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All in the Mind Power Dynamics

Infantile Leftwing Globalism

Save the bees! Save the Trees! Save the refugess!

You might naively imagine the main focus of the Green Party is to promote environmental sustainability, while the Labour Party seeks to defend the rights of ordinary working people in their country. Yet increasingly both serve the interests of global corporations, just as much as their nominally centre-right counterparts in misnamed conservative, liberal or separatist parties.

Today no mainstream political force, and that includes the Greens, can implement the wishes of their activists. They may make a few eloquent speeches on subjects that can inspire strategic audiences and give us a semblance of democratic debate, but the only campaigns that ever succeed are those that win the backing of key corporate players via their myriad NGOs and lobby groups. The conservatives pretended to champion family values and curb unsustainable net migration. In reality they were unable to stem migratory flows, while failing to help stay-at-home mums (yes incredibly many intelligent women choose to take time off work to look after their children). Likewise New Labour had 13 years to tackle falling standards in state schools and a burgeoning housing crisis.

Radical environmentalism seeks to build an alternative model of development focused on a long-term sustainability rather than short-term profits or whimsical consumer desires. Likewise the Labour Movement was founded to empower workers, favouring long-term social wellbeing over short-term commercial gains. I sympathise with both green and red politics. I certainly do not want either a grotesquely unequal society or an environmental collapse.

Yet if history can teach us anything it is to be very careful what you wish for. As the green movement gained momentum in the 1980s, eco-sceptics claimed ecologists wanted a return to a pre-industrial era of horse-drawn carts, peat fires and peasants toiling 12 hours a day just to grow enough to feed their community. Some would argue that the Greens have never opposed technology, only bad technology. The trouble is without evil polluting technologies such as coal-fired steam engines or monstrous chemical processing plants our modern world could never have evolved. The industrial revolution initially saw a huge rise in infant mortality as young boys were sent down coal mines. It later produced the material wealth needed to invest in more efficient and human-friendly technology. By the mid 19th century child labour and slavery had become anachronisms in the eyes of capitalists, superseded by technological developments that capitalist competition had spawned. Capitalism was both a financial oppressor and a technological liberator, that the later Soviet Union could only mimic by enforcing an authoritarian form of state capitalism. Herein lies the first glaring dilemma for self-proclaimed anti-capitalists.

Back in the real world capitalism has long given way to corporatism, a marriage of major enterprises and state institutions. Left to its own devices laissez-faire capitalism would have died in the early 20th century. Indeed it would never have expanded as fast as it did without the help of state-funded armies, navies and airforces. Free trade, as we know it, has largely been won by gunboat diplomacy and later as its tentacles spread far and wide by financial coercion.

The greatest advances in workers' rights occurred in the first half of the 20th century, admittedly interrupted by world wars and national dictatorships. Capitalists had little choice because they needed highly skilled workers both to design, operate and manage their machinery and to buy their goods. In many ways the outcome of the second world war made the western world safe for a new era of mass consumerism. As mean living standards and productivity rose governments could offer more generous welfare and provide an illusion of democracy as conservative and social democratic managerial teams vied to win the favour of a docile public.

Endless Growth

However, corporate capitalism relies on continuous economic growth. The physical possibility of infinite growth on a finite planet depends on our definition of growth. It may simply mean greater circulation of capital, as happens during periods of high inflation, but most of us understand it to mean higher material living standards and thus higher aggregate consumption. We are currently on a trajectory to have a peak population of ten billion human beings. The problem is they will likely expect a Western European standard of living meaning the number of motor vehicles is set to grow from 1 to 5 billion over the next 50 years. They may well be electric cars, but they will still require billions of tons of steel, aluminium, potassium and plastics to manufacture as well as thousands of square of miles of asphalt and an exponential rise in energy demands. While many talk of a transition to public transport, walking and bicycling in urban areas, for the time being at least alternatives to cars only appeal in congested cities. When left to market forces, people will choose convenience and prestige over environmental friendliness or fitness. Our obsession with appearance and body image means many prefer to drive several miles to a gym than make a fool of themselves cycling or jogging along busy roads earning the ire of impatient motorists. Many wishful thinking Western eco-activist's are rather surprised when new immigrants to their country choose to drive short distances when they could easily walk, cycle or catch a bus. That's because they did not move to a richer country to promote environmental sustainability, but rather to enjoy a higher material living standard, or as we once said, live the American dream. Herein lies the second great dilemma of today's bien-pensant green left. Mass migration is driven, indeed actively encouraged, primarily by the same corporate system that ecologists claim to oppose or do they?

Impotence

In the UK Jeremy Corbyn's Labour Party, Nicola Sturgeon's Scottish National Party and Natalie Bennett's Green Party are powerless to challenge the hegemony of the multinational corporations that shape every aspect of our professional and consumer lives, for they all agree to transfer any scrutiny of our true masters to a supranational entity, the European Union. The SNP may well run the Scottish Parliament, but dare not limit the power of the corporations that run Scotland's consumer economy. In 2016 the likes of Tesco, Walmart, SkyTV, Raytheon, BP, Shell or GSK hold greater sway over public policy than the Westminster talking shop. Indeed the SNP are so keen on ensuring that big business pay their taxes that they promised lower corporation tax to boost inward investment. As a nominally autonomous country within the European Union, they would be powerless to pursue independent economic policies. They could merely liaise as a minor player with the European Union, itself beholden to the other organisations such as WTO, IMF and the upcoming Transatlantic Trade and Investment Partnership. How could any party that enjoys the editorial support of Murdoch-owned newspaper, the Scottish Sun, be anti-establishment anyway. The SNP only oppose the old guard of British aristocracy.

Jeremy Corbyn's Labour Party seems to have greater anti-establishment credentials. Indeed the corporate media has been quick to denounce Labour's new leadership as dangerous extremists, naive pacifists or apologists for terrorists and Nazi-sympathising Israel bashers. The whole polemic about Ken Livingstone's Hitler comments is a case in point. You'd seriously think he had denied the Nazi holocaust or advocated the annihilation of Israel. In actual fact he had merely alluded to the 1933 Haavara Agreement between Zionists and the newly elected National Socialist regime, which incidentally still had important commercial ties the United State and Britain. We had the spectre of a Labour MP patronisingly shouting “Have you read Mein Kampf†at a former colleague.. This manufactured controversy over alleged antisemitism had two effects: to discredit the main opposition party and to restrict intellectual freedom. The other details were lost on a general public accustomed to a simplified Hollywoodesque portrayal of recent European history.

In 1981 before Argentinian General Gualtieri intervened to boost Margaret Thatcher's popularity, a much more radical Labour Party under Michael Foot won 41% of the vote in local elections compared to just 38% for the ruling Tories. In similar elections Jeremy Corbyn's party could barely muster 31% within England. Short of a miracle, Labour are extremely unlikely to win the next general election. If they oust Corbyn, then many Labour members would leave probably to join the Greens. With Corbyn, they can only hope to appeal to the core Labour vote in areas of high welfare dependency and/or Muslim populations as well as trendy professional elites. The party has lost much of its traditional working class vote. First in power it did little to protect British workers against unfair global competition and encouraged the migration of a new generation of immigrants from Eastern Europe to fill short-term vacancies in the country's volatile, but booming, labour market dominated by agency staff. Left-leaning opinion leaders and even government ministers would dismiss low-skill British workers as lazy and unmotivated, while failing abysmally to reform the welfare system to make work pay. Indeed Gordon Brown's flagship working family tax credits merely subsidised the kind of low-paid jobs to which new immigrants were attracted. Of course, nothing has changed under David Cameron's tenure either. Net migration has continued to hover around the 300,000 a year mark and more and more young people are employed under zero-hour contracts. While inflation-adjusted spending on the NHS has actually risen, a growing population is clearly putting it under enormous strain. Yet Labour and Conservative spokespeople always like to remind the descendants of the great British working class that we could not run the NHS without immigrants, a sly way of telling native Brits that they either too stupid or too well paid.

Ironically many in the Labour movement would agree with my critique of trendy champagne socialists, infantile eco-warriors and no-borders activists, the kind of people who think can they simultaneously cut industrial pollution, fight climate change, save endangered species, protect natural woodland and greenbelt, build more houses and allow million more economic migrants to enjoy a 1980s British standard of living. Many middle-of-the-road Labour activists from the 1970s and 80s just wanted Britain to be a peace-loving country that protected the interests of its own people without expropriating the resources of other countries or interfering in their affairs, except to deal with environmental catastrophes or to avert genocide. A humble country that would lead only by example. However, our economy has become so unbalanced and dependent on imports of goods and export of services as to make any government captive to the diktat of major multinationals.

In purely ecological terms the UK is a global parasite. It extracts much more from the rest of the world than it gives back. It has effectively become a large shopping mall complete with airports, a motorway network, millions of offices and matchbox houses. If you are worried about the destruction of the Amazonian rain forest, endangered species in Borneo, peace in the Middle East or carbon emissions globally, then buying imported goods at Tesco or taking a cheap Ryanair flight to sunny Spain will not help. Indeed our consumer habits outsource environmental destruction to the rest of the world.

Hands Tied

If Corbyn and Bennett really wanted to overthrow capitalism, they would not call for more economic growth or advocate corporate welfarism. They would oppose unaccountable and wasteful corporations and transfer their business operations to cooperatives respondent to the needs of local communities rather than short-term profits or longer-term commercial expansion. We would bring our consumption in line with our essential needs (e.g. we could eat a lot less and still live healthier lives), rather than short-term consumer fetishes. Most important a genuine workers' party would ensure all families have a stake in our real economy, i.e. at least one member who contributes through meaningful and rewarding work. If we outsource manual labour or let next generation automation displace workers in all but the most intellectually demanding roles altogether, we will have a nation of expendable consumer slaves.

The Greens may well oppose fracking and building on greenbelt, yet their leadership fully support the causes of fracking and habitat destruction. Capitalists do not lobby governments to allow hydraulic fracturing because they want to contaminate drinking water or destroy our countryside, but because they believe for the time being fracking is the most cost-effective way to produce the extra energy we need to power our growing economy and satisfy the consumer demands of the country's growing population.

Many Greens I've debated with live in a parallel universe, in which highly skilled and ecologically aware immigrants help us address an acute labour shortage and compensate for a shrinking and ageing population. This may be true in a few remote Devon villages, but the UK's population has grown from 58 million in 1997 to well over 65 million now. While youngsters born and bred in the UK struggle to find permanent jobs, agencies import ready-trained nurses and careworkers to look after the disabled and elderly.

What's Wrong With Old People?

If there is one demographic group the infantile left loathes more than any other it's the native British elderly, the kind of people who distrust the European Union, disapprove of gay marriage and may, heaven forbid, not be too happy about the displacement of indigenous communities with transient communities of international commuters. Yet an ageing population is hardly sign of failure, but a cause for celebration and an immense opportunity for a younger generation unable to compete with robots, but perfectly able to care for their elderly relatives and neighbours rather than twiddle their thumbs in marketing agencies or sell spurious legal services. If the UK had had zero-net migration since 1997, i.e. a sustainable balance of immigration and emigration, our population would only have declined only slightly today and we'd have smaller class sizes, much less congestion and a much smaller housing crisis. Indeed the fertility rate has risen from a low of 1.6 in the mid 1980s to 2.0 today (partly due to higher birth rates among some recent immigrants). By contrast countries like Italy, Spain, Portugal, Greece, Germany and Poland have fertility rates between 1.3 to 1.5. Singaporean women have on average just 1 child. People in these countries have merely adapted to the reality that our survival does not depend on having an excess of children. Raising a child to become a successful adult with good career prospects now requires massive investment in time and money. That why millions of European and Japanese couples simply opt out of parenthood.

Advances in robotics and artificial intelligence will soon displace most most manual and many clerical jobs. Banks are busy closing branches, driverless vehicles are already a reality and manufacturing workers will be replaced by a handful of programmers and technicians. However, the elderly and disabled will still prefer human care-workers ideally with a similar cultural background. Would it really matter if over several generations the population halved through entirely peaceful and non-coercive means? Not at all, it would merely bring our numbers back to the population we had in the 1960s and it would certainly make it much easier to address the challenges of rising material expectations, resource depletion on a finite planet and the inevitability of greater automation. A true environmentalist would aspire to attain an equilibrium with a steady state economy and stable population, but we are not going to run out people any time soon.

Useful Idiots

If the Greens and Left Labour pose such a great threat to global corporations, why do they get so much airtime on TV and so great prominence in social media. People are not being arrested for expressing opposition to austerity cuts or staging refugees welcome demos, but rather for expressing socially conservative opinions critical of globalisation. This is because our real masters are not the old national aristocracies, but global corporations who positively loathe nation states. Both the European and North American elites are planing a new borderless playground for a new technocratic upper class. The main wheelers and dealers are not populist politicians eager to placate the concerns of a conservative electorate, but large banks, transnational enterprises and increasingly NGOs and charities. While the infantile left may rant and rave about our wonderful NHS and the evils of TTIP, trendy business consultancies are busy new ways to expand the market reach of their corporate healthcare clients and rebrand TTIP to placate European politicians. When professional services networks such as Price Waterhouse and Cooper, Ernst and Young, Deloitte or KPMG talk of global governance or localisation, what they really mean is the transfer of decision-making away from national institutions to large corporations. Increasingly national parliaments debate merely how and when to phase in policies decided elsewhere. Cultural convergence is seen as a historical inevitability that merely has to be managed. In this context the mass migration of people from the Middle East and North Africa may lead to a temporary culture clash. but the long term aim to displace all autochthonous cultures with a global superculture. Civil unrest, decreased social solidarity and the spectre of terrorism all provide excellent pretexts for more surveillance and greater centralisation of powers in supranational bodies. Not surprisingly, the Eurocrats always respond to economic, environmental and human crises with calls for more Europe, by which they mean greater powers for unaccountable institutions intent to undermining the will of ordinary Europeans.

Yet across the European continent the growing divide is no longer between the lifestyle left and the economic right, but between those of us who care about the identity and thus sustainability of our cultural heritage and those who wish to supplant all traditional cultures with a brave new world order, to which all but the enlightened elite have to conform. They are quite happy to use green activists and even trade unionists to push through policies that will both destroy our environment and undermine workers' rights. The real xenophobes are not those who defend their own cultural traditions, but those who cheerlead ethnic cleansing on an unprecedented scale.

The imbecile left will never thwart global corporatism, but will merely claim credit for policies emanating from corporate think tanks such as global taxation of corporations or their new favourite, the basic income, which will inevitably be a form a global social welfare subsidised by global corporations to the workless underclasses in exchange for their acquiescence.

It often helps to observe critically what is really happening rather than formulate a convenient worldview based on personal prejudices, peer pressure or official reports. Some will tell you the green lobby is harming ordinary working class motorists through their obsession with global warming and carbon emissions. Back in the real world green politicians support policies that increase carbon emissions by actively supporting the migration of people from poorer to richer countries and recycling propaganda about how a larger population boosts our wonderful retail economy. We thus witness a manufactured debate between small businesses, often keen on easier road transport and lower taxes, and globalist greens, usually keen on tigher regulation of private transport. Larger companies always find it easier to comply with new environmental regulations introduced to please green lobbies. All the while massive out-of-town superstores with huge carparks are sprouting up everywhere. They may have a few token cycle racks and sell fair-trade bananas, bu their bottom line depends on more eager consumers buying their imported merchandise. In power and in opposition, the greens have been disaster for our environment.

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Power Dynamics

In Defence of Red Ken

Ken Livingstone, former Mayor of London and Labour MP, is back in the news for having allegedly misinterpreted a politically sensitive chapter of the 20th century. John Mann MP, an avid supporter of all recent US-led wars in the Middle East and Central Asia, accused Mr Livingstone of rewriting history by suggesting Hitler's National Socialist Party supported Zionism. Yet the historical record is clear on the broad collaboration between Zionists and Nazis in the early and mid 1930s. On many other subjects, Red Ken has had a rather liberal interpretation of reality, bending it to suit his left-leaning globalist agenda. While Red Ken has embraced the capital city's ethnic diversity, he has had to appease two rival constituencies, which I will for sake of simplicity call Global Zionists and Islamic Fundamentalists. A greater challenge was reconciling the imperialist and theocratic views of these influential factions with broader social justice, anti-war and environmentalist ideals. Indeed I would argue a narrow obsession with Nazi Germany and the Palestinian/Israeli conflicts blinds us to a much deeper understanding of the far-reaching socio-environmental changes that have occurred over the last sixty years. The United States arms not only Israel, but has a very special relationship with Saudi Arabia too.

Global Zionists are not merely concerned with Israel or even with the Jewish community at large, but with geopolitics subservient to a US / Israeli axis of power. Part and parcel of this worldview is the continued need for proactive military interventions in many strategic regions of the world to superimpose governments friendly to their global vision. Other variants of Zionism merely advocate a Jewish homeland living in peace with its Arab neighbours. I don't know why these complex issues should concern British politicians. One of the main justifications for the establishment of the State of Israel, the 1947 expulsion of half a million Palestinian Arabs and continued Jewish migration to Israel is of course the memory of the Nazi Holocaust of European Jews. The basic narrative that Western media has promoted since the end of the Second World War is that the defeated Nazi regime represented an absolute evil and thus all world powers should collaborate to thwart the reemergence of National Socialism, whenever recalcitrant nationalism raises its anachronistic head. Every single recent military intervention has been justified in these crude anti-fascist terms. Hilary Benn's December 2015 speech on British participation in the bombing of Syria is a classic case in point, evoking the glories of the infamous Churchill / Stalin / Roosevelt pact against Nazi Germany (conveniently forgetting the Molotov pact between the Soviet Union and Nazi Germany only 3 years earlier and widescale Anglo-American economic cooperation with Nazi Germany before and during WW2) and thus placing extreme faith in one's own ruling class to spread peace and democracy rather than sow the seeds of more discontent. All recent wars share one common thread. They enjoy the support of global Zionists, including those who pose on the humanitarian left, while Islamists usually oppose US / Israeli machinations and often disagree with orthodox interpretations of the murky events that accompanied World War Two. Here I emphasise usually because the US, UK and Israel have often supported Muslim fundamentalists such as the Mujahideen in Afghanistan, the Muslim Brotherhood in Egypt and Syria, and most notoriously the autocratic Wahhabist Kingdom of Saudi Arabia.

While Ken Livingstone has usually opposed recent US-led interventions, in 1998 he supported NATO's bombing of the former Yugoslavia because the alleged victims of Serb ethnic cleansing were Muslim Albanian Kosovars. In truth, the Serb minority had been shrinking for decades and in the aftermath of the NATO-imposed truce, Orthodox Christian Serbs were forced to either leave Kosovo altogether or retreat to a few tiny enclaves. Moreover, only a naive fool would deny the disproportionate influence that the Zionist and Islamist lobbies hold over British, European and North American political discourse. Had Ken Livingstone chosen to downplay Mustafa Kemal Atatürk's role in the 1918-21 genocide of Armenians, I suspect few mainstream politicians or media pundits would have cared.

Far be it from me to leap to the defence of Ken Livingstone on anything, not least on his support for the anti-democratic European Union and unbalanced mass migration. I recall welcoming his radical policies of the early 80s when, as leader of the then Greater London Council, he slashed public transport fares in a large city with notorious traffic congestion. The GLC's Fare's Fair policy led to a 10% decline in car usage in 1982 and let's not forget with a much lower population than today of around 6.3 million (now 8.5 million and growing). This policy was famously overruled by the Tory-dominated House of Lords before the GLC was abolished altogether. Ken Livingstone is basically a Euro-Communist. He passionately believes greater globalisation and interdependence can unleash the forces of progress towards a more peaceful, prosperous and equitable future. Yet as Mayor, he oversaw a widening gap between rich and poor, spiralling property prices and a growing legion of international commuters with few roots in the city alongside a rising Muslim population, who now constitute his party's most loyal voters.

May I suggest Global Zionism and Islamic Fundamentalism are two sides of the same coin. They both seek to impose their dogma on a largely borderless world. They both support mass migration, the displacement of native peoples and the undermining of traditional nation states with a few notable exceptions such as Israel that may continue to select its immigrants on strict ethno-religious grounds. More important they both need each other to spread fear, destabilise traditional social structures and to impose draconian surveillance that liberal Westerners would customarily oppose. More disturbingly, the trendy left regularly turns a blind eye to overtly misogynist practices within Europe's growing Muslim communities.

Britain needs a common sense party standing up for ordinary people born and bred in this country, most of whom are neither Jewish nor Muslim, advocating both social justice, environmental responsibility and long-term socio-economic stability. We once called it the Labour Party. It has now become little more than a pressure group of naive no-borders campaigners, illiberal social engineers and warmongering Blairites posing as anti-fascists. We need an alternative to rampant corporatism and over-reliance on free trade and banking. Moreover, we need a political movement focussed on empowering ordinary people by letting us develop the high-tech skills we will need tomorrow rather than being a mere outlet for Chinese robots.

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Power Dynamics

On admitting you’re wrong

Intellectual Dishonesty and Cognitive Dissonance

Is it better to be wrong for the right reasons or coincidentally right for the wrong reasons? For sake of argument, let us imagine a school teacher asks you to write an essay on the origin of the human species and let us also assume the teacher has a strong bias in favour of scientific orthodoxy on this subject. Most students promptly recycle variants of the current conventional wisdom that we evolved from hominid apes through a process of natural selection. However, one student writes a long detailed critique of Darwinism and advocates intelligent design instead citing numerous published sources and much original research. Who deserves the most credit for critical analysis? Those who simply summarise textbooks and online encyclopaedias or the lone guy who goes to great lengths to explain why his teacher might be wrong? Now I happen to think creationism is just speculative mumbo jumbo akin to geocentrism (the belief that the earth is the centre of the universe) and has been amply discredited by hundreds of years of scientific research. I do not intend to debate evolutionary theories here, but rather the thought processes that may lead us to one conclusion or another. While our hypothetical creationist student may be wrong, I would give him higher marks than another student who simply summarised conventional thinking. The real question is how these students would apply their analytical skills to another issue where powerful forces seek to suppress inconvenient evidence. It's always easier just to go with the flow. On issue after issue, conformists will just attempt to win favour not just with peers but with opinion leaders and power brokers.

In the past, I've made a number of analytical misjudgments. I guess some would say this comes with the territory if you're a critical thinker like me prone to speak your mind on contentious issues. However, my biggest mistake was to attempt to rationalise inconsistencies in my analysis when clear evidence contradicted my thesis. I did so with the best of intentions and mainly because I wanted to retain a romantic fairy-tale view of human nature. We may call this phenomenon intellectual dishonesty, where one subconsciously seeks alternative evidence to explain apparent paradoxes of which one is nonetheless aware. When a belief becomes an act of faith with deep emotional undertones, some opinion leaders can build a minor literary career by attempting to refute all countervailing evidence, thereby reassuring their loyal followers and appeasing any stakeholders who may have vested interests in maintaining the validity of a given thesis. For instance, I once believed men and women differed only anatomically and my daily experiences of differing intellectual and emotional profiles were entirely due to cultural pressures. I attempted to refute the evidence I witnessed firsthand as my children were growing up, but try as I might my daughter showed little interest in building complex Lego models and wanted a family of dolls instead. Sure, social forces exert enormous pressure on young minds, but they do not explain everything. Consider the thesis that McDonalds meals are bad for your health. The public relations and corporate communications industries have made a small fortune by producing evidence to the contrary. Typically they will address perceived myths and shift the blame for rising obesity and diabetes levels to other culprits, such as sedentary lifestyles, microwave dinners or rival fast-food joints.

Experience should teach us not just the limits of human knowledge, but the clear distinction between primary and secondary sources of knowledge. If you witness a murder, you may not fully understand its background or motives, but at least you can corroborate a fact, a primary source. Anything else you learn about the preceding events that you did not personally witness would be secondary sources of evidence. I cannot be 100% certain that Tripoli is a dangerous city for I have never been there. Before I could verify this thesis in person, that Tripoli has a high violent crime rate, I would have to rely on reports from other trusted sources. I once failed to heed warnings in what seemed a quiet leafy suburb of Johannesburg and was mugged at knife point, so I probably wouldn't take any chances in Tripoli without an armed escort. However, would I trust my government or mainstream news agencies to report accurately on the destabilisation of Libya? If we believed them in 2011, Libya should now be peace-loving democracy.

The intellectual dishonesty of mere observers or casual polemicists need not concern us at all. People are entitled to their views, however illogical. But I'd rather have a friendly and conscientious creationist as a neighbour than a selfish and deceitful Darwinian fundamentalist. However, we should worry when politicians and opinion leaders deliberately deceive the public by suppressing facts and demonising dissent,

Cognitive Dissonance

Some people are blissfully unaware of their intellectual dishonesty and apply very different criteria to different issues without the slightest concern that competing demands may conflict. A simple example may be a new age hippie who refuses to eat genetically modified food, but seems happy to buy and consume adulterated MDMA, GHB, ketamine and methamphetamine at regular raves. Whatever the dangers of GM food may be, street drugs are not only much more likely to harm your health, but are also sold by greedy captalists reliant on captive consumers.

Now let us consider an animal rights campaigner who also thinks mass migration to wealthy countries is a wonderful idea. You know the kind of people who keep reminding us how we can just build more houses and how more people will also boost the economy. One of my Twitter followers keeps posting delightful images of innocent animals subjected to human cruelty interspersed with Tweets urging us to accommodate more refugees. These are both highly emotive issues. Wouldn't it be nice if polar bears, wild cats, seals, dolphins, tuna fish and North African refugees could all live happily ever after in peace and harmony? Last year UK residents ate approximately one billion animals and a growing population has a growing appetite for imported food. Human activity, especially in crowded affluent regions, tends to restrict the natural habitat of other animals. Sure we can set aside some land as wildlife parks or nature reserves, but by and large more roads, houses, sewage treatment plants, hospitals, office blocks, factories, warehouses and farmland reduces the land available to the rest of the natural world. Dolphins don't meet early deaths because Nigerians are not granted UK residency, but because our oceans are polluted by human over-activity. North Africans do not seek to migrate to Northern Europe to save wildlife but gain a higher material standard of living, which will inevitably lead to greater environmental destruction. It would be really nice to save all wildlife and allow the whole population of India and Africa to enjoy the North American way of life. However, in the real world, we have to set priorities and realise our darling mother nature relies on delicate balances. Polar bears may look cute standing on floating ice fragments, but they are cunning predators and on top of the food chain in their natural habitat. If we handed all land exploited by humans back to other species, we might soon witness the end of civilisation as we know it. Conversely, if all 7.5 billion human beings alive today consumed as much as your typical Australian, we could face a similar fate either through unspeakable environmental catastrophes or rapid resource depletion. We cannot return European cities back to nature without impacting the lives of millions of ordinary people any more than we can let urban sprawl destroy limited arable land requiring us to import more food and raw materials at great environmental expense from the rest of the world. By failing to acknowledge that the interests of economic migrants may differ from those of wild animals, some wishful thinking leftists engage in a willful act of cognitive dissonance. Of course, some might tell you capitalism is at fault and indeed it is responsible for much of the frenetic growth in human activity over the last 250 years. But why are so many North Africans moving to richer countries to follow wealth generated by evil corporations rather than staying at home and setting up eco-friendly organic farms?

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Power Dynamics

Meet the new Universalist Establishment

Corporate Logos

Trendy leftwingers are the new ultra-conformists

Many observers still tend to simplify political analysis on a one-dimensional left / right spectrum. We might use many other scales such as state ownership vs private enterprise, libertarian vs authoritarian, individualism vs collectivism, local vs national, national vs international or environmental friendliness vs economic growth, equality vs meritocracy or cultural diversity versus social cohesiveness, but somehow we still try to place each opinion somewhere on the elusive left-right scale. One could be a libertarian capitalist or an authoritarian environmentalist or even a green advocate of private enterprise or, heaven forbid, a libertarian socialist (namely someone who believes people may one day freely choose to share the fruits of their labour with others). I could go on forever, but I find another key differentiator a much better gauge of political leanings, pro-establishment vs anti-establishment or conformist vs anti-conformist. Rebels just love to exhibit their anti-establishment credentials. But the new-age hipsters who rebelled against the old guard back in the 60s and 70s have become the new conformists. On issue after issue, the radical chic elite are at odds with the more conservative traditional working classes practically everywhere. Most people welcome higher living standards and better working conditions, but they do not necessarily want to redefine culturally entrenched concepts of family and ethno-religious identity. Indeed the most successful way of persuading people to abandon cherished social customs is to lure them away from local communitarian values towards global culture of atomised individual consumers, micro-managed and monitored by a new class of marketers, social workers and supervisors. This transition is beautifully described in Adam Curtis's 3 part documentary The Century of the Self Whenever you consider the merits of any policy, just ask what does the establishment want and why?

Of even greater importance is the real composition of today's power brokers. For some reason the wishful-thinking left clings to the outdated belief the UK establishment still comprises a bunch of White Anglo-Saxon Male Tories, Hereditary Peers and Church of England bishops. They imagine the British establishment would love to turn the clock back to some mythical Victorian golden age when women could not vote, the poor starved and much of the world was subject to racialist colonial rule. Based on this logic all reactionary conservative views are pro-establishment, while enlightened universalist policies are by definition anti-establishment or at least break with the ancien régime. If you measure progress by the demise of the Victorian British establishment and their antiquated values, then we have made huge strides towards a new era of ubiquitous consumer culture.

The spectre of a reactionary nationalist status quo may well have reflected reality at the turn of the 20th century, but today power is very much in the hands of a bunch of global corporations, banks, non-governmental organisations and supranational unions. Organisations as diverse as Tesco, Goldman Sachs, the London Stock Exchange, Microsoft, Google, George Soros's Open Society Foundation, the BBC, CNN, News International, HSBC and the WPP Group (world's largest advertising agency) are all infinitely more powerful that the last remaining British aristocrats and are fully committed to the universalist vision of a new multicoloured borderless world order of happy consumers managed by myriad local agencies. They speak the same politically correct, environmentally aware and culturally inclusive language as the aspirational left. Indeed many former leftists have ended up working for the multifaceted tentacles of our new globalist establishment.

Of the top ten billionaires in the UK, only one descends from the old British aristocracy, The Duke of Westminster at No. 9. Of the other nine, only one other, George G Weston, descends from a British, albeit Anglo-Canadian, family. The other 8 are foreign nationals, recent immigrants or stem from the wider Anglosphere (e.g. the Reuben brothers, Iraqi Jews born in Bombay and migrated to England). Britain's board rooms, media empires and financial institutions are chock-a-block with non-natives, i.e. people whose grandparents did not live in the country before 1945. Now you may welcome this great internationalisation of British society, but it still stands in contrast with most of the resident population, who identify as English, Scottish, Welsh or Irish and whose surnames dominated phone books in the 1950s and 60s. As late as 1997, 75% of the British population could trace their roots to the first settlers of these Isles after the last ice age (as evidenced by Stephen Oppenheimer in the The Myth of British Ancestry) and most of the rest had assimilated almost totally over several generations. Second or third generation Glaswegian Italians or Mancunian Poles have more or less the same outlook on life as their autochthonous neighbours. Naturally most migration before the 1950s occurred within the British Isles, especially since the advent of the industrial revolution. Our elites have always been much more cosmopolitan than their underlings (the Royal family is largely of continental European extraction), but the rapid pace of global convergence has swept aside even the old elites, descended from the Norman French with an admixture of later arrivals from the Huguenots and East European Jews.

Localism vs Globalism

However hard we may try, it is almost impossible to take an absolutist stance on localisation or globalisation, though the direction of travel has accelerated towards the latter. For instance I may argue that we should source food more locally and cut waste, but in many densely populated areas an absolutist interpretation of this policy could mean starvation or having to adapt to a narrow range of staple foods available locally. By contrast if a city were to depend wholly on imports from afar, people could starve within days in the event of a banking collapse or other natural or man-made calamities that may disrupt trade. Both total interdependence and complete isolation have their prices in terms of personal freedom, living standards and happiness.

Anti-Europeanism

The upcoming EU referendum in the UK exposes the growing divide between globalist elites and nativist working classes. In the UK this may manifest itself as oppsosition to the European Union, but elsewhere it is expressed as left or right-branded opposition to neoliberal mercantilism, whether in the guise of the French Front National or the Italian Movimento Cinque Stelle (5 Star Movement led by Beppe Grillo). Universalists claim to stand for progress and lend lip service to ideals such as democracy, womens' rights, sexual freedom and multiculturism, while overseeing the transfer of power away from local institutions to remote organisations that can override any decisions taken locally. Having sold the illusion of democracy to a sceptical public, the cosmopolitan elite now frown upon any expressions of popular opinions as reactionary, xenophobic, homophobic or just plain ill-informed. This is why elitists are keen to give voice to strategic victim groups, whether ethnic minorities, recent immigrants, disability rights' activists, transexuals or careerist women, as long as their aspirations serve a long-term agenda of global convergence with all power vested in a handful of universal corporations. This doesn't mean these perceived victim groups do not have valid grievances, just that the proposed solutions tend to empower remote entities at the expense of traditional institutions. Thus a globalist is more concerned about the rights of Muslim immigrants in Western Europe than those of Muslims in the Middle East or North Africa. If Muslims had viable, stable and largely self-reliant home countries, then they could seek their own path to social betterment. Their culture would evolve in parallel to Western European societies. They could choose which aspects of our culture they wish to adopt and further develop the aspects of their culture that best suit their needs and aspirations. Over a century of Western interference in the Middle East has destabilised the region, leading paradoxically to the emergence of a new more fundamentalist interpretation of Islam, while Christianity in the West has given way to a new atheistic consumer culture devoid of strong family values. The rising cost of parenting in the affluent world has led to a growing demographic divide between the fertile Islamic world and cautious European and East Asian worlds. Mass migration will almost by design create a culture clash that will further empower surveillance bodies. Some believe the end result will be the Islamisation of Europe and indeed in some European cities Muslim children already outnumber those of other religious affiliations. However, I very much doubt the same globalist elite that helped destabilise the Middle East and incessantly promotes fun culture among the world's youth would like to see the transformation of Europe into a new enlarged Caliphate. Rather they trust the immense emotional and technological power of the world's largest media conglomerates to undermine traditional values everywhere and usher in a brave new borderless world of happy consumers and international commuters. Democracy will be little more than petitions asking Starbucks or Apple to pay a little more tax to other global organisations over which we have no real control.

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Power Dynamics

Out-of-touch Euro-phobic Elites

I love Europe, its peoples, its cuisines, its landscapes, its architecture, its music, its literature, its languages and its philosophers. Call me a nostalgic but I don't want the French to become German, the Germans to become English, the English to become Polish, the Italians to be Swedish or the Swedes to become Moroccan. I'm quite happy with the French being French and the Swedes being Swedish, just as long they do not impose their ways on everyone else. Now if the Swedes acquire a taste for Italian or Catalan cuisine, while the Portuguese hire Danish engineers to teach them how to build wind turbines, that's also fine by me. I think we could all learn a good deal from each other, as long as we can choose which bits of other people's culture and technology to adopt.

I truly, though rather naively, wish the best aspects of European culture could have been exported to the rest of the world through more peaceful and reciprocally beneficial means. Some European countries have held vast empires in other continents, often supplanting much of the indigenous population. The 19th and 20th centuries also saw some very dark chapters in European history, as rival imperial powers fought murderous wars to impose their economic and cultural supremacy. Wouldn't it be wonderful if all these disparate peoples could come together in a new club to resolve their differences and build a new shared future. The European Union would seem to have been created with the best of intentions, until you take a closer look at which vested interests its remote leadership really defends.

The Italians consider heaven to be a place where lovers are Italian, cooks are French, mechanics are German, police officers are English and it is all coordinated by the Swiss. By contrast hell is a place where lovers are Swiss, cooks are English, mechanics are French, police officers are German and the Italians coordinate it all. If we set aside national stereotypes, the European Union is beginning to resemble this satirical version of hell, except Europe's new rulers don't really like Europeans, at least not those who choose to stay in their own country and prefer their own national or regional culture.

Today Labour's mysterious shadow chancellor, John McDonnell, gave us an insight into the thinking of policymakers by claiming borders between countries will become irrelevant by the end of the century.

That gives us just 84 years to solve all the planet's social, environmental and economic imbalances, something we've been unable to accomplish since the agrarian revolution ten to fifteen thousand years ago. Without borders and local governments in some way accountable to their citizens, people will inevitably just follow the money and relocate to the most prosperous regions. This would turn the whole world into a giant version of London, but with much greater extremes of rich and poor. Jeremy Corbyn's Labour party merely offers a more naive and idealistic version of the Blairite dream of one-world government via intermediary stages like the misnamed European Union. They may pretend to oppose bombing or support a radical redistribution of wealth from rich to poor, but they are much more concerned with opposing any attempts to regain greater national sovereignty. As British steelworkers see their jobs outsourced to China and unemployed young Britons face growing competition from a never-ending stream of cheap migrant labour, Jeremy Corbyn chose to spend last weekend with migrants at the infamous Calais Jungle asylum seeker camp. In urging the government to accept more refugees, Jeremy Corbyn enjoyed the support of the BBC (who hosted Songs of Praise there in August last year), the Guardian, Independent, numerous NGOs such as George Soros' Open Society Foundation, David Miliband (now working for Rescue International, a refugee charity) and incredibly, Tony Blair, who as we know is a mere spokesperson for global banking and energy cartels.

Whether your tribal sympathies lie with the notional left or right, across Europe's diverse national communities one trend is clearly coming to the fore. Political elites, whether left or right, are ideologically committed to a process of gradual global convergence and will pursue these objectives irrespective of their electors' wishes. Some policies seem quite benign, e.g. promoting English language teaching to help youngsters compete in a global economy (though often undermining national languages). Other policies are often welcomed by progressive campaigners, e.g. enacting gender equality laws or enforcing new environmental and safety regulations, but lack any real grassroots support. However, some policies may attract wide-scale opposition and thus need to be carefully managed or simply explained as a necessary compromise for membership of the European Union. Millions of Southern Europeans working in small family-run cottage industries have found themselves out-competed as national governments have been forced to remove protectionist tariffs for traditional products. It comes as little surprise the two avowedly globalist British trade commissioners, Leon Brittan and Peter Mandelson, negotiated free trade deals on behalf of the European Union. They may have belonged to the British Conservative and Labour parties, but their policies did not serve the long-term interests of either British or continental European workers, but rather those of banks and multinational companies traded on the London Stock Exchange.

A quick perusal of the Guardian newspaper's job section soon reveals a plethora of relatively well-paid vacancies for transnational organisations (charities, NGOs, large corporations, consultancies, legal firms etc.) concerned with global governance, a concept which trumps traditional territorial institutions. One seriously has to wonder why so many well-funded NGOs actively promote mass migration as a solution to all known social, economic and environmental problems. To wit, if people flee destabilised war-torn regions, rather than oppose those responsible for funding rival militias or expose the sheer mendacity of our corporate media over the true causes of these conflicts, global progressives will just urge us to welcome more refugees and blame recalcitrant local leaders for all bloodshed. Over the last 20 years we've witnessed successive bogeymen in the guise of Slobodan Milosevic, Saddam Hussein, Osama Bin Laden, Muammar Gadafi and more recently Bashar Assad. Whether these leaders were really as bad as our mainstream made out is immaterial as their power pales in comparison with that of the world largest banks and commercial concerns. They were all very local phenomena involved in complex regional conflicts, whose outcome inevitably empowered global institutions and led to more displacement of local communities.

Back in 1975 my father, a card-carrying member of the Labour party, campaigned for Britain to leave the European Economic Community joining many others of on the left of Labour movement from Tony Benn to Barbara Castle and Peter Shore. I seem to recall trade unions advocating import controls and supporting the Buy British campaign. Now the other politically active members of my extended family are all steadfastly pro-EU as are the leaderships of the SNP, Plaid Cymru, Liberal Democrats, the Greens and the Cameronite wing of the un-Conservative Party. Many on the left mistakenly view the EU as a progressive force for good on issues such as workers' rights and environmental protection. They suggest the only reason anyone could be opposed to the EU is because they hate Europe, are intolerant of migrants and want to leave poor UK residents at the mercy of a nasty Tory government intent on undoing everything good the EU has ever done. The EU is certainly fairly good at marketing its projects and achievements. I regularly see placards by car parks, historical buildings and playgrounds proclaiming the role of EU grants in their construction or restoration. Countless NGOs and research institutes also depend on EU grants. So not only do we let the EU decide how to spend our money, but much of it serves to promote the EU itself.

One would naively imagine the EU reflects the wishes of different European countries, some sort of compromise between the needs of Italian textile manufacturers, French wine growers, German carmakers, Polish coal miners, Spanish farmers and British media workers. Alas it's nothing of the sort. European regulations have prevented governments from defending the interests of their own electors and forced them to open up markets and even public tenders to all and sundry. The main beneficiaries of the EU are large corporations who need a dynamic, malleable and mobile workforce and an expanding consumer market. Moreover, Europe's elites do not even trust other Europeans. They seem hell-bent on managing a massive movement of people both within and from outside the current borders of the EU as well as expanding their megastate to Turkey and the Ukraine. If you love Europe, you should oppose unaccountable superstates. As the EU's dream of culturally homogenised brave new world order evaporates, we should build a new alliance of independent peoples, trading fairly where it makes sense, sharing ideas and technology, but also never forgetting the little native people who thrive in culturally cohesive communities.

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All in the Mind Computing Power Dynamics

Our Emerging Brave New World

The road to hell is paved with good intentions

Mental Health Mantra

If you believe vocal lobbies, we can never devote enough resources to tackle our ongoing mental health crisis. Politicians of all hues like to champion the rights of mental health patients to better care. They try to score points on the perceived lack of funding for mental health services. The subtext is that we should treat mental health just like physical health and it is thus the business of healthcare providers not only to check your blood pressure and heart rate, but to analyse your state of mind.

Unlike physical health, mental health is highly subjective. What kinds of moods and behavioural patterns are so dysfunctional or antisocial that they merit the proactive intervention of third-party supervisors whether in the guise of counsellors, social workers, psychiatric nurses or psychologists. This paternalistic approach raises many questions about personal independence and freedom. Until recently we just assumed that happiness is a mere expression of satisfaction with life. Yet it is hard to detect any correlation between prosperity and happiness, except in a looser relative sense. Above all people need security, a sense of belonging and some love and affection. We often substitute ephemeral pleasures of temporary stupefaction or indulgence for true contentment gradually won through hard work. The abundance of consumer goods and a generous welfare state have jointly undermined the great art of delayed gratification and replaced it with a sense of entitlement that can often create an emotional void and an insatiable demand for more and better.

It seems only fair to care for vulnerable members of our community. If we were talking about paraplegics, everyone would understand why their disability, paralysis of the lower body, merits some help from the rest of us. Indeed with assistive technology most paraplegics can lead fruitful lives. However, few would choose to be cripples and most would welcome medical breakthroughs to help them walk again. If the incidence of paraplegia were to double every twenty years, we would seriously have to address the root causes for society relies on the able-bodied to assist the physically disabled. If we are unable to look after ourselves unassisted, we inevitably depend on the goodwill of others to act in our best interests. Our personal freedom is ultimately limited by our dependence on others for our basic needs. These days few of us could be truly self-sufficient, unless we adapted to a humble existence as subsistence farmers, so a paraplegic is only relatively more at the mercy of external agencies than your average able-bodied citizen. Arguably a talented cripple able to work remotely as a writer, designer or programmer may contribute more to society than an able-bodied drug-addict who cannot hold down a menial job. However, by promoting the concept of mental ill-health we greatly widen the range of people unable to fend for themselves without intrusive help.

Subjective criteria

Who exactly decides who is and who is not mentally fit? What criteria do we apply? If you can only run a hundred metres before running out of breath, are you physically disabled? Of course not, though you may be relatively unfit and should probably get some more exercise. Your doctor would probably advise you not to overdo it and set simple attainable goals and slowly adapt your lifestyle. However, if you fractured your spine in a horrific workplace accident, you may well lose control of your legs and suddenly countless everyday tasks like getting dressed or going to the bathroom become almost impossible to accomplish without some help. You are not simply unfit, but genuinely disabled. A disability, by its customary definition, prevents you from accomplishing essential life-sustaining tasks. It is not a relative handicap. If you're tone-deaf, but able to speak and understand a human language, you are not disabled, but just have a relative weakness in one facet of human creativity. Musical aptitude is certainly a nice to have and arguably gives you an advantage in natural selection, but many tone-deaf people have led fruitful lives without requiring any special help. Tone-deafness is also a rather relative concept as are relative intellectual deficits in mathematics, literacy or dexterity. While we may debate the causes of our relative strengths and weaknesses, modern society relies on functional and intellectual diversity. We cannot all be playwrights, musicians or comedians, but society would be dull without artistic creativity. However, it would cease to function without farmers, builders, engineers, plumbers, toilet cleaners or nurses. We can only relax and have fun once we have provided all infrastructure, food, clean water, shelter and other amenities essential to comfortable human existence. Technological progress and societal pressures have redefined our concept of comfort. Recent technological and economic trends have revealed two paradoxes. First automation and globalisation have displaced millions of manual workers, increasing competitiveness and lowering wages at the bottom end of the labour market. Second as material living standards have risen our emotional well-being has not. Greater labour mobility may have boosted the economy but it has led to greater job insecurity at a time when most women and men are expected to participate in the financial economy. Our personal worth is no longer measured by the roles we play in our family and community, but by our utility as a player in a dynamic consumption-driven market economy. Since the 1970s in much of Western Europe we've seen a gradual shift from practical trades to abstract tertiary sector roles involved in endless lifestyle and product promotion as well as the micromanagement of every aspect of human interaction. The UK now has more social workers than farmers, more accountants than carpenters and more IT recruiters than software developers. Yet we all need food, furniture and mobile communication. As we lose touch with the fruits of our endeavours, we begin to lose our sense of purpose in life other than the mere acquisition of money as a means of ersatz self-validation.

Not only is employment less secure, but human relationships are more volatile and communities more fluid and transient than ever before. By most measures material living standards have never been so high, but people are not only more indebted, but in the absence of paid employment or welfare payments only a few pay cheques away from financial ruin with little means to survive in the wild.

Extreme interdependence

Our current obsession with mental health is the result of extreme interdependence. A quick glance at the commonest professions in the UK reveals a rather disquieting picture. Fewer and fewer workers have any direct relationship to the production and maintenance of essential goods and services, excepts as managers, sales personnel or hauliers. In the UK over six million are employed in mainly administrative roles, some requiring some limited technical expertise or prior hands-on experience, over 3 million are employed in sales, marketing and business presentation, with only 300,000 employed in farming and fishing and around one million in manufacturing, but the biggest growth sectors are personal care and surveillance. The last-named sector encompasses not just policing, but social work and psychiatric services. An ageing population and technological innovation can partly explain this phenomenon, but not entirely, especially as older people are now fitter and many can live independently well into their 80s. A growing proportion of working age adults require assistance as a result of a learning disability, mood or personality disorder.

The Human Spectrum

Until the mid 1980s psychiatric disorders only referred to extreme cases of dysfunctional behaviour. Much of the literature on the relative merits of psychotherapy or pharmacological treatment relates to individuals who posed a direct threat to themselves and/or to wider society. They accounted for under 1% of the general population and as therapeutic care improved most could rejoin the community as normal citizens. Psychiatry had been tarnished by its association with authoritarian regimes, not least in Nazi Germany where schizophrenics were euthanised alongside the mentally handicapped, but also extensively in the Soviet Union where dissidents were routinely treated in psychiatric institutions. Freedom meant above all the freedom to be yourself, to be the master of your feelings and to act an autonomous player in a wider social reality. Of course personal behaviour is regulated by social mores and a fine balance between rights and responsibilities that we learn from our family and community. However, as we gained more free time, we could unleash our individuality and creativity in more expressive ways. Not surprisingly many of the mental ailments now falling under the broad umbrella of mental illness were first observed among the professional classes. The working classes were until recently too busy working to indulge in the kind of fantasies that would preoccupy early psychotherapists. Alcohol remained the main release valve for emotional insecurity and deviant behaviour was either managed within the community or treated as criminality.

To gain greater public acceptance, psychiatry needed a complete rebrand. As the age of self-centred narcissism deepened its roots in North American society, people became more preoccupied with their moods and feelings. New Selective Serotonin Re-uptake Inhibitors such as fluoxetine, also known as Prozac, proved a huge marketing success. By the late 1990s taking mood-enhancing medication had not just become socially acceptable, they had helped blur the boundaries between a normal range of human emotions and psychopathy. Meanwhile concerned parents and teachers began to refer boisterous children unable to pay attention in class to be diagnosed with Attention Deficit Hyperactivity Disorder with a seemingly tailor-made drug, methylphenidate better known as Ritalin. In the same period we saw a rapid rise in the diagnosis of hitherto rare neurological disorders on the autistic spectrum. This craze for psychiatric labelling spread to Europe, usually accompanied by awareness-raising campaigns. Psychiatry had now donned the clothes of the progressive left championing the cause of sufferers of these new labels and thus creating new victim groups demanding special treatment. More and more young people began to contextualise their problems in terms of a psychiatric diagnosis.

Marketing Personality Disorders

The more troublesome behavioural disorders that would have merited a psychiatric diagnosis did not lend themselves to marketing, but only to occasional awareness raising initiatives. Nobody could claim pride in psychopathic madness or subnormal idiocy. However, people can be persuaded to claim pride in geekishness, hyperactivity, obsession, sudden mood swings or certain learning challenges if celebrities share some of these traits. Indeed many high-profile media personalities have publicised their diagnosis with OCD, bipolar disorder, ADHD, Aspergers' Syndrome and even learning disabilities. These traits may have their challenges, but also their advantages especially in creative professions. Other past and present luminaries have been posthumously diagnosed. Albert Einstein is claimed to have suffered or benefited from Asperger's Syndrome. It's even been claimed that multibillionaire IT entrepreneur, Bill Gates, has this syndrome too. As the mental health industry widens the diagnostic criteria for personality disorders, we begin to uncover traits common in almost all of us. Excellence in any endeavour is impossible without focussing on the task at hand. It's thus absurd to claim that a special interest in a circumscribed subject is any way pathological. It may be relatively dysfunctional if it prevents us from doing more important things essential to our wellbeing, but we would have made little technological or social progress if some people had not dedicated their professional lives to specialist subjects that few others understand. Our complex high-tech society depends on hyper-specialisation, but as noted elsewhere, most specialists are involved in various aspects of communication, administration and supervision rather than in the hard science that makes our modern lives possible. By promoting the concept of neurological diversity, the authorities can now treat different groups of people in different ways.

Inevitably, some readers will feel a little confused. Most of us have friends or family members who face significant personal challenges. You may have had episodes of emotional distress yourself. Indeed one may argue if you have never experienced sorrow, rejection or isolation, you have led a very sheltered life and will probably struggle to understand the real-life experiences of most members of our society. Should we help an anorexic girl starving herself to death for fear of becoming morbidly obese, a severely depressed teenager confined to his bedroom or a troubled young man plotting to save humanity from a contagious virus by killing his next door neighbour because he works in a pharmaceutical testing laboratory? Of course, but we need to understand the true causes of such seemingly illogical behaviour, e.g. is the rise in eating disorders related to our obsession with perfect bodies, advertising, size-zero models and media obsession with obsesity?

Alphas, Betas, Gammas, Deltas and Epsilons

In Aldous Huxley's prescient vision of a distant technocratic future, humanity had ceased to procreate naturally and was socially and biologically organised in 5 distinctive castes, ranging from high-IQ but potentially moody Alphas to low-IQ but happy Epsilons. However, everyone took pride in their own cast identity rather than fret about their relative social or intellectual status. In Huxley's Brave New World every aspect of life from conception to death was micromanaged and any psycho-social tensions were managed by the wonder potion, Soma (Sanskrit for he body as distinct from the soul, mind, or psyche) and recreational sex. Today's Soma takes various forms. Besides obvious analogies with anti-depressants and other psychoactive drugs, the mass entertainment business and recreational stimulants play an important role in managing the general population, turning us into compliant consumers and loyal team players rather than awkward free agents. Increasingly political opinions at variance with the neoliberal globalist orthodoxy are associated with maverick personal types, i.e. rather than tackle a philosophical viewpoint head-on, the new establishment will parody it and insinuate that proponents of such views suffer from some form of paranoid delusion. Democracy thus serves no longer to reflect the true will of citizens, but to manage different groups of people in order to manufacture consent with political agendas promoted by powerful lobbies.

Joining the Dots

We should view the neuological categorisation of human beings alongside other trends for cosmetic surgery, assisted fertilisation, gender reassigment and the potential for artificial intelligence to empower the technocratic elite. Now under the pretext of combatting childhood depression and/or bullying, the authorities feel empowered to subject all children to mandatory mental health screening, while simultaneously encouraging non-traditional family structures, facilitating fertility treatment, now available on the NHS irrespective of relationship status and heavily subsidising mothers going to work, even if their earnings are less than equivalent cost of childcare. All these phenomena remove children from traditional biological families and transfer responsibility for their socialisation away from parents to corporate institutions. Natural variations in human behaviour are analysed in detail to identify individuals that fail to respond to mainstream socialisation and psychological conditioning techniques and may thus become, in the authorities' eyes, troublemakers.

Concern about mental health, while often well-intentioned, provides the ultimate pretext to expand the surveillance state. As the saying goes, the road to hell is paved with good intentions.

Categories
Power Dynamics

Should we still call the global lingua franca English?

In more innocent times we associated a language with its national community. For much of history nations and languages had a symbiotic relationship. Language is the ultimate vehicle of the cultural traits that hold together communities and build trust in institutions. A multilingual country is effectively an empire, for it has to unite peoples unable to communicate easily except through the medium of a common higher-register language that is not their own. In a simplified multipolar world, each country would have its own language and a set of shared customs, e.g. In Denmark one speaks Danish and in France one speaks French, both languages intimately bound to their motherlands. Admittedly French serves as a lingua franca in much of Northwestern and Central Africa and even Danish acts as a colonial language in Greenland. French is also spoken in Quebec, Walloon Belgium, Western Switzerland and a few French overseas territories dotted around the globe, but most native speakers live in metropolitan France. By contrast, only around 10-12% of native English speakers (L1 speakers in the Anglosphere and ex-pat communities) live in England itself. The ethnic English proportion may be a little higher if we include the greater diaspora in Canada, Australia and South Africa who still identify as English, but most native English speakers are North American and many more live in Australasia, Southern Africa and elsewhere.

It's hard to measure just how many people speak English worldwide as a second language. It could be as many as 3 billion if we include everyone who has learned some basic English at school or at work to as few as 500 million if we restrict the total to those who speak the language with a high degree of proficiency and, most important, retain full mutual intelligibility with native English speakers. Other estimates relate to varying degrees of fluency and may apply different criteria, e.g. the number of school leavers with a basic English language qualification or a random sample of the general population in which participants have to engage in long conversations with varying levels of difficulty (e.g. ranging from basics such as asking for directions to discussing more challenging topics such as politics). As a rule, English as a lingua franca is much more widely spoken in cosmopolitan cities and by members of the better educated professional classes. Whichever way, recent technological and cultural changes have vastly expanded our need to communicate with people from other language communities. Global English, for all its defects, not least its inconsistent pronunciation and orthography, has succeeded where Esperanto and a handful of other neutral artificial lingua francas failed. As the pace of globalisation and cultural change accelerates, the core of native and near-native English speakers will find themselves outnumbered by those who speak the language in wildly divergent and creative ways with little reference to the original variant of English that first migrated from the British Isles in the 17th century. Indeed it was not until the mid 19th century that English gained the upper hand over French, Spanish, Portuguese, Arabic, Russian or Chinese. Although France lost the Seven Year War in 1764, having to cede Quebec and most of its Indian territories to Great Britain, and its hopes of European supremacy were dashed at the 1815 Battle of Waterloo, French remained the preferred language of diplomacy and of greatest prestige in Europe well into the early 20th century.

English means different things to different people. To the English, it may still be a symbol of ethnic identity if spoken in its insular form with its odd colloquialisms and regional pronunciations. Today you will seldom hear the clever melange of Anglo-Saxon and Norman French that characterised Shakespeare's works, but rather a mishmash of vernacular British English, Americanisms and branded neologisms interspersed with politically correct NewSpeak and catch phrases popularised by TV personalities. The Scottish and Irish tend to have a more pragmatic view of the language, but take pride in their local dialects. To Nigerians or Indians, English is the high register of their commercial lingua franca. The subtleties of regional English dialects or latest suburban slang from Merseyside or Hampshire are of little interest to your average African or Asian business person, for whom English is a vehicle of communication and expression, but not a badge of tribal identity. To continental Europeans, English was, until recently, just another foreign language, but has now become a gateway to participation in the globally integrated business world, academia and youth culture, especially of the kind that global entertainment businesses most heavily promote. At times it seems everywhere global English trumps native languages, even where they remain strong. Yet to view this as a triumph of English culture over the rest of the world is in my humble judgement to misunderstand the far-reaching consequences of rapid global cultural convergence. Indeed traditional British English may well be a victim of its own apparent success, submerged by a rapidly morphing global lingua franca that owes as much as to Bangalore, Berlin and Beijing as it does to Birmingham, Brisbane and Boston. If a Briton from the 1950s could, through the magic of a time machine, experience the linguistic reality of modern Britain, she would be very confused. While superficially many common words would be much the same, many old terms and phrases have acquired new meanings or been superseded by more politically correct neologisms. Much discourse would be unintelligible without detailed knowledge of the last 50 years of technologically driven culture replete with brand names, acronyms and adapted foreign recipes. Back in the 1950s most Britons did not even have a phone or a television set, let alone an iPhone.

Opinions on the role of global English vary. Robert Phillipson has put forward the theory of linguistic imperialism, a must-read for anyone interested in cultural change. While I find many aspects of this perspective persuasive, especially in the context of cultural imperialism, in my experience abroad the key drivers behind linguistic homogenisation are not native English speakers at all, but international business. British imperialism and later US economic supremacy merely set the stage for English to expand way beyond its core of native speakers (still only 6.5% of the world's population). I find Jean-Paul Nerriere's concept of Globish, as popularised in 2009 book of the same name, much closer to the emerging linguistic reality, although I do not share his optimism that American and British English will retain their privileged status, which will wane with their relative economic and cultural decline. While I found much of the historical research in Nicholas Ostler's The Last Lingua Franca of great interest, I cannot support his conclusion that automated simultaneous translation technology will supplant the need for global English and let everyone cultivate their own vernacular. I've no doubt natural language processing will sooner or later let us translate human speech into a machine language intelligible to computers, but it will be some time before computers will be able to interpret the full range of nuances of colloquial human speech. Like it or not, cultural convergence is the order of the day, so now the French have to learn Globish while the Brits have had to discard feet, pounds and pints in favour of metric units.

I taught English as a foreign language for three years and soon learned English syntax had more exceptions than rules. As soon as I explained a rule, some wise spark would cite an exception, often from William Shakespeare, Jane Austen, Charles Dickens or whichever pre-20th century English authors happened to be on their reading list. However, the biggest stumbling blocks for my German and later Italian students were pronunciation, especially understanding authentic native speakers, and literal translations from their own language. In the pre-Internet era my best advice was to acquire English-medium movies with the original soundtrack subtitled in English. Most could read the language much better than they could speak it. If you attempt to read subtitles in your own language, you will miss the subtleties and flavour of the source tongue. At the time the received wisdom was that English is on the whole much easier than the other main European languages. The English-is-easy meme has become a self-reinforcing mantra, which in my experience as both a language learner and teacher is more attributable to its cultural ubiquity and prestige than to any intrinsic qualities. On the surface English grammar is very simple with no confusing grammatical genders (e.g, the Sun is masculine in Italian and French but feminine in German), a limited range of verb conjugations (I do, he does, I did etc.. as opposed to faccio, fai, fa, facciamo, fate, fanno, ho fatto, feci, facevo, farò etc..), only a few dozen common irregular verbs, very uniform plurals with a few exceptions, of course, undeclined adjectives and just a barebones case system. One wonders how Czech children can cope with seven grammatical cases and three grammatical genders, but they do. Indeed even old English had five cases and three genders, very similar to modern Icelandic or German. However, by this metric, the easiest language in the world must be Chinese, in which verbs, nouns and adjectives are never suffixed and relationships between words are either implied by word order and context or emphasised with helper words. Native English syntax is not as simple as many continental learners of the language would like to believe. Word order plays a much more important role in English than it does in languages with a more clearly defined case system like German or Polish. English has special interrogative auxiliary verbs to maintain its default Subject-Verb-Object (SVO) word order (e.g. When did you live in Italy? but How many people live in Venice?) and has a vast array of verbal tenses with auxiliary words (such as I do, am doing, will do, am going to do, have done, have been doing, did, was doing, used to do, had done, had been doing etc). While English's verbal moods serve useful semantic functions for native users, their utility is lost on speakers of other languages. In Germany, the Low Countries, France and Northern Italy, past actions are typically expressed with a tense we confusingly call the present perfect, e.g. I have done.. (j'ai fait.., ich habe .. gemacht, ho fatto .. etc.) while English always uses the simple past for terminated actions (e.g. I ate an apple five minutes ago, but I've never eaten a horse ). English distinguishes continuous from simple verbal forms, e.g. I drink tea (i.e. I'm a tea drinker), but I'm drinking orange juice (at the moment). In many other languages, the same verbal form would be used in both cases.

While English syntax may be a tad quirky, the biggest challenge for most learners is pronunciation. I once suggested the best international language would be written more or less like English, but pronounced as if it were Italian or Spanish. Naturally, some sounds are easier for speakers of some languages than others. Castillian Spanish, Greek and Arabic have the dental fricatives /θ/ and /ð/ as in theft or then, often a source of ridicule for French, German and Italian speakers of English. However, consonants only form the outer shell of syllables. Vowels and stress add colour to our speech and help us distinguish thousands of short words that would otherwise be homophones. Moreover, English vowels are notorious for their indistinctness. Most languages use variants of the 5 cardinal vowels /a/, /e/, /i/, /o/ and /u/, with a few diphthongs and possibly a few extra vowels. English, by contrast, has a complex system of short, long and gliding vowels that sit midway between cardinal vowels. The cardinal /a/ may be confused with North American rendition of the short o in hot, or Southern English version of the short u or /ʌ/ in hut or the long /a:/ in heart (r is usually suppressed in modern Southern English) or the Northern and Midlands English pronunciation of hat. In unstressed positions most vowels become either schwa /ə/ or a short i /ı/, e.g. comfortable may be phonetically transcribed as /'kəmfəɾtəbəɭ/ . Indeed if English adopted phonetically accurate spelling, many would confuse it for a quaint Scandinavian dialect with a few extra letters and diacritical symbols.

Speech patterns are learned in early childhood. Each dialect has a repertoire of sounds it must distinguish to facilitate communication. Our ears are fine-tuned to differentiate the phonemes particular to our linguistic environment. Exposure to other dialects enables us to remap these phonemes to other variants. As the pronunciation of English differs quite markedly from its spelling native speakers will often associate different sounds with the same written form. Over time common terms tend to be shortened, while ambiguous short words may need a companion word to emphasise their meaning or may give way to less ambiguous alternatives. E.g. the old English term wifeman became woman, Nonetheless, some languages tend towards abbreviation much more than others. In Italy the term scontrino fiscale amused me, why would shopkeepers have to keep reminding me that the small paper receipt that had just given me was for tax purposes? Many linguistic communities prefer more complete and semantically correct terminology for cultural reasons. If we had retained the Victorian attitude to word formation, many common English-medium neologisms would be much longer. The first high-capacity horse-drawn coaches were commonly known as omnibuses, Latin for all, and only later shortened to bus. Terseness is not always an advantage as I find in my day job as a programmer, longer descriptive names are easier to interpret than concise but ambiguous names. The term iPad is the patented creation of a marketing department. It owes its success to its extreme simplicity. Yet pad has many other meanings, anything from a soft wad of material, a booklet of writing paper as in notepad, a flat-topped structure such as launchpad or heli(copter)-pad, the flat area of circuit board or a small city apartment. The correct term for a device like an iPad or a Kindle Fire, both ephemeral devices, is electronic tablet, but tablet alone has plenty of other meanings. Smartphone may be more neutral than iPhone, a trademark, but is itself a neologism that fails to adequately describe its true nature. Indeed the forerunner to modern smartphones was a personal digital assistant or PDA, which is admittedly not quite as catchy. These new coinages rely heavily on their neurolinguistic impact. They must be short, relatively easy to pronounce and distinguishable from their technical predecessors. If you want to sell a new kind of coffee, a descriptive Anglo-Saxon concoction like concentrated coffee with frothy milk would be bad marketing, cappuccino sounds much better to your average English speaker.

Categories
Power Dynamics

Destabilisation on the eve of WW3

stop bombing

Opinion leaders in the West seem to take four positions on the fast-moving Middle East quagmire:

  1. Some favour more proactive military intervention against our purported enemies and welcome more refugees and economic migrants from the wartorn region allegedly to boost the economy. This group clearly believes not only in the concept of humanitarian wars, but also favour global governance over nation states. It's the classic Blairite position.
  2. Others seem quite gung-ho about bombing the Middle East to smithereens, but are not so keen on accepting refugees to appease popular opinion at home. This is a classic position of rightwing populists. They oppose para-state terrorism with superstate terrorism under the pretext of national security.
  3. Some are keen to welcome as many refugees and economic migrants as possible, but oppose more imperialist intervention. They are keen to do the right thing and blame any social and economic problems on the Western multinationals and US imperialism. However, this faction only ever seems to get its way on migration and despite years of antiwar demonstrations always loses when it comes to support for more military intervention. They claim to oppose destabilisation abroad, but welcome it at home often preferring outsiders to their own reactionary working classes.
  4. A fourth group, with surprisingly large support from pragmatic public opinion, opposes both more military intervention and more mass immigration. Some may characterise this as isolationist and you're certainly a hypocrite if you want to rely on cheap oil from the Middle East. Mind you, many small-c conservatives would also support protected markets, anathema to the largely globalist elites, whether left or right-branded.

Which position is least likely to harm more people and which position is most likely to prevent more terrroists outrages in European cities? Here's another secret: While political elites favour high-risk strategies, often billed as progressive, ordinary people on the ground tend to favour stability. Any policy that's likely to heighten tension, jeopardise job security or cause large population movements tends to meet with popular disapproval. The masses have to be persuaded to support either war or radical socio-environmental change.

If you believe much mainstream propaganda from CNN, Fox News and the BBC and are prepared to forget the details of recent military interventions in Iraq, Afghanistan and Libya, you may well believe only the enlightened West can save the Middle East from itself. You may be persuaded that this time our leaders support the good guys and will bring about peace and democracy. I think this would be an extremely naive position at odds with mountains of hard evidence, not least the collusion of US, UK and France in arming and funding rival Islamic fundamentalist groups and their massive arms and oil trade with Saudi Arabia, Egypt, Bahrain, Qatar and UAE.

However, beyond any shred of doubt the infamous Islamic State or Daesh (if you prefer) have committed unspeakable atrocities. We do not know if they are directly linked to the terrorists who killed over 130 innocent people in Paris on 13 November, but we do know large swathes of Europe's Muslim population have lost trust in Western enlightenment and a vast oversupply of cheap labour from migrant communities has exacerbated the deskilling of Europe's native working classes. More important just as the native birth rate has declined in much of Central and Southern Europe, the continent's Muslim population continues to grow both through greater fertility (or rather a greater cultural propensity to go forth and multiply) and through immigration. Whether this phenomenon is good, bad or neutral surely depends on the sustainability of the economic model that has driven such rapid growth worldwide and led so many to move to pastures anew. However, unless we can address the growing sense of helplessness of Europe's disparate parallel communities and keep growing the economy by extracting more resources (by outsourcing production to low wage regions and becoming more reliant on imports), any economic meltdown is bound to see a rise in tensions between rival groups.

In an ideal world we would not need to police borders or even lock our doors at night, but then in such a Shangri-La we would not steal resources from our neighbour's land or fund gang warfare to discredit our rivals. By pursuing a high-risk strategy of more military intervention in a volatile region, our ruling classes have failed in their primary duty to defend their electors. This strategy will only breed more distrust, limit everyone's personal freedom and lead more to escape the inevitable ensuing social mayhem. In a time of so much disinformation and emotive arguments, it takes courage to oppose a double dose of destabilisation.

Winning the War of Minds

Over the last 20 or more or years, one faction has usually won the day, proponents of military interventionism, open borders and global corporatism. Yet some armchair analysts may be forgiven for failing to notice how the media manipulate the traditional left/right divide to win favour with the electorate. Just before the 2003 US/UK occupation of Iraq, two million British people demonstrated against military actions, while public opinion remained steadfastly sceptical of the changing narrative of warmongers. Yet it hardly mattered, once a hardcore of activists had vented their frustration and parliament had staged a token debate with a few cabinet resignations, the then Labour government could rely on the Tory Party to offset any damaged caused by Labour rebels. The US would have gone ahead with or without UK support anyway. Yet within a week of the invasion of Iraq, UK public opinion supported the government again, for evil Saddam Hussein had been toppled. The mainstream left and right often play a game, taking it turn to advocate bold globalising policies and blaming their predecessors for any adverse effects of previous escapades. Thus the Tories blame NewLabour for running an unsustainable deficit and failing to make work pay by offering generous welfare handouts and encourage migrant labourers. Yet in power, the Tories seem just as happy as NewLabour to oversee the transformation of UK Labour market into an international jobs fair. Big business has long considered nation states with protective labour markets obstacles they have to overcome. They also need access to resources to drive economic growth, but are smart enough to appeal to universalism when they want to smash traditional nation state borders and to humanitarianism when they want to topple inconvenient governments in another part of the world.

Right now, Jeremy Corbyn's Labour party doesn't stand a chance in hell of winning the next general election. The Tories rub their hands in glee as the Labour Leader espouses a combination of international welfarism, shortsighted neo-Keynsianism, naive open-borderism and conscientious objection to incessant warmongering. Traditional labour supporters may well support Corbyn on the latter point, but actually care about defending their nation and livelihoods. Cameron has the Tory press and decades of subtle BBC propaganda on his side. He can pose as a responsible defender of Western values, forced to take action against foreign terrorists and despotic regimes. Yet both the Labour Left and the Tory Right have failed to address the primary concerns of most ordinary people, security at home. Your average working class person doesn't care about the details of the Syrian conflcit or whether ISIS/Daesh are a bigger threat to us than Bashar Al-Assad. They care about their neighbourhoods and jobs. If you want to bring terrorism onto the streets of Britain, then a combination of more airstrikes and more open-door immigration could usher in a police state much more authoritarian than anything Augusto Pinochet or Erich Honnecker could have envisaged.

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All in the Mind Power Dynamics

Left vs Right: The Yin and Yang of political analysis

Left vs Right: The Yin and Yang of political analysis

As an idealist teenager I always wanted to side with the notional left on everything. The left represented progress towards a better tomorrow freed of human suffering, prejudice, inequality and exploitation, a panacea in which all human beings could enjoy life to the full in a giant communal garden of Eden. The right, on the other hand, represented the forces of reactionary conservatism emotionally tied to the establishment and traditions that prevented progress to a fairer world. I could summarise my naive adolescent appraisal of the left versus right dichotomy as a simple battle between altruistic good and selfish evil. If only life were so simple? However, this simplification of the left - right spectrum still holds true for many youthful political pundits. If you want to discredit a political stance, it often suffices to call it rightwing, end of debate.

The real distinction between left and right transcends broader political questions such as the balance between state control and private enterprise or the relative merits of equality and healthy competition. A left-winger, at heart, is just a wishful thinking idealist who believes social and technological progress will enable us all to enjoy a very high standard of living if only the greedy rich could share more of their wealth. Right-wingers on the other hand are simply pragmatists. They do not necessarily mean to harm anyone else, just they believe we can only really take care of ourselves and our family and should owe greater allegiance to our national community than our species as a whole. While left-wingers view humanity as an organic network that will converge on a new progressive agenda, right-wingers view people as a complex web of competing individuals and in-groups with different interests, strengths and weaknesses.

Fifty years ago in the midst of the Cold War, it may well have seemed that the notional left, at least in Western Europe and North America, challenged a notionally right-wing establishment. Conservative parties would tend to favour private enterprise, family values and civic pride, while the left called for greater state control, more social welfare and international solidarity. In reality most Western governments, whether nominally left or right of centre, pursued business-friendly social interventionism, often confusingly called social democracy, to engineer high living standards, a growing consumer economy and relative social cohesion. National debates would be framed in terms of progress versus traditionalism, personal freedom versus social intervention or democracy versus tyranny. However, both the left and right had plenty of skeletons in their proverbial cupboards. While the libertarian right could point to godless dictatorships behind the Iron Curtain, the radical left could expose national capitalism's complicity in supporting not only Mussolini and Hitler, but also dictatorships in Spain (1937-75), Portugal (1933 to 1974), Greece (1967 to 1974) or Chile (1973 to 1990). Whichever way, authoritarian regimes of the notional left and right, had the blood of tens of millions on their hands. Moreover, these regimes often enjoyed the full support and collaboration of governments in supposedly democratic countries. Meanwhile much of the European radical left sought either to distance themselves from the Stalinist Soviet Union and Maoist China or downplay their authoritarian excesses. Yet repressive regimes of all hues tended to favour collectivist rights and responsibilities over personal freedoms.

For much of the 19th and 20th centuries, the notional left would champion the self-determination of subjugated peoples, whether in Ireland, India or the African colonies. Imperialism remained largely associated with the right, except when dealing with regions and peoples attempting to free themselves from a rival imperialist power. As the Spanish and Portuguese empires waned, the British, French and later American empires could spread their more technologically advanced liberal mercantilist culture, often supporting local forces of national liberation. As the Ottoman Empire declined, the French, British and Italians filled the vacuum as progressive purveyors of Western civilisation, a concept which would later morph into freedom and democracy. The left's view on self-determination began to change with the birth of the Soviet Union. While previously the left had always favoured the self-determination of all peoples in the age of expansionist empires, socialists became more interested in international solidarity and in defending what many saw as a workers' state, whether deformed or not. Yet many of the struggles, from which quasi-socialist regimes emerged, started as wars of national liberation from foreign oppressors.

Nothing epitomises the modern left more than its oxymoronic obsession with equality and diversity. Surely, the more diverse we are, the less equal we are too, except in the loose sense of equality of opportunities, rights and responsibilities. A hunter-gatherer community will never be equal to a globally integrated complex society reliant on advanced technology and an extreme division of labour. That doesn't mean hunter-gatherers are in any way intellectually inferior, just they use their intelligence in a different way. Hunter-gatherers conceive wealth in terms of their ability to enjoy the bounties of nature, not as their ability to use abstract finances to allocate strategic resources for their personal benefit. Yet traditional ways of life that evolved over thousands of years are rapidly giving way to a globally integrated high-tech mono-culture. The more we talk of diversity, the less we have. As fewer and fewer people survive as subsistence farmers or hunter-gatherers (the latter being an endangered way of life), most of humanity now depends on the financial economy. Globalisation has unmasked a massive, and indeed growing, disparity between the financially rich and poor, concealed only by generous welfare in wealthier countries and lower costs of living in some low-wage regions. Equality and diversity initiatives really have little to do with either equality or diversity, but merely managing global convergence as people from different social and cultural backgrounds come into contact with each other.

The heirs to the great European and American working classes, who in large part made today's world possible through skill and dedication, have either had to adapt to a volatile service economy or have been made redundant through automation and/or outsourcing. By keeping large swathes of the population dependent on welfare, the social democratic left has mainly succeeded in keeping the consumer economy alive while slowly but surely thwarting the willpower and self-motivation of millions in the growing underclass trapped on benefits. How could the heirs of the once-proud labour movement defend a system that not only demotivates the lower classes, but wrecks family life and requires a massive social surveillance apparatus to maintain some degree of social order. Fatherlessness alone costs taxpayers hundreds of millions through additional welfare support needs and lack of ambition in teenage boys. Yet the trendy left sees the demise of the traditional two-parent family as a sign of progress, because it allegedly empowers women and homosexuals to break free from heterosexual patriarchy. Yet in promoting this brave new world, the lifestyle left have broken with thousands of years of cultural evolution across many diverse societies. Rather than adapting the traditional roles of men and women in line with technological and social change, the doctrinaire left seeks to eradicate all functional differences. As a result in many Western countries, young men have become great demotivated underachievers, while women have an advantage in a plethora of non-productive people-oriented roles, such as social workers, project managers or recruiters. While female emancipation has been enabled by technology developed mainly by men, it has effectively turned most women into wage slaves and undervalued their traditional role as mothers.

All too often many of the forces that pose on the left advocate policies that suit the needs of power-hungry transnational corporations much more than those of ordinary women or men. Meanwhile the globalist left pretends to oppose the excesses of global capitalism, such as environmental depredation, grotesque overindulgence or mind-bending hyper-consumerism. Yet these are mere side effects of a system that creates insatiable demand for elusive opulence.

Categories
All in the Mind Power Dynamics

Creepy Agendas

2015 11 03 olice

Do Corbyn and Cameron agree on Policing the human mind?

Did anyone notice that we now have a shadow minister for mental health? Until recently we just had ministers for health concerned with the provision of medical services and social welfare. Indeed Labour's new allegedly anti-establishment leader chose to use his limited time at Prime Minister's Questions to address the perceived shortage of mental health services in the NHS. If you substitute the word psychiatry for mental health, you will soon understand where I'm coming from. Let's be under no illusions, when awareness-raising lobbyists talk of mental health (theoretically a positive term as we all aspire to good health in all aspects of our lives), they mean psychiatry, the notion that any deviation from some arbitrary definition of sanity merits medical treatment, intrusive monitoring and potentially hospitalisation. Indeed Mr Corbyn specifically bemoaned the lack of hospital beds for mental health patients, when in reality NHS spending on so-called mental health services has continued to rise year on year, with direct state intervention supplemented by a growing third sector. The problem is increased spending fails to meet spiralling demand, so the real question is why do so many people fail to cope emotionally?

Jeremy Corbyn comes across as extremely sincere. I shared many of his views 30 years ago and still agree with his consistent opposition to neo-imperialist faux-humanitarian wars. I rejoiced as Labour activists voted against the careerist heirs to Tony Blair and endorsed a rebel MP. Should Jeremy Corbyn wear a neatly ironed tailored suit or sing a national anthem that hails from Great Britain's colonial past? Should he acquire a modish sense of humour or feign interest in popular spectator sports? Personally, I like his apparent authenticity and prefer people to be themselves rather than try to emulate media personalities, which leads me back to the creepy mental health agenda.

This subject seems to find its way into speeches and stage-managed debates in all mainstream political parties from the Liberal Democrats to the Tories, from New Labour to the SNP, now the governing party in Scotland. Concern about mental health services is always billed as progressive and caring, yet few question the underlying authoritarian roots of the latest attempt to rebrand psychiatry.

Define Irrationality!

Many human behaviours seem irrational and some are either evil or simply self-destructive. In antiquity, long before modern medicine and social welfare, dysfunctional behaviour would be rewarded only with social exclusion and procreational failure. By definition functional behaviour serves the best interests of oneself and one's immediate family and community, while dysfunctional behaviour may satisfy temporary desires, but destroys livelihoods. However, who may define insanity and gain the right to intervene in the lives of those who exhibit signs of madness? The answer to this question goes to the very heart of our concept of personal freedom and collective responsibility. If I want to run around naked in my back garden, do I not have the freedom to do so? Some would consider this an obscene act of madness and others a harmless and perfectly natural pastime on a sunny afternoon. The apparent insanity of such an act depends very much on its social acceptability. Not all actions are entirely logical. Many serve functions other than mere physical survival. We need to nurture not only our body, but also our soul and social bonds. We gain pleasure not just from essential life-sustaining deeds such as breathing, drinking, eating and keeping fit, but from our relentless quest for greater connectedness with the outside world and above all with other human beings. We live not just for the sake of life itself, but to play, learn, communicate, explore and experience. Over the millennia we have developed an almost endless variety of rituals and pursuits to fulfil our emotional or spiritual needs. Sometimes such adventurous creativity led us to discover new techniques and thus allow our species to colonise new habitats and dedicate more time to leisure and learning than mundane survival tasks. However, we have always grappled with two competing impulses. On the one hand we may seek greater social approval and integration, a tendency we call conformism. On the other, we have a natural drive to learn new tricks and engage in new experiences. We may call this latter inquisitive impulse, non-conformism, or when expressed as a rebellion against orthodoxy, as anti-conformism.

Is Society Insane?

As a rule illogical, non-productive and/or dysfunctional behaviours are fine as long they meet social approval. In modern Britain, all sorts of very antisocial destructive antics are justified as mere drunken larks. Many seemingly irrational deeds are not just socially acceptable, but are actively promoted by advertising and social media. Obsessive gambling, intensive video-gaming and all night drug-addled raves are now fairly mainstream, advertised in digital media and glorified by celebrities. Such activities carry mere warnings, yet have the power to blind us to reality or prevent us from leading productive lives. We have become obsessed with fame and publicity. If rock stars can lead lavish lifestyles high on heroin or crack cocaine, why should I not emulate them?

By contrast many harmless non-conformist acts are simply judged mad, or in modern parlance, mental health issues. If you have just re-mortgaged your house to bet on a horse who may not win, that may be slightly unwise, but just the kind of wild things people do these days. However, if you are fixated with media lies and refuse to believe hijacked jet planes could cause the collapse of New York's famous Twin Towers in 2001, many will consider you a conspiracy theorist. It doesn't matter that historically governments have repeatedly lied to their people. If you doubt your mainstream media today, you are probably afflicted by some sort of paranoid delusion.

Shifting Goalposts

Mental ill-health criteria depend not so much on illogical dysfunctional behaviour, but on people management and social integration. If someone deviates from societal norms and behaves in a challenging way that affects social order, it is much easier for myriad social workers and psychologists to view the problem as a neurological disorder rather than a wider societal problem. While we all like to pretend we care about each other, all too often we seize on some of other people's most superficial imperfections to justify exclusion and discriminatory treatment. More investment in the mental health sector inevitably leads more people to be diagnosed with spurious personality disorders. Once labelled, a person begins to view life's challenges mainly in terms of their new psychiatric identity rather than as a complex set of psychological reactions to a divisive social rat race. The more we diagnose people with one mental health condition or another, the more we need to invest in treatment for such conditions. Worse still such conditions are increasingly seen as natural genetic variations that have always existed.

The powerful pro-psychiatry lobby has meanwhile coopted the language of the radical left. People diagnosed with personality disorders are now seen as victims of stigma against their labels, rather than victims of psychiatry and of a wider society unwilling to understand why they behave as they do. They claim to defend the rights of the vulnerable, yet absolve the society that caused their emotional problems.

By equating physical health with mental health, we reduce complex human thoughts and feelings to mere physiological organs that respond to medical treatment. Some people do have genuine neurological deficits or brain damage. Our brains are amazingly versatile and adaptive. Some have coped incredibly well even after losing half their brain. These conditions are rightly the realm of neurologists, but most sufferers of depression, OCD, anorexia or psychosis do not have any discernible neurological defects that predate their first exposure to psychoactive drugs and a very large proportion of those who suffered psychosis had been regular users of recreational drugs, even of allegedly soft drugs like cannabis.

Awareness raisers will endlessly recycle the statistic that 1 in 4 adults will suffer a mental health issue. In Jeremy Corbyn's words this means everyone has a close friend or relative who has experienced a mental health crisis (which we used to call a nervous breakdown). The corollary is we need to invest in public healthcare and welfare to help such people. In other words we need more psychiatrists, social workers and welfare dependence rather than more tolerant and accommodating workplaces and less insane social competition. If someone finds it hard to meet and keep friends, is it necessarily their fault? Do we only act if social exclusion can be attributed to racism, sexism or homophobia? Why the hell do we all have to act cool and feign interest in shallow junk culture just to be popular among our peers? Why do we measure ourselves against movie stars, rather just look after our natural bodies? Can we not just be ourselves?

Lastly where do we draw the line between normality and mental ill-health, between sadness and depression or between audacity and insanity? These lines have been steadily blurring for over 20 years to encompass a widening cross-section of society. By normalising mental health labels, we're walking down a slippery slope to a Brave New World, in which everyone is classified by their neurological traits and all aspects of our lives are monitored for the greater social good.

The only irony is the media has already begun to explain away Corbyn's views on foreign affairs, wars and monarchy in condescending psychiatric terms. Yet expanding the surveillance state has been as much part of the elite agenda as waging destabilising wars in the Middle East. Corbyn will have little impact on any policies that are effectively devolved to NATO, the EU or global banks, but on mental health he is at one with Cameron.