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All in the Mind Power Dynamics

Open Season on the Plebs

LS Lowry. Matchstick men, football match.

Could the spectre of the elusive far-right be the new covid?

These days left and right-wing refer more to your cultural outlook than your class allegiance. If anything, the richer you are in Western Europe, the more likely you are to identify with the progressive left and the poorer you are the more likely you are to harbour politically incorrect views.

By any fair historical standards, the indigenous inhabitants of the British Isles have never been more tolerant of racial and sexual diversity, if these are the new metrics of progress, and probably more tolerant than the peoples of most other countries. Millions of native Britons of all political persuasions have close friends or relatives who are black, Asian, mixed-race and/or gay. Many leading figures in the so-called alternative right, such as David Kurten or Ben Habib, are non-white and many others, like David Starkey or Peter Whittle, are openly gay. Yet we’re supposed to believe gay-bashing Neo-Nazis have whipped up racial tensions by spreading fake news. Countless polls have shown that while most voters want to live peacefully with their neighbours from different ethnic backgrounds, most believe current levels of net immigration are too high. Many other common concerns such as unaffordable housing, overburdened public services and social cohesion are all linked to migratory pressures. Very few would advocate mass deportations of anyone but hardened criminals, but millions, including many Labour voters, would like to see net annual immigration levels brought down to under 100,000 a year. Even with zero-net-migration (e.g. 200,000 in either direction), we would still need to build more houses and infrastructure as well as invest in better community relations, ensuring that the much-maligned white working classes are not left behind. White working class boys are now the least likely to graduate from university, falling behind their British-Afro-Caribbean peers.

As I write, rising food prices have reignited sectarian violence in Bangladesh with mobsters burning down the homes of the country’s Hindu minority. As bad as recent riots in English towns may have appeared, they led to relatively few casualties, if we exclude the murders of three young girls that triggered angry protests in the first place.

Controlled Opposition

So why is the mainstream media obsessed with the mythical far-right, personified by Tommy Robinson also known as Stephen Yaxley Lennon? It turns out Tommy’s main beef is not with people of other races or sexual orientations at all, but with Islam. His hometown of Luton has experienced a rapid demographic shift from mostly white British in the 1970s to a white-minority town today as confirmed by the 2021 census. The growing Muslim community, mainly of Pakistani and Bangladeshi descent, dominate the town’s inner and western districts. Anyone growing up there since the 1980s would have had a hard time at school as a white supremacist. My mother taught in a primary school in the Bury Park district that went from around 50% Muslim in 1980 to 95% Muslim by the end of the 1980s. Over the next three decades this trend spread to other schools, prompting an exodus of other Lutonians to the outer suburbs and surrounding market towns.

In his infinite wisdom, Mr Yaxley Lennon chose to collaborate with the well-funded Israel lobby via the deceptively labelled and allegedly socially conservative Canadian outfit, Rebel Media. They’ve bankrolled many of Tommy’s court cases over allegations of grievous bodily harm or contempt of court. Mr Yaxley Lennon started the now disbanded English Defence League as a reaction to local protesters shouting “burn in hell” during a home-coming parade for soldiers who had served in Iraq around 2009. Does that mean he supported the invasion of Iraq and failed to understand the close ties between the Military Industrial Complex, the Israel lobby and proponents of mass migration? As much as the establishment media vilify him, I think the Tommy Robinson ™️ brand is controlled opposition, a safety valve for the pent-up anger of the settled working classes, yearning for a bygone interlude of post-imperial Cool Britannia with its iconic mix of rock and reggae bands superimposed on a landscape of industrial decline, creeping Americanisation, half-hearted urban renewal and quirky insular customs.

On the sidelines, genuine ethnonationalists and racial segregationists do exist. Their positions vary from those who advocate monoculturalism within stable nation states to those who want to restore monoracial societies in Western Europe. Britain First, which is not exclusively white, may come close to the first tendency, while only fringe outfits like Patriotic Alternative support the latter. Both tendencies may advocate some form of repatriation or population exchange, although historically such exchanges have seldom been peaceful. However, none of the fringe right-wing groups openly supported the riots or urged their followers to burn asylum seeker hotels. Those calls came from hasty social media posts. In the recent past, many virtue-signallers have wished death on the unjabbed and a journalist by the name of David Aaronovitch called for the murder of Donald Trump, two weeks before an attempted assassination on the former President. This is the same towering intellect who not only supported all of Tony Blair’s wars, calling opponents pro-Saddam fascists, but also wrote a book attacking conspiracy theorists, Voodoo Histories.  If you scour social media sites, you’ll see plenty of death wishes directed at undesirables or the perceived enemies of progress. Any violence attributed to the far-right came from feral gangs of disillusioned and largely apolitical youngsters as well as a few agitators who egged on small groups of hotheads on the margins of otherwise peaceful protests. The only examples of online incitement to mindless violence came from some unexpected sources, such as the wife of a Tory councillor, Lucy Connelly, who wrote on X/Twitter “Mass deportation now, set fire to all the f***ing hotels full of the b******* for all I care... If that makes me racist, so be it” in the immediate aftermath of the Southport stabbings. These are not the musings of a hard-headed activist of any political persuasion, but outpourings of anger and emotional turmoil. Of the over one thousand people arrested and fast-tracked for sentencing, are many with long-term psychological traumas. A 69-year-old alcoholic was condemned to 32 months in jail for violent disorder and possessing a truncheon, while a 22-year-old young man with learning difficulties got a 26 months jail sentence for smashing windows of nearby residential properties. Meanwhile rapists, muggers and murderers have been released early after only 6 or 12 months in jail for much more serious crimes.

Intellectual Diversity

In the not-too-distant past, we could more easily respect a wider diversity of opinions on the key ethical, scientific and economic issues of the day, as long as we adhered to common social etiquette. I know for a fact many of my Church-going neighbours in the 1970s considered homosexuality a sin, opposed abortion and had not yet embraced colour-blind multi-racialism, largely because most people were, outside of London and a few other urban districts, still boringly pale-skinned, especially in leafy suburbs and small market towns.

I grew up in a staunch Labour household. My father believed he stood up for ordinary working people of all creeds and colours. He campaigned against Britain’s membership of the European Economic Union and supported greater public ownership. We would discuss politics at the dinner table. For a while my elder brother would try to outdo my father’s newfound radicalism. He joined the Young Socialists, supported unilateral nuclear disarmament, opposed US imperialism and took a stand against the racism of the anti-immigration National Front, which had started to pick up protest votes from the disillusioned working classes, although seldom more than 5%. A large map of Palestine showing the expansion of Israel into the occupied territories bedecked his bedroom wall. Apart from occasionally trying to point out their hypocrisy on some matters, I didn’t really engage in meaningful political debate until the age of fourteen when my brother dragged me along to the large Rock against Racism concerts in London and later introduced me to the National Union of School Students with its campaigns for school councils, getting rid of school uniform, banning corporal punishment, ending religious education and providing more explicit sex education. Two of my brother’s comrades persuaded me to attend the union’s small conference. One belonged to the tiny Communist Party (of Great Britain) and the other hung out with the trendier Socialist Workers’ crowd. I may have been the youngest attendee. Indeed, most were either radical organisers in their 20s or sixth-formers (aged 16 to 18) eager to enjoy the free gig and disco laid on that evening. Later in 1978, I would get expelled from high school for distributing NUSS magazines with articles on the joys of masturbation and homoeroticism, both taboo subjects among many Catholic families. I still recall my head teacher’s words: “You’re not mature enough to understand the consequences of this propaganda. You’re being used. You’ll have your say when you’re older.”.

Anti-racism was one of many rebellious causes that sought to break ranks with Britain’s imperial past and its new role as junior partner of US imperialism, with its covert support for racially segregated South Africa and its proxy wars in Angola, Mozambique and elsewhere. The establishment had not yet fully rebranded itself. Then in 1979, the Southern English working classes rejected Labour as Maggie Thatcher wrapped herself in the Union Jack and promised council house tenants could buy their homes. The new government let failing industries go bust, privatised many state-owned businesses and presided over soaring unemployment. To this day, millions in Scotland, Wales and Northern England hate Thatcher for destroying the country’s industrial heartlands. Labour took a turn to the old radical left, calling for unilateral nuclear disarmament and leaving the EU. For a short while, Labour was ahead in the polls. Then in April 1982, Argentina, under General Leopoldo Galtieri’s military junta, invaded the Falkland Islands. Within a week, Margaret Thatcher’s government sent a task force to recapture the sparsely populated islands 300 miles east of Patagonia. The mass media cheered on the war effort, with dissent confined to a few columns in the Guardian or radical leftwing press. Although Michael Foot supported the war effort, because it highlighted the importance of a strong navy and conventional weapons, the Tories rose in the polls and won a landslide victory in 1983 on the back of jingoism. The suppressed truth is that successive British governments had neglected the Falkland Islands, with only 1600 permanent inhabitants in 1982. In the late 1970s, amid IMF-imposed budgetary constraints, British diplomats had considered transferring sovereignty to Argentina and leasing the islands back to keep alive their outpost around Port Stanley. The Falklands war represented the last gasp of Rule Britannia just as most of British industry came under multinational control. While the UK government spent countless billions to defend the self-determination and customs of a couple of thousand Islanders, it neglected the plight of once proud working-class communities back home unable to adapt to the fast-paced gig economy and often trapped in a vicious cycle of welfare dependence and family breakdowns with a steady brain drain of the best and brightest. Whole neighbourhoods lay mainly empty with boarded-up terraced houses, only to be resettled by new culturally diverse communities, sowing the seeds of future internecine conflict in the event of economic meltdown on a comparable scale to that seen before the breakup of Yugoslavia.

End goal of Surveillance

Some may rejoice at the new government’s focus on far-right thugs as retribution for past colonial crimes, but once the precedent has been set to police private communications for hints of racism that may, in theory, incite violence, it can be applied to any type of dissent. Lincolnshire Police gave the game away by charging 40 year-old Wayne O’Rourke with “anti-establishment rhetoric” in the wake of anti-mass-migration protests. Everyone from the Prince of Wales to the Archbishop of Canterbury has joined a chorus of condemnation not only against reactionary plebs, but against the one tech billionaire, Elon Musk, who still allows free speech on his X/Twitter platform. When the likes of Alastair Campbell, whose dodgy dossier on WMDs persuaded MPs to back UK involvement in the invasion of Iraq, join forces with woke broadcaster, Carol Vorderman, to call on the government to censor social media, you know something is wrong. By now, it must be crystal clear the establishment no longer hides behind the garb of Britishness, except when commemorating the world wars of the last century or celebrating sporting achievements. It has fully embraced global technocracy and sees angry free-thinking plebs as obstacles in their plans to reengineer society.

As recent experience with the demonisation of covid sceptics and anti-Gaza-genocide protesters has shown, it will not stop there. Public health, antisemitism, women’s rights and/or transphobia can be easily invoked to silence critics of mandatory vaccination, Israeli war crimes, abortion, puberty blockers or gender self-identification. All these positions are essentially anti-establishment. The establishment wants medical mandates, an expansion of the war machine (and not just in support of Israel), easier abortion and moves towards transhumanism without natural procreation. However, different cultural groups may stand against these policies. Opposition to abortion and LGBTQ education comes both from devout Christians and Muslims. On current trends, opposition to assisted dying services may also be deemed far-right, a new synonym for heretical.

Just like covid, the symptoms of far-right thinking keep changing and the bug itself is almost impossible to detect without magnifying its strands. It may mean anything from football hooliganism and drunken thuggery to social conservatism or principled opposition to a one-world government. You could test positive for far-rightness by criticising any of the establishment's 2030 Agenda goads for sustainable development.

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All in the Mind Power Dynamics

Progressive Sycophants

Hundreds of thousands of disenfranchised freedom fighters protest against technocracy (London, June 2021), ignored by the mainstream media and the establishment left. There was not a single SWP placard in sight.

How billionaire transhumanists captured the middle-class left

I’m so old I recall when the left stood up against the ruling classes with their endless war games and knavish tricks. Now they screech against the spectre of the evil far right, amplify voguish mainstream propaganda and demand the suppression of all traditional outlooks. It only seems yesterday when the radical left championed investigative journalists like Julian Assange and Seymour Hersh and demanded greater transparency from the military industrial complex. We also instinctively distrusted any large multinationals with multi-billion-dollar marketing budgets. Many Western socialists never really forgave the working classes in the 1970s and 80s for their newfound love of cars, gadgets and package-tour holidays that only free-market capitalism seemed able to provide. They fell out of love with the great unwashed and turned their attention to new victim groups.

Broad left-of-centre coalitions may have exposed grotesque injustices and challenged the vested interests of regional elites in the great civil rights campaigns against segregation in the United States and South Africa. Yet when the international corporatocracy embraced racial and sexual diversity in the 1990s after the eclipse of the Soviet Union, affluent trendy lefties moved onto new cultural battles setting themselves at odds with the reactionary working classes, whom they held responsible for centuries of misogyny, homophobia and racism. They even blamed the underclasses of European descent for the historic wrongs of slavery and cultural imperialism. Ironically the forebears of the socially conservative lower classes in the British Isles, the kind of people who supported Brexit, endured extreme hardship and had to work ten to twelve hours a day to feed their families. By contrast, many virtue-signalling progressives can trace their roots to the well-to-do professional and missionary classes who helped administer the Empire and civilise the restless masses for the greater good. All that’s changed is the church has gone high-tech and woke, while the rebranded rainbow empire now spans the whole globe. Today’s progressive managerial classes promote LGBTQ+ Pride month and climate alarmism with the same zeal that their forebears once spread Christianity and allegiance to the monarch among pagans. Indeed, even the new British King struggles to hide his allegiance to the World Economic Forum. One could be forgiven for believing King Charles III has the same speech writer as Greta Thunberg.

The Big Switch

Many argue the Western left began to cast aside its traditional blue-collar base in the 1960s. However, most leftists still believed in a fairer and kinder world with a substantial transfer of power away from boardrooms to grassroots organisations. The Green Left, as it evolved in the 1980s and 90s, attempted to offer an alternative to unsustainable economic growth and rampant greed. They seemed to stand against the vested interests of the big corporations who wanted to expand markets and lock workers into a vicious cycle of debt and mass consumerism. Lower living standards have never been great vote winners, especially when car manufacturers, supermarkets and airlines collude to sell the dream of automotive bliss and fashion fetishism. Throughout the New Labour years (1997-2010), the economic growth mantra reigned supreme. If dissident economists dared to suggest that endless debt-driven expansion of the money supply will ultimately implode with catastrophic social consequences, they soon got shouted down. Despite all the green rhetoric car ownership and foreign travel continued to rise in Western Europe until the 2008 credit squeeze. Sales crept gradually up again until 2020. Since then, there’s been a steady decline. Twenty-twenty may go down history not just as the beginning of a virus-themed technocratic coup, but also as Peak Car. It was the year the big global banks decided to put mass motoring into reverse gear. For decades, lenders literally created money out of thin air to help young adults onto the car-owning ladder. Governments spent billions on multilane highways intersecting an urban sprawl of housing estates and retail parks hostile to humble walkers and cyclists. Now the big banks and energy cartels advertise the wonders of the green economy and our transition away from the era of material growth with effortless travel to a low-consumption digital future with compact 15-minute neighbourhoods serviced by drones. The tech giants support universal basic income because they know most monotonous clerical and manual jobs will soon be fully automated. Last but not least, the same biotech industry that facilitated covid tyranny also bankrolls the transgender and neurodiversity lobbies. The Wellcome Trust funds both the purported neurodiversity movement and transgender inclusion. While the old ecology movement backed local organic farming and herbal remedies, the new green-branded corporate left champions genetic engineering, global supply chains and lifelong dependency on dodgy pharmaceutical products.

Collectivism is the main thread that binds the old based anti-establishment left with the new woke conformist left, but they appeal to very different collectives. The old left of my youth still sought to emancipate oppressed peoples exploited as workers or colonial subjects.

We could broadly split the old radical left into two main camps. Syndicalists, who viewed workers as the main vehicle of change, and idealists, who appealed to the collective conscience through political activism and cultural vanguardism. They came in various flavours, from Christian socialists to pacifists and anti-imperialists. Many, especially in the trade unions, sympathised with the former Soviet Union, China or Cuba. Others took their lead from the disciples of Leon Trotsky or fantasised the Swedish model of luxury social democracy. Yet despite these differences, the various factions on the left agreed on the need to redistribute power from the rich to the poor.  In the West, the mainstream media regularly ridiculed and smeared left-wing dissident thinkers who challenged the hegemony of vested corporate interests. I recall vitriolic media campaigns against the former leader of National Union of Miners, Arthur Scargill, and his communist ally, Mick McGahey, during the bitter 1984 Miners’ strike. The NUM leadership seriously misjudged the Tory government’s resolve. Their year-long battle, mythologised by the student left across Europe, helped the British ruling classes downsize the mining industry and clamp down on trade union rights. To add insult to injury, the Thatcher government imported cut-price coal from Socialist Poland, as it repressed strikes by the anti-establishment Solidarność  movement. Yet, a hard core on the Western left still believed workers could only be masters of their destiny by seizing control of the commanding heights of the economy. Arthur Scargill remains unrepentant to this day. As the leading light in the tiny Socialist Labour Party, he speaks out against the insanity of closing coal mines, but seems oblivious to the struggles against technocracy, hailing the disputed election of Lula da Silva as a victory for international socialism. Yes, that’s the same Lula who wants to jail people for spreading counter-information about mRNA-injectables. In his heyday, Arthur represented a mainly male workforce, believed in families and seldom uttered a word about gay rights. I recall as a student visiting a group of striking miners near Swansea in South Wales. Over breakfast our host expressed his dismay over the antics of a gay rights group, who, he claimed, had brought his struggle to save his community into disrepute. While the student left yearned for a rainbow revolution, most militant trade unionists wanted to protect their communities against global corporatocracy.

The Corbynite left drew most of its active support from the social management classes angry about obvious injustices. They may have championed the Palestinian cause or protested against wars, but all too often they served as gullible foot soldiers in the woke revolution that ultimately only benefits the technocratic classes. With a few noble exceptions such as Jeremy Corbyn’s lesser-known brother, Piers, the trendy left swallowed the covid narrative hook, line and sinker, calling only for more PPE (an acronym seldom heard in everyday speech before 2020), more generous furlough pay and longer lockdowns. As usual, the BBC, Guardian and assorted high-profile influencers guided their groupthink. Not a single trade union leader called for strikes against lockdowns or opposed jab coercion. The opposition came from a new alliance of free-thinkers and social conservatives that transcends the old left-right divide, uniting small business owners, many of whom belong to Labour’s beloved ethnic minorities, libertarians and latter-day hippies who still respect mother nature and bodily autonomy. Aerial footage showed hundreds of thousands at the big London protests against vaccine passports of 2021. Yet they barely figured in mainstream news bulletins. Any reports in the legacy media referred to a few thousand antivax protesters and highlighted peripheral scuffles with the police. Unlike other large demonstrations I’ve attended over the years, there were no printed placards from the trade unions or suspect organisations such as Socialist Workers Party. On the way back from a freedom protest in Glasgow, I encountered a masked Socialist Worker seller. The SWP’s main bone of contention with Big Pharma related to the perceived shortage of their mRNA products in the developing world and not to the safety, efficacy or purpose of the multi-trillion-dollar global injection campaign. I asked whether the SWP now supports UBI (universal basic income) and, not entirely to my surprise, they do as a transitionary measure on the road to the full socialism. The next question flummoxed the humble young Trotskyist: “How could people on UBI go on strike if the managerial classes were, heaven forbid, to abuse their power?”. She had no answer other than to claim we could rise up and seize control of the means of production, but I quipped they “could just declare a health emergency and block people’s bank accounts or access to any form of transport if they protest, you know, just like they do in China”. The conversation ended there. While organised groups of essential workers may counteract the hegemony of mega-corporations, the welfare classes can only beg for more social credits.

Noam Chomsky’s support for biotech apartheid was the last straw. I could forgive him for taking different stances on the assassination of John Fitzgerald Kennedy or on the demolition of NYC’s iconic World Trade Center, but how could the author of Manufacturing Consent fail to question the extreme bias of the corporate media over medical martial law? How could libertarian socialists turn a blind to the biggest and fastest transfer of wealth and power from the working classes to a bunch of super-billionaires? Yet this is what happened. With rare exceptions, the whole conventional left from Jacinda Ardern in New Zealand to Lula Da Silvia in Brazil and from eco-vegans to the remnants of the Fourth International embraced the covid cult and, in doing so, aided and abetted Klaus Schwab’s Great Reset. Pseudo-intellectual neo-Marxist rhetoric makes little practical sense if you have effectively delegated humanity’s future to BlackRock and Vanguard.

Unlike its forerunners, the new corporate left seeks to exploit racial, sexual and neurological identities to guide the masses towards a micromanaged welfare utopia in lockstep with corporate NGOs. At best the postmodern left can demand higher taxes for the rich and more generous handouts for the poor, but the workless masses cannot go on strike. They are at the behest of the technocratic classes who seek to consolidate their control not just over the means of production, but over the whole of humanity. Rather than empower the working classes, the elitist left wants to phase out the labour force altogether.

The battleground no longer pits left against right, but bottom against top or rather natural human beings against technocrats. We need to build a new movement to challenge the greatest concentration of wealth and power in human history.

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All in the Mind Power Dynamics

Whither Humanity?

The rise and fall of hominids

Free Thinking, the Common Good and the Emergence of a Master Race

Many subjects are now off-limits in polite society. If you challenge the mainstream narrative on a whole host of controversies, you may risk much more than ridicule and ostracization, you may lose your job and even access to your online bank account. It hardly matters if you can cite mountains of hard evidence to support your analysis, you must filter all your conclusions through the lens of the preferred narrative. In other words, you must bend objective reality to suit a policy agenda handed down by a world-wide web of think-tanks, investment banks and biotech multinationals. It’s what I’ve called elsewhere the Global Mafia, hiding behind its army of media-savvy progressive opinion leaders.

Over the last three decades, the concept of political correctness has gradually encroached on public debate to suppress any perspectives that a self-selected coterie of experts has deemed unacceptable. The hate speech meme is a particularly pernicious extension of political incorrectness, implying that some social values are not just outmoded, but deliberately target a mutating set of protected victim groups. If you support immigration controls, someone may accuse you of hating the people who may no longer qualify to relocate to your country by legal means. Oddly, the same logic does not apply when it comes to military interventions abroad. It is apparently okay to drop bombs on brown people if they support official enemies. Besides, who gets to decide who the good and bad guys are? Perversely, accusations of hate speech can now silence victims of sexual abuse and the socially conservative poor, the kind of people who still value families and independence from their colonial overlords.

That’s where we are in 2022. The new worldwide aristocracy may pose on the green left but exhibits the same moral superiority that 19th century imperialists used to justify the subjugation of lesser peoples. Today, irrespective of our colour or creed, most of us are subjects of the same banking system that controls our access to essential resources such as food, water and energy. For decades we lived under the illusion that a regulated market economy with a social safety net would let us all be masters of our destiny or at least have some say in the future progress of our species. Alas, the fourth industrial revolution has not only enriched a bunch of super-billionaires, it has relegated countless millions of workers to the status of corporate welfare recipients, either via temporary jobs in the gig economy or universal basic income.

The UK’s freshly installed Prime Minister, Rishi Sunak, only took three days to ask the Bank Of England to establish a direct digital equivalent to physical cash. Unlike traditional means of exchange, CBDCs (Central Bank Digital Currencies) are programmable, trackable, terminable and, more disturbingly, revokable. In the same week PayPal reinstated its much-maligned policy to impose fines of up to $2500 to customers it accuses of spreading disinformation. Meanwhile, the biggest cheerleaders for lockdowns and jab coercion want us to forget police brutality against peaceful protesters, quarantine camps, corporate censorship, non-stop fearmongering, social isolation and the trillions squandered on keeping workers and students at home unable to build a welfare-independent future. Prof. Emily Oster wants us to declare a pandemic amnesty, claiming mistakes were made on both. You would be forgiven for believing covid sceptics roamed the streets deliberately spreading their germs to maximise the death toll. Yet the large freedom demos that the mainstream media shunned did not lead to any spikes in excess mortality or hospital admissions. A meta-analysis by researchers at the John Hopkins University found that across North America and Europe, all covid mitigation regulations combined (lockdowns, antisocial distancing, face-mask, hand-sanitising etc.) did little to reduce the spread of coronavirus infections and may have prevented as few as 0.2% of all covid-19-attributed deaths, but at a huge socio-economic cost that naturally increased all other causes of death. Indeed, the mainstream media now blames delayed treatment for non-covid conditions for continued excess mortality. The same media-savvy experts led us to believe in a pandemic of the unvaccinated by redefining unvaccinated to mean someone who had received an mRNA injection less than 2 weeks ago or over 6 months ago, thereby attributing many jab-related deaths to covid in unvaccinated individuals. Not surprisingly, the symptoms of jab injuries are often indistinguishable to those attributed later to long covid. The media often attributes the rise in myocarditis cases to long covid. If any mistakes were made, then the same authorities that are now spending billions more on damage limitation and covering up their crimes are responsible. But were they mistakes at all? Why would the corporate media devote so many resources to the suppression of all alternate treatments if remdisivr were so safe? Why would they prevent relatives from visiting loved ones in person? Why would they discourage autopsies? These were not mere mistakes. They were part of a premeditated plan. The sanctimonious managerial classes want to guilt-trip us for their complicity in crimes against natural humanity.

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Power Dynamics

Trendy Lefties – The No-Logo Generation

Over the last 30 years middle-class students have embraced a series of cultural fads, some pure commercialism and others worthwhile causes, which later sold out to commercialism. Beatlemania, anti-Vietnam War protests, Punk Rock, Rock Against Racism gigs, CND demos, gay pride marches, Reggae music, politically correct speech, MTV and anti-WTO demos. Wow, so it's now cool to join the international campaign against globalisation, boycott brands and recycle environmentalist rhetoric - before we settle down to the serious business of earning a living in the rat race.

In the same period much of the world has undergone the most thorough transformation of the economy, environment and lifestyle ever. After a crippling war Vietnam now hosts sweatshops with some of the world's lowest wages. Former CND members are now prominent Nu-Lab politicos advocating humanitarian militarism and slandering opponents as fascists. Homosexuality is a big business and homophobes are vilified as outmoded bigots, while politically correct speech masks real intents. Secret services plant agent provocateurs and assorted troublemakers at anti-WTO demos to trigger violent police repression. Neoliberal intellectuals appear on TV voicing doubts on the extent of globalisation with platitudes about a greener future. Multinational PR executives promise their goods are not made by child labourers and their involvement in Public Private Initiatives will help to pay for school sports facilities in socially deprived neighbourhoods. MTV shows multicoloured faces with captivating views of African village life interspersed with Black American rappers jumping on gas guzzlers.

What do young nologoers want? ask vote-hungry politicians. Walmart-style hypermarkets with unbranded consumer goodies? Trendy mountain bikes with child seats to replace the Land Rover or Grand Cherokee on the school run? Neatly packaged documentaries on Discovery channel? Holidays in Kenya? Volunteering to raise funds for Oxfam? Food labelled "organic" with a 50% price markup?

Think of the coup they'd achieve, if they could persuade a personable Irish musician to hail Nu-Labs third-world debt-relief scheme.

Mass marketers know what the affluent trendy wishful-thinking middle class really wants. They want to indulge, but be seen to care. They need their safe homes with all mod cons, cars complete with bike carriers and dinghy trailers, computers, mobile phones, foreign holidays, rewarding jobs and social life - or in its absence soap operas, Hollywood movies and pulp fiction. The better educated want better, environmentally friendly and socially conscientious food.

Affluent teenagers see the English language, rock music, international (i.e. mainly US) movies and video-games as liberating forces that will let the world live as one to paraphrase John Lenon. Out with the old and in with the new, let's embrace the multicoloured harmony of Coca Cola ads set in Zambia and IBM think pad spots filmed in Tibet. The more educated will later backpack across Africa, South America, the Indian Subcontinent and South-east Asia before commencing their careers in web-design, PR, advertising, law, insurance, business intelligence, HR management, public services admin, education etc.

The big question is why so few stop to ponder if and why the globalisation of transnational corps with their brands and logos is necessary to save capitalism? All too often we tend to look at symptoms rather than root causes. Global brands and sweatshops are symptoms. Greed and capitalism's innate need for constant growth with diminishing returns (the bit Marx got right) are the causes and explain why capitalism can no longer grow in protected national markets.

There is only one thing worse than narrow-minded nationalism: Internationalism controlled by an oligarchy of corporate and superstate interests.

If we were to implement the far-reaching structural changes required to bridge the north-south and rich-poor gaps, divert resources away from opulence and hedonism to nutrition, sustainable farming, environmental renewal and education, most service sector jobs in post-industrial states such as Britain would disappear overnight. More significantly most residents of wealthy countries would have to accept a lower material standard of living with car dealerships, filling stations, advertisers, law firms (largely dependent of corporate greed), high street and Internet retailers going bust. Indeed with the bankruptcy of all businesses reliant on the Stock Exchange and the abolition of the arms trade, Britain would no longer earn all the extra revenue it needs to import goodies from the rest of the globe.

In the near future we will see two alternative reformist solutions to world's ills. The neoliberal intelligentsia will advocate benevolent globalisation coupled with foreign aid linked to IMF and WB economic diktats and humanitarian intervention to solve ethnic disputes caused by economic woes and covert destabilisation. Charities and NGOs will be taken on board to sell these policies and reassure doubters of their harmful effects.

The alternative, unthinkable to neoliberal globalisers and internationalist Marxists alike, is a return to national pre-colonial economies centred around farming, essential raw materials and natural renewable energy sources, in which self-sufficiency in staple foods and energy represents a prerequisite for a sustainable economy and for independence from unaccountable global institutions and multinationals. Trade would still take place, but among equals, and governments, freed from the restraints of international capitalism, would be more accountable. Technological advances would not be abandoned, but harnessed for the good of all and not for profits of the few. It is only by decentralising government and giving people the means to determine their own future, that we can see the evolution of a fairer low-impact society that values long-term sustainability and social cohesion more than fashions, consumption and indulgence.