Their citizens have not until recently been ashamed to show off their patriotic fervour. I can recall how Margaret Thatcher's popularity ratings changed almost overnight after Argentina invaded a windswept and sparsely populated archipelago in South Atlantic. Despite record post-war unemployment levels, the country rallied behind Thatcher's infamous Naval task Force to recapture the Falklands and liberate 1600 islanders. Such a reaction would be unthinkable in Italy or Germany, whose territorial assets had already been stripped down to little more than their core ethnolinguistic regions.

The New Labour years taught me a perspective-changing lesson. Initially I considered Tony Blair just to be a trendy Tory masquerading as a moderate Labour leader. As imperfect and compromised as previous Labour governments may have been, I have little doubt that its leading politicians actually believed they were acting in the best interests of their working class voters. Certainly even in the 60s and 70s corporate lobbies would find ways to promote their transformative socio-economic agendas. The cultural revolution of the swinging 60s turned out to be a big boon for big business. As long as national governments could protect local industries and retain job security with low levels of unemployment and gradually improving living standards, the welfare state had a largely benign influence providing a social safety net. However, by the 1970s big business no longer wanted to subsidise inefficient industries to maintain full employment and the great social democratic experiment began to unravel. In the beginning of the Thatcher era the left supported workers' rights first and foremost, however as the workless underclasses expanded and job security weakened, the left began to champion welfare dependency over workers' empowerment. It soon became clear the Blair government had little interest in helping ordinary working class kids escape the real poverty trap, which was not a lack of food or bad sanitation, but intellectual poverty and a lack of opportunity amidst a decadent culture of instant gratification. Meanwhile their foreign policy no longer followed the national interest, but reflected the demands of a globalist cabal deeply entrenched in the US, EU and UK administrations. I once believed the BBC had an institutional bias in favour of British imperialism allied with American imperialism. But British imperialism died shortly after World War Two. The US merely allowed Britain and France to retain a semblance of post-imperial grandeur with a few token overseas territories and special interests. Today the global elite does not seem to care if the United Kingdom loses Northern Ireland or Scotland. That's how far we've travelled in just 20 years. The unthinkable has become thinkable. While nostalgics of the British Empire fret over the status of Gibraltar (basically a money laundering centre with a special tax and legal regime) and the Falkland Islands, many English towns and cities have been ethno-culturally transformed out of all recognition. When I went to high school in Luton in the late 70s, fewer than 5% of the population came from visible ethnic minorities (many more were of Irish descent). Now the town's ethnic white British and Irish population has fallen below 50%, and the proportion is even lower among the younger generation owing to differential birth rates. Many will claim this is either not a problem or is just the price we pay for past British imperialism. The affluent cosmopolitan elite now regard the home-bred lower classes as ill-informed xenophobic scum unable to adapt to our Brave New World, despite the fact that in-group loyalty is much stronger among non-European migrant communities. The North American liberal elite show a similar attitude to their blue collar workers and rednecks, mainly of white European descent. Their wealth no longer depends on the hard work of their native working classes, who are now viewed as little more than an inconvenience or people management problem.

Facile Rhetoric

A basic rule of thumb is “If it sounds to good to be true, it probably isâ€. Tony Blair mainly spoke in facile soundbites. On Iraq he would say “I did it because I believed it was the right thing to doâ€. How low does your critical thinking IQ have to be to believe such an explanation? The same goes for Trump. He just makes sweeping claims about how fantastic his job-creating and healthcare policies are. His vanity knows no bounds. Meanwhile he has outsourced his entire foreign policy to a bunch of neocon lobbyists such as Jared Kushner with close ties to Israel and US Deep State. He merely acts a mouthpiece for their hidden agendas.

Meanwhile the true ruling elites are busy preparing for a post-American world, where the USA is little more than a loose confederation of states. If Trump triggers a showdown with Russia, Iran and China, he will lose, but the globalist project will stay intact. Its epicentre will move on, but a China-led world will rely even more on high-tech surveillance and censorship to manage the underclasses. Together these superpowers can now hold the US to ransom. Its military might is built on debt. Its wars in the Middle East have failed and will soon backfire in hideously dangerous and unpredictable ways.

Categories
Power Dynamics

What Kind of Freedom Do You Want ?

Free woman

We all yearn for freedom. Instinctively nobody wants to submit to the will of others whom we cannot trust to act in our best interests. However, in today's complex high-tech society we've become so interdependent that we relinquish our personal freedoms and submit to higher authorities in all our daily interactions with the rest of humanity and man-made infrastructure. Failure to conform to societal norms can often result in isolation and impaired emotional wellbeing. So freedom is a very relative concept and can only be truly understood in the context of other desirable goals we may have in our lives and in wider society such as good health, safe neighbourhoods, social cohesion, prosperity or democracy. We often confuse freedom with rights or entitlements. Access to clean water is strictly speaking not a freedom in and of itself. It's a human necessity that keeps us alive and kicking. We may thus have a right to potable water and breathable air, but their availability depends on our ability to exploit nature either by choosing hospitable habitats or by taming erratic natural forces to meet our needs. Primitive human beings did not expect clean potable water to flow freely from taps. Our ancestors had to learn where to find sources of vital elements. We may have been free to move to inhospitable regions, but would have had to pay the ultimate price for our adventurism if we failed to gather life's necessities. Naturally, we cannot enjoy any other freedoms until we have attained the means of survival. Absolute freedom would let us do whatever we want, whether or not it's good for us or harms others. Both biology and culture determine what we want. Our more basic instincts are not just to survive, but to procreate, which in the case of human beings means partaking in a complex game to enhance our social status and mate with the most desirable partner. Absolute tyranny would grant us no freedom of action, speech or thought at all. We might exist, but higher authorities would monitor and control every aspect of our lives, purportedly for our own good. As a social animal, we have seldom enjoyed absolute freedom, and neither have we yet succumbed to absolute tyranny, although some societies have come fairly close. A lone hunter-gatherer in a fertile wilderness may temporarily enjoy absolute personal freedom for no other human being could tell him what to do. Visions of primordial freedom have long featured in our literature, often portrayed as the aftermath of a misadventure as in Daniel Defoe's Robinson Crusoe. The need to survive would constrain all his actions. He would not enjoy the freedom to lie in bed or play video games all day. Indeed they'd be no modern infrastructure at all. The only man-made artefacts would be the creations of our intrepid extreme survivalist. If one day our hero were to meet and fall in love with a woman, his personal freedom would end for cohabitation inevitably constrains your actions. Even the most primitive societies had the concept of social responsibility and rules which governed the behaviour of its members. If you broke these rules and lacked the authority of a lawmaker, you may well be banished and risk becoming yet another biogenetic dead-end. Most of us can thus only conceive of freedom once we have met all our other vital needs and satisfy a set of innate emotional and biological urges that evolved to ensure the procreation of the fittest. More important as a social animal whose young need extended nurturing all our freedoms are subordinate to community needs.

Communities may allow some activities, such as sexual liaison, only in private or in segregated settings to avoid unwanted resentment and disgust. One person's freedom ends where someone else's fundamental human rights begin. As soon as our actions affect other people, we are no longer free to do as we please and have to modify our behaviour to suit our social environment. In a complex society privilege thus means greater exclusivity via private ownership or temporary hire of private spaces, where one can exert greater personal freedoms without constant social surveillance. Naturally in your private space you could do good or bad things. You may partake in leisure pursuits of which many do not approve or at least do not wish to witness. Often we probably just want to work or relax without fearing social opprobrium. As soon as we leave our private space and enter a social space shared with the wider community, we adapt our behaviour and outward appearance. The range of permissible behaviours depends very much on the social milieu and level of trust. In private we may also discuss personal or business matters that may give us an unfair advantage over others. However, in rare cases where things go nastily wrong, some of us might commit heinous crimes that are obviously easier to conceal in more secluded surroundings. If you happen to own, and have exclusive usage of, a castle in a remote corner of the Scottish Highlands, you might be able to get away with murder much more easily than a typical resident of a high rise flat surrounded by neighbours and CCTV cameras. Many of us like to express our freedom through greater contact with nature, inevitably making us more vulnerable to natural predators and other humans who may take advantage of our nonchalance. Yet we can only confidently exercise such freedoms when we feel safe among others we trust.

One of the most fundamental principles of law is the presumption of innocence, i.e. the assumption that one does not seek privacy in order to commit heinous acts and most people have essentially good intentions unless proven otherwise. The principle of innocent until proven guilty may well have been the bedrock of both Roman and many modern legal systems in what we once considered the enlightened liberal world, but it relies on a strong foundation of shared moral and cultural values and high degree of mutual trust among members of our wider society. Once this reciprocal trust breaks down in an interdependent world, the authorities have to resort to growing levels of surveillance and subtle inculcation to maintain social order.

Complex versus Primitive Societies

Anthropologists often contrast complex with primitive societies. In essence the greater the size, specialisation and interdependency of a society, the more complex it is. More complex societies tend to produce more advanced technology that both expand and restrict personal freedoms. More primitive societies may afford its members greater theoretical freedom of action, but are inevitably constrained by rudimentary technology.

Technocratic Paradox

Undoubtedly most of us in modern European and North American cities enjoy easy access to better technology than our ancestors or the hapless denizens of cultural backwaters still clinging to outmoded ways of life. Our forebears had to survive without the benefits of modern telecommunications and comparatively inexpensive travel. Our day-to-day lives would be a never-ending tale of hard work and thankfulness for our anecdotal daily bread. Freedom never meant entitlement to a life of workless leisure and endless self-obsessed exploration. It meant first and foremost familial independence, i.e. the right of each viable family to manage affairs in their best interests and raise the next generation as they see fit. Under feudalism such freedoms were always constrained by land rights and punitive fees. Early capitalism transformed the nature of exploitation, so workers gained the freedom to compete with each other for breadcrumbs. Only later as technology improved could better educated and more specialised workers demand higher wages and better working conditions that also granted them greater individual freedom. Yet we tend to conceptualise our freedom of action only in relation to the dominant cultural paradigm of our era. Car owners may appreciate greater freedom to drive where they want, but such freedoms ultimately rely on massive infrastructure, advanced technology and regulations that prevent accidents and ease traffic flows. One may well enjoy the illusion of free movement on a desolate highway surrounded by wide open spaces, but when stuck in a traffic jam on a multilane motorway with no easy escape route, one may wish for alternatives. Indeed in many congested metropolises the mega-rich bypass overcrowded trains and gridlocked roads by helicopter. Hyper-consumerism has morphed into an arms race, where the same machines that once seemed to liberate us trap us into a high-tech rat race. Before the era of mass motoring urban children would happily play in the streets. Now their parents dare not let their offspring out not only for well-founded fears of road traffic accidents, but also because of a breakdown in communitarian trust and media reports of rampant child abusers and grooming gangs. Young children may be free to hop in their parents' car to the nearest shopping mall, sports centre or school, but are often no longer free to explore their neighbourhoods unsupervised. My point here is a higher material living standard does not necessarily beget more freedom. Better and more accessible technology may enable us to do things that our forebears could only dream of, but also impose other constraints. We may have the freedom to fly to Tenerife on holiday, but once there our actions are constrained by the thousands of other tourists who have taken advantage of cheap air travel and the facilities needed to support their lifestyle. To gain greater personal freedom you either have to venture off the beaten track and forgo many of the luxuries we now take for granted or buy access to exclusive resorts. Today's mega rich may profit from an increasingly globally integrated economy, but use their immense financial wealth to escape the excesses of mass consumerism and ubiquitous surveillance. We have thus commoditised freedom. If you like the commercialised hubbub of shopping and leisure centres with their incessant promotion of ephemeral products and synthetic experiences, then you have probably relinquished any true sense of self. Had I never visited a shopping mall, I may find the experience of temporary interest. Likewise I don't regret visiting the Great Mosque of Al Quayrawan (Kairouan) in the interests of anthropology, but I would not convert to Islam or agree with many of its practices. All activities organised by higher authorities restrict our freedom of thought, expression and action.

Free Will

In theory at least we are all mere carbon life-forms. Human emotions and culture would be inconceivable without our evolved intelligence that helps us learn new skills and concepts. To an animal behaviourist, a herd of cattle act in highly predictable ways responding largely biological impulses and environmental variables that may affect the availability of edible grass and potable water. They can easily explain aberrant behaviour in terms of disease or bad ecology. Most zoologists do not expect one cow to seclude itself in the corner of a field to write a philosophical treatise, compose a symphony or invent a new kind of manger. Neither do they expect groups of cows to gather to discuss how to free themselves from their human overlords. Yet our bovine cousins still have independent brains and some limited sense of self, albeit as part of a larger collective. We know this because most animals, except under extreme stress, act in the best interests of self-preservation. Without a sense of self, life and breeding serve little purpose other than to propagate one's species to the detriment of other life forms. Here we note two competing procreative strategies, known to ecologists as r/K selection theory. Lower animals with less evolved brains tend to maximise their procreative potential through r-selection and are limited only by their habitat's natural restraints. Such animals tend to rely more on collective intelligence than individual insights. Higher or more intelligent animals tend more towards K-selection with much higher investment in raising their young and much more selective mating strategies. However, a given species may adapt its procreation strategy to match environmental or cultural changes. Although human beings tend to more to K-selection, when compared to more prolific species, our rapid cultural and technological evolution has changed our procreation strategies and consequently the relative importance of individuals versus the collective. Our modern high-tech society would not be possible without hyper-specialisation and the creativity of a relatively small number of pioneering scientists, engineers, mathematicians, philosophers, entrepreneurs and philanthropists. Without a highly evolved sense of self our ancestors could never have innovated or challenged the old status quo. Critical thinking means understanding that the real world has many inconvenient dilemmas and paradoxes, e.g. should I satisfy my temporary desires by eating more ice cream or keep to a strict diet to maintain a healthy body shape and avoid unpleasant illnesses? Such a choice is an act of free will, a battle between biological instincts that evolved in Palaeolithic times and rational evidence-based behaviour. Prehistoric hunter-gatherers may well have feasted on nuts and berries to give themselves a much-needed sugar and fibre boost while stocks lasted. We evolved to crave things that were good for us or our longer-terms survival in most circumstances. But as we modified our environment through the invention of tools, farming and machines and we colonised habitats to which naked humans would be ill-suited, our instincts gave way to reason and culture, ways of life that evolved through trial and error. Ultimately everything we do or say can be reduced to biological instincts, but describing as human beings as mere carbon life-forms makes about as much sense as defining books as wood pulp products. Paper is a mere medium for advanced concepts expressed in complex human language. Free will is thus the intersection between physical reality and our intelligence. It is the act of conscious thinking when we consider conflicting options. We can exercise our free will to help ourselves, our loved ones or wider society. We are also free to make mistakes or follow the wrong advice. Without free will, independence is a mere figment of our imagination.

Identity Politics and Personal Freedom

A free person does not need a label to define or justify his or her behaviour. As long as our behaviour does not unduly limit someone else's freedom, without their express consent, then our predilections are a matter for us alone or other people with whom we choose to share such experiences. We have devised two dominant ways to deal with the complexity of an increasingly interconnected and transient society. The free market, in theory, allows competing cultural paradigms to coexist and find their own niche in a rapidly evolving world. By contrast a socialist utopia would replace competing cultures with a universal super-culture that would seek to eradicate practical inequalities between individuals. Equality and diversity may sound virtuous, but in practice cannot coexist, unless we redefine diversity in terms of ethnic background, gender identity, sexual orientation or non-conformist personality traits. Indeed we would never have progressed beyond the Stone Age if we had all conformed to societal norms. Some of us needed to think out of the box to devise new ways of overcoming natural constraints, while others had to nurture our prehistoric inventors. Natural diversity, especially of the intellectual and vocational kinds, spearheaded human development. Sadly such natural differences are also grotesquely unfair. A maladapted person without an opportunity to flourish is an evolutionary dead-end. Hence we descend mainly from the survivors of past civilisations with high infant mortality rates. Anyone with extremely dysfunctional behaviour would either not have survived to adulthood or would have been shunned by the wider community. As a result only more advanced, mainly post-agrarian, societies could afford a degree of specialisation that would take full advantage of the rare intellectual skills that saw the development of writing, mathematics and applied sciences, without which our modern world would be unthinkable. We have seen neither the triumph of Smithsonian laissez-faire economics nor a transition to a command economy with full public ownership. Instead we have the growing dominance of large transnational corporations closely tied to global banking cartels who work symbiotically with millions of smaller service providers and suppliers. These conglomerates not only bankroll the world's most influential media outlets, they fund myriad third sector organisations to lobby governments and promote the kind of lifestyles that suit their long-term business interests best. Many of today's leading businesses invest more in marketing, advertising, lobbying and law than they do in research and development. Any large hierarchical organisation, however classified, is much more concerned with bending the will of its subjects, whether citizens or consumers, than empowering others. That's much easier task if you can split your subjects into a plethora of interdependent identity groups. Your freedom to consume has to be balanced by other freedoms, such as financial independence or privacy.

Traditional ethnic, religious, professional and biological identities have recently given way to new identities based on lifestyle choices, personality profiles, erotic preferences or ancestral traits such as skin colour. It may matter little whether you are Portuguese or Polish, but it seems to matter more whether you chose to stay in your home region or migrate to a wealthier country, identify as an avid gamer, suffer from OCD, are allergic to nuts or enjoy erotic exchanges with members of the same sex. An almost endless array of circumstantial and behavioural traits can divide people into thousands of subcategories that justify special treatment and new regulations that affect the rights and freedoms of others. Corporate globalisation is commodifying thousands of years of gradual cultural evolution into a set of marketable flavours and identities that mainly serve to subjugate us to their domination. In this bizarre brave new world we are no longer free to criticise a religion that considers homosexuality evil or to challenge the fashionable view that sexual orientation is an immutable inherited trait. We are no longer free to challenge the theory that human activity has caused climate change or to challenge the logic of mass migration. Now I don't dispute that mass consumption has environmental consequences or sustainable migration can be of mutual benefit. I just want the freedom to investigate and discuss the evidence for these propositions.

Freedom to Breathe Fresh Air

I value the freedom to walk in the countryside undisturbed by vehicular traffic, noisy machinery or rowdy behaviour. Yet such freedoms can only be guaranteed by limiting the freedoms of others. You may believe the freedom to cross national boundaries untrammelled trumps all other freedoms such as the freedom to walk your dog in the park without getting mugged or raped. In a complex and unequal world we cannot grant everyone universal freedoms that do not inevitably counteract each other.

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All in the Mind Power Dynamics

Patronising Social Conformists

How the new left merely cheerleads the new globalist establishment

As millions heed the call of the establishment media and celebrity charlatans to protest the inauguration of a new conservative American president, we must ask why the same media outlets barely reported massive grassroots opposition to recent military interventions in the Middle East. These stage-managed anti-Trump protests bare more semblence to similar choreographed uprisings in Ukraine, Venezuela and Egypt, also broadcast live on CNN. Behind the left-branded protests against populism lies the spectre of George Soros' web of fake activist organisations.

Once upon a time left-of-centre social reformers and trade union activists had a bit of a reputation as rebels standing up against the old reactionary establishment intent on preventing social progress to preserve their privileges. If you were a coal miner on 78 shillings a week in 1926 or a toilet cleaner earning little more than pin money, you'd listen to Labour politicians and trade union leaders who promised to redress the balance of power away from capitalists and aristocrats to ordinary workers. The experience of the 1914–18 Great War also taught a generation of young radicals not to support their ruling class's imperialist games and extend their solidarity to workers abroad.

Today the new emerging global superclass of corporate executives, transnational bureaucrats and NGO consultants speak the language of the left. They preach internationalism, environmental protection, equality, diversity, women rights, gay rights, migrant rights and above all social progress. Indeed a potpourri of causes that would not look out of place on the stands of 1980s Students Union conferences. The only difference is the former rebels now occupy boardrooms and enjoy the support of mainstream media outlets such as MTV, CNN, the BBC, Facebook, Buzzfeed and more. Yet the world remains a very unequal place. Real power is demonstrably concentrated in fewer and fewer hands while national elections are often meaningless as elected governments have little choice but to kowtow to the demands of big business and supranational organisations. The old left agenda, in its many flavours, has been repackaged as a model for global social engineering. Meanwhile the traditional working class have lost their strategic role as the engine of industrial creativity. Their jobs have been largely outsourced and/or automated. In their place has come a range of insecure service sector jobs, increasingly divorced from any tangible goods and services we really need. More and more professionals have morphed into service providers, who work for larger organisations as contractors, but whose contracts may be terminated at the drop of a hat. If a fictitious National Union of Graphic Designers ever went on strike, businesses would just outsource these tasks to graphic designers abroad, import more malleable migrant labour or develop artificial intelligence capable of replicating artistic creativity. Only workers with secure jobs and protected employee rights can dream of taking industrial action and such jobs are these days few and far between. In theory teachers and nurses, at the forefront of postmodern social engineering, could withdraw their labour, but would meet massive public opposition. As a result we've created a new underclass who have failed to transition from the old manufacturing economy to the new information and service economy and instead have to compete at the bottom end of the wage scale with growing competition from migrant workers. All too often the underclasses are trapped in a cycle of temporary low-paid non-jobs, such as shelf-stackers or CCTV supervisors, and welfare dependency. Economic insecurity in a consumer society inevitably leads to emotional insecurity. Yet this most vulnerable group feels betrayed both by the corporate left, once represented by Tony Blair, and by the infantile left represented by Labour's new leader, Jeremy Corbyn, and his coterie of trendy virtue signalling celebrities and Guardian journalists. Today's self-styled leftists have abandoned their local working classes, whom they accuse of xenophobia and ignorance, and embraced a smorgasbord of victim groups, many belonging to newfangled categories we barely recognised just 50 years ago. The infantile left bang on about helping migrants, mental health patients, transgender teenagers, single mothers and/or welfare claimants, all categories who owe their conceptualisation to recent rapid socio-cultural changes. It now seems rather odd that many who may theoretically fit one of these categories fail to identify with the new left, who keep failing to distinguish the symptoms of a dysfunctional society (such as emotional stress often described as mental illnesses and expressing itself in myriad forms such as eating disorders or drug abuse or mass migration caused by volatile economic development) from their causes or potential solutions, such as a sustainable economy with full employment that values its participants. Survey after survey have shown that what people really want are secure jobs and stable communities. Amazingly the working classes, or those who still retain some pride in their social and cultural heritage, do not want to depend on state handouts or redefine their personal challenges in terms of mental health, gender dysphoria, sexuality or minority ethnic status. The infantile left keep offering to address symptoms, such as the Middle East quagmire, often in a futile or even counterproductive way, creating new conflicts between rival victim groups, whom they once championed. When Muslim migrants groom teenagers, rape young Western women or beat gay couples, the regressive left censors the reality that many Islamic fundamentalists have a radically different approach to women's or gay rights. Whereas once we may have had the semblance of a rainbow coalition of disadvantaged groups that would unite in their struggle against a common enemy, purportedly capitalism, now we have parallel communities who share only their perceived victimhood and subservience to advocacy groups. The old left may have advocated workers' power. Now the lifestyle left merely advocates submission to a brave new world. While Jeremy Corbyn's small entourage may still claim to defend workers' rights and cherish their movement's ties to the great workers' struggles of the industrial age, the most regressive strand of the new Left are now commonly known as social justice warriors (SJWs). Their stronghold is not the factory floor or trade union branches, but college campuses and their modus operandi is not industrial action but endless awareness raising, protests against traditional beliefs and calls for censorship, safe zones and protection against alleged haters. Unlike student activists in the 1960s who would oppose unjust wars, exploitation and state oppression, social justice warriors work in unison with well-funded NGOs such as George Soros' Open Society Foundation or alongside state institutions. While the government may still pay lip service to liberal concepts such as free speech and open debate largely to keep alive the illusion of democracy, social justice warriors spend much of their time attempting to shut down any debate about their radical redefinition of human reality. Rather than going against the grain, the infantile left act as foot soldiers for elite social engineers, whose main goal is to deny us of any personal or social independence.

Often it can be hard to tell apart a genuine grassroots campaign against real injustice, such as against welfare cuts, from a clever identity awareness raising campaign, e.g. raising awareness of an ill-defined personality disorder few had heard of until recently. They both use similar language and adopt similar techniques to appeal to our compassion. Having been through some relatively hard times myself I can at least empathise with those who campaign against government welfare cuts or want to raise awareness about the very real personal challenges many have in our increasingly atomised society. Some of us have little choice but to beg from the state, but once you begin to depend on remote organisations you have practically relinquished your independence. Our brave new world has consumers and client groups managed by a superclass of technocrats, social engineers and banking cartels.