Tag: eugenics

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All in the Mind Power Dynamics

Demonisation, Psychiatry and the New Progressive Eugenics

We’re witnessing a coordinated attack on critical thinkers who defend the now outdated concepts of bodily autonomy and free association. Your inclusion in polite society is now contingent on your stance on the safety of new mRNA injections marketed as vaccines. Until the day before yesterday, your medical history was in most public venues a private matter. That doesn’t mean we didn’t have basic dress and hygiene codes but seldom had to resort to heavy-handed enforcement. Social opprobrium alone would usually send a clear message to slovenly transgressors to clean up their act. Every living organism on the planet is a potential bio-hazard, but our immune systems evolved over millions of years to cope with everyday social gatherings. The narrative is simple. The so-called anti-maskers and antivaxxers endanger others by failing to follow official medical advice. These are just cheap smears for people who wish to carry on their lives as they did in 2019. Very few would be against practical infection control procedures in clinical settings and very few would oppose all vaccines. However, most object to top-down coercion and mindless groupthink.

Administrations around the world have applied mass hypnosis (cf. Prof. Mattias Desmet) both to guide persuasion campaigns and to identify subgroups who do not comply with the new social norms. In the UK the Behavioural Insights Team is at the helm of such public policy initiatives. It started as part of David Cameron’s much-heralded Big Society, which gave an official stamp of approval to the surreptitious activities of hundreds of charities and NGOs who have exploited the plight of selected victim groups to change people’s attitudes on a whole host of lifestyle issues. The mental health industry, an outgrowth of psychiatry, has long played a key role in creating new identity groups that fail to fit in with an increasingly atomised society. Almost anyone who has experienced mild levels of alienation, depression or anxiety can now qualify for a mental health label. Redefining life’s challenges in terms of presumed neurological deficits can only engender a sense of helplessness, which in turn boosts demand for mental health services and/or psychoactive medication. Today’s psychiatric labels are so vague as to cover almost any kind of non-conformity or imperfect socialisation. Many psychopathologists view political incorrectness as a mental illness. It is now common for political analysts to attribute undesirable opinions, especially those that favour traditional families, close-knit communities, greater self-reliance, ethnocentrism and faith in outmoded institutions, either to a lack of education or a personality disorder. As Jason Brennan advocated in his 2016 book Against Democracy, public consultation does not help administrators bring their policies more into line with people’s needs or desires. Its main purpose is to gauge how successfully they have persuaded people to accept the next step in their long-term plans for wide-ranging societal transformation. If consultants detect widespread resistance to their favoured policies, they will not necessarily abandon the policy but change strategy. In many cases, unpopular policies are mere steppingstones to a much more radical goal. They are not the desired endgame but serve to prepare people for more far-reaching changes in their daily lives.

Ever since the 2008 financial crisis, the governments of the world’s most prosperous countries have only managed to keep their people happy by artificially reinflating the consumer economy through unsustainable borrowing. Just as Chancellor Alastair Darling conjured up £600 billion overnight to bail out the banks thirteen years ago, in 2020 Chancellor Rishi Sunak found £400 billion under the sofa to enforce covid containment policies and keep millions of non-essential workers at home on furlough. While the likes of Google and PayPal may still pay lip service to the entrepreneurial aspirations of small business owners, they may now only operate within an ecosystem owned and controlled by a handful of tech giants. Sure, you can set up your handcrafted greetings card store on Amazon, accept payments via PayPal and source all raw materials online via similar channels. You’re selling a little piece of your human creativity. However, unless you can invest in specialised equipment with a dedicated workshop or become a megastar on Youtube, you will be lucky to earn more than some extra virtual pocket money to supplement your UBI. Your whole life will still be trapped in the matrix.

What is Technocracy?

Arguably, ever since the industrial revolution, our livelihoods have relied more and more on complex systems beyond our immediate control. Without clean water, electricity and integrated supply chains, our modern lives would soon grind to a halt. However, until recently, we needed millions of workers to maintain such systems. Large chunks of the workforce were thus directly involved in overseeing the smooth operation of machinery on behalf of their families, friends and neighbours. If the ruling classes failed to respect their key workers, they could hold their fragile economy to ransom. Outsourcing, smart automation and extreme labour mobility may have changed much of that, but even today some organised labour groups can challenge the powers that be. As the Australian governing classes deploy troops to enforce harsh lockdowns and their media outlets seek to shame those who do not comply with medical martial law, their truck drivers may offer the last hope in popular resistance. It may be easy for the military to neutralise and isolate a few thousand protesters in city centres, but a few thousand truckers can blockade cities and obstruct military movements giving a critical mass of suburban residents a window of opportunity to defy orders. Sadly, it is only a matter of time before driverless vehicles and deceptively green legislation disempower the last bastions of organised labour.

We should not confuse technology with technocracy. Where technological control is widely distributed, it can empower commoners. By contrast, centralised command structures with atomised and highly specialised workforces can abuse their effective monopoly on power to control every aspect of our private lives, including our most intimate moments and ultimately procreation itself. In a few short years, we have witnessed the close collaboration and commercial convergence of companies we once believed were fierce competitors. Apple, Google, Microsoft and Facebook work in tandem to censor scientific dissent and spy on their customers. Artificial intelligence has already enabled tech giants not just to suggest new products and services based on your surfing history, but to analyse political leanings and diagnose critical thinking. Natural language processing may be in its infancy, but the leading social media platforms already have the means to intercept private messages that challenge their preferred narrative on strategic issues. They often justify such censorship as a necessary tool in their campaign against hate speech and in favour of vulnerable victim groups. This doesn’t just preclude open debate on sensitive subjects such as immigration or genetic determinism, it stifles any challenges to the new orthodoxy enforced ruthlessly by the biotech industrial complex.

The New Hate Speech

The faux-liberal elites have long co-opted the struggles against racial and sexual discrimination. Yet the same conceited ruling classes who once supported Western imperialism to tame the uncivilised peoples of the developing world have a new enemy in sight, the free-thinking socially conservative working classes and small business owners. The common thread that unites late 19th-century eugenicists such as Francis Galton with 21st-century transhumanists is their belief in the intellectual superiority of a master race. A century ago, race and biological sex were still key factors in determining one’s worthiness, but our rulers never intended to extend the same privileges they enjoyed to everyone who happens to share the same complexion or genitalia. Whether you were a Welsh coal miner, a Mississippi cotton picker, an Indian peasant or an African subsistence farmer, your imperial masters considered your lives expendable, unless they had trouble finding someone else to do a mission-critical job. Their main concern was to avoid open revolt and expand their commercial and cultural influence through a network of local leaders. Our technocratic overlords are now dividing us into rival castes of scientific gurus, middle managers, key workers, useless eaters, surviving on UBI and social credits, and the lowest of the low, outlaws or refuseniks.

Synthetic woke tolerance for people with different complexions, genders, sexual orientations and religions has now morphed into intolerance of anyone who fails to abide by arbitrary biomedical norms, which we once considered private medical matters.  In two short years, we have regressed from accommodating people’s imperfections to treating nonconformists as lepers.

Opinion leaders and politicians, ranging from lowly BBC presenters such as Stephen Nolan in Northern Ireland to Canadian PM Justin Trudeau,  have started to blame the so-called unvaccinated or antivaxxers for a surge in people falling ill after testing positive with covid variants. Queensland health minister,  Yvette Dath, went one step further to suggest citizens who refuse to get jabbed will have to stay under permanent house arrest. Western Europe’s hopes may now hinge on the French people’s reaction to Macron’s introduction of the controversial pass sanitaire. Every weekend hundreds of thousands of ordinary citizens have taken to the streets in towns and cities across France, with some estimates suggesting participation rates of over 2 million nationwide. Yet these protests are barely reported in the mainstream media except as small gatherings of marginalised antivaxxers living in a parallel universe. The key issues at stake are not vaccination per se or even the development of new gene therapies to combat diseases, but coercion, bodily autonomy and complete submission to remote technocrats who may not have your best interests at heart.

Our technocratic overlords hope to harness their full spectrum dominance of the means of mass communication to atomise the general populace and isolate troublemakers. Their strategy is clearly to sow the seeds of deep societal division by blaming jab refuseniks for rising death tolls, including those caused by genetic code injections. They want to encourage people to report non-compliant neighbours to the health authorities, who may then involve either the police or psychiatric services. Groupthink may sadly be much more contagious than any biological pathogens. We have a limited window of time to save one of the defining features of humanity: independence of mind.

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All in the Mind Computing Power Dynamics

The Equality Delusion

And the New Era of Eugenics

The liberal consensus over the last seventy-odd years had, until recently, favoured equality of opportunity. As long we all have access to good and inspiring education with a supportive family and wider local community, we can all thrive in our chosen vocations. We may have allowed for a few unlucky exceptions with severe mental retardation, but by and large, we liked to think most people had opportunities galore to be masters of their destiny. There is no easy measure of excellence or success. It all depends on your priorities and expectations. Some people may succeed financially but fail academically. Others may succeed in raising the next generation, but only enjoy modest personal wealth or career progression. Likewise, some may be content with moderate success, while others may feel demoralised if they fail to compete at the top of their league. It hardly mattered if you were a mere sole-trading plumber, factory worker or housewife, you were just as worthy as a surgeon, property speculator or the CEO of a large company, or at least so we were led to believe.

The illusion of equality before the law lasted little more than half a century. In most of Western Europe, it emerged from the ashes of the Second World War. Other countries had to wait for the end of colonial rule or racial segregation. While the managerial classes have long distanced themselves from open support for eugenics, the corona crisis has unmasked their thinly concealed contempt for the uncooperative underclasses.

The new eugenics, as we may call it, builds on the core precepts of modern psychiatry, namely that free will is an illusion and thus all aberrant behaviour can be tamed through psychological conditioning and/or pharmaceutical intervention. Over the last three decades the pendulum has swung from an emphasis on the psychosocial causes of mental disorders to the genetic determinism of all behaviours ranging from sexuality and violence to depression and hyperactivity. Such behavioural patterns may now be considered as immutable as skin colour or biological sex. Indeed feelings, with mysterious genetic origins, may trump more obvious physiological traits. In the absence of free will, a person lacks agency. We can always ascribe presumed misconduct to genes, bad education or a lack of early medical intervention rather than conscious decisions by responsible human beings with minds of their own.

Once people attribute behaviour mainly to genes, it only takes a small leap of faith to link intelligence with genetic inheritance and thus to justify a master race of experts empowered to regulate everyone else‘s lives. Wrongthink, as George Orwell called it in his dystopian novel 1984, means any idea at variance with the orthodoxy of official experts. In just a few years the Overton window of permissible opinions has shrunk from open debate on a range of scientific and ethical issues to complete deference to the cult of scientism. The mainstream media no longer debates whether genetic code injections marketed as covid vaccines are safe and effective but how we can persuade the vaccine-shy to roll up their sleeves. As I have explained amply in earlier posts, the nature versus nurture debate presents a false dichotomy. Our genes do not compete with our environment to determine our personality or intelligence. They form the blueprint for the biological hardware on which our emotional and intellectual software runs. Surprisingly little may distinguish the DNA of a successful brain surgeon from that of a semi-literate unemployable welfare claimant but their phenotypes may differ in some important respects. This may soon change with advent of human genetic engineering and augmented intelligence implants, bypassing limits imposed by natural biology or ecology. We could soon see a rapid shift away from the expansion of human activity that has characterised progress since the industrial revolution to transhuman excellence. Until recently, technological progress relied in large part on intense competition among natural human beings. Only a few of us would ever develop ground-breaking inventions, but advanced societies needed millions of conscientious workers with a diverse range of skills. Not everyone may have had the intellect to invent a new form of locomotion, but we still needed millions of specialised assembly workers and mechanics, many of whom could earn good salaries. Alas with smart automation, industry needs fewer and fewer engineers to drive innovation. The economics of growth is now morphing into the economics of supremacy.

Here we see a paradox. The same global corporations that welcomed expanding consumer markets that thrived on a multitude of human resources have now shifted gear to techno-feudalism with strictly regulated consumption and behaviour. The same advertising agencies that for decades sold us the dream of carefree mass motoring and debt-fuelled retail therapy in a sprawling urban landscape of highways and shopping malls are now selling us both the misnamed Green New Deal and the new concept of bio-security. We even get hybrid neologisms such as a green pass that grants additional rights to people with up-to-date genetic code injections.  Green is the new grey, the antithesis of the natural harmony that many pre-industrial civilisations and many in the late 20th century ecology movement championed. Rather than learning to live alongside nature and adapting technology to help humanity as it has naturally evolved over the millennia, the technocratic elite now seems hellbent on radically modifying human nature itself.

The Green-Grey Alliance

The convergence of all mainstream parties and big businesses behind the biosecurity state and the Green New Deal should not have surprised the more astute political analysts among us. The controversial progressive policies of the last decade such as open-door mass migration, gay marriage, gender theory lessons in primary schools and proactive mental health screening did not grow organically from grassroots campaigns against social injustice. All these initiatives came from powerful lobbies deeply embedded in NGOs, academia, mainstream media outlets, private and public sector agencies. They may well have co-opted a few activists from communities with genuine grievances. On the surface, Black Lives Matter is about racial equality. In practice, this well-funded organisation promotes anything that destabilises close-knit ethnocentric communities that value strong families. This is almost the polar opposite of what most Black Africans want. BLM leaders do not just support the LGBTQ+ agenda, paving the way for transhumanism, they’re fully on board with the covid narrative, wear submissive face-masks at staged protests and have yet to utter a word of criticism against the multi-trillion dollar mRNA-vaccine roll-out. Rest assured that BLM did not voice any concerns over the suspicious deaths of five black presidents who failed to cooperate with the WHO’s mass mRNA-inoculation plans. Within little more than a year Burundi’s Pierre Nkurunziza, Tanzania’s John Magafuli, the Ivory Coast’s Hamed Bakayoko and Eswatini’s Ambrose Dlamini died prematurely and Haiti’s Jovenel Moïse was murdered. All presided over countries with very low covid-related death rates and growing populations but had expressed scepticism about mass inoculation. Their successors have all fallen into line with the WHO’s plans. Black lives only matter if someone’s high-profile death can sow the seeds of racial disharmony by blaming the white working classes for the crimes of their ancestral rulers. Not surprisingly, this organisation has enjoyed massive corporate support especially among cybertech, entertainment and sports giants.

More disturbing has been the authoritarian drift within a broad spectrum of the liberal green left. Tony Blair’s support for vaccine passports, around 15 years after trying to introduce mandatory ID cards, should surprise nobody. However, many who once opposed military adventurism, the abuse of corporate power, profit-driven environmental destruction and the over-regulation of people’s private lives, have now embraced zero covid, something that could only be achieved with total biological surveillance putting an end to the last vestiges of personal freedom. Admittedly long before covid entered our daily lexicon, idealists had to reconcile the conflicting demands of wildlife preservation, ecological stability, universal prosperity, human rights, peace, personal freedom and democracy. We had been led to believe we could have our proverbial cake and eat it, but you need not be a genius to see how these virtuous goals conflict with each other. We cannot clear forests and savannahs in the world’s most hospitable regions to make way for more farms, mines, roads and urban settlements without depriving other species not only of their habitats but also of their functional independence. Likewise, once our life support systems depend on advanced technology and supply chains controlled by a handful of interconnected corporations, we too descend to the status of zoo animals. Our freedom is now at the mercy of our technocratic zookeepers and conditional on our compliant behaviour.

Around 2018 Extinction Rebellion appeared on the scene. It recycled the extreme techno-pessimism of earlier radical ecologists. They believe if we don’t cut aggregate human consumption forthwith, we may soon face a man-made cataclysm that may wipe out our species. However, rather than advocate greater self-sufficiency and seek common cause with grassroots opponents of crony capitalism, Extinction Rebellion (XR) targets the consumer habits of the Western working classes. Most of the recent rise in demand for non-renewable resources has come from what we once called the developing world. Most Western countries have fertility rates below replacement level and, since the 2008 banking meltdown, have seen falling per-capita consumption, as young people’s priorities have shifted from car culture to electronic gadgets. Whether you believe our overconsumption of fossil fuels may destabilise our climate or not, growth in India and China would offset radical reductions in Western Europe. XR’s activities would hasten the demise of the Western working classes and, as is already happening, empower the very tech giants they claim to oppose. XR has attracted mainly wishful thinkers and dropouts from the affluent professional classes, whose antics facilitate the transition from the old model of hyper-consumerism to the new model of hyper-surveillance.

The same activists who once campaigned to keep the state and church out of people’s private lives when it comes to consensual sex or recreational drugs now oppose personal freedom when it comes to natural unmasked faces or informed consent on medical procedures. A few years ago, trendy metropolitan professionals may have liked to express their support for progressive causes such as saving refugees, tackling climate change by adopting greener technology or standing up for their rainbow coalition of worthy victim groups. At least their concerns, however impracticable or counterproductive, related to the plight of natural human beings. Now they virtue-signal their compliance with a puritanical narrative that transforms organic human beings into potential biohazards. All of a sudden, the chattering classes have co-opted a compulsive obsession with hygiene and a blind faith in the biotech industrial complex. The common denominator here is the triad of the mass media, academia and NGOs posing as independent charities, trade unions and think tanks. These have come out almost unanimously in favour of stronger corona containment measures and accuse all sceptics of murderous irresponsibility. Their tactic is to frighten us into submission unless we succumb to groupthink and relinquish our personal independence outside carefully monitored environments. Intelligence is no longer a measure of one’s analytical powers or problem-solving skills, but an expression of one’s internalisation of the presumed scientific consensus. This only works if you assume the experts employed by the organs of global governance have your best interests at heart. The growing rift in society no longer runs along left vs right or libertarian vs authoritarian lines but pits conformists against free thinkers. Behavioural psychologists have persuaded a critical mass of ordinary citizens that so-called covid deniers and antivaxxers threaten their freedom and health. Corporate technocrats and environmentalists have perversely joined forces to reset the world’s economy. Now the fake greens and elitist left sing from the same hymn sheet as the WEF (World Economic Forum), the WHO (World Health Organisation), the tech giants, the big banks and retail empires. They have buried their differences over the profit motive and industrial waste and concluded that humanity is the problem.

The New Master Race

Over the last 18 months, many leading scientists and medical professionals have been unpersoned and confined to the dark web of the alternative media. Meanwhile, other approved experts, such as Dr Anthony Fauci in the USA or Prof. Christian Drosten in Germany, have acquired an almost godlike status in the eyes of social conformists. Postmodern deference to scientism differs little from medieval deference to religious leaders. The architects of public opinion have thus simplified complex scientific questions to soundbites about our collective responsibility to each other. Politicians can now get away with sweeping generalisations based on a selective interpretation of available data unchallenged as they talk down to their subjects and dismiss any divergent opinions as mere conspiracy theories.  Behind the thin veneer of public relations officers posing as elected representatives or acclaimed academics, a global governance network pulls the strings of the disposable talking heads we may want to hold accountable. Unsurprisingly, we see variants of the same policies rolled out in diverse jurisdictions around the globe.

The technocratic classes probably make up less than one percent of the general population, but they now consider themselves superior both to the plebs and their underlings in middle management. They have now cleverly exempted themselves from most coronavirus regulations that affect the plebs with exclusive travel corridors and resorts. Some may have posed before cameras to publicise their covid vaccinations, but we have no proof they received the same genetic code injections as the underclasses.

On a more serious note, current events across the prosperous world from Canada to Australia via Western Europe, clearly show the global governance classes are acting in lockstep to wage a war of attrition against non-compliant free-thinking citizens and guide the acquiescent majority to a new reality of socially engineered submission.

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All in the Mind Power Dynamics

Is the Party over?

What goes up, must come down.

Ever since the birth of Keynesian economics and the abandonment of the Gold Standard in 1933, the world’s economy has thrived on material growth. The more people who could transform their labour into greater consumer demand, the merrier. This model was so successful that by 2019, obesity had replaced undernourishment as the world’s leading cause of preventable illnesses. Yet for many decades we’ve been living on spiralling debt. The 2008 financial crisis should have been a wake-up call, time to transition to a steady-state economy focused on social and environmental stability by letting the big banks go bust and bailing out the people. Instead, Western governments chose to bail out the bankers and extend more dodgy loans to the people to keep the consumer economy afloat.

Over the years I’ve explored all angles of the irksome population debate. The idea that the world may have too many human beings can feed the wildest fantasies of eugenicists. However, sometimes we have to separate science from dogma. It is all too easy to let deep-seated ideological convictions and emotions cloud our interpretation of conflicting scientific evidence.

Let's look at the rise of the world population since the industrial revolution. There is no doubt that it has grown exponentially and most of this growth has taken place over the last 70 years as infant mortality has declined across Southern Asia, Africa and South America. Before the covid scare, most forecasts suggested the world’s people count would peak between 9 and 11 billion in the mid 21st century. Most of Asia and South America were well on course to reach replacement-level fertility rates within the next decade without the need for coercive constraints on natural procreation. Urban lifestyles and compulsory schooling for all girls and boys have led young couples to choose smaller families, especially with the rising cost of raising children in a high-tech society. If your ten-year-old daughter can no longer help out on the farm, you may need to set aside some cash to buy her a laptop. The dire forecasts of population pessimists have, despite civil wars and occasional famines, proven mostly wrong. In his 1969 book, “The Population Bomb”, Paul Ehrlich predicted extinction-level starvation by the end of the 20th century. In the event the fertility rate declined in much of the developed world, while malnutrition and childhood deaths plummeted across India, Africa and South America, mainly due to improvements in agriculture and sanitation. More Africans starved in the 60s and 70s than in the 90s and early 21st century.

Nonetheless, rapid urbanisation brought about new conflicts and challenges, not least the demise of traditional extended families and job insecurity as new city-dwellers could not easily keep pace with fast-evolving technology. As I’ve stressed in some earlier posts, the real question is no longer the prospect of 10 billion human beings but the environmental challenge of 5 billion cars with the massive infrastructure such an automotive utopia would require. Back in 1970, the world had around 200 million motor vehicles. Today that figure has risen five-fold to over a billion, while the human population has merely doubled.

Historically, our numbers have adapted to environmental conditions amid spouts of internecine violence, famines and plagues. If our habitat can accommodate more people, our instincts to go forth and multiply will prevail as opportunities abound for young adults. Conversely, as environmental conditions deteriorate, fewer people survive without modern welfare systems and easy exit routes. In the 1840s, the Irish potato famine triggered an implosion of Ireland’s population due to a mix of starvation and emigration of the Emerald Isle's fittest young adults. However, our environment is not the wildernesses we inherited from our distant forebears, but the urban and rural landscapes we have engineered over many generations. We may contrast the natural geosphere, as might exist in our absence, with the much smaller technosphere. Over half of us live in the 1% of the world’s land area that’s urbanised and the other half in smaller settlements in the 10-11% of available land fit for farming and animal husbandry.

Any concerns about the long-term sustainability of the world’s population inevitably lead to calls for concerted global action that logically undermine the self-determination of peoples at local and national level. When investment bankers in Zürich or Singapore worry about demographic trends in Nigeria or Pakistan, self-determination is unlikely to figure high in their list of priorities. Rather global planners prefer to use applied behavioural insights to guide people towards more sustainable ways of life. By sustainability technocrats do not mean the conservation of our ecosystem so much as political stability as they shift gear from an economic model based on consumption-led growth to one based on micromanagement of all human activity, treating most denizens of our planet more as zoo animals than working consumers.

Wishful-thinking Progressive Cornucopians

For the last 30 years or so, mainstream economists and opinion leaders have downplayed the significance of the population factor, often welcoming immigration from poorer countries with growing populations to wealthier countries with ageing populations. One of their favourite arguments was the need for more young workers to pay taxes and boost consumer demand. I’ve covered the fallacies of this theory before. The existing population only benefit materially from immigration if newcomers pay more in tax than they consume in services. While we may reasonably debate the pros and cons of high levels of net migrations in times of economic growth and low unemployment, it makes a lot less sense with millions stranded at home on furlough and economic activity suffocated by medical martial law. It only took a few months for liberal progressives to abandon their love for the free movement of people across outdated national borders to become the staunchest proponents of internal borders, preventing people from leaving their region or county and gathering in large groups. Other human beings have suddenly turned into biohazards. It baffles me how we can love all other members of our species, while simultaneously avoiding social proximity and hiding our facial expressions.

Green New Deal policies make absolutely no sense if you naively believe that trendy progressive types want to embrace humanity in all its wonderful cultural diversity and celebrate our growing numbers. Multiculturalism has only ever served as a transitionary phenomenon to undermine native cultures and usher in a global super-culture that would make it easier for the intellectual elites to micromanage the urban masses. Since the turn of the millennium two competing visions of globalism have divided Western electorates. Some see a wider range of restaurants and the cultural enrichment of well-educated colleagues who have moved from other parts of the world. Others see divided communities, congestion, crime and alienation in their country of birth. Academics and affluent professionals tend to view mass migration much more favourably than the home-grown working classes. How could the population of Greater London, which grew from around 6.4 million in the early 1990s to over 9 million by 2019 and was once projected to hit 13 million by 2050, meet Agenda 2030 sustainability goals? How could the conurbation’s teeming residents make drastic cuts in their true carbon footprint, while importing almost everything from other regions and exporting their pollution? The answer is simple. It could not. Any honest city planner should have known that within a decade most short-term service sector jobs would be either outsourced or fully automated. By 2010 the city had already started to resemble a giant airport terminal with shopping malls, luxury apartments and bedsits for transient labourers. After 10 months of corona-containment measures, the city’s once-bustling streets and markets have been emptied. As many as a million workers have already fled. It simply doesn’t make any sense for remote workers to rent a studio flat in an unfriendly city where spontaneous socialisation may land you in trouble with the covid police. While some may argue the corona crisis was an unforeseen cataclysm that demanded emergency measures, once again the affluent professional classes have abandoned the working classes. Greater London grew rapidly in the 19th and early 20th century mainly with newcomers from other regions of the British Isles, but with a fair sprinkling of adventurers from overseas. By the 1930s it had reached chronic levels of overcrowding with its characteristic pea-soup smog. Wartime evacuations in the 1940s and post-war redevelopment prompted a steady exodus to the suburbs and satellite towns. Old settled communities and industries moved out and new communities moved in. London began to grow again in the 1990s as a hub of the global banking and media industries. Employers could easily exploit a new breed of international commuters. The same chattering classes that once tolerated racism against the indigenous peoples of the British Empire and later blamed Britain’s strike-prone home-bred workers for post-imperial industrial decline are now indifferent to the mass exodus of their Eastern European neighbours, whose services they no longer require. For every highly qualified doctor or engineer who has added to London’s human capital, there are 10 to 20 temporary office workers, caterers, builders, lorry drivers, hairdressers, nurses, nannies, decorators and cleaners. The covid scare has merely accelerated the rate of smart automation. If you have to order your caffè latte via a mobile app and then pick it up from a local coffee shop where you may only briefly exchange greetings with a masked barista, you might as well interact with a robot.

A World of Metropolitan Snobs

2020 marked a watershed in human development. The trendy managerial classes revealed, amid platitudes about saving lives, their unspoken eugenicist tendencies. They may not target a specific ethnic group, but they have a deeply ingrained contempt for independent-minded unbelievers or rather the politically incorrect plebians who fail to worship at the altar of scientism. Most wishful-thinking middle managers may still believe they’re working for the common good of humanity, but have become increasingly intolerant of nonconformists who fail to fall into line and internalise the new orthodoxy on covid, gender identity or climate change. Political correctness, obsession with equality and diversity and identity politics have long concealed a much more sinister agenda. How could we transform the world into a giant adventure playground or a kind of hipster paradise populated only by trendy progressive types with robotic slaves?

Unlike empirical science, scientism is the unquestioning faith in official experts, the high priests of global technocracy. Scientism teaches us to follow the science. By contrast science teaches us to subject each hypothesis to rigorous tests and analysis, explore alternative hypotheses and challenge orthodox theories when new evidence comes to light. Scientism suppresses dissent, while science welcomes open debate. Scientism is inherently elitist, while science thrives on an enlightened citizenry with constant interaction between different groups of concerned citizens and technologists with full accountability within an open and fair democratic process. Today the issues with the largest impact on our lives, from atomic energy to artificial intelligence, genetic engineering, natural families and bodily autonomy, depend on our understanding of science. Very few of us can be experts in all these fields, spanning nuclear physics, molecular biology, medicine, programming, nano-robotics and bioethics, although some of us may claim a degree of expertise in some specialist areas. By deferring our analysis to experts favoured by large media outlets, who in turn are closely allied with the biotech industrial complex, we reduce democracy to choosing which management team should carry out policies that remote technocrats have devised.

Slow Development in a Steady State Economy

The biggest challenge we face as a species is not so much overpopulation as over-development. We have become too reliant on technology that most of us can neither understand nor control. The problem is not change itself, which may good, bad or indifferent, but the sheer speed of psychosocial disruption that rapid technological transformation inevitably engenders. Accelerated progress always empowers the new elites at the expense of the more conservative underclasses. However, when technology evolves more gradually, ordinary people have time to adapt technology to better suit their needs and put themselves back in the driving seat. An alternative to the global utopia that Klaus Schwab envisaged in his Great Reset, is the decentralisation not only of political power, but of technology. Why, you may wonder, should Africans, Indians and South Americans, develop independent solutions for telecommunications, clean energy, irrigation, potable water and food security? The answer is simple. If you can control the technology on which your life depends, you are once again master of your own destiny. If you place your trust in a few technocrats employed by a handful of multinationals, they may decide if you are surplus to requirements.

For over twenty years I have ranted and railed in the wilderness against the unsustainability of endless economic growth. Now I find myself warning of the tragic human consequences of its polar opposite: planned economic decline and the dehumanisation of those who fail to comply. However, it may not be too late. We need a people’s reset that irreversibly transfers power from the tech giants to the people. Can we do it? It’s up to us.